1 Khilafah of Muawiyah : Background and Virtues of Muawiyah
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- 1 Khilafah of Muawiyah : Background and Virtues of Muawiyah رضي الله عنه
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PLEASE DON'T COMMENT with that far fetched explanation that Mu'aawiyah was simply asking outta curiosity why don't you curse Aliyy.
The narration starts with Amra - it's clearly an order. It's a historic fact that the cursing of the Ahlul Bayt was widespread.
(30) Cursing of Aliyy b. Abī Tālib on pulpits (with the nickname RasūlAllāh gave him ‘Abu Turaab).
• This was directly encouraged by Mu’āwiyah as his hand-picked governors would engage in cursing Aliyy, and Mu’āwiyah would not prevent them
أَمَرَ مُعَاوِيَةُ بنُ أَبِي سُفْيَانَ سَعْدًا فَقالَ: ما مَنَعَكَ أَنْ تَسُبَّ أَبَا التُّرَابِ؟ فَقالَ: أَمَّا ما ذَكَرْتُ ثَلَاثًا قالَهُنَّ له رَسولُ اللهِ صَلَّى اللَّهُ عليه وَسَلَّمَ فَلَنْ أَسُبَّهُ، لأَنْ تَكُونَ لي وَاحِدَةٌ منهنَّ أَحَبُّ إلَيَّ مِن حُمْرِ النَّعَمِ، سَمِعْتُ رَسولَ اللهِ صَلَّى اللَّهُ عليه وَسَلَّمَ يقولُ له، خَلَّفَهُ في بَعْضِ مَغَازِيهِ، فَقالَ له عَلِيٌّ: يا رَسولَ اللهِ، خَلَّفْتَنِي مع النِّسَاءِ وَالصِّبْيَانِ؟ فَقالَ له رَسولُ اللهِ صَلَّى اللَّهُ عليه وَسَلَّمَ: أَما تَرْضَى أَنْ تَكُونَ مِنِّي بمَنْزِلَةِ هَارُونَ مِن مُوسَى؟ إلَّا أنَّهُ لا نُبُوَّةَ بَعْدِي. وَسَمِعْتُهُ يقولُ يَومَ خَيْبَرَ لأُعْطِيَنَّ الرَّايَةَ رَجُلًا يُحِبُّ اللَّهَ وَرَسولَهُ، وَيُحِبُّهُ اللَّهُ وَرَسولُهُ قالَ فَتَطَاوَلْنَا لَهَا فَقالَ: ادْعُوا لي عَلِيًّا فَأُتِيَ به أَرْمَدَ، فَبَصَقَ في عَيْنِهِ وَدَفَعَ الرَّايَةَ إلَيْهِ، فَفَتَحَ اللَّهُ عليه. وَلَمَّا نَزَلَتْ هذِه الآيَةُ: {فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ} دَعَا رَسولُ اللهِ صَلَّى اللَّهُ عليه وَسَلَّمَ عَلِيًّا وَفَاطِمَةَ وَحَسَنًا وَحُسَيْنًا فَقالَ: اللَّهُمَّ هَؤُلَاءِ أَهْلِي.
الراوي : سعد بن أبي وقاص | المحدث : مسلم | المصدر : صحيح مسلم | الصفحة أو الرقم : 2404 | خلاصة حكم المحدث : [صحيح] | شرح الحديث
• Al Mugheerah b. Shu’bah cursing Aliyy and Sa’eed b. Zayd defends him. Bear in mind Al Mugheerah was appointed by Mu’āwiyah and no attempts to stop the cursing were ever made. It’s pretty obvious Mu’āwiyah approved the cursing of Aliyy considering his own governors were active in such a practice and no attempts were ever made to stop it.
خطبَ المغيرةُ بنُ شُعبةَ فَنالَ من عليٍّ ، فخرجَ سعيدُ بنُ زيدٍ فقالَ : ألا تَعجبُ من هذا يَسبُّ عليًّا رضيَ اللَّهُ عنهُ أشهَدُ على رسولِ اللَّهِ صلَّى اللَّهُ عليهِ وسلَّمَ ، أنَّا كنَّا علَى حراءٍ - أو أُحُدٍ - ، فقالَ النبي صلَّى اللَّهُ عليهِ وسلَّمَ : اثبُت حراءُ - أو أُحُدُ - فإنَّما عليكَ صدِّيقٌ أو شَهيدٌ ، فسمَّى النَّبيُّ صلَّى اللَّهُ عليهِ وسلَّمَ العشرةَ فسمَّى : أبا بَكْرٍ ، وعمرَ ، وعُثمانَ ، وعليًّا ، وطلحةَ ، والزُّبَيْرَ ، وسعدًا ، وعبدَ الرَّحمنِ بنَ عوفٍ ، وسمَّى نفسَهُ سَعيدًا.
الراوي: عبدالله بن ظالم | المحدث: أحمد شاكر | المصدر: مسند أحمد
الصفحة أو الرقم: 3/112
خلاصة حكم المحدث: إسناده صحيح
brother its clear for those who follow Hadith and sayings of prophet, for those who are just following there so called sects/ group, they will never accept such things, as this is going against there forefather sayings.
Wallahi it pains my heart. It deeply pains my heart when Muslims en masse defend someone who SO CLEARLY hurt the Ahlul Bayt. I don't know how to deal with the pain emotionally. The kinds of excuses, the levels of excuses made for them are just astounding. May Allah guide us.
@@sahmedmh brother, I would advise to be silent on matters which really have no bearing on your life, and your acts of worship.
Even if Muawiya (Ra) did evil, that matter is for Allah to judge. We have to remember that the prophet ordered us to be careful and desist in the matter of his sahaba. And it is proven that muawaiya was indeed of the sahaba. To curse a sahaaba or to ridicule him is worse than to remain silent if they were transgressing bounds.
And anyway, Allah is going to judge between all of us on the day of judgement in matters where we differ. So, why waste time, and emotions on this?
@@thedude2000zify It may have nothing to do with your deen, it does with mine. The Holy Prophet peace be upon him told me to hold on to the Qur'an and the Ahlul Bayt, following which I wouldn't go astray. He reminded us of the Ahlul Bayt in Allah's name thrice, in Zaid bin Arqam's hadeeth. He waged war against those who wage war against Ali, in multiple ahadeeth. He clearly mentioned that the difference between a believer and a munaafiq is the love for Ali.
This bid'ah of terming every apparent companion as a blessed sahabi and trying to send them to Jannah is your misguidance. I'm not obliged to follow your misguidance. And where did I curse or ridicule that man?
The reason we raise our voice about the truth and the dark deeds of the people of the past is because people like this 'shaykh' insist upon glorifying them and people like you insist upon defending them with your weak and flimsy excuses. There is no 'even if' it's extremely clear from the most saheeh ahadeeth that he did curse Ali alayhis salaam. Not only that, when one of the most esteemed companions declined to do so, he tries to ask them why not. Have some shame defending a man like that. In sha Allah when we die and are raised, we will meet the Beloved Prophet peace be upon him at the Hawdh of Kawthar. And you will have to answer why you defended those who openly waged war against Ali. Save your excuses and breath (and 'advice') for then.
@@sahmedmh what about Umar and Uthman?
It was narrated from Ibn 'Umar that 'Umar bin al-Khattab addressed us in al-Jabiyah, and said:
The Messenger of Allah ﷺ stood before us as I am standing before you, and said: `I urge you to show respect to my Companions, then those who come after them, then those who come after them, then lying will become so widespread that a man will start to give testimony before he is asked to do so.Whoever among you wants to attain a spacious abode in Paradise, let him adhere to the jama'ah (main body of Muslims), for the Shaitan is with the one who is alone, but he is further away from two. And no one of you should be alone with a woman for the Shaitan will be the third one present. The one who is pleased with his good deeds and upset by his bad deeds is a believer.` Sahih Musnad Ahmad 114
i wouldnt dare to say anything bad bout Muawiya,
But there are many questions that he need to answer in front of Allah.
Slandering of Imam Ali, the death of Muhammad ibn Abu Bakr, Hujr ibn Adiy, appointing yazid as his succesor
Allah knows best what he did
Allah revealed surah munafakon for a reason 🤔
JazakAllahu Khayran
Thnx.... 90% Muslims have miss conception about this.and divided in 2 part.
(SAHIH MUSLIM Hadidith#6220)
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family.
Even Albani said this is Saheeh
(25) Mu’āwiyah is being questioned about the sins in his own home.
[volume 8 of al bidayah wal-nihaayah by Ibn Kathir and Saheeh Abi Daawood]
Miqdām tells Mu’āwiyah I am going to make you hear what you hate to hear, if I’m truthful then affirm my truth and if I’m lying then deny my statement. Miqdām asked him
• by Allāh did you hear that RasūlAllaah prohibited wearing gold (for men)
- Mu’āwiyah said yes
• by Allāh did you hear that RasūlAllāh prohibited wearing silk
- Mu’āwiyah said yes
• by Allāh did you hear that RasūlAllāh prohibited wearing the skin of predators, and riding on them
- Mu’āwiyah said yes
Miqdām said: I swear by Allāh I saw all of this in your home O Mu’āwiyah.
Mu’āwiyah replied: I knew I could not escape from you O Miqdām. So Mu’āwiyah ordered that money be given to them (I.e. payment to shut you up).
Note how Miqdaam clearly says if I am lying deny my statement. Mu’āwiyah did not deny any of the accusations levied against him - instead he paid off the person criticising him to keep him silent.
وفدَ المقدامُ بنُ معدِ يكربَ ، وعمرو بنِ الأسودِ ، ورجلٌ من بني أسدٍ من أهلِ قِنِّسْرِينَ إلى معاويةَ بنِ أبي سفيانَ . فقال معاويةُ للمقدامِ : أعلمتَ أنَّ الحسنَ بنَ عليٍّ توفيَ ؟ فرجع المقدامُ . فقال له رجلٌ : أتراها مصيبةً ؟ قال له : ولِمَ لا أراها مصيبةً ، وقد وضعَه رسولُ اللهِ صلَّى اللهُ عليْهِ وسلَّمَ ، في حِجْرِه فقال : هذا مني ، وحسينُ من عليٍّ ؟ ! فقال الأسديُّ : جمرةٌ أطفأَها اللهُ عزَّ وجلَّ . قال : فقال المقدامُ : أما أنا فلا أبرحُ اليومَ حتى أغيظُك ، وأُسمعُك ما تكرهُ . ثم قال : يا معاويةُ ! إن أنا صدقتُ فصدِّقْني ، وإن أنا كذبتُ فكذِّبْني ، قال : أفعلُ . قال : فأنشدُك باللهِ ، هل تعلمُ أنَّ رسولَ اللهِ صلَّى اللهُ عليْهِ وسلَّمَ ، نهى عن لبسِ الذهبِ ؟ قال : نعم . قال : فأنشدُك باللهِ ، هل سمعتَ رسولَ اللهِ صلَّى اللهُ عليْهِ وسلَّمَ ، ينهى عن لبسِ الحريرِ ؟ قال : نعم . قال : فأنشدُك باللهِ ، هل تعلمُ أنَّ رسولَ اللهِ صلَّى اللهُ عليْهِ وسلَّمَ ، نهى عن لبسِ جلودِ السباعِ والركوبِ عليها ؟ قال : نعم . قال : فواللهِ ! لقد رأيتُ هذا كلَّهُ في بيتِك يا معاويةُ . فقال معاويةُ : قد علمتُ أني لن أنجو منك يا مقدامُ *. قال خالدٌ : *فأمر له معاويةُ ، بما لم يأمُرْ لصاحبيْهِ ، وفرض لابنِه في المائتيْنِ ، ففرَّقها المقدامُ على أصحابِه . قال : ولم يُعْطِ الأسديُّ أحدًا شيئًا مما أخذَ ، فبلغ ذلك معاويةُ فقال : أما المقدامُ فرجلٌ كريمٌ بسط يدَه ، وأما الأسديٌّ فرجلٌ حسنُ الإمساكِ لشيْئِه
الراوي : خالد بن معدان | المحدث : الألباني | المصدر : صحيح أبي داود | الصفحة أو الرقم : 4131 | خلاصة حكم المحدث : صحيح | شرح الحديث
JazakAllah khair
(SAHIH MUSLIM Hadidith#6220)
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family.
