10 VERY FAMOUS Quran Misconceptions | Arabic101
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In this lesson, I highlight and explain 10 of the most common misconceptions about the Quran. They are as follows with the sources used in case you want to read and learn more.
Misconception # 1: Forgetting the Quran is a sin
Fatwa 1: bit.ly/3wtko62
Fatwa 2: bit.ly/4b9WVWz
Misconception # 2: More reward for reading the Quran with difficulty
Hadith used: sunnah.com/riyadussalihin:994
Fatwa: bit.ly/44ztN8L
Misconception # 3: Makki vs Medeni
Detailed explanation:
Book: مباحث في علوم القرآن page 58 - الفرق بين المكي والمدني
Misconception # 4: Tankees of Surahs
Fatwa from Ibn Baaz: bit.ly/3QEZ8RG
Hadith that the Prophet صلى الله عليه وسلم prayed with tankees of Surahs once:
bit.ly/44AJuMW
Misconception # 5: Mixing between Qira’at
Book (by ibn Taymeyyah): مجموع الفتاوى للإمام ابن تيمية 22/445
Book (by ibn Taymeyyah): الفتاوى الكبرى للإمام ابن تيمية 1/220
Book (by Ibn Al-Jazari): النشر لإبن الجزري 1/22
Book (By Ibn Hajar): ابن حجر - الفتح 9/38
Misconception # 6: Must close Mushaf
Fatwa: bit.ly/44E52ID
Misconception # 7: Mistakes of learning is sinful
Fatwa 1 : bit.ly/3WDCBbO
Fatwa 2: bit.ly/3wFEZE5
Misconception # 8: Wudu is a must for recitation
Fatwa of Shaikh Al-Fawzan: • هل يجوز قراءة القرآن م...
Misconception # 9: Maqamat is Haram
• Can you use maqamat to...
Misconception # 10:
Fatwa from Shaikh: Asim • Can we hold the Quran ...
shkhudheir.com/fatwa/26615
bit.ly/4bewOO6
PLEASE share the video as much as you can to spread the word and share the ajer in shaa Allah ...
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I am learning how to read Qur'an and my dream is to become a hafidha, please make a dua for me that Allah make it easier for me to learn it, this channel is a big help for me to learn it, thank you so much!
I ask for Allah s.w.t, that I can increase your knowledge, as you possibly collecting knowledge.
Thank you.k
Insh'Allah you will be a Hafiz very soon 🤲
In Sha Allah...
@@satyarao321if you’re going to make dua, don’t say inshaAllah.
• 0:13 Forgetting the Qur'an is a sin => not true
• 0:51 Reciting with difficulty gets more reward than reciting with ease => proper recite gets bigger reward
• 1:56 Makki and Medeni surahs are about time, not about place
• 3:19 Tankees(reverse reading) is prohibited only in order of Ayat, not in order of Surahs placement in Qur'an
• 4:47 Changing Qira'at(Recitation Mode) in recitation is Haram => not True
• 6:29 Mushaf(the book itself) must be closed if not in use => not true
• 7:18 Making mistakes while learning Qur'an is Haram(sin) => not true
• 8:29 Having Wudu' is must to recite the Qur'an => not true
• 9:23 Reciting with Maqamat(singing) is Haram => not true, only learning it and focusing on it is a sin
• 10:43 Holding Mushaf with left hand is bad => not true
Nice to write it in order
thank u
Thank you for writing it down so nicely and orderly.
Thanks
Jazakallahu Khair
The Prophet ﷺ said: ❰ It is also charity to utter a good word. ❱ Riyad as-Salihin 693
Wallah this channel is path of the most beneficial channel along the globe 🌎 Jazakumullahu akhiran
Jazak Allah khayr. Every single lesson of yours is a gem 💎.
Please make a video on Basmallah, when we will use during recitation of Quran verses....
Can you talk about (if you haven't already) confusing the letters ذ،ط،ض،د with the letter ز, and also the letter ث with the letter ص. I see a lot of people making this mistake, then also teaching it to others.
There are lots of video in this topic
On this channel
He made a specific video about this 10 months ago. Makharij and sifaat lesson 13.
Jazakallah khair for the video and for leaving sources in the description. May Allah reward you brother ❤.
Assalamu alaykum akhi - you should do a video about the sujood during recitation.
Just to clarify point 1.
The sin is actually upon those who memorize the Qur'an then deliberately turn away from it e.g. he may say I memorize it but ıill leave ıt for a ye.
However if you forget but you're doing your best to keep up, then there's no sin, Inshallah.
Please provide Evidence from Qur an and Hadith
Forgetting it may not be a sin, but ignoring it most certainly is.
