What can I say, big up brother for accepting the mission to research on our behalf hata kama hatujatoa pesa. I am grateful for the great insights in your videos.👊🏾👊🏾👊🏾👊🏾👊🏾👊🏾 🥰🥰🥰🥰🥰🥰🥰
Omugaka Sai, ganyre ni iwue. Nyize ndi Omusuba oamenyre mu oluzinga lwa Ivuang'ano. Katonda akuriinde ne awantu wifwe. (Mzee Sai, I'm agree with you. I'm a #Suba from Mfangano Island. May God protect you & our people)
Great interview.. conversation.. KP.. I pretty well understood the main substance of the interview.. conversation.. (being in duo LuoK-Tz..) The MOST IMPORTANT issues.. through and through.. for ALL LUO PEOPLES.. are the duties of LEADERSHIP CHAIR PERSONS and their lumped individual responsibilities.. and eventually their overall collective leadership duties throughout the various land territories and regions wherever Luo Peoples live and own.. I'm very happy and truly excited about all the gradual progress being made.. Erokamano.. Apwoyo.. Good health...
I love these series. Mbaka gi ber ndi kaachiel kod penjo ma ichiwo ne wendi. Jo Suba otuo ni Kar Mach en kor achwich. Ang'o ma omiyo gichake ni Kar Mach? 😄😄
The funny thing is suba people today look very luo. This guy does not resemble any bantu but resembles typical luo. Its clear they adopted the luo language by blood
I disagree this elder in the video looks very much a mixture of Luo and Bantu. His skin is dark but not black like pure Nilotics. Also he has a somewhat large mouth and jaw, which are features that are not common in Nilotes or Cushites, but only in the Bantu
@@thealister171Luos have unique features that stand out even in crowds of Nairobi. They can be confused for Turkana ,Teso, Kale but rarely Bantus except tribes like Luyha or Kisii who have long history of intermarriages. This guy is luo is we are to go by his looks.
@@KPtravels001 in the olden days and in some places today the head of the household was buried at the entrance of his grass thatched hut . That hut was not demolished.
We are Abasuba by the bloodline of our fathers, and we call ourselves Luo-abasuba by adopting the Luo language and borrowing some of their cultural activities. Speaking English does not make me become an England person, still Abasuba.
Kogot on the demolition of the first simba to usher in a wife in a new house, I think that was an old practice or if still practiced, it's exclusive to certain areas within Homabay County from which I also hail. I built my simba in which I married until I moved out to establish my own home leaving it standing just like the Mzee is saying it's done amongst the Suba. To be honest, Suba is fully assimilated and only exists in theory. People are only trying to save face and preserve imaginary identities. Like the positioning of the bedroom and kitchen, I think it's more of a deliberate practice to draw petty distinctions and have something to make them look different just for cultural contests.
ntie luos mobedo married by maragoli vice versa en tek mond iyud 100% pure luo look for magoha pure luos are tall 6ft 1 at least dark and look nilotic typical ,however intermarriages have left alot of luos look different for instance adhiambo or sianda is not a nilotic trait ,but due to bantu admix alot of luo women are looking phenotypical to maragoli and suba women
Suba are already part of luo both linguistically, socially and mentally. Maybe it will remain so. I saw pride in the people I talked to. They have accepted the assimilation and have a sense of belonging to the luo fraternity.
Genetically, Yes. But socially we are all Luo. Me, Owino Misiani and the rest know that our ancestors were Bantus but now we are Luo. In fact Luo blood from our maternal line has dominated that Bantu blood. Wan Joluo wan duto!
@@KPtravels001 There are no Suba in Tanzania. They mistakenly call themselves Suba but real Suba are in Kenya. The ones in Tz are Kurias and there language is the same as Kuria language spoken in Tarime and Musoma. Besides that, What makes us Luo is the language and customs. Luo is more of a linguistic term according to me. There is no single community that is 100% homogeneous.
Actually, on the demolition of simba, not all luos do so. I see us in kisumu County, even after goyo dala, iweyo simbani kochung' mondo okony oweteni matindo kata wagogni koburo. I love your work sir. God bless you.
