2 Khilafah of Muawiyah : Method of Governance of Muawiyah
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- 2 Khilafah of Muawiyah : Method of Governance of Muawiyah
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Jazak Allah khairan for bringing ppl closer to sahaaba, رضوان اللہ عنھم اجمعین
Sahih Muslim 6628
Ibn Abbas reported: I was playing with children that Allah's Messenger ( صلی اللہ علیہ وسلم ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means he patted my shoulders.
Mawiyah was murdering innocent muslims & robbing innocent Muslim
Sahih Muslim 4776
It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said: I entered the mosque when 'Abdullah b. 'Amr b. al-'As was sitting in the shade of the Ka'ba and the people had gathered around him. I betook myself to them and sat near him. (Now) Abdullah said: I accompanied the Messenger of Allah ( صلی اللہ علیہ وسلم ) on a journey. We halted at a place. Some of us began to set right their tents, others began to compete with one another in shooting, and others began to graze their beasts, when an announcer of the Messenger of Allah ( صلی اللہ علیہ وسلم ) announced that the people should gather together for prayer, so we gathered around the Messenger of Allah ( صلی اللہ علیہ وسلم ). He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and (security) in the beginning of its career, and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. (In this phase of the Umma), there will be tremendous trials one after the other, each making the previous one dwindle into insignificance. When they would be afflicted with a trial, the believer would say: This is going to bring about my destruction. When at (the trial) is over, they would be afflicted with another trial, and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart (i. e. submit to him both outwardly as well as inwardly). He should obey him to the best of his capacity. It another man comes forward (as a claimant to Caliphate), disputing his authority, they (the Muslims) should behead the latter. The narrator says: I came close to him ('Abdullah b. 'Amr b. al-'As) and said to him: Can you say on oath that you heard it from the Messenger of Allah ( صلی اللہ علیہ وسلم )? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours, Mu'awiya, orders us to unjustly consume our wealth among ourselves and to kill one another, while Allah says: O ye who believe, do not consume your wealth among yourselves unjustly, unless it be trade based on mutual agreement, and do not kill yourselves. Verily, God is Merciful to you (iv. 29). The narrator says that (hearing this) Abdullah b. 'Amr b. al-As kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.
@Baang E Dara sahih Muslim 240
@Baang E Dara 1st shia in Muslim ummat Mawiyah bin sufiyan who abused khalifa Rashid Maula Ali (as) 60 years after his shahadat in religious/political gathering,
sahih Muslim 6229
Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
I love muhawiya even more know I know of him 🥺
Your knowledge is based on what Speakers are saying , not on what is in books , same way a Hindu or christian hates Islam , because his knowledge is based on hi speakers not quran and hadeeth
@Aziz Ahmad I appreciate the fact that you are asking questions without abusing and cursing. This is the right attitude , If you have any further questions regarding this you can ask , I would do my best to answer in light of quran and hadith.
Now , you must know that the hypocrites we know by name is only Abdullah bin Ubbay , but point to note is that even he was addressed as companion by the prophet. The reason is companion means a person who accompanies , it does not mean a person is good or bad.
If we do not know what were the names of hypocrites , it can be anyone except about whom Paradise has been promised , which are evident from hadith.
Next part of your question was prophet trusted Muawiyah. I do not know from where you got this. I will give just one example , when Umar RA was about to die he made a committee of six people ( ashra Mubashra companions ) and said they will chose. He also said that these are the people with whom prophet was pleased till death. Unfortunately Muawiyah was not in there
So , saying prophet trusted Muawiyah is an exaggeration. If we look into hadith we have about Muawiyah in authentic books , its all negative.
So , I never said that you trust me , I say you trust the hadith books. If you want reference I will provide , you can check yourself.
@@russelindia The hadith the shaykh mentioned were all authentic where are you getting your reference from
@@Redery001 what reference you need ?
@@russelindia all your baseless claims. Not one evidence backing them up. The sheikh provided his sources and theyre authentic hadith. May Allah guide you go back and watch one of the episodes of Hassan r.a. he explained how the most hated ppl to Allah are those who argue for no reason
Muawiyah r.a response to that young man is the most epic part of the dars....
Very Wise words...😎
Sahih Muslim 6628
Ibn Abbas reported: I was playing with children that Allah's Messenger ( صلی اللہ علیہ وسلم ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means he patted my shoulders.
@@tmffj in the end Quran confirms Muawiyah would go to heaven.
And pagans like you in hell.
