Why some Qira'aat were NOT accepted during Quran compilation? | Arabic101
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In this lesson, we explain the concept of Irregular Qira'at, and how they came to exist, and what they are used for.
These Ahadeth were mentioned in the video lesson:
dorar.net/hadith/sharh/81226
dorar.net/hadith/sharh/144602
bit.ly/3U3YDD1
I used these sources in preparing this lesson:
Research of Dr. Ahmad Ash-Shamy - on San’aa Manuscripts, introduction, 2019
Research of Dr. Ahmad ‘ajami Sha’baan - The university of Arabic Language, Cairo
The Usul of the Qira’at of الأعمش بن مهران for Dr. Tawfeeq Ibrahim Damrah
Book: أسانيد القراء العشرة ورواتهم البررة by Ahmad abdul Raheem.
Fatwas:
islamqa.info/en/answers/34651...
bit.ly/423biZ5
www.islamweb.net/en/article/1...
bit.ly/3U5VUZM
bit.ly/423biZ5
Other books used for the examples of Irregular Qira’at:
Book: المحتسب by Ibn Jinni
Book: المختصر في شاذ القراءات by Ibn Khalawaihi
Please know that an immense amount of time and effort went into the making and compiling of this video, so please consider liking and sharing this video to spread useful knowledge. Jazakum Allahu khairan
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Fascinating topic. The “irregular” Qira’at are a treasure that permit a deeper understanding of the Qur’an.
It's Haram. He even tells you himself you can't pray with it.
...but then his mushrik-ness comes in and he says they're a real treasure and so important
Be _very_ careful in how you address a believer.
Allah's Messenger (ﷺ) said, "If a man says to his brother, O Kafir (disbeliever)!' Then surely one of them is such (i.e., a Kafir). " [Bukhari]
A mushrik is a type of kafir.
Though, your choice of username suggests you may be a troll bot - so my Nasiha maybe redundant. 🤔
@@zabs1671 Dude if he's saying, you can't pray with it, then it's Haram. Simple. Anything that comes after that is shirk
It's like; if I say 2×2=4, then that's it. There's nothing more to be said. It's just 4. Anything after that is just a lie
@@yomomma9687
You know what is like 2+2=4
You not listening to the video so you made up stuff from your Head,he didn't say that its Haram to say that they are a treasure,he said its Haram to pray with them for a reason he mentioned in the video and you missing it and making up stuff shows what is really alike 2+2=4
Second of All bring any student of knowledge who have knowledge in science of quiraat even the least one in knowledge among them and tell him that saying good things about a quiraaton shaza is shirk and look what will happen to you,you didn't only make takfeer for one Muslim on CZcams you made takfeer for a massive amount of Muslims including scholars and as the other brother Said woth his Hadith quotes making false takfeer for Muslims is kofr
And the second advice for you is the following
The prophet said
"Truly a man utters a word to which he attaches no importance,and by it he falls into the fire of Jahannam
The prophet said
one of you says a statement angering Allah, not realizing that you have achieved what you have achieved. Then for it, Allah writes for him His anger until the Day of Meeting with Him."
The prophet said
A person utters a word thoughtlessly and, as a result of this, he will fall down into the fire of Hell deeper than the distance between the east and the west."
The prophet said
Shall I not inform you of the head of the matter, its pillar and its peak?” I said, “Yes, O Messenger of Allah.” He (peace and blessings of Allah be upon him) said, “The head of the matter is Islam, its pillar is the prayer and its peak is jihad.” Then he (peace and blessings of Allah be upon him) said, “Shall I not tell you of the foundation of all of that?” I said, “Yes, O Messenger of Allah.” So he took hold of his tongue and said, “Restrain this.” I said, “O Prophet of Allah, will we be taken to account for what we say with it?” He (peace and blessings of Allah be upon him) said, “May your mother be bereaved of you, O Muadh! Is there anything that throws people into the Hellfire upon their faces - or: on their noses - except the harvests of their tongues?”
