@@Dimensionalalterationbro sujood is prostration, you can say subhan rabi allah fast enough to ask allah for anything, you don't have to memorize duas or do long ones.
@@Dimensionalalterationdepends where you go but sometimes the last sujood the imam will prolong it for this reason but usually for me on special occasion like Tarawih. One reason why they don’t prolong it is because some of the elderly are too frail and weak
Prophet ﷺ never wiped his face after dua so how can there be a dalil? Can you give me a 30 dollar note ? How can there be dalil of things that prophet ﷺ never did !
@@T.w.i.x.As'salaam Wa'alaykum But you are probably assuming most likely. As the Brother did request hadith evidence for wiping face after dua.. Alhamdu'lillah for your support for the Brother but he did ask what he asked. Khayr The dua making at times of rain, witr etc is evidential in all major books of hadith.
Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu’alaihi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386
@paul69430 nah that's a different hadeeth. There are several ahadith where he wiped after duaa; they are considered weak based on issues unrelated to fabrication. In light of the several ahadith, the mushtahideen have raised this action (collective of proofs) to hasan.
وَفِي رِوَايَةِ ابْنِ عَبَّاسٍ قَالَ: «سَلُوا اللَّهَ بِبُطُونِ أَكُفِّكُمْ وَلَا تَسْأَلُوهُ بِظُهُورِهَا فَإِذَا فَرَغْتُمْ فامسحوا بهَا وُجُوهكُم» . رَوَاهُ دَاوُد Ibne Abbas ( RA) narrates the Holy Prophet PBUH to have said: “ Pray to Allah with your straight hands open to the sky. Do not make supplication to Allah with back side of your hands raised above.” “In the end, move your both hands over your face”, says Ibne Abbas. Status: weak
Imam Nawawi wrote in his book why is it encouraged to wipe face after dua, Ibn Hajr authenticated ahadeeth that say it is sunnah, Imam Sanani also considers it to be sunnah including Hanefi and Shafi scholars...On the other hand, Ibn Taymiyah, Sheikh Albani, Abdusalam (Abdusalam actually insulted others scholars by saying:" Noone wipes his face after dua except jahil, the ignorant") are of opinion that it is not authentic therefore not sunnah. There is difference of opinion about authenticity of ahadeeth that talk about that, but these salafis are just forcing hambeli opinion, ignoring and mocking view of any other madhab or scholar who disagrees with them.
@@GdfhCjytg scholars know better than you who have read all the hadith then only they give opinion. Even within shafie and hanbali school of thought there are scholars who say it's permissible. They better Know what's biddah than you and me.
@@GdfhCjytg well it's said that Aisha RA said that the Prophet SAW before bed he used to blow his hands after reading surat ikhlas and annas dua etc and then he used to wiped it in his face. It was mentioned in sahih bukhari
@@msnightstar4418 that’s for before sleep adkhar and also for Ruqyah. The dua being mentioned in this video is supplication. Like when we ask Allah for something; ie. protection, health, wealth, good family, etc. Totally innovation to do it after this type of dua (supplication)z hope this helps my dear sister ❤
Do not listen to these Cult followers Here is the reference why he is wrong ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
@@NoumanShaik-kk2drwho are they? and does it matter? if not from sunnah, it’s an innovation. and every innovation is in hellfire and it’s a misguidance
Do not listen to these Cult followers Here is the reference why he is wrong ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
Imam abu hanifa's school of thought do wipe their face. This is a fiqh related discussion but all 4 madhabs use and reference the appropriate books and right ijtihad
'Umar (رضي الله عنه) narrated, ‘When the Messenger of Allah (ﷺ) raised his hands in supplication, he did not lower them till he wiped his face with them.’ Related by At-Tirmidhi.
@@Ezio_1907 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this hadith is hasan (soundly authentic) - ( Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti (rahimahullah) Wallahu A’lam
@@Ezio_1907 shut up you najdi ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
1. Sayyiduna ‘Umar ibnul-Khattab (radiyallāhu’anhu) reports that when Rasūlullāh (sallallāhu’alaihi wa sallam) would spread out his hands in supplication (du’ā), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) Hāfith Ibn Hajar (rahimahullāh) has stated that there are various other narrations that support this and that this hadith is hasan (soundly authentic) - ( Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’ā of Allāmah Suyūti (rahimahullāh)
Imam Nawawi wrote in his book why is it encouraged to wipe face after dua, Ibn Hajr authenticated ahadeeth that say it is sunnah, Imam Sanani also considers it to be sunnah including Hanefi and Shafi scholars...On the other hand, Ibn Taymiyah, Sheikh Albani, Abdusalam (Abdusalam actually insulted others scholars by saying:" Noone wipes his face after dua except jahil, the ignorant") are of opinion that it is not authentic therefore not sunnah. There is difference of opinion about authenticity of ahadeeth that talk about that, but these salafis are just forcing hambeli opinion, ignoring and mocking view of any other madhab or scholar who disagrees with them.
