திருப்பள்ளியெழுச்சி-9, திருப்பவை பாசுரம் பாடல் - 29 | Thiruppalliyezhuchi, Thiruppavai Pasuram - 29|

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  • čas přidán 12. 01. 2024
  • #Thinam oru Thiruppavai#தினம் ஒரு திருப்பாவை #பாசுரம் #Paasuram #மார்கழி மாதம் #Maargazhi Maatham #Margazhi Madham #Thiruppalliyezhuchi #thiruppalliyezhuchi
    #venkatesaperumal #perumal #Perumal #Aandal #Kanikrish2021 #kanikrish2021 #kanikrish
    Thiruppalliyezhuchi
    Tirupalliyelucchi are songs sung to wake up the Lord and awaken the soul that is sleeping without spiritual awareness in us to feel the mercy of the Lord. 'Subrabadam' is its Sanskrit equivalent .
    Manikkavacakar’s work has several parts. The Tiruvembavai , a collection of twenty hymns in which he has imagined himself as a woman following the Paavai Nonbu and praising Shiva. The twenty songs of Tiruvembavai and ten songs of Tiruppalliezhuchi on the Tirupperunturai Lord are sung all over Tamil Nadu in the holy month of Margazhi ( The 9th month of the Tamil calendar, December and January).
    His festival is celebrated in the Tamil month of Aani . Manikkavacakar’s hagiography is found in the Thiruvilaiyadar Puranam (16th century AD).
    திருப்பள்ளியெழுச்சி பாசுரம் பாடல் - 9
    விண்ணக தேவரும் நண்ணவு மாட்ட ,
    விழு பொருளே உன்ன தொழுப்படியோங்கள் ,
    மண்ணகத்தே வண்டு வாழ செய்தானே ,
    வான் திருபெரும்துரையை வழி அடியோம் ,
    கண்ணகத்தே நின்று கலி தரு தேனே ,
    கடலமுதே , கரும்பே விரும்படியார் ,
    என்னகதி உலகுக்கு உயிர் ஆனாய் ,
    எம் பெரும பள்ளி எழுண்டருல்வையே . 9
    Explanation
    Thiruppaavai
    திருப்பாவை பாசுரம் 29
    வழங்குபவர் திரு புரிசை அரங்க கிருஷ்ணமூர்த்தி அவர்கள், காட்பாடி
    29. Chitram Chiru Kale
    Madhyamavati - Misrachapu
    சிற்றம் சிறு காலே வந்து உன்னை சேவித்து உன்
    பொற்றாமரை அடியே போற்றும் பொருள் கேளாய்
    பெற்றம் மேய்த்து உண்ணும் குலத்தில் பிறந்து நீ
    குற்று ஏவல் எங்களைக் கொள்ளாமல் போகாது
    இற்றைப் பறை கொள்வான் அன்று காண் கோவிந்தா
    எற்றைக்கும் ஏழ் ஏழ் பிறவிக்கும் உன் தன்னோடு
    உற்றோமே ஆவோம் உனக்கே நாம் ஆட்செய்வோம்
    மற்றை நம் காமங்கள் மாற்றேலோர் எம்பாவாய்
    Explanation
    Please hear why,
    In this very early dawn,
    We have come to worship,
    Your golden holy feet.
    You were born in our family of cow herds,
    And we are but there to obey your every wish,
    And not come to get only the drums from you, Oh Govinda.
    For ever and for several umpteen births,
    We would be only related to you,
    And we would be thine slaves,
    And so please remove all our other desires,
    Thiruppavai
    The Thiruppavai (Tamil: திருப்பாவை) is a set of Tamil devotional religious hymns attributed to the female poet-saint Andal (also known as Nachiyar, Kodhai or Goda Devi). She is considered the manifestation of Bhudevi, who has come down to earth as Periyalvar's daughter. She is said to have fasted (a 'Paavai nonbu') during the month of 'Margazhi' (Dhanurmaasam) and composed 30 religious hymns at the age of 5, to attain Perumal. It consists of thirty stanzas (paasurams) in praise of Thirumal (a manifestation of Lord Vishnu). It is a part of Divya Prabandha, a collection of the works of the twelve Alvars, that is considered an important part of the devotional genre of Tamil literature. The Thiruppavai has also been translated into Telugu by Mullapudi Venkataramana as Melupalukula Melukolupu. In Thiruppavai, Andal gives a universal call to all people to recite the name and glories of Lord Vishnu.
    Paavai Genre
    Thiruppavai belongs to the Paavai genre of songs, a unique Tamil tradition sung in the context of the Paavai vow (Vratham or ritual) observed throughout the month of Margazhi. Sri Vaishnavas sing these stanzas every day of the year in the temple as well as in their homes. This practice assumes special significance during Margazhi: each day of this month gets its name from one of the thirty verses. There are references to this vow in the late-sangam era Tamil musical anthology Paripadal.[5]
    Andal's thirty songs contain the cardinal principles of Vaishnava dharma during the month of Marghazhi. Vaishnavas sing these songs to bring peace, prosperity and Divine Grace. Andal assumes the guise of a cowherd girl in these 30 verses. Andal appears intent upon performing a particular religious vow to marry the Lord, thereby obtain His everlasting company, and inviting all her girl-friends to join her. Towards the end we learn that she did not actually perform a religious rite; but is praying to be granted the service of the Lord for eternity. She yearns for everlasting happiness and service of the Lord.

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