keeb kwm hmoob nyob suav teb ntu-5 ( Tsab Xyooj Mem Kob Rog 1853- 1872 ) By Hmong Inspiration.
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- čas přidán 29. 11. 2020
- Most welcome to all of you.
Nyob huam daim Video no tsi tso cais rau luag lwm tus sab nraud coj mus tso rau lwm qhov Media.
Ib qhos kv xav kom peb nkag siab yog Mloog ua kev lom zem thiab kev kawm xb mog yog khov twg kv tus kheej hais tsi meej tsi ntxaws los thov nej zam lub txim thiab. yog koj paub zoo tshaj qhov nos los pab qhia tuaj rau kv los haj yam zoo mog.
Nov yog Tsab Xyooj Mem Lub Neej Uas Coj Peb Hmoob Sawv Rog Txog Suav Xyoo 1853- 1872.
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Mus saib daim txuas mus ntxiv: keeb kwm hmoob nyob suav teb ntu-4 ( Tsab Xyooj Mem Kob Rog 1853- 1872 )
• keeb kwm hmoob nyob su...
👍👍👍👊👊👊👊
tub siab heev lin on be bauv h mong
Kuv ອ່ານປະວັດສາດຫວຽດນາມ hais txog haiv neeg hmoob uas poob teb poob Chaw mas tu siab kawg
Lo
❤❤
zoo siab heev
Tsis yog lawm! Cov neeg Manchu were NOT suppressed like peb haiv Hmoob, but
qhov TSEEM
lawv YOG cov suppressor! Cov uas caij tsoo peb Hmoob
thaum ntawd.
The Qing Dynasty kav
txij li thaum xyoo 1644 mus rau 1912. Cov
tswj no yog haiv neeg MANCHU!
Koj hais tau zoo lawm tab sis xav kom rov qab mus taug hmoob thiab suav li history rau lub caij nyoog ntawv .
Thaum lub caij ntawv xyoo 1850-1864 yog lub caij suav sawv lo ntxeev Manchu ces hmoob thiaj lo koom nrog suav sawv lo tua Manchu yog thaum lub caij Taiping Rebellion.
Subscribed lawm
Zoo heev og tij
Thank for the knowledge and history of our hmong people. Now i have more knowledge of where my hmong people is from. I was born in the United States so im really ignorant when it comes to knowing my people history and through this history from your telling made me understand more and more of where my ancestors my hmong people really is from. Thank you brother.
Koj piav tau zoo kawg li tus me tub,rau2 siab hais nawb.
Mloog tag mas tusiab heev lis
Hmong international talks. Kuv mloog koj hais mas tseem hais ntxaws tshaj Yujpheej xyooj qhias thiab kv thov qhua & txhawb koj.
My husband is a Chang. His great ancestor great great Grandpa was a general for Tsab xyooj mem. According to story, in the 1900s after they lost the war, his great grandfather brought his clans and many villagers to northern Laos and settled there. He was able to lead the way there because he was guide by a tiger spirit. Until these days, you can still see the foot prints that was left on a big rock on top of a water fall in the region of luangprabum call Puav Laj Pheej.
@@songtheeloryongkhue Oh no problem family, you did a great job and much appreciated. Sorry we don't have Facebook, my husband is very strict about social media life for the family.
Where is your husband family from?
The tiger was our great great grandfather. Our Cha family is from Washington.
zoo keeb kwm kawg li os hmoob yeej tshaj lij heev li os yog hmoob tau koom siab lawm yeej tau txiaj ntsig zoo
Tug siab heev li
Ua tsaug rau Koj hais qhia hmoob keeb Kwm nawb❤️👍
Ua tsaug ua kj tseem mob siab txob 3Hmoob li keebkwm
Xav mloog hv li o
Thank you!
Hmoob zoo heev
nus zoo heej lis os tij luasos
Zoo kawg 😭
Txawm yog li no ces zaum no ces suav thiaj li yuav tau paum hmoob cov ntshav rau hmoob rau 2021 no ntag lau
Xav paub tias puas muaj tiag
Kuv thov nug koj ib qhov nawb yog paub no pab teb rau kuv os: lub npe hu ua HMOOB no leej twg yog tus tis thiab tis xyoo twg?
Tamsino Vwj Paj Yias raj ntaj nyob lub zos hus li cas kuv xav mus saib, puas tau.
@@songtheeloryongkhue ua li mas
You live dag dhau koj qhov stories
Dag li cas koj sim piav yom?
Tij cas koj tsi tham ntxiv lawm
Tham mes2 lis nos rau peb tau mloog xb os,
kuv mloog mas zoo li koj puab cov keeb kwm ntawm ywj pheej xyooj nyob usa no nws daim nws yog tus mus tshawb kiag ntag koj coj los copy xwb na yog li no mas tsis zoo thiab tsis ncaj lawm nawb yuav tsum tsis txhob ua li nawb
Youa koj hais tsis yog lawm. Piav txog in tug neeg xwb ces yeej muaj ntsis zoo in yam. Txom nws yuav siv ywj pheev cov lus thiab tsis siv los tsis tseem ceeb. Qhov tseem ceeb yog yim muaj neeg piav ntau ces yim zoo xwb vim peb hmoob tsawg2 tsis muaj coob los tshawb fawn txog peb keeb kwm.
Mong, Mongb, Mon, Mo, Moob, Mu, Muong, Mung, Hmong, Hmoob, Merh, Mao, etc. | THE MONG | MONG & MONGAL | MONG QUEST & DEVELOPMENTS
Mong history on this website is based on ancient historical records which documented the Mong name and history. Sources and references are available in the text "Mong China History and Heritage Preservation".