Maloon Marwan bin hakkam governor of The Firoon Mawiyah bin Hinda lanati ordered that son of the 1st Khalifa of Islam Imam Abu Bakar (ra) be arrested till he ran inside Ammi Ayesha(as) hujra to save his life on that Maloon Marwanbin hakkam put a lie on the familyof Abu Bakkar as follows 😂😂
Sahih Bukhari Hadith No. 4827
Narrated Yusuf bin Mahak: Marwan had been appointed as the governor of Hijaz by Muawiya. He delivered a sermon and mentioned Yazid bin Muawiya so that the people might take the oath of allegiance to him as the successor of his father (Muawiya). Then `Abdur Rahman bin Abu Bakr told him something whereupon Marwan ordered that he be arrested. But `Abdur-Rahman entered `Aisha's house and they could not arrest him. Marwan said, It is he (`AbdurRahman) about whom Allah revealed this Verse:-- 'And the one who says to his parents: 'Fie on you! Do you hold out the promise to me..?' On that, `Aisha said from behind a screen, Allah did not reveal anything from the Qur'an about us except what was connected with the declaration of my innocence (of the slander).
@@tmffj
Hellbound shia doesn't realize jannati prophet (saw) and jannati Muawiya Ra used sarcasm when he said may Allah never fill his belly. He also prayed for him that may Allah guide people through him Unfortunately hellbound shias will never be guided.
@@aldenpadilla1773 1st Kharaji/Shia/Rafdi Mawiyah bin sufiyan in Muslim ummat who abused Khalifa Rashid & Mandatory to abuse Maula Ali (as) in religious & political gathering in His Fironic era
sahih Muslim 6229
Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
Beautiful talk and beautiful turban shaykh
جزاك الله خيرا
He is lying. Hiding authentic hadeeth and showing weak ones.
@@russelindia whats the point of coming to videos made by muslims and spread hate? Just stay with ppl like urself
His masters paid for his dress. So he imitates them
Sahih Muslim 6628
Ibn Abbas reported: I was playing with children that Allah's Messenger ( صلی اللہ علیہ وسلم ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means he patted my shoulders.
JAZAKALLAH KHAIR
What to think if some people or govt claims to have hairs of prophet صلی اللہ علیہ وسلم grown long ? What about a stick or shoe or dress similarly ?
There is no proof that any of the relics of the Prophet (صلى الله عليه وعلى آله وسلم) exist today. Anyone who claims that any such thing exists has no proof.
If any government or people made the claim, they need to being the evidence.
@@MasjidRibat jazak Allah khairan
Sahih Muslim 6628
Ibn Abbas reported: I was playing with children that Allah's Messenger ( صلی اللہ علیہ وسلم ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means he patted my shoulders.
@@MasjidRibat Sahih Muslim 6628
Ibn Abbas reported: I was playing with children that Allah's Messenger ( صلی اللہ علیہ وسلم ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means he patted my shoulders.
The Sahaba Radhi Allahu Anhu are also one of the greatest miracles that was given to the prophet (ﷺ).
Sahih Muslim 6628
Ibn Abbas reported: I was playing with children that Allah's Messenger ( صلی اللہ علیہ وسلم ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means he patted my shoulders.
The hypocrites were also within that group.
Surah tobbah 100-102
وَالسّٰبِقُوۡنَ الۡاَوَّلُوۡنَ مِنَ الۡمُهٰجِرِيۡنَ وَالۡاَنۡصَارِ وَالَّذِيۡنَ اتَّبَعُوۡهُمۡ بِاِحۡسَانٍ ۙ رَّضِىَ اللّٰهُ عَنۡهُمۡ وَرَضُوۡا عَنۡهُ وَاَعَدَّ لَهُمۡ جَنّٰتٍ تَجۡرِىۡ تَحۡتَهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَاۤ اَبَدًا ؕ ذٰ لِكَ الۡـفَوۡزُ الۡعَظِيۡمُ
[9:100] And of those who led the way - the first of the Emigrants (Muhajirun) and the Helpers (Ansar), and those who followed them in the best possible manner - Allah is well-pleased with them and they are well-pleased with Allah. He has prepared for them Gardens beneath which rivers flow; therein they will abide forever. That is the supreme triumph.
وَمِمَّنۡ حَوۡلَـكُمۡ مِّنَ الۡاَعۡرَابِ مُنٰفِقُوۡنَ ۛؕ وَمِنۡ اَهۡلِ الۡمَدِيۡنَةِ ۛمَرَدُوۡا عَلَى النِّفَاقِلَا تَعۡلَمُهُمۡ ؕ نَحۡنُ نَـعۡلَمُهُمۡ ؕ سَنُعَذِّبُهُمۡ مَّرَّتَيۡنِ ثُمَّ يُرَدُّوۡنَ اِلٰى عَذَابٍ عَظِيۡمٍ ۚ
[9:101] As for the bedouin Arabs around you, some are hypocrites; and so are some of the people of Madinah who have become inured to hypocrisy. You do not know them, but We know them.97 We will inflict double chastisement on them,98 and then they shall be returned to an awesome suffering.
97. They had become so expert in the art of hiding their hypocrisy that even the Prophet (peace be upon him) could not recognize them, though he possessed immense sagacity and insight into human nature; so Allah informed him about them.