Do not listen to these Cult followers Here is the reference why he is wrong ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
I touch/wipe my face after dua. it seems like a natural movement. I guess Muslims in the subcontinent do this. but at least for me no one told us it is a sunnah or a wajib, it's just something you could do or leave. But it seems like a comforting movement than anything else. I could be in the Hanafi madhab as we are Hanafi. In that case it will be completely permissible, but I don't know
I've read about this and my understanding is although it's not recommended there is no problem with doing it considering the sahaba and people after them did it
I’m done. I read a sunni book where it clearly said it’s sunnah to wipe over face and sometimes body aswelll. I been doing it all my life and seen sunni people around all UK mosques doing it. So not sure where this brudda is getting this i for from.
First of all we don't have any hadees that we should wife our face after dua and secondly if we don't have any daleel of wiping faces after dua the what will u do? Nothing right! 👍
I have a question Muhammad. If we should not attach strong emotions with dua then why would prophet Muhammad s.a.w used to cry while making dua? Can you clear the confused JazakAllah
There are many ahadees on wiping but all are weak, but scholars say that when there are many weak ahadith that matan that thing discussed in the Hadith becomes strong And that's why it's recommended to wipe face.
Do not listen to these Cult followers Here is the reference why he is wrong ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
Its all difference of opinions. And if the prophet never did it and ppl do, does it make it bidah? And no one is saying we have to so its down to the individual. And no evidence to say that wiping ones face that duas are not then accepted. Ppl make dua as you wish. Simple!
Do not listen to these Cult followers Here is the reference why he is wrong ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
The companions used to take baraka from the Prophet Muhammad (S) himself when he does wudu/ablution & wipe their faces with the water that dribs from the him, and also rub their hand on the mimbar/sermon stage after the Prophet finishes from the saying his lecture/sermon. Sunni sources mention that hadith & describe these acts of the companions (ra), it's just that ignorance gets in the way & we dont revise our sources. May Allah bless the ummah
Based on Hadith, my mufti said wiping your face when making dua is sunnah. Doing that means duas are being answered. I’m not sure where you’re getting your references from - please share because someone in the comments shared the Hadith that our nabi saw would wipe his face after making dua. The body wiping I don’t know about but we can wipe our face after dua.
@@Muslimcat980 really??? Here is the reference why it's HASAN ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
This act is not a biddah or something which is not permissible.. This is in the ummah through the lineage of Muhammad (saw) (Ijmah).. and moreover there is a hadith related to it in Imam Bukhari's book al adab al mufrad.. and also many scholars agree that it is not a act of bidah but sunah of nabi(saw) which is proven by the act of sahabas(ra)
Do not listen to these Cult followers Here is the reference why he is wrong ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
And everyone should differentiate between “duaa” and the legitimate dhikrs to protect you during the day. The last one is from the Sunnah to wipe what you reach from your body
I think this guy applies to salafis. People who follow the Hanafi school of thought like myself believe this to be the way of the Sunnah. I don't think anyone today has any authority in judging the 4 imaams based on the hadith compiled by the respected scholars such as bukhari who came way after these imaams. These imaams had a lot more information and were the tabieens or tabi tabieens. Take nothing away from bukhari, muslim etc but you cannot declare the opinions of the imaams as invalid unless it directly goes against the Quran and Mutawatir Hadith.
Do not listen to these Cult followers Here is the reference why he is wrong ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
Why are you calling upon prophet Muhammad (ﷺ)? Surely not to ask him for things? You should be calling upon Allah SWT when asking for anything. Calling upon anyone except Allah SWT for anything is shirk. I'm not claiming you are committing shirk without context, but I'm just letting you know.
Sheikh hassan al hakeem once said, dua after prayers is innovation, its not in the Hadith or Quran. Is is true? He also said prophet muhammad (P.B.U.H) never made supplication after prayers, he (P.B.U.H) only made supplication during his prayers was concluded.
Do not listen to these Cult followers Here is the reference why he is wrong ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
These people are followers of Abdul Wahab that's enough to know the reason behind making this video Everything is a Biddat if it's not done by Abdul Wahab
✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
salafi. don't make the religion a socio political movement. follow the sunnah, and interpret them as you would like. don't split the ummah through extremes. "the Messenger of Allah, may Allah bless him and grant him peace, say, "A group of people will appear among you whose prayer, fasting and deeds will make you think little of your own prayer, fasting and deeds. They will recite the Qur'an, but it wil not get past their throats, and they will pass through the deen like an arrow passes through game. You look at the arrowhead, and you see nothing, and you look at the shaft, and you see nothing, and you look at the flights, and you see nothing. And you are in doubt about the notch." (muwatta malik book 15,hadith 11)
Do not listen to these Cult followers Here is the reference why he is wrong ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
Do not listen to these Cult followers Here is the reference why he is wrong ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
So after prayer I can raise my hands like that then do my duas n say ameen after every dua I make then end it with rabana atina fid dunya hasantan++++ then say ameen n just put my hands down without wiping on face?
