Bruno Gonzalez Paris 2018 DOZO AÏKIDO
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- čas přidán 18. 12. 2018
- Internship of Bruno Gonzalez in Paris November 18, 2018.
Bruno Gonzalez is 6th Dan. He has been teaching at Cercle Tissier for many years in the dojo where he trained with Christian Tissier Shihan. On this occasion, he exhibits one of his research points, which is organicity. who approaches the natural in the movement: "It is often said that it is necessary to bring the aikido in the daily life, I also say that it is necessary to bring life in the aikido".
Shooting and editing: wilfrid Poma for Dozo Aikido - Sport
Un bel aîkido. On retrouve vraiment le travail du ken dans la pratique de Bruno Gonzales. J'adore.
Mon idole et mon rêve est de le rencontrer. Courage sensei et que Dieu vous protège et vous bénisse.
Excellente video sur un des derniers stages de Bruno Gonzalez. Superbe pratique fluide et "organique" comme il le dit lui-même. Une forme d'aïkido qui va au-delà de la technique pour en retenir les principes. Merci Bruno. Et bravo à Wilfried pour la qualité de la video.
merci!
Excelente video 👍 👏
Un maître d'aikido du 21e siècle...merci.
I can see now so many questions about aikido. it's not the technique, it's not the philosophy it's about the WHY are people practising aikido, what are the basics ? what are implications ? What is the main benefit. the ages of secrecy are gone, the ages of taboo and authority are gone. Now people are more concerned about truth for their lives. what is beneficial to them short term, middle term, and long term. I love aikido as a practiinner, and as everything seems to evolve it's a sign of health to question the evolution of aikido.
thank you!
Thanks Sensei
Il est Excellent
so cool!
👏🏻👏🏻👏🏻👏🏻👏🏻👏🏻👏🏻👏🏻👏🏻👏🏻
Nice video and nice technique
Estupendo
Le cadrage a 2'43" c'est top bien filmé, bravo le caméraman! On dirait que t'a un effet grade+1 quand tu filme des aïkidoka.
La mitad de lo dicho no està traducido.
Mucha gracia en su movimiento sensei. Ossu!
Nice technique
Máster best sensey of ureshiva
Comment savoir la deference entre l'akido Francaise et Japannaise?
Funny, so many people I know, but I only know a few names. Hello Phillippe! (Angelo)
so good!
Belle réalisation !
merci!
Bruno Gonzalez sensei is commenting on the construction of techniques and principles, fighting or self defense IS NOT always the point of martial arts. Would you carry a katana in the street in 2019 in order to defend yourself? Why the hell are iaido practitioners practicing iaido? Isn't iaido considered a legit martial art anyway? Have they cut a real person to prove that it is legit? (Actually, I think is the best example of respectable and beautiful martial art without the necessity of proving anything)
That obsession with fighting, and proving, and such, is driving some people crazy...
Really nice video, great surprise this channel!
There are a million justifications for teaching bad technique and flawed techniques. I only need one to counter: that it is bullshit.
There is no principle to be explained if you demonstrate anything against a flawed attack. There is no knowledge to be gained demonstrating anything against a cooperating partner when the thing shown is impossible if used against a resisting opponent.
This is in essence lying. It has nothing to to do with fighting and proving. Either you care about the truth or you dont
@@Sfourtytwo then leave this "bullshit" environment, my friend. You are the one wasting time here, it seems. :)
@@AikidoScholar Well i also talk to scientologists and jehovas witnesses. or am i intruding on your circlejerk?
@@Sfourtytwo I'm afraid I don't understand you...
Bruno Gonzalez actually talks about self defense and real fighting at the beginning of the video...
Bullshito.
il y a pas mal du bordel en dehors du tapis, surtout du coté du Kamisa, ce sont de choses importantes a ne pas negliger
В целом есть рацио, как и много додуманного со стороны уке. Стараюсь нивелировать фактор послушного уке. Если техника не клеиться, то ищу изьяны в ней , а не в неправильности поведения уке. Уке ведет себя так , как ему позволяет тори.
Si di
Que te lo cargas
un aïkido très élégant par contre "amener de la vie dans l'aïkido" pas sur de comprendre... Pas plus qu'"amener l'aïkido dans la vie quotidienne" d’ailleurs :)
son travail est d'apporter de la gestuelle naturelle dans la pratique. que les mouvements ne suivent pas une suite d’étapes mais qu'ils aillent d'un point a à un point b de manière cohérente et aussi naturelle que possible. typiquement quand il est tori il réalise sa technique presque seul. c'est à dire qu'il ne va pas faire faire quelque chose au uke. il ne va pas prendre son poignet pour le tordre afin de faire plier l'adversaire. j'ai dit presque tout seul car il reste hyper centré sur le uke. et la gestuelle de la technique oblige le partenaire à réagir et suivre.