I think he wrong but can that be counted as shirk? @@yomomma9687
Ibn al-Qayyim رحمه الله:
"Whoever increases in worry and sadness must recite;
Laa Ḥawla Walaa Quwwata Illaa Billaah.”
"لا حول ولا قوة إلابالله"
[Zaad al-Ma'ād | 4/183]
We're all in much need to understand this deep about the Qur'an so I am humbly requesting you to please prepare us more and more of this like about the history of recitations of the Book
i agree
Our Prophet said (ﷺ)
“Whoever recites Ayatul Kursi immediately after each prescribed prayer, there will be nothing standing between him and his entering Paradise except death.”
Dont forget to recite Ayatul kursi before sleep
Our Prophet (ﷺ) said,
When you go to your bed, recite Ayatul Kursi and you will be protected by Allah, and no devil will come near you until morning.(5010)
Narrated by al-Bukhari
Take screenshot and share to earn reward,also copy and spread this message
Off topic.
@@nickmansfield1it’s extremely important and beneficial information regardless.
@@Sussauce77 It's extremely important... if your prophet is bukhari
@@yomomma9687 My prophet is the Prophet Muhammad (S.A.W.); if you have a problem with what he says, then you’d better check your iman.
@@Sussauce77 you sure you're following God's word or the word of your prophet bukhari?
Your knowledge is just impressive
Say Allahuma Barik to prevent evil eye
@@donotdisturb6597 sorry allahuma barik mashallah
@@Quran.Ayat0001 u don’t have to apologize and u don’t say both of them just one. If u see someone has nice things or is knowledgeable etc. U say Allahuma Barik. If u were blessed with nice things or ur admiring urself in the mirror etc. Then u say Ma’sha’allah so u don’t give urself the evil eye. Hope this helps clarify..
MashaaAllah does NOT prevent the evil eye! Its only AllahummaBaarik AS Prophetﷺsaid!
@donotdisturb6597
@@muhammadsalafiahlulhadith
czcams.com/video/jDeQVt8UEuA/video.htmlsi=xp-LLio-zrGcsMys
czcams.com/video/es3JsYuQvyw/video.htmlsi=_YlxKMH3bNAQU2nX
Ma’sha’allah is for yourself. Allahuma Barik is for others. Hope this cleared things
Love this video, Qiraat and Ahruf are very interesting topics as sometimes they are used by disbelievers to attempt to discredit islam by claiming there are multiple qurans etc. Videos like this clear things up.
subhanallah, I just downloaded Adhkar for Islam. I use your videos for mindset.
شُكْرًا لَكَ بِمَا عَلَّمْتَنِي وَسَتُعَلِّمُ. وَبَارَكَ اللَّهُ فِيكَ وَسَيَزِيدُ عِلْمَكَ.
Really helpful video on this topic! JazakAllah khairan.
JazakAllah khairan
Interesting choice for the first example - it refutes the Mu'tazilah
Great video as usual "جزاكم الله خيرا"
Mashallah. Amazing lesson
SubhanAllah! informative as always. i remember once ustad abu taymiyyah recited surah Mulk in one of these qiraat nd ppl were saying his tajweed is not good but actually he was reciting a diff Qiraat.
But abu taymiyyah recited in a mutawatur qira'a not a shaadh qira'a
i see. but that isn't known to most of the ppl, even i didnt know myself. mostly dont hv knowledge regarding this. hope this vid reaches out everyone.
@@HomoSapien_56 true brother, its new for many of us, just wanted to bring it to attention that we shouldnt conflate shaadh qiraas with mutawatir qiraas
Barakallahu feek but your right that many people complained undee abu taymiyyas beautiful recitation while it was completly valid
abu taymiyyah, I would not advise taking ilm from him anymore.
i dont, just saying what happened regarding the topic being discussed in vid @ob1934
جزاكم الله الجنة
جزاكم الله خيرا، what a wonderful channel
Mashaallah ❤ , I want to know more about ibn Masud
This is an amazing sharing. Barakallahu fik
Why did I find it watching that so satisfying and informative really well explained and animated love it ❤JazaakaAllahu khairan
Assalamualaykum wa rahmatullahi wa barakatuh.