Muawiyah rd making jihad what do you done for Islam
@@maisamsadigi1658 I don't know what kind of drugs u sniffing or what kind of munafiq Parents raised u by hidding haq from u but here is the reality................................ Biggest Enemy of Islam after Lucifer Mawiyah bin sufiyan who broken Islamic khilafat by Killing Ahle-bayt (as) & sahabah (ra) to chase his hip-hop lifestyle such as Prostitutes Alcohol Silk Clothing Gold Jewlery Animals skin clothing etc
Sahih Muslim 4776
It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said: I entered the mosque when 'Abdullah b. 'Amr b. al-'As was sitting in the shade of the Ka'ba and the people had gathered around him. I betook myself to them and sat near him. (Now) Abdullah said: I accompanied the Messenger of Allah ( صلی اللہ علیہ وسلم ) on a journey. We halted at a place. Some of us began to set right their tents, others began to compete with one another in shooting, and others began to graze their beasts, when an announcer of the Messenger of Allah ( صلی اللہ علیہ وسلم ) announced that the people should gather together for prayer, so we gathered around the Messenger of Allah ( صلی اللہ علیہ وسلم ). He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and (security) in the beginning of its career, and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. (In this phase of the Umma), there will be tremendous trials one after the other, each making the previous one dwindle into insignificance. When they would be afflicted with a trial, the believer would say: This is going to bring about my destruction. When at (the trial) is over, they would be afflicted with another trial, and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart (i. e. submit to him both outwardly as well as inwardly). He should obey him to the best of his capacity. It another man comes forward (as a claimant to Caliphate), disputing his authority, they (the Muslims) should behead the latter. The narrator says: I came close to him ('Abdullah b. 'Amr b. al-'As) and said to him: Can you say on oath that you heard it from the Messenger of Allah ( صلی اللہ علیہ وسلم )? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours, Mu'awiya, orders us to unjustly consume our wealth among ourselves and to kill one another, while Allah says: O ye who believe, do not consume your wealth among yourselves unjustly, unless it be trade based on mutual agreement, and do not kill yourselves. Verily, God is Merciful to you (iv. 29). The narrator says that (hearing this) Abdullah b. 'Amr b. al-As kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.
@@maisamsadigi1658 Mawiyah bin Hinda lanati had no respect for Omer (ra) cuz Mawiyah was sooodrunk he announced he is more worthy to be Khalifa than 2nd Khalifa Rashid (ra) by keeping quite son of omer was safe & secure exactly like nowadays in Saudia Arabia 😂
Sahih al-Bukhari 4108
Narrated `Ikrima bin Khalid:
Ibn `Umar said, "I went to Hafsa while water was dribbling from her twined braids. I said, 'The condition of the people is as you see, and no authority has been given to me.' Hafsa said, (to me), 'Go to them, and as they (i.e. the people) are waiting for you, and I am afraid your absence from them will produce division amongst them.' " So Hafsa did not leave Ibn `Umar till we went to them. When the people differed. Muawiya addressed the people saying, "'If anybody wants to say anything in this matter of the Caliphate, he should show up and not conceal himself, for we are more rightful to be a Caliph than he and his father." On that, Habib bin Masalama said (to Ibn `Umar), "Why don't you reply to him (i.e. Muawiya)?" `Abdullah bin `Umar said, "I untied my garment that was going round my back and legs while I was sitting and was about to say, 'He who fought against you and against your father for the sake of Islam, is more rightful to be a Caliph,' but I was afraid that my statement might produce differences amongst the people and cause bloodshed, and my statement might be interpreted not as I intended. (So I kept quiet) remembering what Allah has prepared in the Gardens of Paradise (for those who are patient and prefer the Hereafter to this worldly life)." Habib said, "You did what kept you safe and secure (i.e. you were wise in doing so).
Imam Hassan was 5th rashidun caliphate but he was forced to stepped down just to keep peace. other wise Muawiyah with his fake jihad was about to kill every muslim in madina @@maisamsadigi1658
@@tmffjmuwayiyah by definition falls into sahaba
So u cant curse him if u wanna save ur religion…..
Go curse others after him no one cares…….
Now Ali was right no doubt but he didnt curse muwayiyah……
Literally wht are we gonna benefit from there quarrel?
Our deen is complete lets follow our deen
JAZAKALLAH KHAIR
Shaykh could you please give the reference for the hadeeth regarding the time of muawiyah and the following kingdoms as a time of rahma. Which book what number hadeeth ??
Just copy and paste his words into Google. It's not that hard
(SAHIH MUSLIM Hadidith#6220)
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family.
@@Shia-of-AliYou’re not equal to Amir al Mumineen Muawiyyah’s shoe
@@user-dx8eh2vc5r Hhahah he is in hell
بارك الله فيك
Can you please give the reference of hadeeth you mentioned???
Lol this nasbi can't quote the whole haddith cuz it's against his sect
He is lying.
@@tmffj cry rafzi lol, according to you uthman bin affan (ra) was kaafir may Allah bless yazid (as) who revenged murder of uthman ibn affan
@@russelindia haha
@@Aijaz2929 eating was more important to Mawiyah bin sufiyan Munafiq rather than obey Allah Messenger pbuh
Sahih Muslim 6628
Ibn Abbas reported: I was playing with children that Allah's Messenger ( صلی اللہ علیہ وسلم ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means he patted my shoulders.
How come he did not mention the Ahaadith from Sahih Bukhari about Mu’awiyah bin Abu Sufyan? A smart one would know what I mean by those Ahaadith
There is none ..... All u can find about Muawiya (r) is that he is the first Rafidhi ,
@@jahangirlone7019
There is a authentic Hadīth! Where the Messenger of Allāh ﷺ made Du'ā to Allāh to Make Mu'awiyā Guided! Fear Allāh and say not such things!
@@jahangirlone7019 sahih bukhari 447, sahih bukhari 2812, just go and check these two hadith by your self, and than search by yourself, in which battle Hazrat Amar ibn yasir (RA) was killed , and which group was called jahanumi / group in fire by Prophet SAW. and you will have the answer
@@abuyaqubbeneficialplaylist6623 (SAHIH MUSLIM Hadidith#6220)
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family.
@@Shia-of-Aliwhts the point of quoting virtues of Ali ra and no one is arguing about it ??
😂
Khilafah ??????? Muawiyah is not a Khalifa … Khilafaye Rashida ended with Ali … don’t be a Nasbi
6 months of Imam Hassan (as)
Sheikh said "the final, the twelfth Khalifa will be Imam Mahdi a.s" so, does that mean there will be khalifas there will be khalifas in future before Imam Mahdi? In that case, how many Khalifas have already passed and how many are we waiting for? Khulafa Rashidun + Hassan r.a + Umar bin Abdulaziz is 6. So are we waiting for 6 more?
Asalām-Alaykum. Yes, Imām Mahdī will be a Khalīfa and perhaps even Isā ibn Maryam will also be a Khalīfa as the Hadīth states he will "rule" by the Qur'ān, and he will slaughter the pigs and break the cross. Allāhu Wā'lam, Allāh Knows and I know not.
@@abuyaqubbeneficialplaylist6623there cant 2 khilafas at the same time if i am not wrong.
Please make a vedio about the virtue of Abulahab as well.!
go read surah lahab, why need a video when u got it in the quran
যে ব্যক্তি স্বেচ্ছাক্রমে মুসলমানকে হত্যা করে, তার শাস্তি জাহান্নাম, তাতেই সে চিরকাল থাকবে। আল্লাহ তার প্রতি ক্রুদ্ধ হয়েছেন, তাকে অভিসম্পাত করেছেন এবং তার জন্যে ভীষণ শাস্তি প্রস্তুত রেখেছেন। সূরা নিসা -৯৩
Can you please explain sahih bukhari 2812 sir
He was killed by Khawarij
@@sy6553 lol nice try... He was killed by the rebellious group of muawiyah's
@@shoaibhaq8680 Read "al mustadarak ibn hakim" (2653),
Those who narrated this Hadith, themselve told that, that group was of khawarij,
If you have less knowledge than its better if you don't talk on this topic...
(32) Appointing Busru b. Arta`ah, not sacking Busru after he murdered 2 infants (of Ubaydullah b. Al Abbaas b. Abdul Muttallib), and for being known as lacking istiqaamah (i.e. being just)
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَحْيَى ، قَالَ : حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا ابْنُ الأَعْرَابِيِّ ، قَالَ : حَدَّثَنَا عَبَّاسٌ الدُّورِيُّ ، قَالَ : سَمِعْتُ يَحْيَى بْنَ مَعِينٍ ، يَقُولُ : " كَانَ بُسْرُ بْنُ أَرْطَاةَ رَجُلَ سَوْءٍ وبهذا الإسناد عندنا تاريخ يحيى بن معين كله من رواية عباس عنه.
قَالَ أبو عمر رحمه الله : ذلك لأمور عظام ركبها في الإسلام فيما نقله أهل الأخبار والحديث أيضًا من ذبحه ابني عبيد الله بن العباس بن عَبْد المطلب ، وهما صغيران بين يدي أمهما ، وكان معاوية قد استعمله على اليمن أيام صفين ، وكان عليها عبيد الله بن العباس لعلي رضي الله عنه ، فهرب حين أحس ببسر بن أرطاة ونزلها بسر ، فقضى فيها هذه القضية الشنعاء ، والله أعلم.
وقد قيل إنه إنما قتلهما بالمدينة ، والأكثر على أن ذلك كان منه باليمن ، قَالَ أبو الحسن علي بن عمر الدارقطني : بسر بن أرطاة أبو عَبْد الرحمن له صحبة ، ولم تكن له استقامة بعد النبي صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ، وهو الذي قتل طفلين لعبيد الله بن عباس بن عَبْد المطلب باليمن في خلافة معاوية ، وهما : عَبْد الرحمن ، وقثم ابنا عبيد الله بن العباس
(24) Mu’āwiyyah was the first:
• The first to sit (during a Jumu’ah khutbah) because of his obesity
• The first to lock the doors of Makkah
• The first to allow a Muslim to take inheritance from a kaafir
Note that the speaker (Mugheerah) was pro-Mu’āwiyah
وقال مغيرة: عن الشعبي: أول من خطب جالسا معاوية حين كثر شحمه وعظم بطنه.
وكذا روي عن مغيرة، عن إبراهيم أنه قال: أول من خطب جالسا يوم الجمعة معاوية.
وقال أبو المليح عن ميمون: أول من جلس على المنبر معاوية واستأذن الناس في الجلوس.
وقال قتادة: عن سعيد بن المسيب: أول من أذن وأقام يوم الفطر والنحر معاوية.
وقال أبو جعفر الباقر: كانت أبواب مكة لا أغلاق لها، وأول من اتخذ الأبواب معاوية.
