Good and Bad Karma don't cancel or balance each other out

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  • čas přidán 19. 05. 2015
  • That one can escape karmic consequence is a delightful delusion. Sifu Rohit Arya shreds that self serving notion with some plain talk about the inexorable nature of karmic consequence both for good and bad. The full Talk given to the Arya Yoga Sangha on May 20, 2015 at Colaba, Mumbai.

Komentáře • 7

  • @vikasthakur4659
    @vikasthakur4659 Před 8 lety +5

    i really adore you sir thank you for keeping our culture alive thank you so much

  • @yummiweddy
    @yummiweddy Před 9 lety +2

    Rohit, is there karma associated with teaching/learning a spiritual process ?

    • @TheAryayogi
      @TheAryayogi  Před 9 lety +10

      yummiweddy Everything has karma associated with it. EVERYTHING. As karmas go teaching.learning a spiritual process is one of the good ones.

  • @JaiPrakash-qf5ng
    @JaiPrakash-qf5ng Před 9 lety +2

    Killing an ant and killing a human both by will have same karmic consequences?

    • @TheAryayogi
      @TheAryayogi  Před 9 lety +10

      Jai Prakash obviously not. as the magnitude of the two karmas are not the same, but killing has to be giving up except for bare survival and even that the Jains refuse to accept. they are the only people who deserve to talk of ahimsa as they take it to its logical conclusion and starve themselves to death, in the sallekhana

  • @dickieoberoi1
    @dickieoberoi1 Před 9 lety +4

    is it true that after enlightenment , one cannot hold on to the body and your body becomes so fragile... you cannot run and walk and any kind of disease you catch ... from cold to cancer so easily... like osho said it too ?? that means we cannot even repoduce? as our energies have moved out from annamaya kosha(root chakra) to sahasrar..!

    • @TheAryayogi
      @TheAryayogi  Před 9 lety +8

      Dickie Oberoi you are confusing muladhara with the entire physical body which is the annamaya kosha.... no none of this is entirely true though such things do happen. Many people drop the body at the moment of enlightenment but it is not a rule. Many people also become enlightened after decades of sadhana and the issues of old age are represented here... enlightened people are usually robust and unless there are deep karmic reasons of rnanubandhana disease never gets a hold of them