@@ibnuwahab1624
That's what i'm saying. If somebody forgets it by accedent, it's obviously not their fault. But if somebody abandens its recitation then forgets it, then it is. The evidence for this is as follows.
The sins of my ummah were shown to me and there is no sin greater than that of a man who was given or was helped to memorize a soorah or an aayah of the Qur’aan and then he forgot it.
Though some scholars like Al-Bukhari say it is weak, others like imam an=Nawawi may Allah have mercy on him say it is a sin based on this hadith. Either way, forgetting the Qur'an due to negligence, even if we were to say for arguments sake is not a sin, is still very improper and rude towards Allah Azza Wa Jal.
@@MuhammedDenix provide evidence
@@classix568
I already did.
If it was even true that the shaytan will read from the mushaf when you leave it opened, then you leave the mushaf open to allow him to do so.
Alhamdulillah the video is an informative one. Keep it up.May Allah reward u and multiply it .
جزاك الله خيرًا
Assalam
Thank you so much
your videos are always informative and help me a lot.
جزاك الله خيرا
Love your content man keep it up
جزاکم اللہ خیرا و احسن الجزاء فی الدنیا و الآخرۃ
بارك الله فيكم وجزاكم الله خيرا
About number 2 0:52 , honestly I never thought about it like that. Of course those who can read the Quran fluently will get greater rewards, does anyone think otherwise?
Thanks for clearing these misconceptions ❤❤❤❤❤❤❤❤
Thanks for info👍👍👍
May Allah grant you the highest level of paradise. Ameen
جزاك الله خيرا
JazakAllah 🤍
Thank you VERY INFORMATIVE
Allahumma barik
Thank you, brother
بارك الله فيك
thanks for info.
Barak Allahu feek ya Ustadh
جزاك خيرًا
Thank you very much 🙏
Jazakumullaho khaira
Jazakallah Khairan
Jazaka Allohu khoyrun
Alhamdulillah ۔ Well explained ۔ jazakallah
jazakallah brother 👍👍👍
❤❤❤
may ALLAH reward you
Assalamu 'Alaykum. Brother you are really good at explaining things, please consider making a Grammar101 youtube channel. And also more videos refuting common lies of the islamophobes about the Quran. May Allah reward you.
Slm Fidan there is a grammar series done by our beloved brother. May Allah grant goodness in this world and the next Ameen
لا إله إلا الله محمد رسول الله
اللهم صل على محمد وعلى آل محمد كما صليت على ابراهيم وعلى ال ابراهيم و بارك على محمد وعلى آل محمد كما باركت على ابراهيم وعلى ال ابراهيم في العالمين انك حميد مجيد.
السلام عليكم ورحمة الله وبركاته
Jazakallahu khayran for your lessons, they're really well put together Allahummabarik.
I would love if you could briefly go over the daleel used regarding the content in your videos, I didn't know it was in the description till now 😅
As a suggestion for future videos:
- Rulings regarding sujud at-tilawah
- Pointing feet at the Quran
- Covering awrah while reciting
- Facing qiblah while reading (and when one should face the qiblah in general)
- Where to place the Quran (i.e. is placing on floor impermissible)
- How to memorise according to the Sunnah (memorising and implementing by tens)
Jazakallahu khayran again, may Allah reward you greatly.
No notification my beloved brother..
Jazakallah...
Assalamu Alaykum Akhi Jazakallah for all your videos. May Allah reward you your family and Team.
Another 1 for future video - Can we listen to quran on our phone/TV whilst doing other work such as homework، cleaning ect.
Wa alikom asslamo brother,
Then you haven't seen this lesson: czcams.com/video/NDspie55GpI/video.html&lc=Ugz2mIdh8r1DCbO8fkR4AaABAg
Barakallahu fiika
ماشاالله❤
Dear Brother, your lectures are always very educational.
Pls. Could you make some lectures about Synonyms and antonyms.
I am very interested about the vers conc. Tasrief al qalam bil quran.
Thank you
Subhaana Allah!
Do make more videos on this topic
Misconceptions and lies about the Quran
Allahumma barik
JazakumULLaahukhayran.
#OneMessageFoundation
Assalamu Alaykum Ustadh.
What about placing the mushaf on the floor {a praying mat}?
Jazakallah
May i know please whats the application you use and whether you use it on a laptop or a tablet (if so; what tablet that is?) .
thank you.
وفقكم الله.
2:56 about this, I feel like saying it comes from a place (Makkah/Madinah) is kinda logical with the time period of before Hijrah and After Hijrah.
Assalam o alaikum brother please upload a video about inheritance
For #2; from where do we extract that the 1 reward is bigger/massive?
Assalaamoualaikoum
Thank you very much, sheikh.