وقال أبو اليمان: عن شعيب، عن الزهري: مضت السُنَّة أن لا يرث الكافر المسلم، ولا المسلم الكافر، وأول من ورث المسلم من الكافر معاوية، وقضى بذلك بنو أمية بعده، حتى كان عمر بن عبد العزيز فراجع السنة، وأعاد هشام ما قضى به معاوية وبنو أمية من بعده.
وبه قال الزهري، ومضت السنة: أن دية المعاهد كدية المسلم، وكان معاوية أول من قصرها إلى النصف، وأخذ النصف لنفسه
this is zaeef
@@irfankhan-fr6ny Sahih Muslim 4776
It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said: I entered the mosque when 'Abdullah b. 'Amr b. al-'As was sitting in the shade of the Ka'ba and the people had gathered around him. I betook myself to them and sat near him. (Now) Abdullah said: I accompanied the Messenger of Allah ( صلی اللہ علیہ وسلم ) on a journey. We halted at a place. Some of us began to set right their tents, others began to compete with one another in shooting, and others began to graze their beasts, when an announcer of the Messenger of Allah ( صلی اللہ علیہ وسلم ) announced that the people should gather together for prayer, so we gathered around the Messenger of Allah ( صلی اللہ علیہ وسلم ). He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and (security) in the beginning of its career, and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. (In this phase of the Umma), there will be tremendous trials one after the other, each making the previous one dwindle into insignificance. When they would be afflicted with a trial, the believer would say: This is going to bring about my destruction. When at (the trial) is over, they would be afflicted with another trial, and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart (i. e. submit to him both outwardly as well as inwardly). He should obey him to the best of his capacity. It another man comes forward (as a claimant to Caliphate), disputing his authority, they (the Muslims) should behead the latter. The narrator says: I came close to him ('Abdullah b. 'Amr b. al-'As) and said to him: Can you say on oath that you heard it from the Messenger of Allah ( صلی اللہ علیہ وسلم )? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours, Mu'awiya, orders us to unjustly consume our wealth among ourselves and to kill one another, while Allah says: O ye who believe, do not consume your wealth among yourselves unjustly, unless it be trade based on mutual agreement, and do not kill yourselves. Verily, God is Merciful to you (iv. 29). The narrator says that (hearing this) Abdullah b. 'Amr b. al-As kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.
@@irfankhan-fr6ny Sahih Muslim 6628
Ibn Abbas reported: I was playing with children that Allah's Messenger ( صلی اللہ علیہ وسلم ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means he patted my shoulders.
@@irfankhan-fr6ny it's haq it's hard to swallow
Stop using weak narrations.
(33) Attempts to solidify Yazīd's power years before his death (sometimes via bribery)
viii. Mu’āwiyah was trying to get the bay’ah for Yazeed way before his death. This is cited in saheeh al Bukhāri too. We know this occurred while Mu’āwiyah was still alive because Āishah r.a died before Mu’āwiyah (and she is mentioned in the narration). He sends Marwaan to obtain the bay’ah only to find that some brave enough to speak resist.
كانَ مَرْوَانُ علَى الحِجَازِ اسْتَعْمَلَهُ مُعَاوِيَةُ فَخَطَبَ، فَجَعَلَ يَذْكُرُ يَزِيدَ بنَ مُعَاوِيَةَ لِكَيْ يُبَايَعَ له بَعْدَ أبِيهِ، فَقالَ له عبدُ الرَّحْمَنِ بنُ أبِي بَكْرٍ شيئًا، فَقالَ: خُذُوهُ، فَدَخَلَ بَيْتَ عَائِشَةَ فَلَمْ يَقْدِرُوا، فَقالَ مَرْوَانُ: إنَّ هذا الذي أنْزَلَ اللَّهُ فِيهِ، {وَالَّذِي قالَ لِوَالِدَيْهِ أُفٍّ لَكُما أتَعِدَانِنِي}، فَقالَتْ عَائِشَةُ مِن ورَاءِ الحِجَابِ: ما أنْزَلَ اللَّهُ فِينَا شيئًا مِنَ القُرْآنِ إلَّا أنَّ اللَّهَ أنْزَلَ عُذْرِي
الراوي : عائشة أم المؤمنين | المحدث : البخاري | المصدر : صحيح البخاري | الصفحة أو الرقم : 4827 | خلاصة حكم المحدث : [صحيح] | شرح الحديث
Sahih Muslim 6628
Ibn Abbas reported: I was playing with children that Allah's Messenger ( صلی اللہ علیہ وسلم ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means he patted my shoulders.
@@tmffj Mu’awiyyah رضي الله عنه
1.Letter from Roman Empire to Mu’awiyyah:
*GOOGLE MU’AWIYAH’S LETTER TO THE ROMANS*
Ibn Katheer, may Allah have mercy upon him, mentioned in Al-Bidaayah wa nihayyah:
“The Byzantine Emperor had great hopes of attacking and defeating Mu’aawiyah after the latter had instilled fear in him and humiliated him and vanquished his troops. When the Byzantine Emperor saw that Mu’aawiyah was preoccupied with fighting ‘Ali, he approached some cities (on the border) with a huge army, filled with hope of victory. So Mu’aawiyah wrote to him saying, 'By Allah, if you do not desist and go back to your land, O cursed one, I shall reconcile with my cousin and we will unite against you, and I shall certainly expel you from all of your land! I shall keep pursuing you, and the earth, vast as it is, will be straitened for you.' At that, the Byzantine Emperor was scared off and abandoned his plans; he sent word seeking a peace treaty.”
2.Prophet (ﷺ) saying, "Paradise is granted to the first batch of my followers who will undertake a naval expedition." Um Haram added, I said, 'O Allah's Messenger (ﷺ)! Will I be amongst them?' He replied, 'You are amongst them.' The Prophet (ﷺ) then said, 'The first army amongst' my followers who will invade Caesar's City will be forgiven their sins.' (Sahih Bukhari 2924)
This Hadith is about Mu’awiyyah in which the prophet told us about a conquest of Cyprus in the year 647. (فتح الباري ابن حجر volume 6, page 127)
Conquest of Cypress
When Uthman became the Caliph, Amir Muawiyah reported his proposal to undertake a naval expedition and conquer Cypress. Muawiyah advanced detailed arguments in favor of his proposal. Uthman agreed to the proposal, but laid down the condition that only such persons should participate in the naval expedition who volunteered themselves, and no person should be forced to join the expedition against his will.
Muawiyah fitted a strong naval fleet under the command of Abdullah b Qais. Another fleet was sent by Abdullah b Abi Sarah from Egypt. Muawiyah raised a force of volunteers. Among other persons, the volunteers included eminent companions like Abu Dhar Ghifari, Ubadah b Samit, his wife Umm Haraam, Abu Darda and Shaddad b Aus.
The Muslim force landed on Cypress in 649 C.E. There was only a small Byzantine garrison on the island which was overpowered without any difficulty. The islanders submitted to the Muslims, and agreed to pay a tribute of 7,000 dinars per year.
The conquest of Cypress was the first naval conquest of the Muslims. When the conquest of the island was reported to Uthman he felt satisfied with the result of the first naval expedition. That made Uthman feel that the fears of Umar about naval warfare were unfounded, ano that in future the Muslims would have to conduct campaigns on the sea as well as the land. He accordingly permitted Muawiyah as well as Abdullah b Abi Sarah to build up strong navies in Syria and Egypt.
3.Mu’awiyyah confesses he’s not after khilafa and does not object to the fact that Ali is closer to the prophet than him. Also admits he’ll be the first to swear allegiance to Ali.
(Ibn katheer, bidayah wan nihayyah, volume 7, page 283)
“I know that Ali is better than me, and deserves this (khilafa) more than me” [Authenticated by Ibn Hajar in Fath Al Bari (13/92)]
4. Ali was asked about the dead from the battle of Siffin so he answered: Our Dead and Their dead are in Heaven, and the matter will be between me and Muawiyah. (Isnad Sahih).
-Musannaf Ibn Abi Shaybah 39035
5. Prophet peace be upon him said about: “O’ Allah, make him guided, a guider, and guide people through him.” [Sunan Al-Turmidhi, Book of "Virtues," Chapter of "Virtues of Mu'awiyah," #3842, see also Saheeh Al-Turmidhi #3018]
6.Writer of the revelation:
“It is a firm thing that Mu’awiyah was among the writers of the revelation. Muslim narrated in his Saheeh from Ibn Abbas that Abu Sufyan asked the prophet peace be upon him for three things: (He (Abu Sufyan) said to the prophet: “O’ Prophet of Allah, give me three things.” The prophet said: “yes.” … Abu Sufyan said: “Mu’awiyah, make him a writer (of the revelation) under your hands.” The prophet answered: “Alright.”) [Muslim with explanation. Book of "Virtues of the Companions," Chapter of "Virtues of Abu Sufyan," vol.17, p.2501]
Ahmad narrated in his Musnad, and Muslim from Ibn Abbas who says: (Once I was a kid playing with other boys when I looked behind and I saw the prophet peace be upon him coming towards us. So I said: “The prophet did not come to anyone but to me.” So I went behind the door to hide. I did not feel until the prophet found me, grasped my neck, and pressed my shoulders gently. The prophet said: “Go and call Mu’awiyah for me.” And Mu’awiyah was his writer (of the revelation). So I went looking for Mu’awiyah and told him: “Go and answer the prophet of Allah peace be upon him because he needs you.”) [Musnad Ahmed, vol.1, Musnad Ibn Abbas #2651, and Muslim with explanation, Book of "Al-Birr wa Al-Silah," #2604] These two hadeeths prove that Mu’awiyah was one of the writers of the revelation.”
7.Prophet (peace be upon him) was married to Mu’awiyyahs sister, Umm Habibah. The prophet was the bother in law to Mu’awiyyah.
8. Narrated Ibn Abi Mulaika: Somebody said to Ibn ‘Abbas, “Can you speak to the chief of the believers Muwaiya, as he does not pray except one Rak’a as Witr?” Ibn ‘Abbas replied, “He is a faqih (i.e. a learned man who can give religious verdicts) .[Bukhari Book #57, Hadith #109]
9.Mu’awiyyah accepted Islam at the treaty of hudaybiyyah and hid his Islam whilst he was in Mecca. Then, when the Muslims conquered Mecca he expressed his Islam openly. (Mu’awiyyah bin Abi Sufian, سير أعلام النبلاء, volume 3, page 122)
Allah says about the Muslims at the conquest of Mecca:
“Not equal among you are those who spent before the conquest [of Makkah] and fought [and those who did so after it]. Those are greater in degree than they who spent afterwards and fought. But to ***ALL***has promised the best [reward]. And Allah, of what you do, is Aware.”(57:10)
@@T-19-surah tobbah 100_104
وَالسّٰبِقُوۡنَ الۡاَوَّلُوۡنَ مِنَ الۡمُهٰجِرِيۡنَ وَالۡاَنۡصَارِ وَالَّذِيۡنَ اتَّبَعُوۡهُمۡ بِاِحۡسَانٍ ۙ رَّضِىَ اللّٰهُ عَنۡهُمۡ وَرَضُوۡا عَنۡهُ وَاَعَدَّ لَهُمۡ جَنّٰتٍ تَجۡرِىۡ تَحۡتَهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَاۤ اَبَدًا ؕ ذٰ لِكَ الۡـفَوۡزُ الۡعَظِيۡمُ
[9:100] And of those who led the way - the first of the Emigrants (Muhajirun) and the Helpers (Ansar), and those who followed them in the best possible manner - Allah is well-pleased with them and they are well-pleased with Allah. He has prepared for them Gardens beneath which rivers flow; therein they will abide forever. That is the supreme triumph.