@@KPtravels001 you maybe right but you're not right, side mar bedroom is on the right hand side when standing in the living room, but kain elaro/liare it's on the left hand side, (and maybe that's where the confusion is,). ..... an chuny luo gitiende osiepa😅😅
Amazing pretty detailed observations into Luo-Suba cultural similarities and differences.. The gentleman is very knowledgeable.. Great conversation.. Erokamano...
It's really difficult (almost) impossible to get round grass-roofed huts in South Nyanza, Kenya now. Mostly they are 4-cornered, iron-roofed and has atleast 2 rooms.
@@KPtravels001 Majority of Jokakseru (>99%) would agree that: 1. They are proud of being Luos. Assimilation was a good thing. 2. They identify themselves as Luos and not Subas. In fact there is no such a thing as Suba in Tz. These small communities calling themselves Suba are actually Kuria clans that got separated from the main Kuria tribe in Tarime district. They speak the same language (Kuria) which is completely different from Suba language of Kenya. So Jokaseru, Jo-ugu, Jo-wategi, Jo-Kaler, Jo-wagire were actually a cocktail of Kuria and Kisii peoples. My grandfather died in 1998 at 103. He could converse in a bantu language that was very similar to modern day Kuria language. As I write this, assimilation of Kakseru, wategi, Kaler and wagire is 100%. They speak the same language as Kenyan Luos and practise all Luo customs and traditions that are still practisable. Assimilation of Jo-ugu and is at 99% because there are still a few old men and women who can converse in Kuria language although they prefer Luo language. What I can observe is a sense of pride in identifying as bantus.
![KING OF THE TANZANIA LUO- Ruoth [chief] MSANGI ONGATI NGOJE](http://i.ytimg.com/vi/x0qrzXOPDbw/mqdefault.jpg)
![KING OF THE TANZANIA LUO- Ruoth [chief] MSANGI ONGATI NGOJE](/img/tr.png)
What can I say, big up brother for accepting the mission to research on our behalf hata kama hatujatoa pesa. I am grateful for the great insights in your videos.👊🏾👊🏾👊🏾👊🏾👊🏾👊🏾 🥰🥰🥰🥰🥰🥰🥰
Thank you brother. You can help me by sharing my videos widely with your friends and family. I need more luos here.
Omugaka Sai, ganyre ni iwue. Nyize ndi Omusuba oamenyre mu oluzinga lwa Ivuang'ano. Katonda akuriinde ne awantu wifwe.
(Mzee Sai, I'm agree with you. I'm a #Suba from Mfangano Island. May God protect you & our people)
Hajuwi kisuba
I have just realised that it is true.Our befrooms (joluo) are on the left
Yeah, I was surprised to learn this fact. We never pay attention to some important details
APWOYO TIC MATEK OMERA WA MARI KI I Uganda 🇺🇬 Kanya
Apwoyo 🙏. Uganda is next after Tanzania.
Ayie kodi an jakakseru man shirati itiyo tich maber ahinya.
Erokamano/apwoyo/afwoyo matek/ uuna pwøøa. I had a good time in Shirati (Nilikuwa na wakati mwema Shirati).
Great interview.. conversation.. KP..
I pretty well understood the main substance of the interview.. conversation.. (being in duo LuoK-Tz..)
The MOST IMPORTANT issues.. through and through.. for ALL LUO PEOPLES.. are the duties of LEADERSHIP CHAIR PERSONS and their lumped individual responsibilities.. and eventually their overall collective leadership duties throughout the various land territories and regions wherever Luo Peoples live and own..
I'm very happy and truly excited about all the gradual progress being made..
Erokamano.. Apwoyo..
Good health...
An jadhoot ma iluongo ni Kowak . Nyalo bedo ni Kowak no gin jowa
Nasikia jakine, ja hugu,na jak kseru hii imekaaje,
Those are luo clans in Tanzania. To be honest, they are clans of the Luo-speaking suba people in Tanzania.
Good work son. However increase the SOUND for the benefit of those of us with a hearing challenge. Ero kamano woda
Thank you. I thought the audio was clear enough. If you are using a phone, could you try using a laptop or TV? The 2 could possibly give louder audio.