May ALLAH bless and reward you for every good deed you have done, you are doing, and you will do.
May ALLAH forgive you for every mistake you have made, and may HE grant you Jannatoul Firdaouse.
Ameen.
I would like you to please clarify the following for me:
1; People say that the Qur'aan should not be put on ones feet (that is, from below the belly button downwards including the awrah).
2; The Qur'aan (both the physical mushaf and the phone app) should not be put on the floor.
3; Nothing (object) should be put on the Qur'aan.
4; Fatiha must be on top when the Qur'aan is closed.
5; One must not put a mark on the Qur'aan (for example, using a pen or a pencil to underline or circle a part that you forget or confuse with other parts).
May ALLAH use you to spread good in every way, kind, shape, and form.
Ameen.
Salaam! Shukran, your lessons are excellent, Question; is it makrue or haraam to place the mushaf on the floor, whether in the masjid or outside the masjid? ( your home or office etc.)
It's disrespectful to the Qur'an to keep it on the place where you stamp your feet
Why would you want to do that anyways even if it weren't makruh. There is a Hadith according to which when the Torat was presented to the Prophet (SAW) to judge a dispute regarding the Jews, he placed the Torat on a pillow, as a sign of respect. Definitely the mushaf of the Quran should be respected too.
Salaam! It was a rhetorical question posted for clarification. I don't do that but I have seen other people do it and try to justify it bcs their imam did it, well the imam made a mistake! And unfortunately, people used his mistake as evidence to do the same, (may Allah forgive him the imam passed away) may Allah continue to guide us on the Siratal Mustaqeem, Ameen!
@@redbeardandfriends walaikum Assalam. Aameen
Jazakallahu Khair! I was wondering, about the muqamat, does that mean imitating other qaris' recitation instead of using your own natural recitation is wrong?
Baarakallahu feekum Ustaath, Amazing videos and lessons from Arabic 101, i am very supportive of your work.
Please could you clarify if women are allowed to touch the mushif wile having their menstrual period as per the verse : laa Yamessuhu illa rlmutaharoon
JAK! Imho, it is also a major misunderstanding that the Qur'an is intended ONLY for Muslims when, in fact, it is intended for all mankind.
The prophet peace be upon him prayed using surat baqara, Imran and Nisah in that order because at that time the Surahs had not been arranged
My understanding of getting double reward of one who recites with difficulties is to compensate him lower reciting speed as every letter gives reward. Less recitation speed with double reward.
When one recites fluently he doesn’t get reward by struggling but massive quantity of letters he recites. Higher recitation speed with single reward eventually is more beneficial.
I am still confused by the wudhu part I heard different things whether I can touch the mushaf with or without wudhu 🤷♂️🤔 would be cool you going over it in more detail
If you have major impurity, you can't recite quran from memory, and you can't touch the mushaf
If you don't have wadu, you can recite from memory (or mobile), but you shouldn't touch the mushaf
If you have wadu, you can do both
I would ask your local imam. From my understanding, there is actually widerange of opinions on this topic depending on the scholar u follow. This is taken from surah al Waqi'ah and the different interpretation. Its scary because what if one person has the wrong answer. Then u are stopping women from readin while on their period and preventing them from connecting with the quran. The phone loophole doesnt seem logic at all nor to use a ruler or other item. But if it is indeed haram, then people would be sinning as it would be seen as a direct order from God. Read the opinion of different scholars and different medhabs and ask ur local imam before making a choice
Edit : I would like to add that it is always seen preferable to have wudu by respect in those who believe it is not necessary but it would allow women to read during menses. Once again, ask ur local imam and look the different opinions betwee hanafis and malikis
He has to provide a proper explanation for his claim about this. I have heard opinions from established scholars that claim otherwise.
He's well-versed in Tajwid and Quranic studies in general, but not really in Fiqh.
قال ابن قدامة :
مَسْأَلَةٌ: قَالَ: وَلَا يَمَسُّ الْمُصْحَفَ إلَّا طَاهِرٌ يَعْنِي طَاهِرًا مِنْ الْحَدَثَيْنِ جَمِيعًا. رُوِيَ هَذَا عَنْ ابْنِ عُمَرَ وَالْحَسَنِ وَعَطَاءٍ وَطَاوُسٍ وَالشَّعْبِيِّ وَالْقَاسِمِ بْنِ مُحَمَّدٍ وَهُوَ قَوْلُ مَالِكٍ وَالشَّافِعِيِّ وَأَصْحَابِ الرَّأْيِ، وَلَا نَعْلَمُ مُخَالِفًا لَهُمْ إلَّا دَاوُد فَإِنَّهُ أَبَاحَ مَسَّهُ. وَاحْتَجَّ بِأَنَّ «النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَتَبَ فِي كِتَابِهِ آيَةً إلَى قَيْصَرَ.» وَأَبَاحَ الْحَكَمُ وَحَمَّادٌ مَسَّهُ بِظَاهِرِ الْكَفِّ؛ لِأَنَّ آلَةَ الْمَسِّ بَاطِنُ الْيَدِ، فَيَنْصَرِفُ النَّهْيُ إلَيْهِ دُونَ غَيْرِهِ.