98. This double chastisement will be the loss of their worldly advantages and the victory of the Islamic mission in the teeth of their opposition. Thus one chastisement shall be the loss of their worldly benefits for which they practiced deceptions and adopted hypocritical attitudes, and instead of gaining wealth, honor and prestige they shall meet with disgrace and utter failure. The second chastisement will be in the shape of the victory of the Islamic mission to defeat which they exerted their utmost by their machinations and plots. But the Islamic mission will come out successful in the teeth of their evil wishes, desires, intentions and vicious efforts and they themselves shall witness its victory to their utter despair, regret, grief and sorrow.
وَاٰخَرُوۡنَ اعۡتَرَفُوۡا بِذُنُوۡبِهِمۡ خَلَطُوۡا عَمَلًا صَالِحًـا وَّاٰخَرَ سَيِّئًا ؕ عَسَى اللّٰهُ اَنۡ يَّتُوۡبَ عَلَيۡهِمۡ ؕ اِنَّ اللّٰهَ غَفُوۡرٌ رَّحِيۡمٌ
[9:102] There are others who have confessed their faults. They intermixed their good deeds with evil. It is likely that Allah will turn to them in mercy, for Allah is All- Forgiving, Ever Merciful.
@@tmffj Mere bhai in saab dalail se main kafi aachi tarha waqif huin .
Aaap kehna chahte hain Muawiyah ayat number 102 ka misdaq hai . Paar ye ayatoin mein kissi ka naam nahi likha hai.
Bilkul Muawiyah ayat 102 ka misdaq ho sakta hai , aur 101 number ayat ka bhi.
Kiske dil mein Iman tha ya nahi ya to Na Rasulallah ko maloom tha , na Engineer sahab ko.
Engineer sahab kya Allah ko haazir naazir jaan ke , dil paar haath rakh kaar keh sakte hain ki Muawiyah ke kaam Munafiq wale nahi thein?
@@russelindia im not sharing that for u im sharing this for blind salfis followers
Love you Sheikh
ما شاء الله
Sahih Muslim 6628
Ibn Abbas reported: I was playing with children that Allah's Messenger ( صلی اللہ علیہ وسلم ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means he patted my shoulders.
Mawiyah was murdering innocent muslims & robbing innocent Muslim
Sahih Muslim 4776
It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said: I entered the mosque when 'Abdullah b. 'Amr b. al-'As was sitting in the shade of the Ka'ba and the people had gathered around him. I betook myself to them and sat near him. (Now) Abdullah said: I accompanied the Messenger of Allah ( صلی اللہ علیہ وسلم ) on a journey. We halted at a place. Some of us began to set right their tents, others began to compete with one another in shooting, and others began to graze their beasts, when an announcer of the Messenger of Allah ( صلی اللہ علیہ وسلم ) announced that the people should gather together for prayer, so we gathered around the Messenger of Allah ( صلی اللہ علیہ وسلم ). He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and (security) in the beginning of its career, and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. (In this phase of the Umma), there will be tremendous trials one after the other, each making the previous one dwindle into insignificance. When they would be afflicted with a trial, the believer would say: This is going to bring about my destruction. When at (the trial) is over, they would be afflicted with another trial, and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart (i. e. submit to him both outwardly as well as inwardly). He should obey him to the best of his capacity. It another man comes forward (as a claimant to Caliphate), disputing his authority, they (the Muslims) should behead the latter. The narrator says: I came close to him ('Abdullah b. 'Amr b. al-'As) and said to him: Can you say on oath that you heard it from the Messenger of Allah ( صلی اللہ علیہ وسلم )? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours, Mu'awiya, orders us to unjustly consume our wealth among ourselves and to kill one another, while Allah says: O ye who believe, do not consume your wealth among yourselves unjustly, unless it be trade based on mutual agreement, and do not kill yourselves. Verily, God is Merciful to you (iv. 29). The narrator says that (hearing this) Abdullah b. 'Amr b. al-As kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.
ma sha allah
i didn't know it was Harrum to pray between asr and maghrib
Narrated `Ikrima: that Ibn `Abbas told him and `Ali bin `Abdullah to go to Abu Sa`id and listen to some of his narrations; So they both went (and saw) Abu Sa`id and his brother irrigating a garden belonging to them. When he saw them, he came up to them and sat down with his legs drawn up and wrapped in his garment and said, (During the construction of the mosque of the Prophet) we carried the adobe of the mosque, one brick at a time while `Ammar used to carry two at a time. The Prophet passed by `Ammar and removed the dust off his head and said, May Allah be merciful to `Ammar. He will be killed by a rebellious aggressive group. `Ammar will invite them to (obey) Allah and they will invite him to the (Hell) fire.
2812
Sahih Muslim 6628
Ibn Abbas reported: I was playing with children that Allah's Messenger ( صلی اللہ علیہ وسلم ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means he patted my shoulders.
Ya Sheikh please talk to engineer Mirza Muhammad Ali regarding this he is providing evidence-based proofs not just quoting "scholars." The respect for a scholar is only bescue they have studied evidences not just their own opinions without evidences.
Even I am confused by EMAM
@@Abdullah_Khan578 Why confused ? The evidence is Quran and hadeeth . Those are full of crminal mind of Muawiyah.