JazzakAllaahu kharan. Very beneficial video. I've been studying ilm ul qira'aat for some time now, and this strengthened my understanding. Please comtinue making more videos on this subject.
بارك الله فيكم وجزاكم الله خيرا
Such an interesting video and topic! Thank you
Jazakallahu khair brother. I always had confusion when I used to listen the qirat of Sheikh Noureen Mohammad Siddiq (RA). Now it is clear. Thank you
بارك الله فيك و زادك الله علما
Thank you dear brother for this informative and fascinating content. May Allah reward you immensely.
Waiting for this ❤
Jazakallah khair ustaad
May Allah bless you and protect you dear Ustaath.
Thank you so much
إني أحبك في الله
جزاك الله خيرا❤
As salamu aleykum wa rahmatullahi wa barakatih ya Ustadh, can you make a video on Yaseer al Dosari, because many people say his recitations are incorrect, Barak Allahu feekum
Jazakallahu khayrn, you solved my doubt (you didn't talk about it though), will get in touch with you one day inshaAllah
JazakAllah 😊
Yes indeed it would be a great topic to talk about in future videos.
Make more video about Qira’at it gives lot of understanding.
Salam..
Please more about this topic..
Jazakallah Khair Barakallahu fik
Thx u may Aallah bless u
Mashaa ALLAH
Jazakumullahu akhiran
Such a great insight, Masha'Allah. As a non-native of Arabic, it is hard to get access to first-hand information on such details. I really liked the examples you shared. I have come across non-Muslims and converts who do not have in-depth knowledge of this, making such variations a basis of discrepancies within the Quran.
jazak Allah khaira for sharing. Keep it up ...
very good explanation
Although it's different, but there's no contradiction and even better it's support and elevated one another.
Please brother more videos about the Quran and different Recitations
May Allah protect you and preserve you
Amin
Mu’adh ibn Anas reported: The Prophet, peace and blessings be upon him, said, “Whoever recites the entire chapter, ‘He is Allah, the One’ (112:1) (Iklas ) ten times, Allah will build a palace for him in Paradise.”
Source: Musnad Ahmad 15610
Grade: Sahih (authentic) according to Al-Albani
Off topic.
One more video on shaaz qiraat please
Jazak Allah khayr. I always value your lessons. One of my favorite CZcams channels. I knew about alqira'aat alshathah, but I didn't know that they are accounted for, I thought they are recorded just like how scholars recorded makthub (fabricated) ahadeeth and didn't discard them in order to identify them and make them clear that they're not part of the deen. But now I learned that they're used as authentic ahadeeth and even in matters of aqeedah! However, the qira'ah of "malikan kabeera" gives the impression that Allah ﷻ has a size, which contradicts with Allah's nature as we learn about it from Him
{.. لَیۡسَ كَمِثۡلِهِۦ شَیۡءࣱۖ.. }
[سُورَةُ الشُّورَىٰ: ١١]
Nevertheless, I know that linguistically the word "kabeer" is not necessarily used for size, but also for value.
SubhanAllah
Assalamualaikum
Junaid Here from Kashmir 🍁
I request you to please produce the Ebook of
" UNDERSTAND QURAN 85% "
Jazakallah.
May Allah Help Entire Muslim Ummah ( Aameen )
It's always fun learning Quran. Please explain more about the compilation of Quran in Abu Bakr era and Uthman era.
My advice for those who maybe have confusion regarding the Qira3at is to learn Arabic which includes learning the Quran, then you’ll be to better understand this.
Arabic is a rich language and Allah did reveal the Quran in 7 ahruf to make it easy for people to recite. It’s a bit hard to understand from an English perspective but once you studied Arabic, it will become easy in sha Allah.