وَلَنَا قَوْله تَعَالَى: {لا يَمَسُّهُ إِلا الْمُطَهَّرُونَ} [الواقعة: ٧٩] .
وَفِي كِتَابِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِعَمْرِو بْنِ حَزْمٍ أَنْ لَا يَمَسَّ الْقُرْآنَ إلَّا طَاهِرٌ.
وَهُوَ كِتَابٌ مَشْهُورٌ، رَوَاهُ أَبُو عُبَيْدٍ فِي فَضَائِلِ الْقُرْآنِ وَغَيْرِهِ، وَرَوَاهُ الْأَثْرَمُ،
فَأَمَّا الْآيَةُ الَّتِي كَتَبَ بِهَا النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَإِنَّمَا قَصَدَ بِهَا الْمُرَاسَلَةَ، وَالْآيَةُ فِي الرِّسَالَةِ أَوْ كِتَابِ فِقْهٍ أَوْ نَحْوِهِ لَا تَمْنَعُ مَسَّهُ، وَلَا يَصِيرُ الْكِتَابُ بِهَا مُصْحَفًا، وَلَا تَثْبُتُ لَهُ حُرْمَتُهُ إذَا ثَبَتَ هَذَا فَإِنَّهُ لَا يَجُوزُ لَهُ مَسُّهُ بِشَيْءٍ مِنْ جَسَدِهِ؛ لِأَنَّهُ مِنْ جَسَدِهِ، فَأَشْبَهَ يَدَهُ.
( المغني 1 / 108 - 109 )
Can you talk about the way people hold the Mushaf, its eittuquets vs. requirements? Ive been told by some people to keep it above my waist when holding it and to put on my heart. Also told to kiss the Mushaf if I accidentally drop it. And when storing it, dont store it in the direction you piint your feet. Is there any validity to these points?
One of the famous da'i in my country said that Asy-Syu'ara means surah of Musician and sahabah Hasan bin Tsabit is a Musician. Is it true what he said?
Assalamualaikum, how can I get the other two books mentioned at the last page of this book (intermediate level). Those two books are - 1) Learners handbook tajweed for beginner. 2) Learners handbook tajweed for advanced . Please give answer of my question.
Wa alikom asslam, brother,
These books are still not out yet. Barak Allahu feekum
Some of the common misconception among people of indian subcontinent are
1 one should not sit on a higher ground if someone is reciting the Qur'an on floor ...
2 Not put your leg straight in the direction of the shelf in which Quran is placed...
3 Donate grain equal to the amount weight of the juz or mushaf if it fell on the ground
4 put Qur'an in your backpack
5 Not to put Qur'an in your lap directly...
I think these are all misconceptions... correct me if i am wrong
After reading number 5,I started thinking wich Qira'at I've been using fo read the Quran 🤔
Jadakiss Allahu Khair
There's a belief that if the mushaf falls from your hands, you need to give in charity as kaffara. One version of the belief goes as far as saying the amount of charity must be the same as the weight of the mushaf
فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ( So when you read the Qur’an, seek refuge in Allah from the accursed Satan )
Salaamu alaikum brother, first of all I would like to know your name and where u studied as I am embarking on the journey to learning Tajweed,and the one misconception I would like you to address is the touching of the feet to feet in the rows of salaah as I find this not to be comfortable as shoulder to shoulder...
Jzk
About learning a maqamat, what if I’m learning using a particular reciter by myself and to remember, I have to use the tune the reciter used, is that still like learning the maqamat
Good strategy, of course
Convey message of Islam to all people of the world and to everyone who will come also convey message of Islam to all world leaders............
Is leaving the Mushaf on the floor a sin? Or even reciting it whilst it's still on the floor & not on a book holder or stool or anything ,,, I once found the Quran on the floor & was very hurt & devastated which resulted in an argument whether it's not a big crime or not? Would appreciate your knowledge on this plzzz ! Jazakallahu Khairan
When I was a student, we asked this question to our teacher and he said there's nothing wrong with it. In general, as long as you're not destroying or damaging the mushaf, you should be okay. Most studies have found that the floor is as clean if not cleaner than tables or other furniture, which is contrary to what people believe.
@@muddtheboss415floor is where you step with your feet. no way its cleaner than tables.