وَمِمَّنۡ حَوۡلَـكُمۡ مِّنَ الۡاَعۡرَابِ مُنٰفِقُوۡنَ ۛؕ وَمِنۡ اَهۡلِ الۡمَدِيۡنَةِ ۛمَرَدُوۡا عَلَى النِّفَاقِلَا تَعۡلَمُهُمۡ ؕ نَحۡنُ نَـعۡلَمُهُمۡ ؕ سَنُعَذِّبُهُمۡ مَّرَّتَيۡنِ ثُمَّ يُرَدُّوۡنَ اِلٰى عَذَابٍ عَظِيۡمٍ ۚ
[9:101] As for the bedouin Arabs around you, some are hypocrites; and so are some of the people of Madinah who have become inured to hypocrisy. You do not know them, but We know them.97 We will inflict double chastisement on them,98 and then they shall be returned to an awesome suffering.
97. They had become so expert in the art of hiding their hypocrisy that even the Prophet (peace be upon him) could not recognize them, though he possessed immense sagacity and insight into human nature; so Allah informed him about them.
98. This double chastisement will be the loss of their worldly advantages and the victory of the Islamic mission in the teeth of their opposition. Thus one chastisement shall be the loss of their worldly benefits for which they practiced deceptions and adopted hypocritical attitudes, and instead of gaining wealth, honor and prestige they shall meet with disgrace and utter failure. The second chastisement will be in the shape of the victory of the Islamic mission to defeat which they exerted their utmost by their machinations and plots. But the Islamic mission will come out successful in the teeth of their evil wishes, desires, intentions and vicious efforts and they themselves shall witness its victory to their utter despair, regret, grief and sorrow.
وَاٰخَرُوۡنَ اعۡتَرَفُوۡا بِذُنُوۡبِهِمۡ خَلَطُوۡا عَمَلًا صَالِحًـا وَّاٰخَرَ سَيِّئًا ؕ عَسَى اللّٰهُ اَنۡ يَّتُوۡبَ عَلَيۡهِمۡ ؕ اِنَّ اللّٰهَ غَفُوۡرٌ رَّحِيۡمٌ
[9:102] There are others who have confessed their faults. They intermixed their good deeds with evil. It is likely that Allah will turn to them in mercy, for Allah is All- Forgiving, Ever Merciful.
خُذۡ مِنۡ اَمۡوَالِهِمۡ صَدَقَةً تُطَهِّرُهُمۡ وَتُزَكِّيۡهِمۡ بِهَا وَصَلِّ عَلَيۡهِمۡؕ اِنَّ صَلٰوتَكَ سَكَنٌ لَّهُمۡؕ وَاللّٰهُ سَمِيۡعٌ عَلِيۡمٌ
[9:103] (O Prophet)! "Take alms out of their riches and thereby cleanse them and bring about their growth (in righteousness), and pray for them. Indeed your prayer is a source of tranquillity for them." Allah is All-Hearing, All-Knowing.
اَلَمۡ يَعۡلَمُوۡۤا اَنَّ اللّٰهَ هُوَ يَقۡبَلُ التَّوۡبَةَ عَنۡ عِبَادِهٖ وَيَاۡخُذُ الصَّدَقٰتِ وَ اَنَّ اللّٰهَ هُوَ التَّوَّابُ الرَّحِيۡمُ
[9:104] Are they not aware that it is Allah Who accepts the repentance of His servants and accepts their alms, and that it is Allah Who is Oft-Relenting, Ever Merciful?
@@T-19- Abusing Khalifa Rashid in Haram was state policy introduced by munafiq Mawiyah bin sufiyan
(SAHIH MUSLIM Hadidith#6220)
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family.
Sheikh. Asak. Can you please list all the references. Jazakallah.
all? Ofcourse hya, anything else? You need a carwash too?
@@user-gt5cz5gj4g nice akhlaq mA
@@hya5011 thanks, same to you
@@user-gt5cz5gj4g afwan
@@hya5011 wa iyaak
Masha Allah. Very nicely Explained.
There is Guidance for those who seek guidance.
In the Time of Prophet Muhammad SAW there were hypochrits and we have them now as well. Even U tell nd explain them still they will poke their nose in Matter of Sahaba R.A and what they did at Time of Ali R . A AS khawarij who betrayed Ali RA.
They fought, killed, beheaded and martyred Ahlulbait (as) and yet we are the hypocrites?
The noble great sahaba were fooled by a bunch of hypocrites?
@Aziz Ahmad they didnt kill him
(SAHIH MUSLIM Hadidith#6220)
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( صلی اللہ علیہ وسلم ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( صلی اللہ علیہ وسلم ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family.
ii. Attempting to bribe Abū Moosā Al Ash'arī (offering his sons dominion)
قَالَ: أَخْبَرَنَا عَفَّانُ بْنُ مُسْلِمٍ، وَعَمْرُو بْنُ عَاصِمٍ الْكِلَابِيُّ، وَيَعْقُوبُ بْنُ إِسْحَاقَ الْحَضْرَمِيُّ، قَالُوا: حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ حُمَيْدِ بْنِ هِلَالٍ، عَنْ أَبِي بُرْدَةَ، قَالَ: قَالَ أَبُو مُوسَى: §كَتَبَ إِلَيَّ مُعَاوِيَةُ سَلَامٌ عَلَيْكَ: أَمَّا بَعْدُ فَإِنَّ عَمْرَو بْنَ الْعَاصِ قَدْ بَايَعَنِي عَلَى الَّذِي قَدْ بَايَعَنِي عَلَيْهِ، وَأُقْسِمُ بِاللَّهِ: لَئِنْ بَايَعْتَنِي عَلَى مَا بَايَعَنِي عَلَيْهِ لَأَبْعَثَنَّ ابْنَيْكَ أَحَدَهُمَا عَلَى الْبَصْرَةِ وَالْآخَرُ عَلَى الْكُوفَةِ، وَلَا يُغْلَقُ دُونَكَ بَابٌ، وَلَا تُقْضَى دُونَكَ حَاجَةٌ، وَإِنِّي كُتَبْتَ إِلَيْكَ بِخَطِّ يَدِي، فَاكْتُبْ إِلَيَّ بِخَطِّ يَدِكَ، فَقَالَ: يَا بُنَيَّ إِنَّمَا تَعَلَّمْتُ الْمُعْجَمَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صلّى الله عليه وسلم، قَالَ: وَكَتَبَ إِلَيْهِ مِثْلَ الْعَقَارِبِ: أَمَّا بَعْدُ فَإِنَّكَ كَتَبْتَ إِلَيَّ فِي جَسِيمِ أَمْرِ أُمَّةِ مُحَمَّدٍ صلّى الله عليه وسلم، لَا حَاجَةَ لِي فِيمَا عَرَضَّتَ عَلَيَّ، قَالَ: فَلَمَّا وَلِيَ أَتَيْتُهُ، فَلَمْ يُغْلَقْ دُونِي بَابٌ، وَلَمْ تَكُنْ لِي حَاجَةٌ إِلَّا قُضِيَتْ
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ص112 - كتاب الطبقات الكبرى ط دار صادر - أبو موسى الأشعري واسمه عبد الله بن قيس بن سليم بن حضار بن حرب بن عامر بن عنز بن بكر بن عامر بن عذر بن وائل بن ناجية بن الجماهر بن الأشعر وهو نبت بن آدد بن زيد بن يشجب بن عريب بن زيد بن كهلان بن سبإ بن يشجب بن يعرب بن قحطان وأم أبي موسى ظبية بنت وهب - المكتبة الشاملة الحديثة
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الرابط:al-maktaba.org/book/9351/5879#p1
أنَّ عليًّا عليه السَّلامُ لَمَّا حكَّم أبا موسى كَتَبَ إليه مُعاويةُ: أما بعدُ؛ فإنَّ عمرَو بنَ العاصِ قد بايَعَني على ما أُريدُ، وأُقسِمُ باللهِ لئن بايَعْتَني على ما أُريدُ؛ لأستعمِلَنَّ أحَدَ ابنيْكَ على البَصْرةِ، والآخَرَ على الكوفةِ، ولا يُغلَقُ دُونك بابٌ، ولا تُقضَى دُونك حاجةٌ، وقد كَتبتُ إليك بخَطِّي؛ فاكْتُبْ إليَّ بخَطِّ يَدِكَ، فكَتَبَ إليه: أما بعدُ؛ فإنَّك كَتبتَ إليَّ في جَسيمِ أمرِ الأُمَّةِ، فماذا أقولُ لربي إذا قَدِمتُ عليه؟! وليس لي فيما عَرَضتَ عليَّ حاجةٌ..
الراوي: - | المحدث: شعيب الأرناؤوط | المصدر: تخريج العواصم والقواصم
الصفحة أو الرقم: 3/ 285
خلاصة حكم المحدث: [إسناده] صحيح
التخريج: أخرجه ابن سعد في ((الطبقات الكبرى)) (4990)، وابن عساكر في ((تاريخ دمشق)) (22/95)
Why was Imam Nasaii killed?
Shukran ya sheikh.
Muawiyah Exposed by Sunni Hadith 👉 czcams.com/video/mztSry2NJB8/video.html
Why did Muawiyah went to war with Ali(ra) because according to Ahle Sunnat whoever goes to war with the caliph of their times is a disbeliever?
Says who
@@Ahmed-pl2gb so do you think whoever goes to war with (Rashidun Caliph) is a disbeliever?
@@jameswohley3332 you mentioned according to Ahle sunnat whoever goes to war with the caliph of their times is a disbeliever right? Where is your proof of that statement
@@Ahmed-pl2gb But isn't that true tho ask any sheikh in the mosque and tell them what is a person called if they go to war with the (Rashidun Caliphs) and see what they say
@@jameswohley3332 are you shia
Cursing Ali was a state policy introduced by Mu'awiya I and later pursued by the Umayyad Caliphate between 41 and 132 AH in order to discredit the partisans of Ali and enforce loyalty to the state. (Wikipedia)
Now what you say about Muawiyya?
Quran 9:100 . That’s enough
@@mafiadesneakersread the shah after it (9:101). Don’t try to play around with the Holy Quran how you see fit. Your opinion is worthless when it comes to the Quran
*ayah
May Allah place you with Mu'awiyah. Ameen
😂😂😂😂😂😂😂😂😂😂😂😂😂
Yes!
This jerk sufi surely belongs with that son of a whore Muawiya.
Imam Al Hossain alaihe salaam refused to pledge allegiance to muawiyas fagggot son Yazid, the filthy monkey loving & wine drinking son of a biiitch.
Amiin We want to be with Mu'awiyah R.A Ali R.A Abu bakar R.A and All The Companions and Prophet Muhammad PBUH All of them Allah is Pleased with them and they're Pleased with Allah.
(29) Mu’āwiyah threatened to kill Abdullah ibn Umar (even though he was neutral)
حَلَفَ مُعاويةُ على مِنبَرِ رَسولِ اللهِ صلَّى اللهُ عليه وسلَّمَ لَيَقتُلَنَّ ابنَ عُمَرَ -يَعني: وكان ابنُ عُمَرَ بمَكةَ. فجاءَ إليه عَبدُ اللهِ بنُ صَفوانَ، فدَخَلا بَيتًا، وكُنتُ على البابِ، فجَعَلَ ابنُ صَفوانَ يَقولُ: أفتَترُكُه حتى يَقتُلَكَ؟! واللهِ لو لم يَكنْ إلَّا أنا وأهلُ بَيتي، لقاتَلتُه دُونَكَ. فقال: ألَا أصيرُ في حَرَمِ اللهِ؟ وسمِعتُ نَحيبَه مَرَّتَيْنِ، فلمَّا دَنا مُعاويةُ، تَلَقَّاه ابنُ صَفوانَ، فقال: إيهًا، جِئتَ لِتَقتُلَ ابنَ عُمَرَ؟ قال: واللهِ لا أقتُلُه..