In English the comparison seems to be something like this,
- My favorite color is grey.
- My favorite colour is grey.
- The color I like the most is gray.
Etc...
However, for Al Qur'an, of course it is not about 'synonyms.' It has a narrative chain of authenticity and more.
@@ibnuwahab1624that’s not a good example. Both gray and grey are pronounced the same and mean the same thing. A better example would be either. Some English speakers pronounce it like eether and some say eyethere but they mean the same thing.
But some of the differences between the readings of the Quran go beyond pronunciation and are actually different words.
Like maalik and malik in Surah Al-Fatiha. One meaning meaning owner and the other king.
We are not allowed to produce a qiraat for ourselves right? It has to be from prophet muhammad sallallahu alaihi wa sallam
@/hvtrs8%2F-wuw%2Cymuvu%60e%2Ccmm-cjalngl-UA4oZjpA21GP24o2pQl3llpu It must be from the Prophet (SAW).
Mashallah ♥️
جزاك الله
الله يباركلك❤
Alhamdulillah.💞
Yes please
More elaboration please
Assalamualaikum warahmatullahi wa bartatuhu
Brother I wanted to ask you *which software do you use for writing*
SWA said if you help others Allah will help you..
So plz don't ignore my comment and plz tell which software do yo use...
And jazakallah khairan for the video..
Mansha Allah
Much ❤️
And jazakallah khair ✍️ brother
❤️🙏🤲♾️🌍🇿🇦🇮🇳🕊️🫒🇵🇸💖👋
📌 عن جابر رضي الله عنه قال رسول الله صلى الله عليه وسلم: «من قال سبحان الله العظيم وبحمده، غُرست له نخلة 🌴 في الجنة» أخرجه الترمذي وصححه الألباني 📚
Need more detail on these topics
قرءات عشرة كبرة و صغرة
And also Riwayah Shu'bah an asim in detailed. Video
Assalamu 'alaikum ya Ustaz.
Thank you for this topic.
I have always been wanting to know more about the various qiraat and this video showed some of the examples very well.
I have a question/opinion : not sure if it is appropriate but after watching this and another video (also Arabic101) where you give your opinion about Surat Al-Kaafirun (about the worship of idols change through time but the Tawheed always the same) :
I wonder if it is possible for you to show every qiraat with different meanings in the Quran. Every single one (or as many as possible).
- please don't misunderstand my suggestion : I am not asking you to do the tafsir.
- but I find the way you explain based on arabic language is very good and simple.
- and I noticed that in the various qiraat, the meanings complement and strengthen rather than contradicting each other.
.
I've tried listening to lectures such as by Dr Hythem Sidky in Blogging Theology but it was only touching the topic very generally, as they are only approaching it from a scientist/researchers dimension.
This is also to strengthen our own (Muslim) basic knowledge about the various qiraat because there are many non-muslim apologists who are using this topic to confuse others (especially us who are not Arabic speaker).
At least, by knowing every qiraat meaning differences, at least we can explain it (with examples) to our children esp, when they happened to come across those apologists' channels and asked us about it.
If my suggestion is wrong, I apologise in advance.
Thank you.
Asalamualaykum, JZK for the video. Can you make a video on the history of the Riwayah that we use today?
JazaakumuLlaahu Khairaa
I have an extremely important question is there any way contacting you?
بارك الله فيك وجزاك عنا خير الجزاء أخي الكريم... لابد من المزيد من الفيديوهات لهذا العلم...خاصة وإن الاسلام ينتشر في بلاد غير المسلمين ولكن بعض من المشككين و يهاجمون الاسلام ويستغلون ضعف المعلومات عند بعض المسلمين..... بارك الله فيك ❤❤❤
Salam brother great videos I understand the different ahruf but I had a question about the ayah you showed as an example, why does it have the extra 2 words "from a mother". I understand the different ways a word can be read as I am an Arabic speaker but this is not a variation but an extra 2 words, could you please explain. Jazak Allah khair.