@@rizkyadiyanto7922 Yeah this is a misconception. Feet are not as dirty as people think or shoes for that matter. Hands are dirtier in general. In a house, areas where hands touch are often the dirtier such as door handles, telephone, spectacles. This might be hard to believe, but even a toilet seat is cleaner than a table. Bacteria is more likely to be present on places you touch often and since peopel touches their desk or table often if they're reading, using a computer or eating, they have more bacteria.
@@muddtheboss415what about adab of Qur'an? Will you accept loan money given to you by placing it on the floor?
He in video is only referring to ,,,that prophet Muhammad pbuh used to do this or preffered using his right hand
Jazak Allah Khayran
Do you know whether it is true that when sitting and reciting the Quran, you can't put it on your lap?
Yes, brother .. you can no problem in shaa Allah
@@Arabic101 Jazak allah Khayran brother. Thank you
Assalamualaikum brothers.
May i ask is there's a dalil about touching mushaf must have a wudu'?
Yes,
Allah says in Quran, [55:79];
لَّا یَمَسُّہٗۤ اِلَّا الۡمُطَہَّرُوۡنَ
"None touch it except the purified."
It is about touching Quran only when you are pure..
Assalaamu Alaikum, your interpretation of the verse 56:79 is wrong. Refer to Tafseer books like ibn Katheer for the proper interpretation.
قال ابن قدامة :
مَسْأَلَةٌ: قَالَ: وَلَا يَمَسُّ الْمُصْحَفَ إلَّا طَاهِرٌ يَعْنِي طَاهِرًا مِنْ الْحَدَثَيْنِ جَمِيعًا. رُوِيَ هَذَا عَنْ ابْنِ عُمَرَ وَالْحَسَنِ وَعَطَاءٍ وَطَاوُسٍ وَالشَّعْبِيِّ وَالْقَاسِمِ بْنِ مُحَمَّدٍ وَهُوَ قَوْلُ مَالِكٍ وَالشَّافِعِيِّ وَأَصْحَابِ الرَّأْيِ، وَلَا نَعْلَمُ مُخَالِفًا لَهُمْ إلَّا دَاوُد فَإِنَّهُ أَبَاحَ مَسَّهُ. وَاحْتَجَّ بِأَنَّ «النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَتَبَ فِي كِتَابِهِ آيَةً إلَى قَيْصَرَ.» وَأَبَاحَ الْحَكَمُ وَحَمَّادٌ مَسَّهُ بِظَاهِرِ الْكَفِّ؛ لِأَنَّ آلَةَ الْمَسِّ بَاطِنُ الْيَدِ، فَيَنْصَرِفُ النَّهْيُ إلَيْهِ دُونَ غَيْرِهِ.
وَلَنَا قَوْله تَعَالَى: {لا يَمَسُّهُ إِلا الْمُطَهَّرُونَ} [الواقعة: ٧٩] .
وَفِي كِتَابِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِعَمْرِو بْنِ حَزْمٍ أَنْ لَا يَمَسَّ الْقُرْآنَ إلَّا طَاهِرٌ.
وَهُوَ كِتَابٌ مَشْهُورٌ، رَوَاهُ أَبُو عُبَيْدٍ فِي فَضَائِلِ الْقُرْآنِ وَغَيْرِهِ، وَرَوَاهُ الْأَثْرَمُ،
فَأَمَّا الْآيَةُ الَّتِي كَتَبَ بِهَا النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَإِنَّمَا قَصَدَ بِهَا الْمُرَاسَلَةَ، وَالْآيَةُ فِي الرِّسَالَةِ أَوْ كِتَابِ فِقْهٍ أَوْ نَحْوِهِ لَا تَمْنَعُ مَسَّهُ، وَلَا يَصِيرُ الْكِتَابُ بِهَا مُصْحَفًا، وَلَا تَثْبُتُ لَهُ حُرْمَتُهُ إذَا ثَبَتَ هَذَا فَإِنَّهُ لَا يَجُوزُ لَهُ مَسُّهُ بِشَيْءٍ مِنْ جَسَدِهِ؛ لِأَنَّهُ مِنْ جَسَدِهِ، فَأَشْبَهَ يَدَهُ.
( المغني 1 / 108 - 109 )
From the book (al-mwghni)
I wish your videos had subtitles in different languages
10:00 so does this mean that mimicing reciters of the Qur'an online is haram?
My understanding is that as long as you focus on tajweed and meaning more than the melody or tune of the reciter, it should be fine. Just don't mimic them purely out of liking their tune.
I guess you should add this as well women covers their hair while reciting Quran specifically
It could be say a adat of reciting Quran
What about putting the Quran on the floor if you are studying it sitting down?
