Sophocles' Oedipus Tyrannus. Lecture 10 by Michael Davis

Lectures by Michael Davis, Professor of Philosophy, delivered in the fall semester of 2018 at Sarah Lawrence College.
Davis works primarily in Greek philosophy, in moral and political philosophy, and in what might be called the “poetics” of philosophy. He is the translator, with Seth Benardete, of Aristotle's On Poetics and has written on a variety of philosophers from Plato to Heidegger and of literary figures from Homer and the Greek tragedians to Saul Bellow and Tom Stoppard. More information about Davis is available at michaelpeterdavis.com.
More philosophical content can be found at www.thinkinvisible.com.
Videos edited by Sebastian Soper and Alexandre Legrand.
Greek tragedy has been performed, read, imitated and interpreted for twenty-five hundred years. From the very beginning it was thought to be philosophically significant-somehow pointing to the truth of human life as a whole (the phrase the "tragedy of life" first appears in Plato). As a literary form it is thought especially revealing philosophically by Aristotle, Hegel, Nietzsche and Heidegger to name only a few. Among others, Seneca, Corneille, Racine, Voltaire, Goethe, Shelley, O'Neill and Sartre wrote versions of Greek tragedies. And, of course, there is Freud. Greek tragedy examines the fundamental things in a fundamental way. Justice, family, guilt, law, autonomy, sexuality, political life, the divine-these are its issues. The lectures that follow treat three plays by each of the great Athenian tragedians-Aeschylus, Sophocles and Euripides-with a view to understanding how they deal with these issues and with the question of the importance and nature of tragedy itself.
Contents:
Lecture 1: Introduction
Lecture 2: Aeschylus's Agamemnon
Lecture 3: Agamemnon
Lecture 4: Aeschylus's Libation Bearers
Lecture 5: Aeschylus's Eumenides
Lecture 6: Eumenides
Lecture 7: Eumenides
Lecture 8: Eumenides
Lecture 9: Eumenides
Lecture 10: Sophocles' Oedipus Tyrannus
Lecture 11: Oedipus Tyrannus
Lecture 12: Oedipus Tyrannus
Lecture 13: Sophocles’ Oedipus at Colonus
Lecture 14: Oedipus at Colonus
Lecture 15: Oedipus at Colonus
Lecture 16: Oedipus at Colonus
Lecture 17: Sophocles' Antigone
Lecture 18: Antigone
Lecture 19: Antigone
Lecture 20: Euripides' Bacchae
Lecture 21: Bacchae
Lecture 22: Euripides' Iphigenia among the Taurians
Lecture 23: Iphigenia among the Taurians
Lecture 24: Iphigenia among the Taurians
Lecture 25: Iphigenia among the Taurians
Lecture 26: Euripides' Hippolytus
Lecture 27: Hippolytus
Lecture 28: Conclusion
Translations used:
Aeschylus, The Oresteia, Hugh Lloyd-Jones trans.
Sophocles I, Grene and Lattimore eds.
Ten Plays by Euripides, Moses Hadas trans.
Acknowledgements:
For the content of these lectures Professor Davis is deeply indebted to the work of Seth Benardete (although, of course, Professor Davis alone is responsible for his use of that work) and particularly on the following:
Sacred Transgressions: A Reading of Sophocles Antigone
“The Furies of Aeschylus” in The Argument of the Action
“On Greek Tragedy,” in The Argument of the Action
“Sophocles Oedipus Tyrannus” in The Argument of the Action
“Euripides’ Hippolytus” in The Argument of the Action
“Aeschylus’ Agamemnon: the Education of the Chorus,” in The Archaeology of the Soul

[@free_gold4467]

Oedipus would have 'avoided the oracle' if he hadn't murdered Laius at the junction. That was where he had a choice of different paths quite literally. He commited a murder through pride and vanity and condemned himself as the oracle had foretold.

[@sharonhass3798]

Fantastic lectures!

[@bath_neon_classical]

as the first story with a great psychological twist, i think we have to forgive the extent to which it asks us to suspend our disbeleif.

[@fractal_gate]

Thank you for recording this!

[@hughx5235]

Is it ever suggested that Oedipus would kill Jokasta?
It makes sense if the second curse, of incest, is added to punish Jokasta for her part in trying to kill Oedipus.
It is worth noting that Laius was first warned not to have children, as punishment for his abduction and rape of Chrysipppus
.. and that he only fathered Oedipus when drunk.
...and that he fled Thebes because there was an omen that his son would kill him. Thus both men, fleeing the same curse, brought it about
...by their pride in refusing to give way. (The whole story can play out even if the oracles have no predictive power at all).

[@qing7902]

Damn, didn't expect to here a mention of David Mitchell in a lecture about Oedipus haha

[@blacksky492]

38:07 51:13

[@blacksky492]

53:59

[@blacksky492]

38:55

[@blacksky492]

34:35