This is based on my understanding. This a variant ayah if it is authentic. There is never extra ayaat. But the same ayah can have different, more or less words. Also while ملك can be read as malik or maalik (with alif being hidden), they are in reality completely two different words (not variant ways to read the same word).
salam alaykum ustadh, how can we talk to you ? for some questions etc
Love you for اللہ
Masha Allah 🥰
Assalamu alaykum brother! May Allah Grant you Jannah for what you do! Brother i got serious question, you said that qiraah shazz can help us to understand Quran better in the matter of aqeedah or fiqh like you said about seeing God Almighty and now I’m curious does this mean that our Quran is incomplete because without those ahrufs we would not know about those details like Maliki Kabir and min ummi, I understand the main point why those ahrufs were sent down, but why there are so much differences in meaning between them, i would be so thankful if you answer. Sorry for my English i hope you understand my point. Jazakallah
Sir ! for the Qira'a can we say in the other ahraf?
Assalamu alaykum, jazakAllahu khair for your work on the channel. Can you make a video about the imams whose names are used for naming the Qira'ats and their chains traced back to the prophet Peace and blessing of Allah be upon him? BarakAllahu feek.
Can you plz check on this also..Aaraf:40..its jamal as camel and gamal as the big rope that is used for anchor..
Is there a book which contains all the shadh qira’aat?
السلام عليكم ورحمة الله
Akhi, where could we see qiraat of Amash? I want to read it
Wa alikom asslam wa rahatullahi wa barakatuh,
Please revise the sources I used for this video, one of them is the Usul of الأعمش
Barak Allahu feekum
@@Arabic101 وفيكم بارك الله
Can you make a video on the compilation of the Quran
mashaAllah
Is there a qiraat which reads مْ(sukun) at the end of some words as مُو? Because I've heard a few imams use it in prayer and it bugged me a lot not knowing its validity. Which also makes it hard to accept "you only need to know one". Then how would you know if they're wrong or just using a different qiraat than what you learned?
Yes there are qira'aat that have that.
Obviosuly you need to know their existence, but he is talking about knowing how to recite using those Qiraats. Obviously best you know more, but one is sufficient.
yess its popular in morocco aljeria tunisia moritana libya and parts of egypt
you can watch morocan reciters readin "warsh " not "hafs"
@@AbdulazizKider..but you must learn all. Some scholars said..it's "compulsary" to learn all the "7"+"3". Nowaday, the tahfiz school teached you all.
There’s an irregular Qira’ah (Muhammad Bin Muhasin) which reads وفي السماء رازقكم وما توعدون. This is another aspect in aqeedah.
AssalamuAlaikumWaRahmatullahiWaBarakaatuh
@Arabic101.... At 5:46, you said that IRREGULAR QIRA'AT are not to be used for Salaah and other Ibaadaat. Does it include recitation of Qur'an as well ? Do you mean that IRREGULAR QIRA'AT are not to be recited at all ?
How to read Surat Shuara 187
In the thumbnail, maliki yawm ad-dīn is marked correct. Please make correction.
Aren't there other opinion on topic of relationship between ahruf and qiraat
Listed by ibn al jawzi?
Are there full mushafs for these qiraat shadhah?
asalamu alaikum, how do we understand the irregular qiraat that are not used and the ayat ' إِنَّا نَحۡنُ نَزَّلۡنَا ٱلذِّكۡرَ وَإِنَّا لَهُۥ لَحَٰفِظُونَ'
Please can you elaborate more at the moment in the video at 7 minutes and 15 seconds? Everyone is confused about it. It seems like an additional word "from a Mother" has been added to the end of the verse 12 in Surah An-Nisa. From which source is this from ( a mushaf or qirat by who?) Or is it only found in a Fiqh book to clarify the verse but the words "from a Mother" are not actually the part of the verse. I'm sure most of us western Muslims are confused.
