Who allowed you to come among us? (Zohar - Shmini) Judaism - left hand

The Zohar Shmini
23. וְעַל דָּא, חַיָּיבִין דְּיִשְׂרָאֵל לְגַבַּיְיהוּ דְּחַיָּיבִין אָחֳרָנִין, לָאו אִינּוּן שְׁלוּחֵי מַלְכָּא, דְּהָא לָא אַתְיָין מִסִּטְרָא דִּשְׂמָאלָא. מְתַל לִבְנֵי נָשָׁא דְּחָבוּ לְמַלְכָּא, אִתְּעַר סַנְטִירָא לְגַבַּיְיהוּ, לְתַפְשָׂא לוֹן, וּלְאַעְנְשָׁא לוֹן, לְאִינּוּן דְּחָבוּ לְמַלְכָּא. קָם חַכִּים חַד מִנַּיְיהוּ, וְאִתְעֲרַב בַּהֲדֵי בְּנֵי סַנְטִירָא, זָקַף סַנְטִירָא עֵינוֹי וְחָמָא לֵיהּ. אָ"ל מַאן יָהֲבָךְ לְגַבָּן, וְלָאו אַנְתְּ מֵאִינּוּן דְּחָבוּ לְמַלְכָּא, הָא אַנְתְּ אִתְעַנָּשׁ בְּקַדְמֵיתָא, שְׁקִילוּ לֵיהּ וְקַטְלוּהוּ.
23. Therefore, the sinners of Yisrael are not the messengers of the King to punish other sinners of Yisrael, because they do not come from the left side. As in the parable of certain men having offended the king, an officer was charged to arrest and punish them. One clever fellow among them went and mixed himself with the staff of an officer. The officer detected him and said: Who said you could join us? Are you not one of those who have offended against the king? You shall be punished first! Then they took him and killed him.
24. כַּךְ יִשְׂרָאֵל מִסִּטְרָא דִּימִינָא קָא אַתְיָין, וְלָא אִתְדָּבָקוּ בִּשְׂמָאלָא, וְלָא אִתְעָרְבוּ בַּהֲדָהּ לְעָלְמִין. וְכַד אִינּוּן גַּרְמִין בְּחוֹבַיְיהוּ, דְּאִתְכַּפְיָא יְמִינָא, וְאִתְּעַר שְׂמָאלָא וְכָל אִינּוּן דְּאָתוּ מִסִּטְרֵיהּ, אִי חַד מִיִשְׂרָאֵל קָם לְאִתְעָרְבָא בַּהֲדַיְיהוּ, אִשְׁתְּמוֹדְעָן בֵּיהּ, אַמְרֵי לֵיהּ לָאו אַנְתְּ מֵאִינּוּן דְּקָא אַתְיָין מִסִּטְרָא דִּימִינָא, דְּאִתְכַּפְיָא מֵחוֹבַיְיהוּ, וְלָאו אַנְתְּ מֵאִינּוּן דְּחָבוּ לְמַלְכָּא מַאן יָהֲבָךְ לְגַבָּן. אִשְׁתְּכַח דְּאִיהוּ אִתְעַנָּשׁ בְּקַדְמֵיתָא. וּשְׁלֹמֹה מַלְכָּא צָוַוח לָקֳבְלַיְיהוּ, וְאָמַר עֵת אֲשֶׁר שָׁלַט הָאָדָם בְּאָדָם לְרַע לוֹ. לְרַע לוֹ וַדַּאי, בְּגִין דְּלָאו שְׁלִיחָא דְּמַלְכָּא אִיהוּ, וְלָא אָתֵי מֵהַהוּא סִטְרָא
24. So Yisrael comes from the right side and never cleaves to or mingles with the left. When THE WICKED subdue the right by their sins, and the left and all those who come from it are awakened TO PUNISH THEM, then if one of Yisrael from the right tries to situate himself among them, they recognize him and say to him: Are you not one of those who come from the right side, who is subdued because of the sins of the wicked? Are you not one of those who have sinned against the King? Who allowed you to come among us? So he is punished first. King Solomon cried to them: "There is a time when a man rules over another to his own hurt" (Kohelet 8:9). "To his own hurt," assuredly, because he is not the messenger of the King and does not come from that side - NAMELY, FROM THE LEFT.
25. אָמַר רִבִּי אֶלְעָזָר וַדַּאי הָכִי הוּא, דְּהָא תָּנֵינָן, דְּאִית יְמִינָא וְאִית שְׂמָאלָא, רַחֲמֵי וְדִינָא, יִשְׂרָאֵל לִימִינָא, ועע"ז לִשְׂמָאלָא. יִשְׂרָאֵל אע"ג דְּחַיָּיבֵי נִינְהוּ, וְאִתְכַּפְיָין, אִינּוּן בִּימִינָא, וְלָא אִתְדַּבְּקָן בִּשְׂמָאלָא, וְלָא אִתְעָרְבוּן בַּהֲדָהּ לְעָלְמִין. ובג"כ כְּתִיב, הוֹשִׁיעָה יְמִינְךָ וַעֲנֵנִי. דְּכַד אִסְתַּלָּק יְמִינָא יִשְׂרָאֵל דְּאִתְדַבְּקוּן בַּהֲדֵיהּ, יִסְתַּלְּקוּן וְיִתְעַטְּרוּן בֵּיהּ. כְּדֵין אִתְכַּפְיָא שְׂמָאלָא, וְכָל אִינּוּן דְּאָתוּ מִסִּטְרֵיהּ, הה"ד יְמִינְךָ יְיָ' תִּרְעַץ אוֹיֵב
25. Rabbi Elazar said: Assuredly, it is so. We have learned that there is a right and there is a left, WHICH ARE Mercy and Judgment. Yisrael are to the right and the idolaterous nations to the left. Although Yisrael sin and are subdued, they belong to the right and neither cleave to the left nor ever mingle with it. Therefore, it is written: "Save with Your right hand and answer me" (Tehilim 60:5), since when the right hand is exalted, Yisrael that cleave to it are exalted and crowned through it. Then, the left side and all those who come from its side are subdued, as is written: "Your right hand, Hashem, has dashed the enemy in pieces" (Shemot 15:6).