@@Abdullah_Khan578 1st shia rafdi Munafiq Mawiyah bin sufiyan who abused khalifa Rashid Maula Ali (as) in religious & political gatherings
sahih Muslim 6229
Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
1st shia rafdi Munafiq Mawiyah bin sufiyan who abused khalifa Rashid Maula Ali (as) in religious & political gatherings
sahih Muslim 6229
Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him: If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger ( صلی اللہ علیہ وسلم ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger ( صلی اللہ علیہ وسلم ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger ( صلی اللہ علیہ وسلم ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
That pakistan guy has characteristics of the rafidha and a munafiq see sheikh asim al hakeems response to that guy. The only Pakistani student of knowledge that should be taken seriously is Israr Ahmed the rest are filth
Is it saheheh the hair of Muawiyah quote where Muawiyah says that "I ruled the people like being on one side and the people on the other side both of us pulling a hair, when they pull i release a little and if they release a little I pull."
Saliman Latti I do not know of this quote, whoever quoted it should provide a reference
Assalaamu alaikum ustadh are you sure the hadith on muawiya and AZ zubair and the part with aisha radhiyallahanha is correct reason I am asking is
Sahih al-Bukhari 1630, 1631
Narrated Abida bin Humaid:
`Abdul, `Aziz bin Rufa`i said, "I saw `Abdullah bin Az-Zubair performing Tawaf of the Ka`ba after the morning prayer then offering the two rak`at prayer." `Abdul `Aziz added, "I saw `Abdullah bin Az-Zubair offering a two rak`at prayer after the `Asr prayer." He informed me that Aisha told him that the Prophet (ﷺ) used to offer those two rak`at whenever he entered her house."
Sahih Muslim 6628
Ibn Abbas reported: I was playing with children that Allah's Messenger ( صلی اللہ علیہ وسلم ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means he patted my shoulders.
Sahih Muslim 6628
Ibn Abbas reported: I was playing with children that Allah's Messenger ( صلی اللہ علیہ وسلم ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means he patted my shoulders.
Go and read imam Muslim interpretation of this Hadith
@@maisamsadigi1658 Biggest Enemy of Islam after Lucifer Mawiyah bin sufiyan who broken Islamic khilafat to chase his hip-hop lifestyle such as Prostitutes Alcohol Silk Clothing Gold Jewlery Animal skin clothing etc
Sahih Muslim 4776
It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said: I entered the mosque when 'Abdullah b. 'Amr b. al-'As was sitting in the shade of the Ka'ba and the people had gathered around him. I betook myself to them and sat near him. (Now) Abdullah said: I accompanied the Messenger of Allah ( صلی اللہ علیہ وسلم ) on a journey. We halted at a place. Some of us began to set right their tents, others began to compete with one another in shooting, and others began to graze their beasts, when an announcer of the Messenger of Allah ( صلی اللہ علیہ وسلم ) announced that the people should gather together for prayer, so we gathered around the Messenger of Allah ( صلی اللہ علیہ وسلم ). He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and (security) in the beginning of its career, and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. (In this phase of the Umma), there will be tremendous trials one after the other, each making the previous one dwindle into insignificance. When they would be afflicted with a trial, the believer would say: This is going to bring about my destruction. When at (the trial) is over, they would be afflicted with another trial, and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart (i. e. submit to him both outwardly as well as inwardly). He should obey him to the best of his capacity. It another man comes forward (as a claimant to Caliphate), disputing his authority, they (the Muslims) should behead the latter. The narrator says: I came close to him ('Abdullah b. 'Amr b. al-'As) and said to him: Can you say on oath that you heard it from the Messenger of Allah ( صلی اللہ علیہ وسلم )? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours, Mu'awiya, orders us to unjustly consume our wealth among ourselves and to kill one another, while Allah says: O ye who believe, do not consume your wealth among yourselves unjustly, unless it be trade based on mutual agreement, and do not kill yourselves. Verily, God is Merciful to you (iv. 29). The narrator says that (hearing this) Abdullah b. 'Amr b. al-As kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.
@@maisamsadigi1658 Mawiyah bin Hinda lanati had no respect for Omer (ra) cuz Mawiyah was sooodrunk he announced he is more worthy to be Khalifa than 2nd Khalifa Rashid (ra) by keeping quite son of omer was safe & secure exactly like nowadays in Saudia Arabia 😂
Sahih al-Bukhari 4108
Narrated `Ikrima bin Khalid:
Ibn `Umar said, "I went to Hafsa while water was dribbling from her twined braids. I said, 'The condition of the people is as you see, and no authority has been given to me.' Hafsa said, (to me), 'Go to them, and as they (i.e. the people) are waiting for you, and I am afraid your absence from them will produce division amongst them.' " So Hafsa did not leave Ibn `Umar till we went to them. When the people differed. Muawiya addressed the people saying, "'If anybody wants to say anything in this matter of the Caliphate, he should show up and not conceal himself, for we are more rightful to be a Caliph than he and his father." On that, Habib bin Masalama said (to Ibn `Umar), "Why don't you reply to him (i.e. Muawiya)?" `Abdullah bin `Umar said, "I untied my garment that was going round my back and legs while I was sitting and was about to say, 'He who fought against you and against your father for the sake of Islam, is more rightful to be a Caliph,' but I was afraid that my statement might produce differences amongst the people and cause bloodshed, and my statement might be interpreted not as I intended. (So I kept quiet) remembering what Allah has prepared in the Gardens of Paradise (for those who are patient and prefer the Hereafter to this worldly life)." Habib said, "You did what kept you safe and secure (i.e. you were wise in doing so).
