Was Abraham a Liar? (Quran vs. Hadith)
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It is documented that abu hurraira has admitted to relaying the sayings of كعب الأحبار ( the Jewish grand Rabbi ) and proclaiming them to be from the prophet peace be upon him, abu hurraira is the most prolific hadith relayers even though he only entered Islam the year before the last of the prophet’s life.
Jazakallah khair
Loud & Clear
another thing I noticed is that you keep insulting the narrators (abu huraira, etc) when it is entirely possible that other people in the chain attributed it to those narrators. it would be better for our akhira to say the hadith is wrong instead since we don't know who is responsible.
I agree that is the safest option
There was a culture of hadiths’ tellers the highest of them would sit next to the Khalifa in his social gatherings and is appointed as the judge of the state, such earthly incentives would entice many humans to invent hadiths.
Can you imagine the situation that would make the prophet speak to his followers and say hey guys you know something, Abraham, lied!
And it would be better for you if you didn't make Abu Hurairah or anybody else into a saint. He will be rewarded for the good he has earned in his life and he will be punished or forgiven for the bad he has earned. And it's not for you to make him into something greater than a man
@@marioluigi9599 where did he make him a saint?
❤️🤲🏻
Hey i have a very important question recording to prayer,are there 3 or 5 prayers? I know of fadschr,wusat and isscha but why are the other prayers not named like assr or mahgrib?
3 obligatory ones, 5 traditional ones.
In the Qurʼaan the word Ṣalaat (صَلَوٰةٌ) or Aṣ-Ṣalawaat (الصَّلَوٰةُ) is mentioned (and the fifth, part of the plural word and 30:18; five prayers in all) in the Qurʼaan :
1) Ṣalaatu-lFajri (صَلَوٰةُ الفَجْرِ) and Ṣalaatu-lᶜišaaʼi (صَلَوٰةُ العِشَاءِ) in 24:58 and in 11:114
2) Ṣalaatu-lFajri and Ṣalaatu-lMaḡribi expressed as “Perform the Aṣ-Ṣalaat at two ends of the day” (وَأَقِمِ الصَّلَوٰةَ طَرَفَيِ النَّهَارِ)
3) Ṣalaatu-lᶜaṣri expressed as Aṣ-Ṣalaatu-lWusṭaa (الصَّلَوٰةُ الوُسْطَىٰ) = the Middle Prayer in 2:238; in this same Aayat “Preserve Aṣ-Ṣalawaat and Aṣ-Ṣalaatu-lWusṭaa...” (حَٰفِظُوا عَلَى الصَّلَوٰتِ وَ الصَّلَوٰةِ الوُسْطَىٰ...) = the complete five prayers; Four prayers cannot have the middle prayer, or differently said an even number cannot have a middle number, and fifth prayer is Ṣalaatu-ḏ̣ḏ̣uhri hinted in 30:18, in other words 2:238 with rest in above mentioned indicate precisely five transparent stated prayers, without any form of obscurity!
Qurʼaan 20:130 indicates Ṣalaatu-lFajri, Ṣalaatu-lMaḡribi and Ṣalaatu-lᶜišaaʼi, and possibly Ṣalaatu-lᶜaṣri!
@@samantarmaxammadsaciid5156 Nope. It only mentions 3. Everyone agrees on that. Hadiths made it 5
10:14 it is not you shall rule, the word احكم here means judge, as Moses did using the Torah.
14:48 "to think any of the prophets, messengers or saints can intercede on the behalf of anyone is as if someone has never read the quran before"
you are correct in saying there is no intercession (shafaa) after death but the verse (2/bakara:48) doesn't say what you said here. it does not just say: no intercession (shafaa). it says: no intercession (shafaa) *ON THE DAY OF RESURRECTION.* this is very important because the way you said it makes it sound like there is no intercession at all when the quran doesn't say that. and the examples you gave don't say there is no intercession (shafaa) either. they only say that the prophet (SAW) can't do intercession (shafaa) on his own which is in accordance with the other verses (it requires more than just the prophet wanting it).
the quran says in many places that prophets and messengers are sent to do intercession (shafaa). it even tells about the people in hellfire regretting not getting intercession (shafaa) in this life. so the prophets and messengers come for intercession (shafaa) in this dunya which is in perfect harmony with 2/bakara:48. your way of explaining it completely removes intercession which goes against the holy quran. I've included some relevant verses about intercession being in this life but not after death.
there is intercessions (shafaa) by prophets and messengers
(20/taha:109); (21/anbiya:28); (34/saba:23); (53/najm:26)
there is no intercessions (shafaa) after death
(2/bakara:48); (2/bakara:123); (2/bakara:254); (40/ghafir:18); (74/muddaththir:47-48)
people want to come back to the dunya for intercession (shafaa)
(7/araf:53);
Intercession can only happen when someone is alive and accepts repentance. That does not mean the creator will change his decision.
"Malaat Ibrahim"? What is that? Your Arabic socks.