Vous me semblez avoir compris et c'est le principal (mais c'est toujours du chinois pour moi), je vois ce qu'est une gestuelle naturelle évidemment mais ce n'est justement pas ce que je vois dans sa pratique (avec un fort balancier des bras lors d'une marche rapide notamment, personne ne fait ça, y compris en courant...), quand au "mouvements ne suivent pas une suite d'étape (fluidité) mais qu'ils aillent d'un point A à un point B de manière cohérente" je regrette mais même avec seulement deux étapes, c'est quand même une suite... puisqu'on ne va pas mettre la charrue avant les bœufs ou l'arrivée avant le départ, bref ce n'est pas clair, je manque certainement de pratique (je regrette vraiment d'avoir eu la flemme de participer à son dernier stage en Alsace).
Merci quand même. Cordialement (./)
ah mais si vous avez l'occasion d'aller le voir à un de ses stages je vous le conseille!! ce sera toujours plus eclairant qu'une reponse de ma part. bonne journée! et bonne rentrée!
If someone attacks me like those ukes attacks.. i don't need to know any marcial art. The uke is always trying to lose. Im sorry
They use only few muscles and without power. Aikido is now form of agreement no force no violence its unreal. For the beginning better is real jujitsu. As the founder Morihei Ueshiba did first. Aikido is a good for movent coordination but almost all are make mistakes not using the force of completing legs and back muscles. The are dancing because of the "sword" attack based system. Real technic are short especially attack is very short and average not tatami rules based.
@@wojciechserzysko3461 If you dance around someone like this who wields a sword you die.
It’s a lot like dancing. Don’t worry about it.
Lo esencial es invisible a los ojos.
Might i suggest you train unarmed sword disarms against a Kendo practitioner :) See how that goes.
it's not the point. you look at the finger also you should look at the moon. come in the dojo and we could talk.
@@dozoaikido7869 Yeah you can visit me any time too. I really wish you had made any statement about the application and testing of technique - as it is the moon can find my dark side :)
@@hendri9344 So martial arts without any connection to the application. Ok. Why not put away the simulator and just use a pool noodle, after all the whole martial context is out of the window. So what are you actually pretending to do when you do aikido?
@@hendri9344 I will not watch the vids if you want to make a good argument just do it. Well there may be a "philosophy of Aikido" but it simply does not achieve what it says. If you mean "preserve ourselves" in the same way jogging does, i suppose Aikido can do that. If you mean "preserve our opponents" by not being able to apply technique - well i think that happens quite often, alternatively if someone ever is stupid enough to give you his wrist like a shambling zombie " preserving" evidently means "permanently destroy their joints" - i feel the pacifism flowing right through you. Apart from that it might work against someone that is completely untrained in any kind of fighting, but frankly the cardio from jogging would do the same in that case. Aikido simulates strikes nobody ever does, weapon attacks that would never hit or are completely out of measure and reactions that are excessive and highly destructive.
So
a) it does not work except in a context where you really do not need any training at all
b) the techniques employed are not gentle controlling techniques but - if someone lets you seize his wrist in that way - are highly destructive and so not preserving anything.
c) all the vids you have linked are demonstrations - which demonstrate that aikido works as an elaborate dance with a willing victim that does idiotic attacks.
d) If you want to see effective people that actually work, control opponents and do so without being destructive have a look at catch wrestling or BJJ. These techniques work against untrained people, other wrestling styles and strikers - they even work against MMA if you learn your entries.
e) If you want to to find a humane way of fighting how you make complete control of your opponents body your main objective, combined with very careful and deliberate application of force
f) If you train against nonsense attacks by opponents you learn to do nonsense -> garbage in, garbage out
@@hendri9344 Know thyself.
All this Crapkido is highlighted by the oddly-contextualized word « organicité ».
i don't even know why are you talking here?
Very convincing argument!
DaitoFighters, it’s the exact opposite of what you say : « organicité » : being more natural in your practice (like when you walk) make it more realistic and efficient !!!!!
You really think that this guy with his strange moves is natural? Of course not. Furhermore, you can be as natural as you want or as you can, if you don’t developp skills to be efficient, you are not going to be efficient. I think you don’t really know what the word efficient means. This guy with his « organicité » would be destroyed in the street......in seconds.
@@justicierapple Have you thought about the difference between budo and bugei? You can practice any martial art you want, but if I'm carrying a 9mm when you decide to start a fight then you're dead in seconds.
See, penis waving, especially when it shows ignorance of the subject, is pointless.