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  • čas přidán 14. 02. 2022
  • Jeesuksen vastaus jatkuu opetuslasten 2. kysymykseen "Mikä on sinun tulemuksesi merkki?", kohdassa Matt. 24:29 - 34. Mitä tarkoittavat auringon ja kuun pimeneminen tai valittujen kokoaminen tässä yhteydessä?
    Lähteet Raamatun lisäksi:
    Eberle, Dr. Harold R.; Trench, Dr. Martin. Victorious Eschatology: A Partial Preterist View . Worldcast Ministries & Publishing. Kindle Edition.
    Eberle, Dr. Harold R.Third Edition 2021.The Comings of Christ: Why I Am a Partial Preterist, Not a Full Preterist (p. 92). Worldcast Publishing. Kindle Edition 2021.
    Welton, Jonathan. Raptureless: Third Edition 2015 . BookBaby. Kindle Edition.
    Flavius Josefus: Juutalaissodan historia. WS Bookwell Oy. Juva 2004; 644 s.
    Juutalaissota 66-74 jKr. Sodan syyt ja siihen osallistuneet ryhmät. Suomen Eksegeettisen seuran julkaisuja 40. Helsinki 1984.

Komentáře • 4

  • @pekkakurki125
    @pekkakurki125 Před rokem +1

    Kuinka matt. 24 jakeen 30 loppuosa "ja kaikki maan sukukunnat vaikeroivat, kun näkevät Ihmisen Pojan tulevan taivaan pilvien päällä suuressa voimassaan ja kirkkaudessaan" selittyy preteristisessa tulkinnassa?

    • @markkuj.kumpula
      @markkuj.kumpula  Před rokem +2

      Kiitos kysymyksestä. Laitan vastaukseksi suoran lainauksen tuosta videon tiedoissa olevasta lähteestä "Victorious Eschatology". Kyse on siis osittaista preterismiä edustavasta näkemyksestä. En viitsi enkä enkä ehdi nyt kääntää, mutta varmaan osaat lontoon murretta:
      What is the meaning of “all the tribes of the earth will mourn?” To answer this, we need to examine the Greek word ge, which has been translated in this verse to “earth.” When this word ge is translated in other passages of the NT, it is most often translated as “land.” In fact, this word is often used when referring to the Promised Land of the Jews. This is what we believe is truer to the context of this passage. Hence, we are told that all the tribes of the land shall mourn. Who are the tribes of the land? The land that is spoken of in this passage is the Promised Land. Therefore, all the tribes of Israel will mourn. When news of the destruction of the Temple and the whole of Jerusalem reached the tribes of Israel who were scattered throughout the Roman Empire, great mourning took place in their synagogues and homes. The “sign” (the destruction of Jerusalem) caused the “tribes” (of Israel) to mourn greatly, yet they still missed the significance of the sign. It was the sign that “the Son of Man” was “in heaven,” that He had ascended to His Father. When Jesus referred to “the Son of Man coming on the clouds of the sky with power and great glory,” He did not say that the Son was coming back to Earth. This event was to happen in the sky (or in heaven, according to the King James Version). In heaven, Jesus was clothed with power and glory. This is exactly what Daniel saw in a vision-Jesus Christ taking His position at the right hand of the Father:
      "I kept looking in the night visions, and behold, with the clouds of heaven one like a Son of Man was coming, and He came up to the Ancient of Days and was presented before Him. And to Him was given dominion, honor, and a kingdom, so that all the peoples, nations, and populations of all languages might serve Him." -Dan. 7:13-14a
      Daniel prophesied it. Then Jesus fulfilled it when He received the right to rule from His Father.
      Matthew 24:31: Angels Gather the Elect And He will send forth His angels with a great trumpet blast, and they will gather together His elect from the four winds, from one end of the sky to the other. -Matt. 24:31
      To many people, this can speak only of the second coming of Christ at the end of history. However, that is not what Jesus said it meant. Only three verses after this, He stated that “this generation will not pass away until all these things take place.” Jesus said that this verse was descriptive of one of the things that would happen within the span of one generation. How can we understand this? As Jesus sat down on His throne, all authority was given to Him in heaven and on Earth. Everything changed the moment Jesus came into His Kingdom. The blowing of a trumpet meant to the Jews that a royal decree was announced. And what was that decree? It was time to release the angels of God to go and gather His people from every nation. At the same time, the disciples of Jesus were commissioned to go and preach the gospel, making disciples of every nation. No longer was the Jewish nation the only people allowed within a covenant relationship with God. Jesus had become the Good Shepherd who was gathering His sheep from across the world.
      Eberle, Dr. Harold R.; Trench, Dr. Martin. Victorious Eschatology: A Partial Preterist View (pp. 96-98). Worldcast Ministries & Publishing. Kindle Edition.

    • @pekkakurki125
      @pekkakurki125 Před rokem +1

      @@markkuj.kumpula kiitos vastauksesta ja antoisista videoista. Ne ja tämä osittaisen preterismin tulkinta on hyvin kokonaisvaltaisella tavalla avanneet matt. 24-25 lukujen sisältöä ja muits vaikeita kohtia.

    • @markkuj.kumpula
      @markkuj.kumpula  Před rokem +1

      @@pekkakurki125 Kiitos palautteesta. Nämä videot ovat oikeastaan vain lyhyitä tiivistelmiä tuosta osittaisen preterismin näkemyksestä. Jos asia kiinnostaa enemmän, niin tuo Eberlen ja Trencin Victorious Eschatology avaa tuota näkemystä vielä enemmän. Amazon Kindle-versiona eli e-kirjana se maksoi muistaakseni alle 10 eur/dollaria ja on heti luettavissa.
      Harmi, että vastaavaa kirjallisuutta ei ole juuri suomeksi saatavana. Kirja olisi kyllä kääntämisen arvoinen.