بسم الله الرحمن الرحيم
السلام عليكم
Can you please explain or make a video about the laws of taghlib (تغليب) in Arabic grammar that was used in the Quran 2:34
وَإِذۡ قُلۡنَا لِلۡمَلَـٰۤىِٕكَةِ ٱسۡجُدُوا۟ لِـَٔادَمَ فَسَجَدُوۤا۟ إِلَّاۤ إِبۡلِیسَ أَبَىٰ وَٱسۡتَكۡبَرَ وَكَانَ مِنَ ٱلۡكَـٰفِرِینَ﴿ ٣٤ ﴾
Al-Baqarah, Ayah 34
Wa alikom asslam wa rahatullahi wa barakatuh,
Barak Allahu feekum brother
I explained it before in this lesson: czcams.com/video/iWvogGGe0C4/video.html&pp=gAQBiAQB
Asslamo alikom
الله اكبر
@@Arabic101 thank you @Arabic101
I have a small question about the qira'aat. Why are there two riwayaat for each qiraa'ah when one qiraa'ah is supposed to be a single way of reciting?
I answere that question in this lesson: czcams.com/video/8hj7u0F3yEg/video.html&t=
I request you very deeply and make more such vedios related to compilation of Quran and break all the idols of false accusations of un-perfect preservation of Quran.
Because if we don't defend Quran then what else we will be left with
3 questions:
1. what is the difference between an Harf/Ahruf and Qirat, are irregular quirat also irregular ahruf?
2. how many of the 7 ahruf are irregular
3. why is it not allowed to call them quran and to recite prayers with these irregular Readings if some companions learned it that way from the prophet?
1. Harf is the singular form of Ahruf, and Qiraat are the reading of the quran but with differences like a qiraa using one Harf but the other uses another harf, and the big difference between qiraat is the dialekt. Like pronouncing the Alif differently. And a qiraa is is a full recitation of the quran with a twatur narration.
2. It depends on wich aya we are referring to
3. Because we only use them as quran if they have tawatur in narration. Even if it has an authentic narration, we don't use it as quran if its not in the highest level of authenticity.
@@aobsdaaobsda4889jazakAllahu khair for the answers
And jazakAllahu khair for asking the question
I have two questions , I want to understand clearly :
You said that the irregular Qiraat comes from the Prophet ﷺ but that the scholars said that we cannot call them "Quran" , how can a verse revealed to the Prophet ﷺ by Allah not be called Quran like the other verses ? I understand these are not Mutawatirr recitations but they are still Revelation, so that's where my question comes from.
Also I'd like to clarify something, wether it's in the Mutawatirr or irregular recitation, every verse, in the 7 ahruf that was revealed to the Prophet ﷺ and that was not abrogated in the final revision of the Quran with Jibreel has been preserved, correct ?
JazakAllahu Khayran.
Prove abrogation from The Qur'an.
If you want a detailed explanation, watch the preservation of the Quran by Al madrastu al umariyyah. They go in detail on this matter.
@nickmansfield1 is that a question? First off this is not related to what he is talking about secondly, read these two verses, surah 2:106 and surah 16:101. It should suffice you
@@AbdulazizKiderhe wont... hes a christian in disguise 😂😂😂
@@AbdulazizKider You: "is that a question? First off this is not related to what he is talking about secondly, read these two verses, surah 2:106 and surah 16:101. It should suffice you".
Me: Thank you for your response. It is not always easy pinning down Qur'anic references being a non-Arabic speaker. However, stating, "...this is not related to what he is talking about..." , is incorrect as he has commented thus:
"I have two questions , I want to understand clearly :
You said that the irregular Qiraat comes from the Prophet ﷺ but that the scholars said that we cannot call them "Quran" , how can a verse revealed to the Prophet ﷺ by Allah not be called Quran like the other verses ? I understand these are not Mutawatirr recitations but they are still Revelation, so that's where my question comes from.