الراوي: نافع | المحدث: شعيب الأرناؤوط | المصدر: تخريج سير أعلام النبلاء
الصفحة أو الرقم: 3/225
خلاصة حكم المحدث: إسناده صحيح
(26) Claiming Legitmicy Falsely by lying; Mu’āwiyah said that ahlul Makkah exiled RasulAllaah so Khilaafah is not for them and then he *accused* Ahlul Madinah of killing Uthmaan (and using that to justify that Khilaafah will not return to them ever).
- قال معاويةُ بنُ أبي سفيانَ إنَّ أهلَ مكةَ أخرجوا رسولَ اللهِ صلَّى اللهُ عليه وسلَّم فلا تكونُ الخلافةُ فيهم وإنَّ أهلَ المدينةِ قتلوا عثمانَ فلا تعودُ الخلافةُ فيهم أبدًا.
الراوي: أبو ميمونة الفارسي المدني | المحدث: الهيثمي | المصدر: مجمع الزوائد
الصفحة أو الرقم: 5/188
خلاصة حكم المحدث: رجاله ثقات
Our beloved prophet (s) n the AHLUL bayt never in their life span slandered or CURSED the sahabas, because of the invaluable contribution they made towards Islam. DEVIATED 73 GROUPS WILL NEVER UNDERSTAND, THEY HARBOUR IMMENSE HATRED TOWARDS THESE NOBLE MEN N WOMEN. VERY UNFORTUNATE.
I think he (brother mirza) has valid points based on Hadiths (evidence). Please talk to him and come to a consensus for our clarity on Mawayia (RA) and Yazid and Ali (RA).
Sahih Muslim 6628
Ibn Abbas reported: I was playing with children that Allah's Messenger ( صلی اللہ علیہ وسلم ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means he patted my shoulders.
@@tmffj yes I know of this Hadeeth bescue it was mentioned by Engineer Ali.
@@A.--. same here lol
@@tmffj I see the Dawah ok 2 fronts. A) to non-muslims and B) to Muslims to remove the Bida'h and revive the aqeedah
What is name of this Sheikh please.
Sheikh Uthman ibn farooq
Sheikh kindly tell us who was Hajr bin Adi (R.A) and Muhammad bun Abu Bakr (R.A) and why Muawya(R.A) killed them? Is that true there is no authentic narration of Ahadith in favor of Muawya except he was a companion of Prophet Muhammad(ﷺ) and writer of wahi? Isn't he the first to break Sunnah and turn khilafat into kingship?
Asalām-Alaykum. I advise you dear brother to trim the moustache and grow the beard as this is displeased by Allāh and His Messenger ﷺ.
@@MSS_20
The curse of Allāh is upon the one who curses his Sahāba. This is said by the Prophet of Allāh (ﷺ). It is also said by the Prophet (ﷺ) that he invoked Allāh for his guidance. Mu'awiya is a rightly guided companion of Prophet Muhammad (ﷺ).
@@MSS_20
You deny the authentic Hadīth. Which are the words of Prophet (ﷺ) from his blessed tongue. I can not help you except pray for your guidance.
are you talking about Muawiah or hadith ? over 10 minutes about hadith....
Bro topic is Muawiyah bin sufiyan not companions of prophet (pbuh) where is vitrues of him ?????
Muhammad bin Yahya bin Hiban narrated from Sa'id bin 'Abdul 'Aziz al-Tanuqi narrated from Rabi'a bin Yazid al-Damashqi narrated from 'Abdur-Rahman bin Abu 'Umairah (RA) that the Prophet ﷺ said to Mu'awiyah: "O Allah, make him (Mu’awiyah) a guiding one, and guide (others) by him."
Jami’ Tirmidhi
English reference : Vol. 1, Book 46, Hadith 3842
Arabic reference : Book 49, Hadith 4213
Sa'id bin Abi Maryam narrated from Nafi' bin 'Umar al-Jumhi narrated from 'Abdullah bin 'Ubaidullah b. Abi Mulayka narrated that Ibn `Abbas stated, "He (Mu’awiyah) is a Faqih (i.e. a learned man who can give religious verdicts) ."
Sahih Bukhari
English reference: Vol. 5, Book 57, Hadith 109
Arabic reference: Book 62, Hadith 3811
Muhammad bin Yahya bin Hiban narrated from Abu Ja'far al-Nafaili narrated from 'Amr bin Waqid narrated Abu Idris Al-Khawlani narrated that "When 'Umar bin Al-Khattab removed 'Umair bin Sa'd as governor of Hims, he appointed Mu'awiyah. The people said: 'He has removed 'Umair and appointed Mu'awiyah.' So 'Umair said: 'Do not mentioned Mu'awiyah except with good, for indeed, I heard the Messenger of Allah (ﷺ) saying: "O Allah guide (others) by him."
Jami’ Tirmidhi
English reference : Vol. 1, Book 46, Hadith 3843
Arabic reference : Book 49, Hadith 4214
Yahya bin Hamza bin Waqd narrated from Thaur bin Yazid al-Rahbi narrated from Khalid bin Madan narrated from Umair bin Al-Aswad Al-Anasi and his wife Umm Haram that the Prophet pbuh said, "Paradise is granted to the first batch of my followers who will undertake a naval expedition." Um Haram said, 'O Allah's Apostle! Will I be amongst them?' He replied, 'You are amongst them.' The Prophet then said, 'The first army amongst' my followers who will invade Caesar's City will be forgiven their sins.' I asked, 'Will I be one of them, O Allah's Apostle?' He replied in the negative."
Sahih Bukhari 2924
In-book reference: Book 56, Hadith 137
English translation: Vol. 4, Book 52, Hadith 175
Mu’awiyah led the first Muslim naval battle, Battle of the Masts also known as Battle of Phoenix, during the rule of Caliph Uthman RA. The first Muslim siege of Constantinople in 674-678 was led by his son Yazid.
@@sy6553 ur Nasbi??? I guess u trying to fame people who killed the ale Muhammad (pbuh)
@@tmffj there is no nasbis, stop creating fitnah for no reason. Mu'awiyah was a sahabi whether you zorostrian rafidhis like it or not
@@sy6553 Sahih Muslim 6628
Ibn Abbas reported: I was playing with children that Allah's Messenger ( صلی اللہ علیہ وسلم ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means he patted my shoulders.
@@sy6553 ur Nasbi han u love Marwan like shiekh Usman who change the sunnat of beloved (pbuh) ur munafiq nasbi shiekh said that's I jtehad being nasbi he forgoten the manhaj of ahle sunnat 1st Quran 2nd haddith/sunnat 3rd ijma ummat 4th ijtihad only if necessary but u nasbis have forgotten sunnat in love of Banu omiyah
He was not a Khalifa, he was the first in line of the kingship of Banu Ummaya, he fought against the legitimate Islamic Caliphate of Ali and also readied an Army against the next legitimate Khalifa Hassan, he was a late “Companion” being the son of Abu Sufyan & Hind who fought Islam fiercely prior to the conquest of Mecca and when he Mu’awiya died he passed his Kingship to his Son Yazid who was the son of a Christian woman who then proceeded to take revenge from Banu Hashim for killing the father , brother and son of his grandmother Hinda by taking the head of the grandson of Muhammad and wiping out most of his lineage / kin folk. He may have done good things for Islam but he also is responsible for dividing the ummah during Ali’s caliphate which caused the death of many thousands of Muslims so let’s leave it in the hands of Allah who will judge between Mu’awiya & Ali. Sheikh please do a lecture on the virtues of Ali the one who the prophet had true love for please Ali status is much higher than that of Mu’awiya and in that there is no doubt.
Mughirah ibn Shu'bah came to Ali
(PBUH) and said “Make Mu'awiyah the governor of Levant and require him to pledge allegiance to you, as if you
do not do so and try to remove him, he will go to war with you. Ali (PBUH) replied: “I never seek the help of the
misguided ... I swear by God I will never do anything that will ruin my religion to organize my life” (Isfahani, 2002:
16/57).
It goes without saying that the government was a good tool for Ali (PBUH) to be able to implement justice
among the people, but to seek help from misguided and misleading people was simply not right, because although
this apparently reformed the organization of the Islamic community, it in fact resulted in nothing but the corruption
of religion, so human rights like Ali (PBUH) never seek assistance form people like Mu'awiyah to achieve their
divine goals.
I can tell you if you Imam Ali (AS) would not be happy seeing this video if he were around today. Somebody who gave him and his family so much trouble and grief. And let me tell if Imam Ali (AS) is unhappy then RasoulAllah (pbuh) most definitely wouldn’t either…
The one who cursed mola ali is not respected, and a murderer of badri sahaba ra
Jazak Allah Khair.. .. Yes we have to respect all the Sahaba ( RA)
You speaks truth,rafzi can,t digest it .
Defending enemies of imam Ali Have taken peoples far away from Islam
Im shocked Muslims can’t even agree on muawiya and Yazid being bad people. Like the fact that Yazid had the family of the prophet killed isn’t enough to show how evil he was. Some Muslims have so little heart for the reality of Islamic history and some don’t even understand how important the Ahlulbayt is even if you don’t believe they are leaders chosen by God, in gadeer Sunni don’t deny that the prophet repeated saying Ahlulbayt 3 times. And if Sunnis think that maula meant friend, then did Muawiya befriend Ali ibn Abi Talib or did he fight him at Siffin and made a policy to curse the name of Ali father to the grandson of the prophet. Sunnis argue the speciality of Abu Bakr towards the prophet for being father in law. , but what Ali ibn Abi Talib, what about Fatima, what about Husayn who was killed by the son of the man this person is taking about in this video. Have a sense of humility in understanding the persecution of the Ahlulbayt and just accept the fact that Allah (swt) favours the family of the prophets, which is one big family, since they are all related. ( surah 3, verse 33-34)
Why don't you name of your children muawiya and yazeed
.
The most beloved Aisha , what a joke , This dude needs to listen to Sayed Qadir Qazwani , Thaqlain .
جزاك اللهُ خيرًا
وإياكم
Eyvallah
Sahih al-Bukhari 956
Narrated Abu Sa`id Al-Khudri:
The Prophet (ﷺ) used to proceed to the Musalla on the days of Id-ul-Fitr and Id-ul-Adha; the first thing to begin with was the prayer and after that he would stand in front of the people and the people would keep sitting in their rows. Then he would preach to them, advise them and give them orders, (i.e. Khutba). And after that if he wished to send an army for an expedition, he would do so; or if he wanted to give and order, he would do so, and then depart. The people followed this tradition till I went out with Marwan, the Governor of Medina, for the prayer of Id-ul-Adha or Id-ul-Fitr. When we reached the Musalla, there was a pulpit made by Kathir bin As-Salt. Marwan wanted to get up on that pulpit before the prayer. I got hold of his clothes but he pulled them and ascended the pulpit and delivered the Khutba before the prayer. I said to him, "By Allah, you have changed (the Prophet's tradition)." He replied, "O Abu Sa`id! Gone is that which you know." I said, "By Allah! What I know is better than what I do not know." Marwan said, "People do not sit to listen to our Khutba after the prayer, so I delivered the Khutba before the prayer."