Aisha (rah) narrates: "When the Prophet (pbuh) went to bed, he would blow on his hands, recite Muavvizateyn (Surahs of Falak and Nas) and Kulhuvallahu ahad, rub his hands on his face and body and repeat this three times. When he got sick, he would order me to do the same thing to him." (Bukhari, Fedâilu'l-Qur'an 14, Medicine 39, Da'avât 12; Muslim, Salam 50, (2192); Tirmidhi, Da'avât 21, (3399); Ebu Davud, Medicine 19) In the narration of Umar (ra): “When the Messenger of God raised his hands to pray, he would not let them go without putting them on his face.” (Tirmidhi, Da'avât, 11) This narration shows the legitimacy of rubbing the hands on the face after prayer. People should not accuse each other of wrongdoing on a subject where there are different opinions among scholars. There is a consensus among scholars that it is possible to act with weak hadiths in fazail-i âmal.
Raising hands while making dua after salah is not prescribed. It says in Fatawa al-Lajnah al-Daimah: “Making du’a after the obligatory prayers is not Sunnah if it is done by raising the hands, whether that is done by the imam alone or a member of the congregation alone, or it is done by them both together. Rather that is bid’ah, because it was not narrated that the Prophet (peace and blessings of Allah be upon him) or any of his Companions (may Allah be pleased with them) did that. With regard to making du’a without doing that (raising the hands etc.), there is nothing wrong with it, because there are some ahadith concerning that.” (Fatawa al-Lajnah al-Daimah, 7/103)
Yes, you can’t! Or else it will be counted as Bida’h. Inventing/creating something new in the deen which is not there in qur’an nor any hadees proving it that the Prophet (pbuh) did is called Bid’ah. There’s a hadees in which Prophet (pbuh) says “do not bring Bida’ah is Islam as it will take you to Hell”. I don’t have the reference but it’s an strong and authentic hadith.
Do not listen to these Cult followers Here is the reference why he is wrong ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
Listen to dr.zakir naiks answer, he list the scholars on both sides of this argument, it’s permissible to do it and some scholars say it’s recommended.
Do not listen to these Cult followers Here is the reference why he is wrong ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
@@oliispyderYa akhi al kareem there are many ahadith, Aathar of the Sahabah and the Tabi'een that they would wipe their face after Du'a. Hence why many of our past Fuqaha ruled it as something Recommended. And Imam Ibn Hajr that mentioned that all the Ahadith, and Aathar which become a lot of narrations, makes the act Hasan Li Ghayrihi in Hadith science. So without a doubt akhi, this act has a basis in the religion, and one should not be reprimanded from doing it.
Do not listen to these Cult followers Here is the reference why he is wrong ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
Just don't wipe your face with the hands after dua. Raising your hands and begging Allah for what you need is ok but after that just put your hands down no need to wipe your face with them
And Making dua in sujood is also sunnah
How do you have time though? Most imams speed recite like they are rap stars.
@@Dimensionalalterationyou can do it in every second soojood in each rakaah where you have the most time
@@Dimensionalalterationbro sujood is prostration, you can say subhan rabi allah fast enough to ask allah for anything, you don't have to memorize duas or do long ones.
@@Dimensionalalterationdepends where you go but sometimes the last sujood the imam will prolong it for this reason but usually for me on special occasion like Tarawih. One reason why they don’t prolong it is because some of the elderly are too frail and weak
@@Dimensionalalteration well we don't pray sunah or nawafil prayer in congregation right?
One advice, Always give the references.
Prophet ﷺ never wiped his face after dua so how can there be a dalil? Can you give me a 30 dollar note ? How can there be dalil of things that prophet ﷺ never did !
@@raisul_raj oh maybe you understood it incorrectly, he means the reference of the book from where the Hadith (in the video) was taken from.
@@raisul_rajMaa'sha'Allah excellent explanation for no-evidence..
@@T.w.i.x.As'salaam Wa'alaykum
But you are probably assuming most likely.
As the Brother did request hadith evidence for wiping face after dua..
Alhamdu'lillah for your support for the Brother but he did ask what he asked.
Khayr
The dua making at times of rain, witr etc is evidential in all major books of hadith.
@@RASH_TheBandit Alright, Jazak'Allah khair for the info😄
Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu’alaihi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386
That was before he went to bed after reciting the 3 quls it doesn't apply to evertime you make dua
@paul69430 nah that's a different hadeeth. There are several ahadith where he wiped after duaa; they are considered weak based on issues unrelated to fabrication. In light of the several ahadith, the mushtahideen have raised this action (collective of proofs) to hasan.
@@paul69430 this hadith is Hasan, not weak
This hadith is da’if.
@@khairt1731Al Albani says it’s daif
How many likes This comment Gets how that much duas for palestine❤❤
Doing a business with likes or are ya condemning Palestine?... I really can't wrap my head around it.
How stupid of a comment
Please don’t comment such stupid things
@@M.I.Haris_1 it's probably a child trying to get likes for no reason lol
jazakallah khair brother ❤
وَفِي رِوَايَةِ ابْنِ عَبَّاسٍ قَالَ: «سَلُوا اللَّهَ بِبُطُونِ أَكُفِّكُمْ وَلَا تَسْأَلُوهُ بِظُهُورِهَا فَإِذَا فَرَغْتُمْ فامسحوا بهَا وُجُوهكُم» . رَوَاهُ دَاوُد
Ibne Abbas ( RA) narrates the Holy Prophet PBUH to have said: “ Pray to Allah with your straight hands open to the sky. Do not make supplication to Allah with back side of your hands raised above.” “In the end, move your both hands over your face”, says Ibne Abbas.