Also I'd like to clarify something, wether it's in the Mutawatirr or irregular recitation, every verse, in the 7 ahruf that was revealed to the Prophet ﷺ and that was not abrogated in the final revision of the Quran with Jibreel has been preserved, correct ?
JazakAllahu Khayran.".
The Qur'an, S22:52, Arberry: We sent not ever any Messenger or Prophet before thee, but that Satan cast into his fancy, when he was fancying; but God annuls what Satan casts, then God confirms His signs -- surely God is All-knowing, All-wise.
Me: S22:52 seems to be the most appropriate ayah in terms of the conclusion of his questions. Consequently I have referred to, Seyyed Hossein Nasr et al, The Study Quran A New Translation and Commentary, HarperCollins Publishers, New York, U.S.A., First Edition, 2015, pp.841-845, for a fairly comprehensive analysis of matters I have previously heard piecemeal. Therein Al-Razi and Ibn Kathir have read naskh in the plain Arabic sense of wiping away rather than a legal sense such as removing ayat.
Regarding S16:101, the word for abolition or abrogation does not occur and is noted by the referenced commentary.
S2:106 is saying that what was caused to be forgotten from any ayah, possibly rendering a verse incomplete, possibly from biblical sources, or what will be removed, whether by faulty memory, or hungry goats, or whatever, Allah will cause better to succeed it, and He is thoroughly capable.
My position is that, with respect to the video content, we are considering a preserved document known as The Qur'an, but it can be read in other ways other than what tradition was finalised in modern times or deemed orthodox in early times, much as the Jews preserved the Tanakh in the Masoretic tradition which is just one tradition. Another example would be Greek v. Hebrew Matthew in S17:5, 7.
In closing:
The Sefaria Midrash Rabbah, Eikah Rabbah, Petichta 23, 2022 (Ed.):
...“The prophet said to Israel: Had you been worthy, you would have read the Torah that is expounded in seven times seven ways. Now that you were not worthy, Nebuchadnezzar will divine seven times seven divinations upon you. That is what is written: “Who have weeks upon weeks.”...
That reading is through a targum and is even found in the Vulgate tradition (see Gill's Exposition of the Entire Bible and Pulpit Commentary on Ezek.21:23).
My comprehension is perplexed. Within the Surah An-Nisa 12, there is an augmentation of "min um" in the irregular qira'at. My understanding was that qira'at solely diverged in recitation, not in signification. In the event of supplementary meaning being appended in irregular qira'at, how can it be deemed authentic? Is this not tantamount to an augmentation or contrivance?
You didn't undedstand qiraat correctly then. The idea/messege of an ayah remains the same. But the meaning can change.
Take surah saffat ayah 12 for example. "Rather you wordered/found it strange" vs "Rather I wordered/found it strange." You can't say it is the same meaning at all. Without the second recitation, I might have thought that Allah doesn't find anything weird/perplexing or however you translate it. However the messege is the same since in both recitations, the idea is that it is a very strange thing that they mock.
In other examples, we see "say" vs "he said". Again not same at all as one is order and another is a past event. However the idea is same since whatever he (the prophet (pbuh)) said is an order from Allah.
And then we have the wudu ayah. Totally different meanings if we take the dominant interpretation (wash vs wipe). However the messege that is clear is that feet should be focused on and at the very least wipe if there is excuse to not wash.
In short, the different qiraat might shed new light about something. However it is complementary and not a totally different messege.
And if we can have something as different as "you" vs "I", I don't see the problem with addition of "from mother". That is a much less significant variant than you vs I. You can have more words, less words, change in order of words, different words but written in the same way, differrent words with different writings and with a combination of all these, even whole sentences can be changed.
Very good video, but a slight correction at @4:44. ALL KUFIC RECITATIONS GO BACK TO IBN MAS'UD (may Allah be pleased with him), not just the 2 you mentioned...