@@MasjidRibat Sahih al-Bukhari 956
Narrated Abu Sa`id Al-Khudri:
The Prophet (ﷺ) used to proceed to the Musalla on the days of Id-ul-Fitr and Id-ul-Adha; the first thing to begin with was the prayer and after that he would stand in front of the people and the people would keep sitting in their rows. Then he would preach to them, advise them and give them orders, (i.e. Khutba). And after that if he wished to send an army for an expedition, he would do so; or if he wanted to give and order, he would do so, and then depart. The people followed this tradition till I went out with Marwan, the Governor of Medina, for the prayer of Id-ul-Adha or Id-ul-Fitr. When we reached the Musalla, there was a pulpit made by Kathir bin As-Salt. Marwan wanted to get up on that pulpit before the prayer. I got hold of his clothes but he pulled them and ascended the pulpit and delivered the Khutba before the prayer. I said to him, "By Allah, you have changed (the Prophet's tradition)." He replied, "O Abu Sa`id! Gone is that which you know." I said, "By Allah! What I know is better than what I do not know." Marwan said, "People do not sit to listen to our Khutba after the prayer, so I delivered the Khutba before the prayer."
marwan changed the sunnat of beloved (pbuh) & u nasbi & slave of al-saud hide the truth please ur lords to get money right ???????
@@mohammedabdul641 Sahih al-Bukhari 956
Narrated Abu Sa`id Al-Khudri:
The Prophet (ﷺ) used to proceed to the Musalla on the days of Id-ul-Fitr and Id-ul-Adha; the first thing to begin with was the prayer and after that he would stand in front of the people and the people would keep sitting in their rows. Then he would preach to them, advise them and give them orders, (i.e. Khutba). And after that if he wished to send an army for an expedition, he would do so; or if he wanted to give and order, he would do so, and then depart. The people followed this tradition till I went out with Marwan, the Governor of Medina, for the prayer of Id-ul-Adha or Id-ul-Fitr. When we reached the Musalla, there was a pulpit made by Kathir bin As-Salt. Marwan wanted to get up on that pulpit before the prayer. I got hold of his clothes but he pulled them and ascended the pulpit and delivered the Khutba before the prayer. I said to him, "By Allah, you have changed (the Prophet's tradition)." He replied, "O Abu Sa`id! Gone is that which you know." I said, "By Allah! What I know is better than what I do not know." Marwan said, "People do not sit to listen to our Khutba after the prayer, so I delivered the Khutba before the prayer."
Whoever says Ill things about any of sahabah is not from the ahlul sunnah and are among the misguided. The sahabah are above our criticism and allegations.
The Prophet said in an authentic narration in The Hadith collection sahih Muslim.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الْعَلاَءِ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي، هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَسُبُّوا أَصْحَابِي لاَ تَسُبُّوا أَصْحَابِي فَوَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَنَّ أَحَدَكُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا أَدْرَكَ مُدَّ أَحَدِهِمْ وَلاَ نَصِيفَهُ " .
Abu Huraira reported Allah's Messenger (ﷺ) as saying: Do not revile my Companions, do not revile my Companions. By Him in Whose Hand is my life, if one amongst you would have spent as much gold as Uhud it would not amount to as much as one much on behalf of one of them or half of it.
Why you are not writing full hadeeth , kindly write full hadeeth and that will be your answer.
fuck em all :)
if you are son of one then write full hadis
The time of rahma is the time to go to war with Ali ibn Abi taleb? What a crooked world
We can never prove the Shias to be wrong as long as we're needlessly defending Muaviyah
Truth is truth. Ali a.s was on the right side. If you want to degrade the Ali a.s just because of Shia. Okay do whatever you want. You won't succeed in the hereafter life.
Zirr reported:
'Ali observed: By Him Who split up the seed and created something living, the Apostle (may peace and blessings be upon him) gave me a promise that *no one but a believer would love me, and none but a hypocrite would nurse grudge against me.*
Sahih Muslim#240
The Book of Faith
Giving merits of ahlaybait to others and making up Hadees without any authentication won’t get you anywwhere may Allah guide you to the right path
that Ibn `Abbas told him and `Ali bin `Abdullah to go to Abu Sa`id and listen to some of his narrations; So they both went (and saw) Abu Sa`id and his brother irrigating a garden belonging to them. When he saw them, he came up to them and sat down with his legs drawn up and wrapped in his garment and said, "(During the construction of the mosque of the Prophet) we carried the adobe of the mosque, one brick at a time while `Ammar used to carry two at a time. The Prophet (ﷺ) passed by `Ammar and removed the dust off his head and said, "May Allah be merciful to `Ammar. He will be killed by a rebellious aggressive group. `Ammar will invite them to (obey) Allah and they will invite him to the (Hell) fire."
Genealogy of Banu Umayyah
Abd Shams and Amr (Hashim) were the twin sons of Abd Manaf, the ruler of Makkah. Manaf belonged to the Quraish tribe and was a descendant of Hazrat Ibrahim bin Hazrat Ismail. Abd Shams was a self-centered and enterprising man while Amr was a public figure and was called Hashim because of his generosity. Hashim became the Chief of Makkah after the death of his father Manaf. Hashim lived long and after his death Mutlib younger brother of Hashim took over because Shiba son of Hashim was too young to shoulder the responsibilities as Chief. Later, Mutlib handedover the charge of chief of Kaaba to Shiba who is known as Abd Muttalib.
Abd Shams had no children and he bought and adopted a slave child Umayyah. Umayyah's son Sukhar kept a stray woman Fakhta in his house and from her Harb (Abu Sufyan) and Umm Jameel were born. Umm Jameel. was married to Al-Uzza (Abu Lahab) and both of them were condenmed by Allah in Surah Lahab due to their hostility towards Prophet Muhammad (SW). As such, the genealogy of Umayyads is connected with the slave Umayya who remained the enemy of Hashem and this enimety continued in his descendant.
Umayyads were called descendants of a Slave on three occasions:
1- On the occasion of the conquest of Makkah, the Holy Prophet said to Abu Sufyan and his followers, "Go away you the descendant of a freed slave, I have forgiven you.
2- In the letter written to Muawiya, Mawla Ali (ES) wrote, "Descendant of a freed slave how can you compare yourself with the emigrants?" (Nahj al-Balagha: Letters to Muawiyah)
3- In Yazid's court, Bibi Zainab(SE) addressing him said, "O child of a freed slave, how dare you tallk to us...."
Mu’awiya‘s father was Abu Sufyan and his mother was hind. So your telling me that the son of the mother who ate hamzas liver and the son of the man who fought the prophet, is the person you’ll still say ra after his name. This is crazy. Muawiyas wife was Christian, his son killed the family of the prophet and Mu’awiya was not even a Muslim, he was more Christian influenced.
Unfortunately we have two extremes here those who justified muawiyyah radiallahuanhu mistakes and those who started insulting criticise him for his mistakes we muslim don't follow either of these two deviant through as muslim we acknowledge muawiyyah radiallahuanhu did make mistakes there is no denying that he made clear cut mistakes but unlike the others we don't insult him for his mistakes either or criticism him rather we take lessons from his mistakes to make sure we don't repeat them again same as the case of many sahaba who drank alcohol we don't criticism curse them for this rather take lessons from this they aren't far superior then us
Sahih Muslim 6628
Ibn Abbas reported: I was playing with children that Allah's Messenger ( صلی اللہ علیہ وسلم ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means he patted my shoulders.
Here is the sahih haddith from where Nasbis prove Mawiyah to be katib wahih all Muslim should read it & make ur mind how obident Mawiyah was to prophet Muhammad(pbuh)
Sahih Muslim 6628
Ibn Abbas reported: I was playing with children that Allah's Messenger ( صلی اللہ علیہ وسلم ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means he patted my shoulders.
Muawiya fought a WAR against Ali (ra). Many Muslims died during this war. As a Sunni Muslim, I hate both selfish Muawiya and his alcoholic son Yazid. Both has blood on their hands.
Sayyidunā ‘Abdullāh ibn ‘Abbās said: I was playing with the children when the Messenger of Allāh ﷺ arrived, I had thought that he arrived for me so I hid behind the door, so he pat me on the back and said: “Go and call Muʿāwiya for me” and he (Muʿāwiya) used to write the Revelation. (Dalāi’l An-Nabuwwah of Bayhaqī 2/243, and its chain is ḥasan)
How can you trust the Quran then since it was written by the one you hate?
@@PokemonDude880 read sahih muslim 6628
@@PokemonDude880why did you write the half hadit?
It shows that u r hypocrite
@@PokemonDude880Sahih Muslim صحیح مسلم
Hadith # 6628
Translation:
Ibn Abbas (RA) reported: I was playing with children that Allahs Messenger ﷺ happened to pass by (us). I hid myself behind the door. He (the Holy Prophet) came and he patted upon my shoulders and said: Go and call Muawiyah. I returned and said: He is busy in taking food. He again asked me to go and call Muawiyah to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means "he patted my shoulders".
Alaikum bi sunnati wa sunnatal khulfa ar raashideen.
-------------
Hadees 2812 sahih Al bukhari.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ ، حَدَّثَنَا خَالِدٌ ، عَنْ عِكْرِمَةَ ، أَنَّ ابْنَ عَبَّاسٍ قَالَ لَهُ ، وَلِعَلِيِّ بْنِ عَبْدِ اللَّهِ : ائْتِيَا أَبَا سَعِيدٍفَاسْمَعَا مِنْ حَدِيثِهِ فَأَتَيْنَاهُ ، وَهُوَ وَأَخُوهُ فِي حَائِطٍ لَهُمَا يَسْقِيَانِهِ فَلَمَّا رَآنَا جَاءَ فَاحْتَبَى وَجَلَسَ ، فَقَالَ : كُنَّا نَنْقُلُ لَبِنَ الْمَسْجِدِ لَبِنَةً لَبِنَةً ، وَكَانَ عَمَّارٌ يَنْقُلُ لَبِنَتَيْنِ لَبِنَتَيْنِ ، فمر بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَمَسَحَ عَنْ رَأْسِهِ الْغُبَارَ ، وَقَالَ : وَيْحَ عَمَّارٍ تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ عَمَّارٌ يَدْعُوهُمْ إِلَى اللَّهِ ، وَيَدْعُونَهُ إِلَى النَّارِ .
Narrated `Ikrima: that Ibn `Abbas told him and `Ali bin `Abdullah to go to Abu Sa`id and listen to some of his narrations; So they both went (and saw) Abu Sa`id and his brother irrigating a garden belonging to them. When he saw them, he came up to them and sat down with his legs drawn up and wrapped in his garment and said, (During the construction of the mosque of the Prophet) we carried the adobe of the mosque, one brick at a time while `Ammar used to carry two at a time. The Prophet passed by `Ammar and removed the dust off his head and said, May Allah be merciful to `Ammar. He will be killed by a rebellious aggressive group. `Ammar will invite them to (obey) Allah and they will invite him to the (Hell) fire.
Bukhari 447
حَدَّثَنَا مُسَدَّدٌ ، قَالَ : حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُخْتَارٍ ، قَالَ : حَدَّثَنَا خَالِدٌ الْحَذَّاءُ ، عَنْ عِكْرِمَةَ ، قَالَ لِي ابْنُ عَبَّاسٍ وَلِابْنِهِ عَلِيٍّ : انْطَلِقَا إِلَى أَبِي سَعِيدٍ فَاسْمَعَا مِنْ حَدِيثِهِ ، فَانْطَلَقْنَا فَإِذَا هُوَ فِي حَائِطٍ يُصْلِحُهُ فَأَخَذَ رِدَاءَهُ فَاحْتَبَى ، ثُمَّ أَنْشَأَ يُحَدِّثُنَا حَتَّى أَتَى ذِكْرُ بِنَاءِ الْمَسْجِدِ ، فَقَالَ : كُنَّا نَحْمِلُ لَبِنَةً لَبِنَةً ، وَعَمَّارٌ لَبِنَتَيْنِ لَبِنَتَيْنِ فرآه النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَنْفُضُ التُّرَابَ عَنْهُ ، وَيَقُولُ : وَيْحَ عَمَّارٍ تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ ، يَدْعُوهُمْ إِلَى الْجَنَّةِ وَيَدْعُونَهُ إِلَى النَّارِ ، قَالَ : يَقُولُ عَمَّارٌ : أَعُوذُ بِاللَّهِ مِنَ الْفِتَنِ .