@@maisamsadigi1658 Allah Messenger pbuh prophesied that Ammar bin yasir(ra) will be killed by the rebellious group that invites to the hell Fire Mawiyah bin sufiyan is the leader of that Rebellious Group that Invites to hell fire Prophesied by Allah Messenger pbuh himself
sahih Bhkari 2812
that Ibn `Abbas told him and `Ali bin `Abdullah to go to Abu Sa`id and listen to some of his narrations; So they both went (and saw) Abu Sa`id and his brother irrigating a garden belonging to them. When he saw them, he came up to them and sat down with his legs drawn up and wrapped in his garment and said, "(During the construction of the mosque of the Prophet) we carried the adobe of the mosque, one brick at a time while `Ammar used to carry two at a time. The Prophet (ﷺ) passed by `Ammar and removed the dust off his head and said, "May Allah be merciful to `Ammar. He will be killed by a rebellious aggressive group. `Ammar will invite them to (obey) Allah and they will invite him to the (Hell) fire....
@@maisamsadigi1658 Maloon Marwan bin hakkam governor of The Firoon Mawiyah bin Hinda lanati ordered that son of the 1st Khalifa of Islam Imam Abu Bakar (ra) be arrested till he ran inside Ammi Ayesha(as) hujra to save his life on that Maloon Marwanbin hakkam put a lie on the familyof Abu Bakkar as follows 😂😂
Sahih Bukhari Hadith No. 4827
Narrated Yusuf bin Mahak: Marwan had been appointed as the governor of Hijaz by Muawiya. He delivered a sermon and mentioned Yazid bin Muawiya so that the people might take the oath of allegiance to him as the successor of his father (Muawiya). Then `Abdur Rahman bin Abu Bakr told him something whereupon Marwan ordered that he be arrested. But `Abdur-Rahman entered `Aisha's house and they could not arrest him. Marwan said, It is he (`AbdurRahman) about whom Allah revealed this Verse:-- 'And the one who says to his parents: 'Fie on you! Do you hold out the promise to me..?' On that, `Aisha said from behind a screen, Allah did not reveal anything from the Qur'an about us except what was connected with the declaration of my innocence (of the slander).
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ ، حَدَّثَنَا خَالِدٌ ، عَنْ عِكْرِمَةَ ، أَنَّ ابْنَ عَبَّاسٍ قَالَ لَهُ ، وَلِعَلِيِّ بْنِ عَبْدِ اللَّهِ : ائْتِيَا أَبَا سَعِيدٍفَاسْمَعَا مِنْ حَدِيثِهِ فَأَتَيْنَاهُ ، وَهُوَ وَأَخُوهُ فِي حَائِطٍ لَهُمَا يَسْقِيَانِهِ فَلَمَّا رَآنَا جَاءَ فَاحْتَبَى وَجَلَسَ ، فَقَالَ : كُنَّا نَنْقُلُ لَبِنَ الْمَسْجِدِ لَبِنَةً لَبِنَةً ، وَكَانَ عَمَّارٌ يَنْقُلُ لَبِنَتَيْنِ لَبِنَتَيْنِ ، فمر بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَمَسَحَ عَنْ رَأْسِهِ الْغُبَارَ ، وَقَالَ : وَيْحَ عَمَّارٍ تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ عَمَّارٌ يَدْعُوهُمْ إِلَى اللَّهِ ، وَيَدْعُونَهُ إِلَى النَّارِ .
