Isha Upanishad (Part 4) - Pravrajika Divyanandaprana
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- čas přidán 10. 09. 2024
- Pravrajika Divyanandaprana Ji will be live on Eternal Truth on Sep 12th at 11:00 a.m. This will be the concluding session on Isha Upanishad. Don't miss the opportunity to listen to such a prolific speaker on this very important Upanishad. Mataji has suggested that serious students buy the book "Eight Upanishads by Swami Gambhirananda Ji Maharaj" and keep it handy in the class.
Mata jee clarity presentation and inspiration so wonderful that one forget everything and himself and goes in deep bliss and enjoyment.🙏🙏🙏
Thank You for this precious teachings ,,.🕉👏💐💖🙏🕉
I am watching you from France. Your teachings are a blessing. I wish I would be in delhi to attend them in person.
Humble Pranaam ! The happiness I gets by listening is really immense and also the clarity of Vedantic ideas is very delighting. Humble pranaam to you . Started listening to you during the COVID time and get real enjoyment. humble Namaskaram !!
சர்வம் சிவமயம் ஓம் நமசிவாய
very nice explanation parmpoojya Mataji .
These thoughts should be reach to every one and specifically in youth
Pranams Mataji- for guiding us from ignorance to knowledge!
We are grateful for this great service
Shipra and Peeyuh Lala
Pranam MataJi🙏🙏
Great of the greatest
Misguided identity of the Immortal Ātma [the Pure Feeling of I Am] with the mortal mind and matter, known as identity crisis, as 'I Am' is Avidya. There is no nescience or ignorance greater than this and no sin or felony [mahā pātaka] stronger than this. In other words, considering the body and the mind as "I Am" is the most prevailing dominant Avidya. Conversely, mere understandings at the intellect level that "I Am not the body and the mind" after theoretically studying Upanishads or after listening to upanyāsās [śravaṇa] of spiritually intellectual people [who have no actual experience] is Vidya. Because, this so called Vidya [pānditya without direct experience of the Ultimate Truth], leads us to spiritual-egotism, self-image and self-esteem. Therefore, this sort of Vidya is more hazardous and harmful than Avidya. Hence, a real Seeker of Truth has to transcend both Vidya and Avidya through sincere 'manana' [reflection of what is read and/or heard] and 'nididyāsana' [finally establishing oneself firmly in the Ultimate Truth that I AM]. Any Vidya that does not help us to steadily ascertain ourselves in OUR OWN PURE SELF is Avidya. To eradicate Avidya and to transcend Vidya, Bhagavān Buddha's Meditation Technique helps us significantly if practiced on the basis of Upaniśadic Tattvās- practice of Inner-awareness based on the Ultimate Principles as enshrined in the Upaniśads.
To sum up, [1] knowing and experiencing, "I Am the body and the mind" is Avidya; [2] intellectually knowing [but NOT unswervingly experiencing] that "I Am not the body and the mind" is [Apara-] Vidya; and, [3] transcending both Avidya and [Apara-] Vidya and firmly establishing oneself in the TRUTH THAT WE ARE, is the Highest Jnāna- the Ultimate Reality. "I Am the body and the mind" experience has to be methodically and meticulously investigated by shining Conscious-awareness to negate this misunderstanding or ignorance. This takes us to [Apara-] Vidya that "I Am not the body and the mind". This [Apara-] Vidya has to be transcended incessantly by persistently investigating, "if I Am not the body and the mind and SOMETHING other than them" then, "WHO and WHAT I Am?" This is Self-inquiry. Only after getting Intuitive Answer to this inquiry at the direct experiential level, [Apara-] Vidya becomes Para-vidya or Ātma-vidya and helps us to realize the Ultimate Truth that we ARE, which cannot be explained but can only be experienced DIRECTLY and SILENTLY. This, Mahātmās say, is Total Liberation or Nirvāṇa or Self Realization or Enlightenment.
Thank you mataji...first time upnishad ko itni detail se samajh raha hu...you are doing a great service
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Thank you
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धन्यवाद माताजी ..🙏🙏
Pranams mataji! Thank you so much and looking forward to Kena Up. One request - your mic is a bit subdued, audio output is low.
where can we get Sanskrit slokas for bhasya provided in English by Swami Gambhirananda
नमस्कार शिवाजी बीबी मुंबई उच्च ....
Pronam mataji
which is the book Mathaji.who is the author
Mataji why we need to understand manifestation when we understand we are braman
I wish she would teach Yoga Nidra next. I had some level of success a long time ago, I didn't know it had a name back then.
Mataji
What happens to the subtle body (sukma Sharir) after death? Does it follow the Karan Shahrir or the Atman ?
Does it follow the next birth when we adopt a new body ?
Mataji, one request, lets not use consciousness for brahman, we shall use the brahman only
But some people have been through such horrible traumas since childhood - slavery, war,… - no exposure to goodness even though their own heart is good. It’s a shame to consider that the innocent child who has been so horribly victimised is held responsible. They can only try to heal themselves before they can help others. Does that count as papa? Is that what is being said?
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Invaluable, thank you. Who is considered a guru and how to go about finding one, outside of India or remote locations?
These talks are wonderful. Thank you so much. How can we ask a question?
You can ask questions while the live session is on..
Being aware and being aware of -Mataaji is interpretation is really superb. What I am conscious varies that I am conscious non varies is the observation by our pujya Guru, Thanks.
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