Status: weak
Where is this from? Meaning weak or authentic Hadith?
@@ozone2126 this is weak hadith
@@maazakhtar5230 brother u should edit ur comment and write weak on the side, so this matter can be clear to the people
@@ozone2126 sorry my bad yep thanks for guiding
JazakAllah
Imam Nawawi wrote in his book why is it encouraged to wipe face after dua, Ibn Hajr authenticated ahadeeth that say it is sunnah, Imam Sanani also considers it to be sunnah including Hanefi and Shafi scholars...On the other hand, Ibn Taymiyah, Sheikh Albani, Abdusalam (Abdusalam actually insulted others scholars by saying:" Noone wipes his face after dua except jahil, the ignorant") are of opinion that it is not authentic therefore not sunnah. There is difference of opinion about authenticity of ahadeeth that talk about that, but these salafis are just forcing hambeli opinion, ignoring and mocking view of any other madhab or scholar who disagrees with them.
I never knew. Inshallah Allah will forgive me and the people who had done this by accident.
We are mostly Hanafi in Central asia,and we have been wiping our faces with our hands for ages while making dua.
Jazakumullah khairan brother
Jazakallah.may Allah reward you 🤲
It's not incorrect to wipe face after making dua. It's a matter of dispute among scholars, you can't discard it totally.
The question is did the prophet s.a.w do it? If he didn’t and every single time you do dua you wipe the face. Then isn’t this an innovation ?
@@GdfhCjytg scholars know better than you who have read all the hadith then only they give opinion. Even within shafie and hanbali school of thought there are scholars who say it's permissible. They better Know what's biddah than you and me.
@@GdfhCjytg well it's said that Aisha RA said that the Prophet SAW before bed he used to blow his hands after reading surat ikhlas and annas dua etc and then he used to wiped it in his face. It was mentioned in sahih bukhari
@@msnightstar4418 that’s for before sleep adkhar and also for Ruqyah. The dua being mentioned in this video is supplication. Like when we ask Allah for something; ie. protection, health, wealth, good family, etc. Totally innovation to do it after this type of dua (supplication)z hope this helps my dear sister ❤
It is a weak Hadith so better not to do it
Jazakumulahu kharan
I just blessed my face after Asr Al Humduallah Remember Allah hears who praises him HUMDUALLAH
Brother can you please in your videos explaining, also show us the right way to do it from begging to the end for the new muslims
Do not listen to these Cult followers
Here is the reference why he is wrong
✍️ *proven from Hadith (Hasan)*
Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’
(Sunan al-Tirmidhi Hadith 3386)
🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb
( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.
🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic)
(Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-)
🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram.
🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar
🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations).
✍️ *proven from actions of Tabaeen*
Mursal of Imam Zuhri (RA) and action of Taba’een:
وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه
Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest.
قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله
Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it.
وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي
This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA).
Action of Great Faqih Ishaq Ibn Rawiyah (RA):
The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232)
Action of Hasan Al-Basri (RA):
Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236)
Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
JazakAllahu Khair
Jazakallah khair akhi
ALLAH (SWT)>>>❤❤❤❤
I always wiped my hands on my face after making dua. Thank you for guiding me.
my mufti sab and molana's wipe their face
@@NoumanShaik-kk2dras Salamu Alaykum
Don’t follow them follow the Quran And Sunnah
@@NoumanShaik-kk2drwho are they? and does it matter?
if not from sunnah, it’s an innovation. and every innovation is in hellfire and it’s a misguidance
Nahh in this mayter its Ijma of the whole ummah to wipe the face after dua
We follow:
1) Quran
2) Sunnat
3) Ijma of Ummah
And so on
Ijma? That is a lie!!! @@KordPlayed
I love this channel so much, may Allah bless you brother and let you die on the sunnah of our beloved Prophet ( saws)
JazakAllah thank you very much
جزاك الله خير
Thank you brother for the warning😊
Do not listen to these Cult followers
Here is the reference why he is wrong
✍️ *proven from Hadith (Hasan)*
Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’
(Sunan al-Tirmidhi Hadith 3386)
🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb
( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.
🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic)
(Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-)
🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram.
🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar
🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations).
✍️ *proven from actions of Tabaeen*
Mursal of Imam Zuhri (RA) and action of Taba’een:
وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه
Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest.
قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله
Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it.
وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي
This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA).
Action of Great Faqih Ishaq Ibn Rawiyah (RA):
The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232)
Action of Hasan Al-Basri (RA):
Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236)
Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
Imam abu hanifa's school of thought do wipe their face. This is a fiqh related discussion but all 4 madhabs use and reference the appropriate books and right ijtihad
'Umar (رضي الله عنه) narrated, ‘When the Messenger of Allah (ﷺ) raised his hands in supplication, he did not lower them till he wiped his face with them.’ Related by At-Tirmidhi.
Dear brother/sister, please remove your comment as this is misleading as the hadith is Daif and not Hassan or sahih
@@Ezio_1907 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this hadith is hasan (soundly authentic) - ( Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti (rahimahullah)
Wallahu A’lam
@@Ezio_1907 shut up you najdi
✍️ *proven from Hadith (Hasan)*
Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’
(Sunan al-Tirmidhi Hadith 3386)
🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb
( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.
🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic)
(Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-)
🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram.
🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar
🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations).
✍️ *proven from actions of Tabaeen*
Mursal of Imam Zuhri (RA) and action of Taba’een:
وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه
Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest.
قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله
Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it.
وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي
This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA).
Action of Great Faqih Ishaq Ibn Rawiyah (RA):
The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232)
Action of Hasan Al-Basri (RA):
Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236)
Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
1. Sayyiduna ‘Umar ibnul-Khattab (radiyallāhu’anhu) reports that when Rasūlullāh (sallallāhu’alaihi wa sallam) would spread out his hands in supplication (du’ā), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386)
Hāfith Ibn Hajar (rahimahullāh) has stated that there are various other narrations that support this and that this hadith is hasan (soundly authentic) - ( Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’ā of Allāmah Suyūti (rahimahullāh)
YEEESSSSSSS YOU ARE SOOOO CORRECT!!!!❤❤❤❤
Listen new new things all of a sudden
Imam Nawawi wrote in his book why is it encouraged to wipe face after dua, Ibn Hajr authenticated ahadeeth that say it is sunnah, Imam Sanani also considers it to be sunnah including Hanefi and Shafi scholars...On the other hand, Ibn Taymiyah, Sheikh Albani, Abdusalam (Abdusalam actually insulted others scholars by saying:" Noone wipes his face after dua except jahil, the ignorant") are of opinion that it is not authentic therefore not sunnah. There is difference of opinion about authenticity of ahadeeth that talk about that, but these salafis are just forcing hambeli opinion, ignoring and mocking view of any other madhab or scholar who disagrees with them.
Do not listen to these Cult followers
Here is the reference why he is wrong
✍️ *proven from Hadith (Hasan)*
Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’
(Sunan al-Tirmidhi Hadith 3386)
🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb
( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.
🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic)
(Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-)
🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram.
🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar
🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations).
✍️ *proven from actions of Tabaeen*
Mursal of Imam Zuhri (RA) and action of Taba’een:
وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه
Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest.
قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله
Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it.
وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي
This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA).
Action of Great Faqih Ishaq Ibn Rawiyah (RA):
The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232)
Action of Hasan Al-Basri (RA):
Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236)
Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
Thank U someone finally shows us the tutorial
JazakAllah
I touch/wipe my face after dua. it seems like a natural movement. I guess Muslims in the subcontinent do this. but at least for me no one told us it is a sunnah or a wajib, it's just something you could do or leave. But it seems like a comforting movement than anything else. I could be in the Hanafi madhab as we are Hanafi. In that case it will be completely permissible, but I don't know
❤
So what do you do after the Dua? Leave the hands normally? What you said how to do the Dua.
When your finished making dua just put them down as normal that's it.
Does anyone have references? Because i often see and hear the opposite
May Allah Subhanahu Wataala bless you
Jajakallahhu
Shukran
Walaikum AsSalam wa Rahmatullahi wa barakatuhu
I've read about this and my understanding is although it's not recommended there is no problem with doing it considering the sahaba and people after them did it
I’m done. I read a sunni book where it clearly said it’s sunnah to wipe over face and sometimes body aswelll. I been doing it all my life and seen sunni people around all UK mosques doing it. So not sure where this brudda is getting this i for from.
Please give me reference to Hadees so I can confirm this sunnat myself from Hadees book.
First of all we don't have any hadees that we should wife our face after dua and secondly if we don't have any daleel of wiping faces after dua the what will u do? Nothing right! 👍
There are scholars who said it's permissible. There is a difference of opinion.
Damn! All this time, I wiped my face when I finished, doa. No wonder my life sucks!
dont listen to him. Your sources should be authentic and legit scholars not any tom dick and harry.
Wiping your face after dua comes in Sunnah. They just follow other hadith regarding dua. Based on that, they are giving this verdict.
I have a question Muhammad. If we should not attach strong emotions with dua then why would prophet Muhammad s.a.w used to cry while making dua?
Can you clear the confused JazakAllah
Even the Imam does this😅 we have been doing this from kids, when it changed. Everyone I know do this.
Imams can also make mistakes brother
There are many ahadees on wiping but all are weak, but scholars say that when there are many weak ahadith that matan that thing discussed in the Hadith becomes strong
And that's why it's recommended to wipe face.
Do not listen to these Cult followers
Here is the reference why he is wrong
✍️ *proven from Hadith (Hasan)*
Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’
(Sunan al-Tirmidhi Hadith 3386)
🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb
( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.
🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic)
(Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-)
🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram.
🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar
🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations).
✍️ *proven from actions of Tabaeen*
Mursal of Imam Zuhri (RA) and action of Taba’een:
وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه
Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest.
قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله
Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it.
وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي
This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA).
Action of Great Faqih Ishaq Ibn Rawiyah (RA):
The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232)
Action of Hasan Al-Basri (RA):
Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236)
Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
wa alaykum assalaam wa rahmatullaahi wa barakaatuh
After finishing fateha can say Bismillah or not please help....