@@KPtravels001 l only use a phone aonge laptop. So kindly do something about sound.Otherwise tich ber
I love these series. Mbaka gi ber ndi kaachiel kod penjo ma ichiwo ne wendi. Jo Suba otuo ni Kar Mach en kor achwich. Ang'o ma omiyo gichake ni Kar Mach? 😄😄
Hahahaha let them answer this😅
Initially brdrooms served as kitchen. Mach nikanyo mitedogo
Kagwa nitie Uyoma, iluongo ni Uyoma Kagwa.
Even the doors for suba opens to the right while for luos it opens to the right
The funny thing is suba people today look very luo. This guy does not resemble any bantu but resembles typical luo. Its clear they adopted the luo language by blood
There's a possibility of intermarriages thus introducing the luo blood.
I disagree this elder in the video looks very much a mixture of Luo and Bantu. His skin is dark but not black like pure Nilotics. Also he has a somewhat large mouth and jaw, which are features that are not common in Nilotes or Cushites, but only in the Bantu
@@thealister171Luos have unique features that stand out even in crowds of Nairobi. They can be confused for Turkana ,Teso, Kale but rarely Bantus except tribes like Luyha or Kisii who have long history of intermarriages. This guy is luo is we are to go by his looks.
Itiyo tich maber
This is translated as "YOU'RE DOING A GOOD JOB" in Dha- Anywaa ( Anywaa Language)
Thank you George. @Okongo, that's exactly what it means.
Luo in Acholiland do not demolish the homestead
Oooh really? Maybe it's only us? Well, I stand to be corrected.
@@KPtravels001 in the olden days and in some places today the head of the household was buried at the entrance of his grass thatched hut . That hut was not demolished.
We are Abasuba by the bloodline of our fathers, and we call ourselves Luo-abasuba by adopting the Luo language and borrowing some of their cultural activities. Speaking English does not make me become an England person, still Abasuba.
Kogot on the demolition of the first simba to usher in a wife in a new house, I think that was an old practice or if still practiced, it's exclusive to certain areas within Homabay County from which I also hail. I built my simba in which I married until I moved out to establish my own home leaving it standing just like the Mzee is saying it's done amongst the Suba. To be honest, Suba is fully assimilated and only exists in theory. People are only trying to save face and preserve imaginary identities. Like the positioning of the bedroom and kitchen, I think it's more of a deliberate practice to draw petty distinctions and have something to make them look different just for cultural contests.
True, kor nindo en kor acham ka idonjo e ot.
ntie luos mobedo married by maragoli vice versa en tek mond iyud 100% pure luo look for magoha pure luos are tall 6ft 1 at least dark and look nilotic typical ,however intermarriages have left alot of luos look different for instance adhiambo or sianda is not a nilotic trait ,but due to bantu admix alot of luo women are looking phenotypical to maragoli and suba women
This is true. As I move North towards Ethiopia and South Sudan, I notice a very big difference in the physique of the luo.
I think Mzee is wrong on the position of bedroom. A Luo bedroom is on the right. That's how it is here in Kenya.
Can you ask widely? All the bedrooms I know from my family and village are on the left.
Yawa, josuba ma Tanzania waselal, watimnade mondo wadog chien😢
Suba are already part of luo both linguistically, socially and mentally. Maybe it will remain so. I saw pride in the people I talked to. They have accepted the assimilation and have a sense of belonging to the luo fraternity.
Genetically, Yes. But socially we are all Luo. Me, Owino Misiani and the rest know that our ancestors were Bantus but now we are Luo. In fact Luo blood from our maternal line has dominated that Bantu blood. Wan Joluo wan duto!
I think of Josuba as luo. That's why I asked, "what makes someone luo" ?
@@KPtravels001 There are no Suba in Tanzania. They mistakenly call themselves Suba but real Suba are in Kenya. The ones in Tz are Kurias and there language is the same as Kuria language spoken in Tarime and Musoma.
Besides that, What makes us Luo is the language and customs. Luo is more of a linguistic term according to me. There is no single community that is 100% homogeneous.
