In Kabbalah, tsadik is responsible for the redemption of particles or sparks of his own soul,believed to be spread in various beings, and sometimes described as to be found in his immediate surroundings. Concerning the study of Torah . . . the quintessence of his intention must be to link his soul and bind her to her supernal source by means of Torah. And his intention must be to achieve thereby the restoration of the supernal, which is the ultimate intention creation of man and the goal of the commandment to study Torah… As when studying Torah man must intend to link his soul and to unite it and make it cleave to its source above . . . and he must intend thereby to perfect the supernal tree [of serirot) and the holy anthropos. And all the aim of the creation of man and his preoccupation with the Torah is (intended) solely to repair and to perfect the tree and the supernal anthropos when their souls are repaired, returned and integrated there. 🐶🖤🤎💜💙💚❤💘🧡💛🤍
In Kabbalah, tsadik is responsible for the redemption of particles or sparks of his own soul,believed to be spread in various beings, and sometimes described as to be found in his immediate surroundings.
Concerning the study of Torah . . . the quintessence of his intention must be to link his soul and bind her to her supernal source by means of Torah. And his intention must be to achieve thereby the restoration of the supernal, which is the ultimate intention creation of man and the goal of the commandment to study Torah…
As when studying Torah man must intend to link his soul and to unite it and make it cleave to its source above . . . and he must intend thereby to perfect the supernal tree [of serirot) and the holy anthropos. And all the aim of the creation of man and his preoccupation with the Torah is (intended) solely to repair and to perfect the tree and the supernal anthropos when their souls are repaired, returned and integrated there.
🐶🖤🤎💜💙💚❤💘🧡💛🤍