Its all difference of opinions. And if the prophet never did it and ppl do, does it make it bidah? And no one is saying we have to so its down to the individual. And no evidence to say that wiping ones face that duas are not then accepted. Ppl make dua as you wish. Simple!
Wait so what should I do after I finish my dua? Just say Ameen then put my hands down?
MashaAllah
Ma shaa allah*
Then how to finish...?
Allah knows best
The reference please...
the lack of a reference to wiping your face after du'a i suppose?
But, how to conclude?
Just putting hands down
Ok but what am i supposed to do after instead
This is confusing and not very well explained. What did the Prophet (saw) do with his hands after finishing dua?
Do not listen to these Cult followers
Here is the reference why he is wrong
✍️ *proven from Hadith (Hasan)*
Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’
(Sunan al-Tirmidhi Hadith 3386)
🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb
( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.
🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic)
(Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-)
🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram.
🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar
🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations).
✍️ *proven from actions of Tabaeen*
Mursal of Imam Zuhri (RA) and action of Taba’een:
وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه
Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest.
قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله
Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it.
وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي
This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA).
Action of Great Faqih Ishaq Ibn Rawiyah (RA):
The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232)
Action of Hasan Al-Basri (RA):
Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236)
Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
The companions used to take baraka from the Prophet Muhammad (S) himself when he does wudu/ablution & wipe their faces with the water that dribs from the him, and also rub their hand on the mimbar/sermon stage after the Prophet finishes from the saying his lecture/sermon. Sunni sources mention that hadith & describe these acts of the companions (ra), it's just that ignorance gets in the way & we dont revise our sources.
May Allah bless the ummah
How about when doing tareweeh do we wipe
According to 4 madahib wiping after dua is fine so don't make it a thing to worry about.
Abu Nu'aym, who is Wahb, said, "I saw Ibn 'Umar and Ibn az-Zubayr making supplication, cupping their palms in front of their faces."
Abd al mufrid
If it’s a non-title match, then why does the title say that it is a title match?
Based on Hadith, my mufti said wiping your face when making dua is sunnah. Doing that means duas are being answered. I’m not sure where you’re getting your references from - please share because someone in the comments shared the Hadith that our nabi saw would wipe his face after making dua. The body wiping I don’t know about but we can wipe our face after dua.
First,that Hadith(it's in tirmidhi 3386)is weak,second,we don't follow muftis blind,if they say something that is against the sunnah,reject it.
@@Muslimcat980 really???
Here is the reference why it's HASAN
✍️ *proven from Hadith (Hasan)*
Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’
(Sunan al-Tirmidhi Hadith 3386)
🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb
( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.
🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic)
(Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-)
🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram.
🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar
🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations).
✍️ *proven from actions of Tabaeen*
Mursal of Imam Zuhri (RA) and action of Taba’een:
وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه
Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest.
قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله
Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it.
وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي
This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA).
Action of Great Faqih Ishaq Ibn Rawiyah (RA):
The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232)
Action of Hasan Al-Basri (RA):
Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236)
Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
This act is not a biddah or something which is not permissible.. This is in the ummah through the lineage of Muhammad (saw) (Ijmah).. and moreover there is a hadith related to it in Imam Bukhari's book al adab al mufrad.. and also many scholars agree that it is not a act of bidah but sunah of nabi(saw) which is proven by the act of sahabas(ra)
Do not listen to these Cult followers
Here is the reference why he is wrong
✍️ *proven from Hadith (Hasan)*
Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’
(Sunan al-Tirmidhi Hadith 3386)
🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb
( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.
🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic)
(Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-)
🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram.
🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar
🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations).
✍️ *proven from actions of Tabaeen*
Mursal of Imam Zuhri (RA) and action of Taba’een:
وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه
Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest.
قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله
Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it.
وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي
This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA).
Action of Great Faqih Ishaq Ibn Rawiyah (RA):
The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232)
Action of Hasan Al-Basri (RA):
Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236)
Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
What's your cap called ?
Give reference plss
And everyone should differentiate between “duaa” and the legitimate dhikrs to protect you during the day. The last one is from the Sunnah to wipe what you reach from your body
So how are we even suppose to put the dua on our body
I think this guy applies to salafis. People who follow the Hanafi school of thought like myself believe this to be the way of the Sunnah. I don't think anyone today has any authority in judging the 4 imaams based on the hadith compiled by the respected scholars such as bukhari who came way after these imaams. These imaams had a lot more information and were the tabieens or tabi tabieens. Take nothing away from bukhari, muslim etc but you cannot declare the opinions of the imaams as invalid unless it directly goes against the Quran and Mutawatir Hadith.
Allahuma Ajirna Minannar
So what should we do with our hands when we reach Aamin?
Do not listen to these Cult followers
Here is the reference why he is wrong
✍️ *proven from Hadith (Hasan)*
Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’
(Sunan al-Tirmidhi Hadith 3386)
🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb
( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.
🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic)
(Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-)
🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram.
🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar
🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations).
✍️ *proven from actions of Tabaeen*
Mursal of Imam Zuhri (RA) and action of Taba’een:
وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه
Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest.
قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله
Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it.
وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي
This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA).