Your right all kingdoms in uganda like bunyoro kitara ,Tooro kingdom, Bunganda kingdom their Kings are luos you hear names like Owinyi,okali,obwol etc
Wapwoyo tic ma itye ka Timo
Apwoyo/afwoyo matek. Erokamano
Kowak ma Tanzania, nitie Sakwa Kowak. Waturi, nitie jo Ituri Congo. What is the connection.
Hizo ni hisia zako tu
Kowak Sakwa gi kowak ma Tanzania gin achiel nikech kata nyombo wan kowak ma Tz ok oyienwa nyuomo nyar Sakwa ma kenya
@@miltonjohn9779ni kweli kwa Kowak wa Tz na kowak Sakwa wa Kenya ni ndgu, hata kuoa sisi wa kowak wa Tz haturuhusiwi kuoana na wa Sakwa
Actually, on the demolition of simba, not all luos do so. I see us in kisumu County, even after goyo dala, iweyo simbani kochung' mondo okony oweteni matindo kata wagogni koburo.
I love your work sir.
God bless you.
Muko simba netimore nikech simba ne tin.
Mar ariyo family mar wuoyi nedhi grow.
An aonge giwach. History donjo na.
I beg to differ about the bedroom position, an luo makenya, kokachiend luo bedo koka chich kaine iot.
In jaluo makanye?
Migori
@@anderikusjuadi there could have been some "jomwa" influence. And I'm not saying this in a bad way.
@@anderikusjuadi sometimes we adopt cultures without being conscious of it.
@@KPtravels001 you maybe right but you're not right, side mar bedroom is on the right hand side when standing in the living room, but kain elaro/liare it's on the left hand side, (and maybe that's where the confusion is,). ..... an chuny luo gitiende osiepa😅😅
Joluo ma Kenya Bedrooom is on the Right Side when facing the gate.
Kata wan ma Tanzania bende
Tich maber machiegni Tanzania
Erokamano omera. Apwoyo/afwoyo matek. Uuna pwøøa 🙏
Amazing pretty detailed observations into Luo-Suba cultural similarities and differences..
The gentleman is very knowledgeable..
Great conversation..
Erokamano...
Iam luo we do not demolish the simba it first born moves out and the rest but last born remains in the boma
Don't mislead people
Could you point out on what you feel is misleading?
Luo people build round grass thatched huts. These huts do not usually have rooms.
It's really difficult (almost) impossible to get round grass-roofed huts in South Nyanza, Kenya now. Mostly they are 4-cornered, iron-roofed and has atleast 2 rooms.
Mine usually have rooms
Interesting that Tz has more Subanese🤣
Surprisingly so
En adier ni kachiena na ne ni kor kachich
Is it by default or by knowledge that it's on the left side? I'm surprised that we do somethings without paying much attention to the reason behind 😅
He aired his thoughts but I don't buy his narrative, in fact most "Subas" as he call them won't buy his idea.
Which exact narratives sound offf?
@@KPtravels001 Majority of Jokakseru (>99%) would agree that:
1. They are proud of being Luos. Assimilation was a good thing.
2. They identify themselves as Luos and not Subas. In fact there is no such a thing as Suba in Tz.
These small communities calling themselves Suba are actually Kuria clans that got separated from the main Kuria tribe in Tarime district. They speak the same language (Kuria) which is completely different from Suba language of Kenya. So Jokaseru, Jo-ugu, Jo-wategi, Jo-Kaler, Jo-wagire were actually a cocktail of Kuria and Kisii peoples. My grandfather died in 1998 at 103. He could converse in a bantu language that was very similar to modern day Kuria language. As I write this, assimilation of Kakseru, wategi, Kaler and wagire is 100%. They speak the same language as Kenyan Luos and practise all Luo customs and traditions that are still practisable. Assimilation of Jo-ugu and is at 99% because there are still a few old men and women who can converse in Kuria language although they prefer Luo language.
What I can observe is a sense of pride in identifying as bantus.
Josuna gin luo koso suba
Oonge josuna en suba
11:34-12:12 it is not true