[@seanvandiijk2889]

Hello achi, I don't get it, I heard a couple of times already that Mashiach ben Yoseph is the one coming from Binah, Gevurah, Hod and then heading right to Tifferet down to Yessod. What is a mystery for me is also how Yoseph is in the sefirah of Yessod but in the Zohar Yessod of Zeir Anpin is Binyamin? (in Saba deMishpatim, where it says about HaShem has a son). Also before I began to dwell into kabbalah in the rhythm I'm doing it since not so long ago, I already wondered why David HaMelech being from Judah had both traits of a ben Judah and a ben Yoseph, so much that I would put him in Tifferet, when in theory the king of Unified Monarchy of Israel is in Malchut.
So what's going on? is it related that when we see G-d's emanation from our perspective, we see Gevurah when actually that Gevurah we see is the greatest Mercy from HaShem from His perspective? And viceversa...

[@fluffyribbit1881]

Is this like when reformed Judaism became a thing in Weimar Germany? I actually think there a lot of interesting patterns around this, like when how the Ashkenazi are sort of intense about leavening during Passover. even disallowing many vegetables, especially in contrast to the vegetarian painter. Then you remember the original chef behind on unleavened bread was Abraham, trying to get out Gomorrah, and what happened to the Ashkenazim, it all sort of makes of sense.

[@GarmentofEsau]

Consider When mystics try to mix with the religious establishment because of impending doom from shamiyim .. consider how their leaniant approach to Judgment and their antinomian practices, get them recognized immediately and punished first for the sins of the wicked.

[@sholompraver4348]

I keep trying to see your work with fresh eyes, but left disappointed. For your sake, I hope you don't know what you are doing, but it us so wrong. - Today is L"ag b'Omer, a special day to commemorate the great Tanna Rebi Shimon bar Yochai and his work, the Zohar. Please familiarize yourself with Talmud Bavli Tractate Shabbos (33b see Aleph Beta's presentstion czcams.com/video/7L-NCiPsFMA/video.htmlsi=0vDtxsmDGhSq2M1V) ... Eliyahu came to the entrance to the cave to inform Rebbe Shimon and his son Rebbe Elazar that it was safe to cone out. When they emerged they saw people busy with daily chores, which made them agast, "They are abandoning the eternal world to engage in earthly persuits!" Everywhere they laid their eyes, what they scrutinized immediately incinerated. A bas kol issued from heaven, reprimanding them, "Have you come out to destroy MY WORLD? Return to your cave" --- You, Shaul, can read in there from the beautiful commentaries of those you call the Eruv Rav. YOU HAVE NO IDEA WHO THE ERUV RAV ARE - Not until (I'm afraid) you gain greater self-awareness. Please forgive me if I am being insulting. It is not my intention, rather that you should do tshuvah and use your talents upon מסילת ישרים