Imam Asim learned from Abi Abdur Rahman al Sulamee, a direct student of ibn Mas’ud.
Imam Hamza learned from Sulayman al-A’mash, the student of Zirr ibn Hubaysh, the student of ibn Mas’ud.
Imam Khalaf is in the chain of Imam Hamza.
Imam Al-Kisa’i learned from Zaa’ida ibn Qudamah a student of Sulayman al-A’mash, whose sanad has already been mentioned.
The reference is in the book you mentioned: أسانيد القراء العشرة ورواتهم البررة
Assalaamu A'laykum ya Sheikh. If all of these are Qira'ah and indeed recited by some of the Sahaba and it is proven to be authentic, why were they not considered in the compilation of the Mushaf, or at least why can we not pray Salah using those Qira'ah? Is it because we don't have the complete Qur'an according to those Qira'ah and we only have some Ayaat recited in them? Jazaakallahu khayran for your efforts!
Wondering this too
Let me be blunt, it is amazing that you have anything to go on after all the factionalism which erupted around the time of the demise of the blessed prophet. It was only the promise of Allah to protect The Qur'an, not every form of The Qur'an. For those fluent in Arabic they should be capable of reconstructing some of the readings just as it is so for the Hebrew Bible which should have continued to be read in 7 ways and another 7 therein according to the literature. Now the two major ways are a convention only through the Samaritan/DSS and Masoretic readings, although Greek versions are still important, the same for Targums. So the flipside is that an iron fist developed in Islam marginalising everything which was minority based whereas more variations from the Biblical sources were preserved throughout various communities from almost 2500 years ago in days when parchment was very expensive. Thus Textual Criticism is a significant practise in Judeo-Christianity but Islam has hadith science. In this video you are seeing something of Qur'anic Textual Criticism. It is a beautiful thing.
Wa alikom asslam brother,
Using the Qira'at (irregular ones) which have an authentic line of narration to the prophet ﷺ have been a point of difference of opinion among the scholars.
Some scholars like ibn baaz, says that you may pray with it as long as it has correct line of narration: Here's the fatwa: czcams.com/video/fmUgy7WMYKA/video.html
While he's 100% right in my humble opinion .. For the general public, it is always 'safer' to just stick to what is 100% mutawatir to be 100% sure. That's why I quoted the other opinion, which is to avoid using them in prayer, which is also the opinion of many considerable scholars.
If you have the knowledge, then go for it.
Allah knows best
Asslamo alikom
❤
Question to the humble brother of the channel,
Did every ayat of quran has 7 different forms, for example what about "ar rahmanir rahim"
Assalamualaikum
Can you please make a video to explain why Allah mentions the bani Israel as best of nations in Surah Baqarah? I want to have a deeper understanding of the ayah. Thanks
Which verse?
@@karimmezghiche9921 verse 47 in Surah Al Baqarah
Pls my bro make it
For us 18 haruuf jawazim
Akhi you must tell which are regular qiraat and which are irregular qirat.
Can you explain why Hafs and shubah are slightly different even though they learnt from the same teacher.
It is because Asim, the teacher, taught two recitations. And all the other 9 teachers also taught 2 recitations.
Qira’at is such a miracle ❤
Everything is a miracle in the Qur'an 😂😂 what is miracle about different qiraat ! Delusional people
@@rebaz7256The qiraat do not go against each other and enrich the meaning that is why its a miracle if it was revealed by any other than allah it would contradict
Would you ever teach the rules of warsh
I SUGGESTS SOMETIMES TO MENTION SOME BOOKS OF REFERENCE SO THAT WE CAN GO AND LOOK IN TO IT IN DETAILED AND WE CAN ALSO TEACH OTHERS AS WELL
Please watch the full video .. I mentioned where you can find the resources
Barak Allahu feekum
There’s another reason why irregular Qira’aat are not accepted as Quran. They contain potentially recitations white have been abrogated.