When İ was remembered one sura İ use to read it backwards, i didn’t know it was a haram and didn’t have a intention to change the meaning. Am İ sinful for that?
Brother you should Ask a Mufti in your area that would be better for you.
Salam Brother,
I am from Pakistan I am not much educated but I am fluent in English, I am going through a hard time and all I have is Quran I am not allowed to do a proper job but my parents allowed me to teach online, I learned the everything in my mother language, I want to prepare myself for a Quran teaching job so I can earn halal income, please guide me about the preparation I am in desperate need of some guidance in everything related to it
What about putting the mushaf in the ground? Even if its a pure place and not in the way
What if quran falls down by mistake? Do we have to compensate this by giving kaffarh?
Can you back your statements with verses from the Quran which is the word of Allah please??😊 Thanks.
best video so far!.......shiekh why not make a muslim community for like
minded people?
how can we forget the quran if we had just memorized it?
There was one knowledgeable sheikh that explained the qira'at on CZcams, and he said that if you start reciting in one dialect in Salah, you can't change it and have to continue reciting in that dialect. Because the meaning can change. For example, in dialect one, we'll use the word BAD, in dialect two, you pronounce it as BED, both are the same meaning but different pronunciation. Here's the problem, the pronunciation BED in dialect one, has another meaning. Therefore you can't mix different Qira'at in Salah. That's what I learnt. Maybe your sources are stronger, and Allah knows best
Is it necessary during tilawt to face qibla?
Not necessarily. It would be better though since reciting the Quran is Ibadah and is better doing ibadah facing the Qiblah. But not doing it is not a sin or a mistake.
❤
8:45 can anyone explain why he added "*for men" in the bottom left corner. Jazakumu allahu khairan !
Meaning woman are allowed even with major impurity
جنابة
impurity released in nocturnal emissions or intercourse
@unknownlad25 I meant why did he specifically specify men, what about women? Is there any ruling regarding men only?
@@educnation قصدي لماذا خص الرجال بالذكر، ماذا عن النساء ؟ هل هناك حكم في هذا القبيل يخص الرجال فقط ؟
I'm learning Islam. Can you please explain?
God's first verse is Iqrah right? But why in Quran the first verse is different?
Who made the order of chapters In Quran?
And why God didn't send the words in the same order as in Quran?
@SkillsVsDegree The Quran was revealed over a time span of 23 years. The Revelations included events that were happening at that time, as well as past and future events. There were no verse or chapter numbers. The Revelation came from Allah ﷻ through Jibreel عليه السلام and the order was given by the Prophet ﷺ following the command of Allah ﷻ
In fact this is one of the miracles of the Quran. The Quran must be from Allah ﷻ because no person could have compiled it in such a way, especially as "Ring" composition is evident in the surahs.
If you are interested Nouman Ali Khan has a YT video on it I believe.
When a Verse came down the prophet told the verses before and after. Thats how the order was preserved
The Quran was written on paper during the time of the third Caliph, Uthman ra.
wait, where in the Quran or the sunnah does it say you have to have wudu to touch the quran? somebody please explain
Jazaka Allah Kheiran
As far as I know there is no evidence directly from Qur'an or sunnah that it is mandatory to have wudu to touch the mushaf, rather it has been agreed upon by scholars of the past and present on this issue.
Allahu aalam
@@hassanalaidroos7036 and what have they based their decision on? You can't just make it up. I get it it might be better to have wudu, but not like you need it.
@@Cool_guy875 After some research, I found this:
It is not permissible for one who is in a state of impurity to touch the Mus-haf without a barrier, according to the majority of jurists, because of what it says in the letter of `Amr ibn Hazm (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) sent to the people of Yemen, in which it says: “No one should touch the Quran except one who is in a state of purity.” (Narrated by Malik, 468; Ibn Hibban, 793; Al-Bayhaqi, 1/87)
Ibn Hajar (may Allah have mercy on him) said: “The Hadith in the book mentioned was classed as authentic by a number of Imams in terms of the Isnad (chain of narrators) and in terms of its been a widely-circulated Hadith.”