Bukhari 2812
Mawiyah was murdering innocent muslims & robbing innocent Muslim
Sahih Muslim 4776
It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said: I entered the mosque when 'Abdullah b. 'Amr b. al-'As was sitting in the shade of the Ka'ba and the people had gathered around him. I betook myself to them and sat near him. (Now) Abdullah said: I accompanied the Messenger of Allah ( صلی اللہ علیہ وسلم ) on a journey. We halted at a place. Some of us began to set right their tents, others began to compete with one another in shooting, and others began to graze their beasts, when an announcer of the Messenger of Allah ( صلی اللہ علیہ وسلم ) announced that the people should gather together for prayer, so we gathered around the Messenger of Allah ( صلی اللہ علیہ وسلم ). He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and (security) in the beginning of its career, and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. (In this phase of the Umma), there will be tremendous trials one after the other, each making the previous one dwindle into insignificance. When they would be afflicted with a trial, the believer would say: This is going to bring about my destruction. When at (the trial) is over, they would be afflicted with another trial, and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart (i. e. submit to him both outwardly as well as inwardly). He should obey him to the best of his capacity. It another man comes forward (as a claimant to Caliphate), disputing his authority, they (the Muslims) should behead the latter. The narrator says: I came close to him ('Abdullah b. 'Amr b. al-'As) and said to him: Can you say on oath that you heard it from the Messenger of Allah ( صلی اللہ علیہ وسلم )? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours, Mu'awiya, orders us to unjustly consume our wealth among ourselves and to kill one another, while Allah says: O ye who believe, do not consume your wealth among yourselves unjustly, unless it be trade based on mutual agreement, and do not kill yourselves. Verily, God is Merciful to you (iv. 29). The narrator says that (hearing this) Abdullah b. 'Amr b. al-As kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.
Please share your views on Hadith No. 2812 from Sahih Bukhari. Do you think it's Dhaif Hadith?
The Prophet (ﷺ) passed by `Ammar and removed the dust off his head and said, "May Allah be merciful to `Ammar. He will be killed by a rebellious aggressive group. `Ammar will invite them to (obey) Allah and they will invite him to the (Hell) fire."
Which rebellious group killed Ammar(ra) ?
He won't.
The fitna was a decree from Allah and happened among the sahaba, the best of people. Some of those promised Jannah were not even on the side of Ali ra.
During the battle of Siffin, everyone knew about the prophecy regarding Ammar r.a. Both groups of Sahaba would ran away from him and nobody dared to touch him. You have to understand that among the parties, on both sides of Muawiyah and Ali were the evil kharijites who kiIIed Uthman r.a. They were hidden in the ranks of both armies and wanted nothing but for everyone to fight so that they would not be discovered and executed. Whenever the two armies seemed like they'd reconcile peacefully, the kharijites hypocrites stoked the fires. It was those people who, after seeing the Sahaba running away from Ammar in the battlefield, they went and kiIIed him so that it may seem like the army of Muawiyah did it. The kharijites were the agents of the fitna that befell the Sahaba. It later became very clear.
You may check this link for detailed response:
islamqa.info/en/answers/201963/the-hadith-woe-to-ammaar-he-will-be-killed-by-the-transgressing-group-he-will-be-calling-them-to-paradise-and-they-will-be-calling-him-to-hell-and-refutation-of-the-specious-argument-which-quotes-it-to-cast-aspersions-upon-muaawiyah
@@abbysheyba8421 who gave Muawiyah the right to do ijtehad against Khulafa E Rasheed ?
Ali prayed qunoot e naazla against Muawiyah, do you know what does it mean?
Grow up , what your Islam QA is writing is own words , what evidence have they given for there story ?
And the way they lie is mind blowing !
They quoted a hadeth saying that Ali group was closer to truth , and then concluded that Muawiyah was not wrong completely because look hadeeth says Ali will be closer .
My response is that in Surah Al Imaran , ayat 167 , Allah says that they were closer to disbelief than belief .....
The same word Yawmaizin akrabau ..... is used.
So by the logic of your article , disbelievers were also somewhat right and had Iman.
Grow up and accept truth.
I love Br. Uthman ibn Farooq for the dawah work and the good he does and the goodness in it. May Allah accept from him and us the good and forgive and correct the bad in us and grant us the tawfeeq to always stay on the absolute truth. Ameen
@@khalifawasiuddinahmed5779 Some people love Yazeed also , that does not make him right.
When you are giving a lecture , you need to speak the complete truth and not hide facts . It unfortunate that he is hiding facts.
What is the use of dawah , if you are hiding the truth to save certain personalities?
Mawiyah was murdering innocent muslims & robbing innocent Muslim
Sahih Muslim 4776
It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said: I entered the mosque when 'Abdullah b. 'Amr b. al-'As was sitting in the shade of the Ka'ba and the people had gathered around him. I betook myself to them and sat near him. (Now) Abdullah said: I accompanied the Messenger of Allah ( صلی اللہ علیہ وسلم ) on a journey. We halted at a place. Some of us began to set right their tents, others began to compete with one another in shooting, and others began to graze their beasts, when an announcer of the Messenger of Allah ( صلی اللہ علیہ وسلم ) announced that the people should gather together for prayer, so we gathered around the Messenger of Allah ( صلی اللہ علیہ وسلم ). He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and (security) in the beginning of its career, and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. (In this phase of the Umma), there will be tremendous trials one after the other, each making the previous one dwindle into insignificance. When they would be afflicted with a trial, the believer would say: This is going to bring about my destruction. When at (the trial) is over, they would be afflicted with another trial, and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart (i. e. submit to him both outwardly as well as inwardly). He should obey him to the best of his capacity. It another man comes forward (as a claimant to Caliphate), disputing his authority, they (the Muslims) should behead the latter. The narrator says: I came close to him ('Abdullah b. 'Amr b. al-'As) and said to him: Can you say on oath that you heard it from the Messenger of Allah ( صلی اللہ علیہ وسلم )? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours, Mu'awiya, orders us to unjustly consume our wealth among ourselves and to kill one another, while Allah says: O ye who believe, do not consume your wealth among yourselves unjustly, unless it be trade based on mutual agreement, and do not kill yourselves. Verily, God is Merciful to you (iv. 29). The narrator says that (hearing this) Abdullah b. 'Amr b. al-As kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.