Narrated `Ikrima: Ibn `Abbas said to me and to his son `Ali, Go to Abu Sa`id and listen to what he narrates. So we went and found him in a garden looking after it. He picked up his Rida', wore it and sat down and started narrating till the topic of the construction of the mosque reached. He said, We were carrying one adobe at a time while `Ammar was carrying two. The Prophet saw him and started removing the dust from his body and said, May Allah be Merciful to `Ammar. He will be inviting them (i.e. his murderers, the rebellious group) to Paradise and they will invite him to Hell-fire. `Ammar said, I seek refuge with Allah from affliction.
The khawarij killed Ammar, not muawiyah
Yall should just follow the AL QUR'aan & cut all that mess out , because ALLAH TELL us " your ummah is 1 united / community" & He is All our True Lord....as salaam alaikum dear beloved Believers ...
The prophets hadith bukhari 2812 The group who will kill amaar r.a is rebel , the amaar r.a will call them to Allah and the group is the caller of hell
Also group who killed amaar was the group of Muaviyah r.a , even when he r.a heard about this in the sahi narration it's mentioned Muaviyah r.a ignored it and still continue wars against Ali r.a
A lot of malding shias in the comments lol
(23) Bribes 'Amr b. Al 'Ās (rule Egypt).
Pay close attention to wording in Mu’āwiyah ’s letter. He does not say 'Amr b. Al 'Ās gave me bay’ah upon the Quran and sunnah, or upon the truth, or what the previous khulafaa were given bay’ah upon. He said explicitly “indeed Amr b. Al 'Ās has given me bay’ah upon what I want, and I swear by Allaah if you give me bay’ah upon what I want I will place one of your sons in Basrah and one in Koofah”. Considering he is bribing Abu Moosaa (and others) with power and land, it is clear that he bribed Amr b. Al 'Ās with the same. Also, Amr did eventually rule over Egypt under Mu’āwiyah
: أما بعدُ؛ فإنَّ عمرَو بنَ العاصِ قد بايَعَني على ما أُريدُ، وأُقسِمُ باللهِ لئن بايَعْتَني على ما أُريدُ؛ لأستعمِلَنَّ أحَدَ ابنيْكَ على البَصْرةِ، والآخَرَ على الكوفةِ
Asalām-Alaykum. Are you attributing to the Sahāba of the Messenger of Allāh ﷺ that one gave the bribe and the latter accepted?!
shaykh you are absolutley wrong muawiya was a scribe of letters and not quran. coorect your mistake, and also there is not a single authentic hadith in fazail e muawiya.
I truly believe he was the worst man after marwan and yazeed
Sheikh don't try to hard...........
Subha'Allah. May the one who is above us all keep us from foolishness. Having a "large belly" does not mean Ali "ate a lot". Many of the Sahabah having small waists could lead someone to describe Ali's waist as large. It's about comparisons. Same way Muawiya being "white" doesn't mean he was pale skinned, rather lighter in complexion than some others. This is a big reason why WHO translates what you read is important. Some were tall and slim, others were short and stocky.
Allah knows best.
Only a munafiq will have Malice with Maula Ali (as) according to sahih muslim 240
Zirr reported: 'Ali observed: By Him Who split up the seed and created something living, the Apostle (may peace and blessings be upon him) gave me a promise that no one but a believer would love me, and none but a hypocrite would nurse grudge against me.
3) The group that will kill AbūThadiyy are upon the haqq. RasulAllaah provided a specific description of Abu Thandiyy (his main feature being an amputated arm with a pimple that looks like a nipple at the end of it)
علامتُهم رجلٌ عضدُه كثديِ المرأةِ يقتُلُهم أقربُ الطائفتينَ منَ الحقِّ
الراوي: علي بن أبي طالب | المحدث: البوصيري | المصدر: إتحاف الخيرة المهرة
الصفحة أو الرقم: 8/47
خلاصة حكم المحدث: سنده صحيح
التخريج: أخرجه إسحاق بن راهويه كما في ((إتحاف الخيرة المهرة)) للبوصيري (8/47)
آيَتُهُمْ رَجُلٌ إحْدَى يَدَيْهِ مِثْلُ ثَدْيِ المَرْأَةِ، أوْ مِثْلُ البَضْعَةِ تَدَرْدَرُ قالَ أبو سَعِيدٍ: أشْهَدُ لَسَمِعْتُهُ مِنَ النبيِّ صَلَّى اللهُ عليه وسلَّمَ، وأَشْهَدُ أنِّي كُنْتُ مع عَلِيٍّ حِينَ قَاتَلَهُمْ، فَالْتُمِسَ في القَتْلَى فَأُتِيَ به علَى النَّعْتِ الذي نَعَتَ النبيُّ صَلَّى اللهُ عليه وسلَّمَ.
الراوي : أبو سعيد الخدري | المحدث : البخاري | المصدر : صحيح البخاري | الصفحة أو الرقم : 6163 | خلاصة حكم المحدث : [صحيح]
فما شيءٌ بلَغني عن أهلِ العراقِ يتحدَّثون به يقولون : ذو الثديِ ذو الثديِ ، قلت : قد رأيتُه ووقفتُ عليه معَ عليٍّ رضيَ اللهُ عنهُ في القتلى فدعا الناسَ فقال : هل تعرفونَ هذا ؟ فما أكثر من جاء يقولُ : قد رأيته في مسجدِ بني فلانٍ يُصلي ، ورأيته في مسجدِ بني فلانٍ يصلي ، فلم يأْتوا بثَبْتٍ يُعرَفُ إلا ذلك ، قالت : فما قولُ عليٍّ حينَ قام عليه كما يزعمُ أهلُ العراقِ ؟ قلت : سمعتُه يقولُ : صدق اللهُ ورسولُه ، قالت : فهل سمعتَ أنتَ منه ، قال غيرَ ذلك ، قلت : اللهمَّ لا ، قالت : أجلْ صدق اللهُ ورسولُه يرحمُ اللهُ عليًّا إنه من كلامِه ، كان لا يرى شيئًا يُعجِبُه إلا قال : صدق اللهُ ورسولُه
الراوي : عائشة أم المؤمنين | المحدث : البيهقي | المصدر : السنن الكبرى للبيهقي | الصفحة أو الرقم : 8/180 | خلاصة حكم المحدث : صحيح | شرح الحديث
- أتيتُ أبا وائلٍ وهو في المسجدِ خير فاعتَزَلنا في ناحيةِ المسجدِ فقلتُ: ألا عن هؤلاءِ القومِ الذين قتَلهم عليٌّ فيمَ فارَقوه ؟ وفيما استَجابوا له حين دعاهم ؟ وحين فارَقوه واستحَلَّ قتالَهم ؟ قال: لما كنا بصِفِّينَ استَحَرَّ القتلُ في أهلِ الشامِ فذكَر قصةً قال: فرجَع عليٌّ إلى الكوفةِ وقال فيه الخوارجُ ما قالوا ونزَلوا بحروراءَ وهم بضعةَ عشرَ ألفًا فأرسَل عليٌّ إليهِم يناشدُهم اللهَ ارجِعوا إلى خليفتِكم فيمَ نقَضتُم عليه أفي قسمةٍ أو قضاءٍ قالوا: نخافُ أن تدخلَ في فتنةٍ قال: فلا تعجَلوا ضلالةَ العامِ مخافةَ فتنةِ عامٍ قابلٍ فرجَعوا فقالوا: نكونُ على ناحيتِنا فإن قيل القضيةُ قاتَلناه على ما قاتَلنا عليه أهلَ الشامِ بصِفِّينَ وإن نقَضها قاتَلنا معه فساروا حتى قطَعوا نهروانَ وافتَرَقَتْ منهم فرقةٌ يقتُلونَ الناسَ فقال أصحابُهم: ما على هذا فارَقْنا عليًّا فلما بلَغ عليًّا صنيعُهم قام فقال: أتسيرونَ إلى عدوِّكم أو تَرجِعونَ إلى هؤلاءِ الذين خلفوكم في ديارِكم ؟ قالوا: بل نرجعُ إليهم قال: فحدَّث عليٌّ أنَّ رسولَ اللهِ صلَّى اللهُ عليه وسلَّم قال: إنَّ طائفةً تخرجُ مِن قبلِ المشرقِ عندَ اختلافٍ منَ الناسِ لا ترونَ جهادَكم مع جهادِهم شيئًا ولا صلاتَكم مع صلاتِهم شيئًا ولا صيامَكم مع صيامِهم شيئًا يمرُقونَ منَ الدينِ كما يمرقُ السهمُ منَ الرميةِ علامتُهم رجلٌ عضدُه كثديِ المرأةِ يقتُلُهم أقربُ الطائفتينَ منَ الحقِّ فسار عليٌّ إليهِم فاقتَتَلوا قتالًا شديدًا فجعَلَتْ خيولُ عليٍّ لا تقومُ لهم فقال: يا أيُّها الناسُ إن كنتُم إنما تقاتِلونَ فيَّ فواللهِ ما عِندي ما أجزيكم به وإن كنتُم إنما تُقاتِلونَ للهِ فلا يكوننَّ هذا قتالَكم قال: فأقبَلوا عليهِم فقتَلوهم كلَّهم فقال: ابتَغوه فطلَبوه فلم يجِدوه فركِب عليٌّ دابتَه وانتَهى إلى وهدةٍ منَ الأرضِ فإذا قتلى بعضُهم على بعضٍ فاستُخرِج مِن تحتِهم فجُرَّ برجلِه يَراه الناسُ قال عليٌّ: لا أغزو العامَ فرجَع إلى الكوفةِ فقُتِل واستَخلَف الناسُ الحسنَ بنَ عليٍّ فبعَث الحسنُ بالبيعةِ إلى معاويةَ وكتَب بذلك الحسنُ إلى قيسِ بنِ سعدٍ فقام قيسُ بنُ سعدٍ في أصحابِه فقال: يا أيُّها الناسُ أتاكم أمرانِ لا بد لكم مِن أحدِهما: دخولٌ في فتنةٍ أو قتلٌ مع غيرِ إمامٍ فقال الناسُ: ما هذا ؟ فقال: الحسنُ بنُ عليٍّ قد أعطى البيعةَ معاويةَ فرجَع الناسُ فبايَعوا ولم يكُنْ لمعاويةَ هَمٌّ إلا الذين بالنهروانِ فجعَلوا يتساقَطونَ عليه فيُبايِعونَه حتى بقي منهم ثلاثُمئةٍ ونيفٌ وهم أصحابُ النخيلةِ.
الراوي: علي بن أبي طالب | المحدث: البوصيري | المصدر: إتحاف الخيرة المهرة
الصفحة أو الرقم: 8/47
خلاصة حكم المحدث: سنده صحيح
التخريج: أخرجه إسحاق بن راهويه كما في ((إتحاف الخيرة المهرة)) للبوصيري (8/47)
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Yuh relie too much on ahadiths ' when We should emphasize most Al Qur'aan at least 90%✌️
Shias always cry so hard when anyone talks about muawiyah (r.a)
Muawiya was not a good person bro. Do your research. If you love the prophet you’d never respect Muawiya.