Ash-Shafi`i (may Allah have mercy on him) said in Ar-Risalah: “They did not accept this Hadith until it was proven to them that it was the letter of the Messenger of Allah (blessings and peace of Allah be upon him). Ibn `Abd Al-Barr (may Allah have mercy on him) said: This is a letter that is well known to the scholars of the Prophet’s biography, and its contents are well known to the scholars; it is so well known that there is no need for an Isnad, because it is like a Mutawatir report (one that is narrated by so many from so many that it is inconceivable that they could have agreed upon a lie); this is why people are aware of it and have accepted it ." (At-Talkhis Al-Habir, 4/17)
The Hadith was classed as authentic by Al-Albani (may Allah have mercy on him) in Irwa’ Al-Ghalil, 1/158
قال ابن قدامة :
مَسْأَلَةٌ: قَالَ: وَلَا يَمَسُّ الْمُصْحَفَ إلَّا طَاهِرٌ يَعْنِي طَاهِرًا مِنْ الْحَدَثَيْنِ جَمِيعًا. رُوِيَ هَذَا عَنْ ابْنِ عُمَرَ وَالْحَسَنِ وَعَطَاءٍ وَطَاوُسٍ وَالشَّعْبِيِّ وَالْقَاسِمِ بْنِ مُحَمَّدٍ وَهُوَ قَوْلُ مَالِكٍ وَالشَّافِعِيِّ وَأَصْحَابِ الرَّأْيِ، وَلَا نَعْلَمُ مُخَالِفًا لَهُمْ إلَّا دَاوُد فَإِنَّهُ أَبَاحَ مَسَّهُ. وَاحْتَجَّ بِأَنَّ «النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَتَبَ فِي كِتَابِهِ آيَةً إلَى قَيْصَرَ.» وَأَبَاحَ الْحَكَمُ وَحَمَّادٌ مَسَّهُ بِظَاهِرِ الْكَفِّ؛ لِأَنَّ آلَةَ الْمَسِّ بَاطِنُ الْيَدِ، فَيَنْصَرِفُ النَّهْيُ إلَيْهِ دُونَ غَيْرِهِ.
وَلَنَا قَوْله تَعَالَى: {لا يَمَسُّهُ إِلا الْمُطَهَّرُونَ} [الواقعة: ٧٩] .
وَفِي كِتَابِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِعَمْرِو بْنِ حَزْمٍ أَنْ لَا يَمَسَّ الْقُرْآنَ إلَّا طَاهِرٌ.
وَهُوَ كِتَابٌ مَشْهُورٌ، رَوَاهُ أَبُو عُبَيْدٍ فِي فَضَائِلِ الْقُرْآنِ وَغَيْرِهِ، وَرَوَاهُ الْأَثْرَمُ،
فَأَمَّا الْآيَةُ الَّتِي كَتَبَ بِهَا النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَإِنَّمَا قَصَدَ بِهَا الْمُرَاسَلَةَ، وَالْآيَةُ فِي الرِّسَالَةِ أَوْ كِتَابِ فِقْهٍ أَوْ نَحْوِهِ لَا تَمْنَعُ مَسَّهُ، وَلَا يَصِيرُ الْكِتَابُ بِهَا مُصْحَفًا، وَلَا تَثْبُتُ لَهُ حُرْمَتُهُ إذَا ثَبَتَ هَذَا فَإِنَّهُ لَا يَجُوزُ لَهُ مَسُّهُ بِشَيْءٍ مِنْ جَسَدِهِ؛ لِأَنَّهُ مِنْ جَسَدِهِ، فَأَشْبَهَ يَدَهُ.
( المغني 1 / 108 - 109 )
❤❤❤❤
Are you sure about the 8th misconception About NOT Reciting Quran from memory with the major Impurity Because it was narrated that the Prophet Mohammad Peace be open him was Mentining Allah at whatever his mood or condition was.
That is a general hadeeth, and we have other ahadeeth that bound it and clarify it use and meaning, for example, was he sallah Allahu Alayhi Wassalam, reciting Qur'an or mentioning Allah Azza Wajjal, while he was in the bathroom? NO, one of the companions said Sallam to him while he was in the bathroom, he did not answer, because Al-Sallam is one the names of Allah Azza Wajjal.
That's why you and I and every muslim should go back to the teachings of the companions and their students to learn the deen properly.