Cry harder rafida kaafir
Make $$ buddy
Do you get paid for supporting muawiyas clan? How much ? And who pays? Why ? Looks like even the head scarf is paid for. How many people are you misleading. Read history. Open your eyes.
What the???
🤡🤡
careful for what you say or you will regrat later. Take knowledge first
@@osaizzsomm2057 I know Exactly what iam saying. Paid scholars ruled the masses. Those who were sincere were tortured. Read about Imam Nasai. How he died.
@@indianrational6887 I think you Listen Engineeer Ali mirza of pakistan ... , follow right scholars..
I do not know how people like you have the audacity to sit on mimbars and speak lies and misguide people. If you know that Muawiyah's character is not good better ignore the topic rather than lie.
You say many sunnis have sad bad about Muawiyah, by accepting weak traditions, but anyone who has an iota of hadeeth knowledge will see that the hadeeth which you claim are praising Muawiyah are weak.
Take for example the Hadi Mahdi hadeeth, the main narrator Abdul Rehman Umaira being a companion is not proved. Al Bani could not prove it , if he did show me where he proved his companionship? Have you read siyar of Dhahabi , he says that hadeeth is disconnected because of this.
Apart from the narration , the text of the hadeeth is also important. This is a dua , it is not a matter of unseen. Prophet made dua with same words for Mushriks. Majority of Muhaddith including Imam Hajr wrote Muawiyah had NO virtues. Were they all wrong ?
Prophet said that after Khulafa E Rasheed there will be biting Monarchy , the prophet is against Muawiyah rule , and you praising his politics !!!
Dont give this random !diot any attention they r here only to spread fitan as has been their history
If u have any solid proof, then talk bad about him, If u can prove him wrong, then comment, and if not, then Keep quiet
@@ahlulhadithhaiham what prove are you talking about ?
@@russelindia stop spreading fitna. The disputes of the Sahaba doesn't concern us. They have gone to meet Allah and their beloved RasooluLah. What have you sent forward for yourself? That should concern you.
@@abbysheyba8421 I would say to you that it is you who is spreading fitna not me.
What you are saying is an emotional rant , NOT truth.
Firstly the disputes of companions is not our concern, is your opinion , because you have started worshiping them , now it hurts your self-made aqeedah.
If disputes are not our concern, why did the muhaddith write them, were they not aware of your aqeedah or were they all Rawafidh ?
Again you say that they companions have gone and meet Allah swt , so what ? Every one has gone and meet , even Mirza Ghulam Ahmed , so why you curse him ? Is that your concern?
And by the way Muawiyah was a Tulaqa , do you understand what is the difference betweeen tulaqa and companion ? If you do not know , kindly ask a local Moulvi and then come here to debate.
Ahhh, please please sheikh I am completely disagree with you in this matter. What happen to you sheikh?
I have great respect for you and you are doing great job "street dawah".
But please be truth lover and start study about this matter with natural mind.
Even you can find many ahadees on bukari,muslim and all other six books.
Okay we can say hazarat mawiaya (R. A) is shabi but we cannot ignore the mistakes which he (R.A) did...
please be truth lover.
And so you have studied those books better than he has, right?
He is a goal keeper of his sect. These people are worst creatures we have on earth right now , because they hide the truth.
Muawiyah was a Tulaqa , not a sahabi.
@@abbysheyba8421 Maybe he has not , but does that mean he is wrong ? How many Hindu scriptures have you studied , but you still claim them to be wrong .
Mu'awiyah is of the people of Jannah
Muhammad bin Yahya bin Hiban narrated from Sa'id bin 'Abdul 'Aziz al-Tanuqi narrated from Rabi'a bin Yazid al-Damashqi narrated from 'Abdur-Rahman bin Abu 'Umairah (RA) that the Prophet ﷺ said to Mu'awiyah: "O Allah, make him (Mu’awiyah) a guiding one, and guide (others) by him."
Jami’ Tirmidhi
English reference : Vol. 1, Book 46, Hadith 3842
Arabic reference : Book 49, Hadith 4213
Sa'id bin Abi Maryam narrated from Nafi' bin 'Umar al-Jumhi narrated from 'Abdullah bin 'Ubaidullah b. Abi Mulayka narrated that Ibn `Abbas stated, "He (Mu’awiyah) is a Faqih (i.e. a learned man who can give religious verdicts) ."
