1) Forgetting who we are, in other words, forgetting our Primordial Source is "original avidya"; 2) Identifying with the body and the mind as I Am, is "derived avidya"; 3) Perceiving academically that we are not the body and the mind is, "apara vidya"; 4) Directly experiencing our disassociation from the body and the mind as "I Am NOT", is "para vidya"; 5) Firmly establishing oneself in the Supreme Truth as "I AM" is beyond avidya, apara vidya and para vidya.
@@spiritualseeker. [1] Direct experience of the anātma [antahkaraṇa] as "I Am NOT" is quite different from [2] the Direct Experience of the SELF [the Absolute Truth] as "I Am", the Ātma. Mahātmās say that the first one is the prerequisite which helps us to transcend the bondage of mind and matter for Ultimate Realization of the SELF.
My Divine Guru Ma Sarswati Devi Divyanandaprana ji Chranvandna Parnam. Thanks for love and blessing
*சர்வம் ஈசாவஸ்யம்* ✨✨✨
Pranam Mataji
प्रणाम माता जी
Pranam Maa🙏🏻
Surplus Cheerful Bubbly Energetic Contented Complete PEACEFUL Positive Joyful Happy Understanding of the Great life Truths Revealed ❤️ Warming Feelings Depicted 🙏
Pranam mataji, may God bless us through the preachings realised from your wonderful talkings about spiritual vedantic expound.
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So very true! I am so grateful for everything...
Koti koti naman maa...🙏💐💐 it's my dream to touch your feet and achieve blessings by you
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गुरु मां को शतषः प्रणाम
Love and gratitude, sri ma.
Pranam. Happy teachers day Mataji
Profound.
You're so holy. Thank you for the video.
Pronaam Mataji 🙏🙏
1) Forgetting who we are, in other words, forgetting our Primordial Source is "original avidya";
2) Identifying with the body and the mind as I Am, is "derived avidya";
3) Perceiving academically that we are not the body and the mind is, "apara vidya";
4) Directly experiencing our disassociation from the body and the mind as "I Am NOT", is "para vidya";
5) Firmly establishing oneself in the Supreme Truth as "I AM" is beyond avidya, apara vidya and para vidya.
@@spiritualseeker. [1] Direct experience of the anātma [antahkaraṇa] as "I Am NOT" is quite different from [2] the Direct Experience of the SELF [the Absolute Truth] as "I Am", the Ātma. Mahātmās say that the first one is the prerequisite which helps us to transcend the bondage of mind and matter for Ultimate Realization of the SELF.
Thank you didi 😊🙏 Beautiful 🌷
Navina
Pranam Mataji🙏🙏
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🙏 pranam mata ji.
where can we get Sanskrit slokas for bhasya provided in English by Swami Gambhirananda
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Please add the link to the cynkai (not sure of the spelling, the two realities ) psychology
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