Action of Great Faqih Ishaq Ibn Rawiyah (RA):
The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232)
Action of Hasan Al-Basri (RA):
Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236)
Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
Should we place our right hand to chest when calling prophet Muhammad name?
Why are you calling upon prophet Muhammad (ﷺ)? Surely not to ask him for things? You should be calling upon Allah SWT when asking for anything. Calling upon anyone except Allah SWT for anything is shirk. I'm not claiming you are committing shirk without context, but I'm just letting you know.
Y’all worried bout the wrong things lmao saudi occupies the Hijaz and Islam and y’all worried bout dua wiping 😂
Fix yourself before you try to fix others.
Rightly said
Mashallah
So why does everyone do it?
Sheikh hassan al hakeem once said, dua after prayers is innovation, its not in the Hadith or Quran. Is is true? He also said prophet muhammad (P.B.U.H) never made supplication after prayers, he (P.B.U.H) only made supplication during his prayers was concluded.
Brother,show us evidence from the any Hadith regarding this issue.
صدقت احسنت يااخي
How do we have to sit while doing dua
Do not listen to these Cult followers
Here is the reference why he is wrong
✍️ *proven from Hadith (Hasan)*
Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’
(Sunan al-Tirmidhi Hadith 3386)
🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb
( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.
🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic)
(Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-)
🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram.
🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar
🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations).
✍️ *proven from actions of Tabaeen*
Mursal of Imam Zuhri (RA) and action of Taba’een:
وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه
Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest.
قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله
Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it.
وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي
This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA).
Action of Great Faqih Ishaq Ibn Rawiyah (RA):
The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232)
Action of Hasan Al-Basri (RA):
Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236)
Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
Never lend your ear to a Wahhabi
how do you end your dua because when i finish i dont know if i should just put my hands down or something else please help
These people are followers of Abdul Wahab that's enough to know the reason behind making this video
Everything is a Biddat if it's not done by Abdul Wahab
✍️ *proven from Hadith (Hasan)*
Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’
(Sunan al-Tirmidhi Hadith 3386)
🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb
( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.
🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic)
(Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-)
🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram.
🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar
🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations).
✍️ *proven from actions of Tabaeen*
Mursal of Imam Zuhri (RA) and action of Taba’een:
وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه
Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest.
قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله
Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it.
وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي
This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA).
Action of Great Faqih Ishaq Ibn Rawiyah (RA):
The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232)
Action of Hasan Al-Basri (RA):
Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236)
Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
So in Ramadan when we finish prayer the imam makes dua afterwards when he’s done we wipe our face is that not allowed we plz answer
Yes out here in Canada a lot of us do this as well iv actually never heard that we are not supposed to this is shocking to me
Just lower your hands. It might seem odd at first because everyone around you does it but I just lower mine after dua.
Just watch zakir naik video on wiping on face after dua .
🤲
Litterlay everyone in my masjid dosd this tho
salafi. don't make the religion a socio political movement. follow the sunnah, and interpret them as you would like. don't split the ummah through extremes. "the Messenger of Allah, may Allah bless him and grant him peace, say, "A group of people will appear among you whose prayer, fasting and deeds will make you think little of your own prayer, fasting and deeds. They will recite the Qur'an, but it wil not get past their throats, and they will pass through the deen like an arrow passes through game. You look at the arrowhead, and you see nothing, and you look at the shaft, and you see nothing, and you look at the flights, and you see nothing. And you are in doubt about the notch." (muwatta malik book 15,hadith 11)
What about after salah do u wipe or no ?
Do not listen to these Cult followers
Here is the reference why he is wrong
✍️ *proven from Hadith (Hasan)*
Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’
(Sunan al-Tirmidhi Hadith 3386)
🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb
( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.
🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic)
(Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-)
🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram.
🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar
🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations).
✍️ *proven from actions of Tabaeen*
Mursal of Imam Zuhri (RA) and action of Taba’een:
وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه
Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest.
قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله
Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it.
وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي
This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA).
Action of Great Faqih Ishaq Ibn Rawiyah (RA):
The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232)
Action of Hasan Al-Basri (RA):
Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236)
Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
so dont wipe face just put your hands away after making dua?
Do not listen to these Cult followers
Here is the reference why he is wrong
✍️ *proven from Hadith (Hasan)*
Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’
(Sunan al-Tirmidhi Hadith 3386)
🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb
( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.
🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic)
(Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-)
🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram.
🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar
🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations).
✍️ *proven from actions of Tabaeen*
Mursal of Imam Zuhri (RA) and action of Taba’een:
وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه
Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest.
قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله
Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it.
وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي
This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA).
Action of Great Faqih Ishaq Ibn Rawiyah (RA):
The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232)
Action of Hasan Al-Basri (RA):
Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236)
Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
So after prayer I can raise my hands like that then do my duas n say ameen after every dua I make then end it with rabana atina fid dunya hasantan++++ then say ameen n just put my hands down without wiping on face?