@A.A471 tell me you didn't watch the video and a brainwashed rafidha with telling me you are: don't talk about Islam, you rafidha don't belong to Islam go worship Ali (r.a) aka ( ya Ali madat) just like the Christians worship eisa (a.s) you people are not from Islam.
I believe that Muwayiah ibn abu sufian (R.A) was an honorable companion,a righteous leader of the ummah,a caliph who had hold the ummah together for a long time.On the otherhand I also believe that Ali ibn Abi Talib(R.A) was also one of the greatest companion of the prophet, They both were right according to their knowledge, i praise both of them and also love both of them for the sake of ALLAH.
Both right 😂😂😂
just go and search 2 ahadith, sahih bukhari 447
sahih bukhari 2812
since you know about battle of sifeen, just check what Nabi SAW said about the group calling towards hell fire , i.e. its the same group that killed Hazrat Amar ibn e yasir (RA)
@@noumanmansoorali9607 Go and see sahih Bukhari 2924 and 6282 number hadith you will see what a virtuous man was Hazrat muawiya radiaAllanhu was.
@@deem3794 Yes sahih muslim hadith no 2326 and 2327 states one will near to haq and the one will be far from haq didn't said that the other will be rebel which says both are haq.
@@irfankhan-fr6ny 🥱
sahih Bhkari 2812
that Ibn `Abbas told him and `Ali bin `Abdullah to go to Abu Sa`id and listen to some of his narrations; So they both went (and saw) Abu Sa`id and his brother irrigating a garden belonging to them. When he saw them, he came up to them and sat down with his legs drawn up and wrapped in his garment and said, "(During the construction of the mosque of the Prophet) we carried the adobe of the mosque, one brick at a time while `Ammar used to carry two at a time. The Prophet (ﷺ) passed by `Ammar and removed the dust off his head and said, "May Allah be merciful to `Ammar. He will be killed by a rebellious aggressive group. `Ammar will invite them to (obey) Allah and they will invite him to the (Hell) fire....
Ammar (ra) got killed Muawiyah party
& according to sahih bukhari 2812 Ammar (ra) whoever party killed Ammar(ra) it's the party that inviting towards hell
Praising Muawiya is just like praising Namrood
Well actually that was not khilafah it was malookiyat
On one side we have the perfection of prophet Muhammad pbuh who never ate to his stomach's fill, while on the other side there's Muwayiah who did nothing but fill his stomach and his pockets.
Why talk for nearly an hour are you a psychologist. This is it for me . Guys like you put more fire on the flame
Bukhari i2812
If Muawiya wanted to find the killers of Uthman why did he join the instigators of the rebellion against Syedna Uthman Ghani implying he joined Amr ibn Al Aas who held a grievance against the Khalif due to him the Khalif stripping him of the governorship.
Muawiya was so brave according to this so-called scholar but when Maula Ali challenged him to a one on one during the battle of Siffin he declined, what happened to all his courage???
It was not khilafa it was mulukiyah.(Kingdom)aadhan.
Don't defend the kingdom it was jabariya...by force...by power...
What was the rule of suleman and dawud as ? Khilafah or mamlaka? Did they not conquer areas by force? Does that make them bad?
Just listen and learn, instead trying to argue....be more like a sponge instead of a rock when you are being showered with knowledge
May Allaah have mercy and be pleased with the noble Khalifah, Amir-ul Mum’ineen Mu’awiyyah Ibn Abi Sufyaan May Allaah be pleased with them both
@Lord Hyoh you propagator of fitna even Muslims are not safe from your tongue authubillah mink
@@muslimnproud1977 yes it does... And dude how can you be so foolish hadrat dawood alaihis salam and hadrath sulaiman alahis salam are both nabi of Allah they had their own shariya the revealation came directly to them, it was Allah who decided for them to be kings, they were obligated to follow the shariya send to them by Allah at that time, whereas the sahabas and all the mankind now up until qiyamah are bound to follow the shariya brought by muhammad sallaho aliahe wassullum as there is no nabi after the rasool sallaho aliahe wassullum, so no matter who the sahabi is or how great he is, he isn't a nabi of Allah and hence is bound to follow the nabi/rasool of their time they can't just neglect the rulings of their deen and do whatever they feel like and call it jayaz and part of the deen
Sahih Bukhari 2812
Muawiyah ne Qatilane Osman se Badla kyu nahi liya tha. Jo Wada karke ektedaar par aaye wo nibhaya kyun nahi. Kyuki unhe sirf ektedaar par aana tha. Imam e Hasan AS ke janaze par teer kyu barsaye Muawiyah ne. Kaff e lisan par Qayam hu Varna Hasan riwayaton se inki Kali kartute bayan karta tha.
Muawyia was not a good person at all. Im sunni and im saying this. Why is the family of the prophet prosecuted why cant we ask about that?
He was a King not a Calipha
Muawiya son of Abu Sufyan sowed biggest Fitna in Islam because he:
1) Refused to accept Khilafat of Hazrat Ali (ES) the rightfuly elected khalifa,
2) Fought battles against Hazrat Ali (ES) and was responsible for killing of many muslims,
3) Aamar Yasir was told by the Prophet Muhammad (SW) that he will be killed fighting against a rebellious group and was killed fighting against Muawiya in battle of Siffeen,
4) Invited Hazrat Aysha (RA) wife of the Prophet and killed burying her in a well.(Al-Tabari, Ibn-e-Khuldoon, Khilafat & Malukiat )
3) Put Quran on the tip of the spears as a trick in the battle of Siffeen when he was loosing the battle, thus desecrated Quran as a battle tactics for his self protection,Today if some body desecrate Quran the whole Muslim Ummah condemns subject act. What a shame that today the so called Muslims still praise him and use the suffix title of Raziallah after his name which is injustice of the highest order and Allah (ST) does not like the unjust (Surah al-Shura Verse-40).
6) Publicly cursed Mawla Ali (ES) in the Friday sermans which continued from Spain to Sindh for 90 years and was stopped by Ummayad ruler Umer bin Abdl Aziz.
Yazid son of Muawiya killed mercilessly Imam Hussain and his colleagues and made the Aal- Rasool prisoners parading them in streets who were later brought before Yazid. Yazid tapping the lips of the head of Imam Hussain (ES) sarcastically uttered, "HAD MY ANCESTORS WERE ALIVE TODAY, HOW HAPPY THEY WOULD BE TO WITNESS THE REVENGE I TOOK OF BATTLE OF BADAR"
- ۔
Sahi Muslim 6628
muawiya has no virtues, if anything the only hadeeths about him are pointing to his hypocrisy .... he took the family of the prophet to war, the ones that many praise and virtues are in there favor, if he had one ounce imaan he would not have taken them as his enemy, as they have very specific and high ranking praise from allah and his messenger, which im sure he knew about but obviously did not believe in evidently
Caliph' Mu'wawiyah Ruled Like Dae$h * Shaykh Farhan Al Maliki Explains!
Sahih bukhari 2812
God! Give Mu'awiyah (may Allah be pleased with him) the knowledge of writing, reading and arithmetic and keep him safe from torment.
Masnad Ahmad
@I love TY whats the point of coming to videos made by muslims and spread hate? Just stay with ppl like urself
The problem of Sunni Islam is the holiness of the Companions, which led to the sanctity of the sultans
@ali muavia your name is at war with itself
@@prodslerix8597
Mu'awiyā and A'lī bin Abī Tālib were never at war to begin with! The Khawārijī were the one sabotaging from within the armies and raising mischief and trying to kill each other. Watch the series of Sheikh Uthmān bin Fārooq as he explains using authentic Ahadīth, with verified Isnad and not Mawd'u or Da'īf Ahadīth, which the Shī'a and the Rafīdi use.
@@samirdizco2759
Sunnī Islām? Yā Akhī Sunnī Islām? What does Sunnī means, it technically refers to the Sunnāh of the Messenger of Allāh ﷺ, which is derived from "authentic Hadīth with a verified Isnad".
Do you not want to take Islām from authentic sources and rely upon Da'īf and Mawd'u Ahadīth?
Lol
I am sunni .
No virtues.. I disagree.. all hoaxes by present day salafis.. many classicals talked wrong about Muawiyah.. e.g nasai, Hakim, daruqutni etc and teachers of bukhari and his contemporaries of great calibre.. modern day salafis sugar coating ..
Mauwiyah was a cruel frustrated criminal and I think he was probably among murtadeen later on.
Muawiyah RA was NOT a khalifah. He was a malik (king).
Asalam u Alaikum hazrat muawia ra is not Khalifa
Muawiyah Exposed by Sunni Hadith 👉 czcams.com/video/mztSry2NJB8/video.html
@@followersofahlul-bayt9484 be carefull about HAZRAT MUAWIA RA because he ra is the nice companion of HOLY PROPHET HAZRAT MUHAMMAD MUSTAFA SAW
@@followersofahlul-bayt9484 MUAWIA RA WAS KATB E WAHI
@@followersofahlul-bayt9484 when you spit at moon it lands on your face
@@aliniazi3654 Muawiyah was never a Katib of Wahi and even if he was so what ? Don’t you know about that Sahabi who was Katib of Wahi … then turned Murrtad and accused Prophet(pbuh) that he copied texts form Bible… Qatib e Wahi means nothing
Kingship.
Mawiyah bin sufiyan lead the party that inviting others to hell fire said Prophet (pbuh)
sahih Bhkari 2812
that Ibn `Abbas told him and `Ali bin `Abdullah to go to Abu Sa`id and listen to some of his narrations; So they both went (and saw) Abu Sa`id and his brother irrigating a garden belonging to them. When he saw them, he came up to them and sat down with his legs drawn up and wrapped in his garment and said, "(During the construction of the mosque of the Prophet) we carried the adobe of the mosque, one brick at a time while `Ammar used to carry two at a time. The Prophet (ﷺ) passed by `Ammar and removed the dust off his head and said, "May Allah be merciful to `Ammar. He will be killed by a rebellious aggressive group. `Ammar will invite them to (obey) Allah and they will invite him to the (Hell) fire....
Ammar (ra) got killed Muawiyah party
& according to sahih bukhari 2812 Ammar (ra) whoever party killed Ammar(ra) it's the party that inviting towards hell
Sayyidina Ali ra was right and last khalif.
Muawiyah kill the grandson of the prophet or Yazd’s I think but hey stop mentioning that guy why praise him and Abu sufyan who kept fighting Islam
ابْن آکلَة الْأَکبَاد
brother, I say this respectfully, please stick to da'wah.
Why what did he do wrong
Is there really any virtues of Mauviya (r) 😂
@Kenshiro Sama we dont curse Sahaba ... Shi'ites (Rawafid) of Muawiya do that. We are true shi'ites of Ali (AS) thatz y we dont curse anyone especially Sahaba, Tabeen and Taba Tabeen
@Lord Hyoh disgusting your comments everywhere wallahi whether he was righteous or not you will have to answer for your slanders in front of Allah
@@jahangirlone7019 after accepting Islam he participated in the battle of huneyn and khyber..During umar he was a deputy commander during the conquest of Syria .participating in all battles.during uthman he was made the gavanor of Syria .when he became caliph he conquered Cyprus and Spain.....
So may I ask you what have you done for Islam keyboard warrior
@@hardcoresalafist4189 These aren't any virtues ....
@@jahangirlone7019 fight a battle inwhich there is the prophet and companions isn't a virtue