The scholars of the 3 golden eras, all agreed upon that the one with major impurity is not allowed to recite the Qur'an nor touch the book, + also women who are in menstruation, he didn't mention in this video. This is called consensus of the scholars and every muslim should abide by it because it is hujah(proof)
السلام عليكم
بينفع تتكلم عن البدع المنتشرة زي بدعة "صدق الله العظيم" و بدعة الترعيد جزاك الله خيرا اخوي الكريم ❤
بامان الله
وعليكم السلام ورحمة الله وبركاته
تفضل
czcams.com/video/NDspie55GpI/video.html
جزاك الله خيرا@@Arabic101
بارك الله فيك أخي على مجهودك، يمكن مس المصحف بدون وضوء ، حديث لا يمس القرآن الا طاهر حديث مرسل ضعيف ولو سلم به فالمؤمن لا ينجس وقوله لا يمسه الا المطهرون فهذا في الكتاب المكنون والمطهرون الملائكة ، المسألة فيها خلاف وانا اختار هذا القول تيسيرا
أجمع علماء القرون الثلاثة الأولى أنه لا يجوز مس المصحف بغير طهارة، وإجماع السلف حجة للمسلمين
قال ابن قدامة :
مَسْأَلَةٌ: قَالَ: وَلَا يَمَسُّ الْمُصْحَفَ إلَّا طَاهِرٌ يَعْنِي طَاهِرًا مِنْ الْحَدَثَيْنِ جَمِيعًا. رُوِيَ هَذَا عَنْ ابْنِ عُمَرَ وَالْحَسَنِ وَعَطَاءٍ وَطَاوُسٍ وَالشَّعْبِيِّ وَالْقَاسِمِ بْنِ مُحَمَّدٍ وَهُوَ قَوْلُ مَالِكٍ وَالشَّافِعِيِّ وَأَصْحَابِ الرَّأْيِ، وَلَا نَعْلَمُ مُخَالِفًا لَهُمْ إلَّا دَاوُد فَإِنَّهُ أَبَاحَ مَسَّهُ. وَاحْتَجَّ بِأَنَّ «النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَتَبَ فِي كِتَابِهِ آيَةً إلَى قَيْصَرَ.» وَأَبَاحَ الْحَكَمُ وَحَمَّادٌ مَسَّهُ بِظَاهِرِ الْكَفِّ؛ لِأَنَّ آلَةَ الْمَسِّ بَاطِنُ الْيَدِ، فَيَنْصَرِفُ النَّهْيُ إلَيْهِ دُونَ غَيْرِهِ.
وَلَنَا قَوْله تَعَالَى: {لا يَمَسُّهُ إِلا الْمُطَهَّرُونَ} [الواقعة: ٧٩] .
وَفِي كِتَابِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِعَمْرِو بْنِ حَزْمٍ أَنْ لَا يَمَسَّ الْقُرْآنَ إلَّا طَاهِرٌ.
وَهُوَ كِتَابٌ مَشْهُورٌ، رَوَاهُ أَبُو عُبَيْدٍ فِي فَضَائِلِ الْقُرْآنِ وَغَيْرِهِ، وَرَوَاهُ الْأَثْرَمُ،
فَأَمَّا الْآيَةُ الَّتِي كَتَبَ بِهَا النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَإِنَّمَا قَصَدَ بِهَا الْمُرَاسَلَةَ، وَالْآيَةُ فِي الرِّسَالَةِ أَوْ كِتَابِ فِقْهٍ أَوْ نَحْوِهِ لَا تَمْنَعُ مَسَّهُ، وَلَا يَصِيرُ الْكِتَابُ بِهَا مُصْحَفًا، وَلَا تَثْبُتُ لَهُ حُرْمَتُهُ إذَا ثَبَتَ هَذَا فَإِنَّهُ لَا يَجُوزُ لَهُ مَسُّهُ بِشَيْءٍ مِنْ جَسَدِهِ؛ لِأَنَّهُ مِنْ جَسَدِهِ، فَأَشْبَهَ يَدَهُ.
( المغني 1 / 108 - 109 )
@@Mwjahid بارك الله فيك أخي ، المسألة فيها خلاف كبير ولكل فريق حجج وأدلة تحترم
@@AbdallahShousha وفيك بارك الله
هذا إذا كان هناك خلاف بين أناس في نفس الطبقة، وليس بين طبقة عالية وأخرى متأخرة
إذا الصحابة أجمعوا على أمر، فمهما إختلف الناس بعدهم فلا حجة ولا قيمة لخلافهم، لأن إجماع الصحابة لا يخرق باختلاف من جاء بعدهم لأنهم طبقة أعلى. وهكذا، إذا إجتمع السلف، ثم إختلف من جاء بعدهم أو المعاصرون في زماننا، فلا حجة ولا قيمة لمخالفتهم لما أجمع عليه السلف.. أما إذا إختلف الصحابة بينهم فحينها نعم نقول المسألة فيها خلاف، وكذلك السلف إذا إختلفوا فنقول فيها خلاف، مع التنبه أنه لا نخرج من إحدى القولين في المسئلة الخلافية، ولا يبيح لنا خلافهم أن نأتي برأي ثالث جديد.
مس المصحف للمحدث، لم يختلف فيها السلف، وإن كان لك دليل على الخلاف بين السلف فهاته، وإلا فلا حجة لإن حزم أو إبن تيمية أو الألباني أو أي أحد آخر ممن جاء بعدهم.
السلف هم قرن الصحابة ثم التابعين ثم أتباع التابعين، وقد يدخل قرن بعدهم لما جاء في بعض ألفاظ الروايات
I was told not to put the Qur'an on the ground. Is it true?