Mong ancestors were the rulers of the Yellow River Basin during Xia, Shang, and Zhou Dynasties. During those eras, Mong nation united the people into Mong Guor (Mong Guo). That was the reason why Man Shuo [Yi] felt inferior to the name Mong and why San Miao people despised the name Mong. Mong does not mean "free men" as others have translated.
Mong means uniting. Mong Guor translates into "united states" or "united nation" in English. Present-day Mong are the core people who have not lost their Mong roots from the united nation during Xia, Shang, and Zhou Dynasties. Mong were originally "white Asians" who ruled over "black Asians".
During the war among the Mong people of Shang Dynasty, San Miao people helped the government. Once Shang government failed, Mong exiled those San Miao people into Gansu.
Mong prospered again during Zhou Dynasty. Yet, due to the civil wars and disunity within Mong united states, it allowed San Miao people from both the west (semi-Miao Yi) and south (Chu Man) to successfully conquer the Mong Guor. San Miao were known as Man Yi (Yi Man), Shu, Yue, Dong Yi, and other related terms by that time. Man Yi became very powerful under Chu and Qin kingdoms. That was in part due to other Mong assisting them.
Once Chu Man overthrew the Qin government, they ruled over the Mong people and formed Han Dynasty. Those Mong who remained free from Chu Man's rule re-established Mong Guor [Mong Country] into the northern plain and desert terrains. Chu Man Han labeled them with the derogatory terms "XiongNu" and "Rong". "Hu" was also used which was interpreted differently between southerners and the Mong.
Mong came back and took control of the Yellow River Basin during the Sixteen Kingdoms up until the Northern Dynasties forcing many semi-Man people (semi-Xia of Jin Dynasty) to flee south. Northerners (including Mong) continued to flourish south from Tang up to Yuan Dynasty. There were many wars, but Southern Mong and Northern Mong ruled most of China until Ming Dynasty. They referenced their ancient land to the north with the term Mong Gu ("Moob Qub") meaning "ancient Mong". Some even promoted the political name Han to recruit supporters from the southern nation.
The civil wars during the late Yuan era caused Mong Yuan to lose control of the government. Yuan supporters fled into higher grounds in the north, northwest, ancient Jiangxi mountains, and southern regions. The southern nation took control and formed Ming Dynasty. They promoted the Man Yi religion, customs, and took on "part of" Xia history and Xia culture, but prohibited the use of Mong name, religion, and language. Ming government forced culture assimilation during that time and Xia Culture was Mong Guor Culture.
The southern nation (Semi-Man/Semi-Xia and Man Yi) rounded up the northern descents of "ancient Jiangxi" regions and exiled them into the forest of Fulan now known as Hunan. Mong speak of their leaders and people being killed at ancient Jiangxi regions by Man Shuo during that time.
Those who took refuge in the mountains of Hunan continued to admit to the name Mong. Others who stayed behind mixed with Ming nationality. The majority of Ming nationality was San Miao descendants, but they no longer went by San Miao. Other names such as Dong Yi, Man Yi, Man, and Yue continued to exist in historical writings, but they are no longer used as a people since the 20th Century.
After Ming people expanded into Western Hunan and took away Mong's land, Mong rebelled which led to the construction of the Southern Great Wall. Because of that war, Ming people began to label Mong with the derogatory name Miaozi and it was part of Ming's campaign to deny Mong existence. Part of it was because after Mong fled Western Hubei-Hunan regions into Guizhou, Mong led the Southern Man ethnic minority of the southwest to rebel against Ming's bureaucracy and oppression.
The term Miao was used on other ethnic minority rebels as well, but "Miaozi" was specifically used on the Mong. Miaozi means "hardheaded and stupid" or to that nature. It was used through Qing Dynasty until the formation of the People's Republic of China.
During the fall of Ming government, some Mong living under Ming sovereignty in the north and east fled to follow the Mong admittances in the Southwest. Wu Sangui also took his Mong followers (mostly defined into Han) and came to rule over the southwestern regions. Mong supported him and fought the Qing government during the break away.
Mong of the southwest struggled with Qing government up until the end of Taiping and Mong Rebellions. Under those civil wars, Mong fled into Indo-China to follow those who had previously migrated there. The last group of Mong who fled the eastern region (known as "Sov Tshoj") to follow the Mong of the Southwest was during the Taiping Rebellion based on some claims.
Mong name existed at the Yellow River Basin until the national integration during the Republic of China. That process started the latest Han national political movement. The Mong majority who was part of the mainstream became Han nationality since then. Yet, the majority of present-day Han nationality is still the Man Yi people (Shuo Yi).
Ancient chronicles were defined and consolidated into Han national history and literatures since the beginning of the 20th Century. This eliminated the name Mong because Mong is no longer recognized as a national group. For example, the old version "Book of Tang" recorded the Mong name and history, but the [New] "Book of Tang" eliminated the name Mong.
Those Mong who did not join the national Han movement of the 20th Century were categorized into other nationalities. Mong in Southwest China who continued to admit to the name Mong were mostly grouped into Miao by 1957. Over 70 to 80 percent of the 10 million classified Miao are saying that they are Mong, Mo, Mao, Mu.
Pab koj pab kuv
Thank you, HIT!. I really think that we should get out of these kinds oral stories that aim to glorify ourselves!. We only need true stories, with proofs, writings. This battle of Miao Revolts, called Taiping Revolt, is well-known, in China of Mandchou Dynasty; So, please stop our oral stories, which aim to glorify ourselves, without authentic proofs, historic Proofs! It's really time to be more serious & true , and proved in history!!! Paris, Fr( 09/09/2021)
Thaub koj qog hmoob moj them xwb sas quav dev