Yes correct
Aisha (rah) narrates:
"When the Prophet (pbuh) went to bed, he would blow on his hands, recite Muavvizateyn (Surahs of Falak and Nas) and Kulhuvallahu ahad, rub his hands on his face and body and repeat this three times. When he got sick, he would order me to do the same thing to him." (Bukhari, Fedâilu'l-Qur'an 14, Medicine 39, Da'avât 12; Muslim, Salam 50, (2192); Tirmidhi, Da'avât 21, (3399); Ebu Davud, Medicine 19)
In the narration of Umar (ra):
“When the Messenger of God raised his hands to pray, he would not let them go without putting them on his face.” (Tirmidhi, Da'avât, 11)
This narration shows the legitimacy of rubbing the hands on the face after prayer.
People should not accuse each other of wrongdoing on a subject where there are different opinions among scholars. There is a consensus among scholars that it is possible to act with weak hadiths in fazail-i âmal.
@@emk1254 where is it mentioned he made dua then rubbed his face
Raising hands while making dua after salah is not prescribed.
It says in Fatawa al-Lajnah al-Daimah:
“Making du’a after the obligatory prayers is not Sunnah if it is done by raising the hands, whether that is done by the imam alone or a member of the congregation alone, or it is done by them both together. Rather that is bid’ah, because it was not narrated that the Prophet (peace and blessings of Allah be upon him) or any of his Companions (may Allah be pleased with them) did that. With regard to making du’a without doing that (raising the hands etc.), there is nothing wrong with it, because there are some ahadith concerning that.” (Fatawa al-Lajnah al-Daimah, 7/103)
@@emk1254wiping your face with hands is a weak haditu
Just because the Prophet doesn't do it means that I can't do it?
Yes, you can’t! Or else it will be counted as Bida’h.
Inventing/creating something new in the deen which is not there in qur’an nor any hadees proving it that the Prophet (pbuh) did is called Bid’ah.
There’s a hadees in which Prophet (pbuh) says “do not bring Bida’ah is Islam as it will take you to Hell”.
I don’t have the reference but it’s an strong and authentic hadith.
@@Kk-yc6yv If so, give me the opening in chess that is not a bid'ah.
Do not listen to these Cult followers
Here is the reference why he is wrong
✍️ *proven from Hadith (Hasan)*
Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’
(Sunan al-Tirmidhi Hadith 3386)
🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb
( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.
🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic)
(Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-)
🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram.
🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar
🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations).
✍️ *proven from actions of Tabaeen*
Mursal of Imam Zuhri (RA) and action of Taba’een:
وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه
Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest.
قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله
Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it.
وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي
This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA).
Action of Great Faqih Ishaq Ibn Rawiyah (RA):
The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232)
Action of Hasan Al-Basri (RA):
Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236)
Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
pls give me dhaleel for this ☺
Give me daleel of wiping our faces after dua
Listen to dr.zakir naiks answer, he list the scholars on both sides of this argument, it’s permissible to do it and some scholars say it’s recommended.
So we don't wipe the hands on face please tell it correctly
Do not listen to these Cult followers
Here is the reference why he is wrong
✍️ *proven from Hadith (Hasan)*
Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’
(Sunan al-Tirmidhi Hadith 3386)
🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb
( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.
🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic)
(Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-)
🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram.
🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar
🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations).
✍️ *proven from actions of Tabaeen*
Mursal of Imam Zuhri (RA) and action of Taba’een:
وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه
Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest.
قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله
Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it.
وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي
This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA).
Action of Great Faqih Ishaq Ibn Rawiyah (RA):
The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232)
Action of Hasan Al-Basri (RA):
Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236)
Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
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Stop sharing false information share haddes refrence😊
Bro give me hadees reference of wiping our face after dua 😊
There is not hadith about wiping the face, this is why is it not allowed...
Some hadiths are false but you believe them 💀Your Hypocrisy level is 🔥
Stop sharing false information share haddes refrence 😊
@@oliispyderYa akhi al kareem there are many ahadith, Aathar of the Sahabah and the Tabi'een that they would wipe their face after Du'a. Hence why many of our past Fuqaha ruled it as something Recommended. And Imam Ibn Hajr that mentioned that all the Ahadith, and Aathar which become a lot of narrations, makes the act Hasan Li Ghayrihi in Hadith science. So without a doubt akhi, this act has a basis in the religion, and one should not be reprimanded from doing it.
So do i wipe my hands or not?
Do not listen to these Cult followers
Here is the reference why he is wrong
✍️ *proven from Hadith (Hasan)*
Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’
(Sunan al-Tirmidhi Hadith 3386)
🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb
( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.
🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic)
(Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-)
🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram.
🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar
🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations).
✍️ *proven from actions of Tabaeen*
Mursal of Imam Zuhri (RA) and action of Taba’een:
وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه
Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest.
قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله
Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it.
وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي
This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA).
Action of Great Faqih Ishaq Ibn Rawiyah (RA):
The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232)
Action of Hasan Al-Basri (RA):
Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236)
Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
Brother You are wearing a Kashmiri cap
shk shuawyr حفظه الله says its permissible
And azkar?
So basically when u done don’t wipe it on u and instead bring ur hands up ig I’m confused
Just don't wipe your face with the hands after dua. Raising your hands and begging Allah for what you need is ok but after that just put your hands down no need to wipe your face with them
Nothing wrong with wiping