Sahih Bukhari
English reference: Vol. 5, Book 57, Hadith 109
Arabic reference: Book 62, Hadith 3811
Muhammad bin Yahya bin Hiban narrated from Abu Ja'far al-Nafaili narrated from 'Amr bin Waqid narrated Abu Idris Al-Khawlani narrated that "When 'Umar bin Al-Khattab removed 'Umair bin Sa'd as governor of Hims, he appointed Mu'awiyah. The people said: 'He has removed 'Umair and appointed Mu'awiyah.' So 'Umair said: 'Do not mentioned Mu'awiyah except with good, for indeed, I heard the Messenger of Allah (ﷺ) saying: "O Allah guide (others) by him."
Jami’ Tirmidhi
English reference : Vol. 1, Book 46, Hadith 3843
Arabic reference : Book 49, Hadith 4214
Yahya bin Hamza bin Waqd narrated from Thaur bin Yazid al-Rahbi narrated from Khalid bin Madan narrated from Umair bin Al-Aswad Al-Anasi and his wife Umm Haram that the Prophet pbuh said, "Paradise is granted to the first batch of my followers who will undertake a naval expedition." Um Haram said, 'O Allah's Apostle! Will I be amongst them?' He replied, 'You are amongst them.' The Prophet then said, 'The first army amongst' my followers who will invade Caesar's City will be forgiven their sins.' I asked, 'Will I be one of them, O Allah's Apostle?' He replied in the negative."
Sahih Bukhari 2924
In-book reference: Book 56, Hadith 137
English translation: Vol. 4, Book 52, Hadith 175
Mu’awiyah led the first Muslim naval battle, Battle of the Masts also known as Battle of Phoenix, during the rule of Caliph Uthman RA. The first Muslim siege of Constantinople in 674-678 was led by his son Yazid.
@@sy6553 You are blind to truth. Muawiya did not lead the first naval charge nor his son first attack on Constantinople. And he fought against Ali ibn Abu Talib. The day he came out with sword against him, he was same as his uncles and brothers who fought Ali in Badr, Ohad and Khandaq!
What nonsense is this Sheikh talking about. Comparing Ameer ul Momineen Ali ra to Muawiyah ? What kind of muslims are these ? Son of Hinda and Abu Sufyan and father of Yazeed is now spoken about as if he was an equvalent of Ashaab!!!!
Mawiyah was murdering innocent muslims & robbing innocent Muslim
Sahih Muslim 4776
It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said: I entered the mosque when 'Abdullah b. 'Amr b. al-'As was sitting in the shade of the Ka'ba and the people had gathered around him. I betook myself to them and sat near him. (Now) Abdullah said: I accompanied the Messenger of Allah ( صلی اللہ علیہ وسلم ) on a journey. We halted at a place. Some of us began to set right their tents, others began to compete with one another in shooting, and others began to graze their beasts, when an announcer of the Messenger of Allah ( صلی اللہ علیہ وسلم ) announced that the people should gather together for prayer, so we gathered around the Messenger of Allah ( صلی اللہ علیہ وسلم ). He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and (security) in the beginning of its career, and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. (In this phase of the Umma), there will be tremendous trials one after the other, each making the previous one dwindle into insignificance. When they would be afflicted with a trial, the believer would say: This is going to bring about my destruction. When at (the trial) is over, they would be afflicted with another trial, and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart (i. e. submit to him both outwardly as well as inwardly). He should obey him to the best of his capacity. It another man comes forward (as a claimant to Caliphate), disputing his authority, they (the Muslims) should behead the latter. The narrator says: I came close to him ('Abdullah b. 'Amr b. al-'As) and said to him: Can you say on oath that you heard it from the Messenger of Allah ( صلی اللہ علیہ وسلم )? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours, Mu'awiya, orders us to unjustly consume our wealth among ourselves and to kill one another, while Allah says: O ye who believe, do not consume your wealth among yourselves unjustly, unless it be trade based on mutual agreement, and do not kill yourselves. Verily, God is Merciful to you (iv. 29). The narrator says that (hearing this) Abdullah b. 'Amr b. al-As kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.
He is a sahaba, Abu sufiyan (r) n hinda (r) also accepted islam at the hands of our beloved prophet (s) allah subhanawataala did not reject, only deviated groups are objecting n rejecting which is laughable.
@@sarahnassar8833 Sahih Muslim 6628
Ibn Abbas reported: I was playing with children that Allah's Messenger ( صلی اللہ علیہ وسلم ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means he patted my shoulders.
@@tmffj the contribution of muawiya (r) towards Islam is immense. THIS IS A HISTORICAL FACT.IT IS HE WHO ESTABLISHED THE FIRST ISLAMIC NAVAL FLEET. Anyway our prophet (s) neither the AHLUL BAYT slandered n cursed muawiya (r) like the deviated shias and similar groups are constantly n repeatedly committing throughout history. WHAT MADNESS
@@sarahnassar8833 bro u have been brain washed by ur salfi ahle haddith munafiq sects
I havn't heard of the nonsence you talked. Ibn Abbas was not in support of this criminal Muawiya.