Brilliant content and so eloquently delivered. Hit the nail on the head. So much to ponder upon. Have subscribed to all his content sources. Definitely ਕੌਮ needs thinkers and learned personalities like him.
Khalistan Sukhs For Justice Khalistan Refereudam The Voteing 19 March Brisbane AusTraLia Punjab HuL Khalistan Gurpatwant Singh Pannun Khalistan Zindabad Khalistan HuL HuL He HuL HuL Khalistan
@sirjiwan Nimrat ji…I am impressed with a very meaningful dialogue and discussion initiated by you. I think that with passage of time (in last 500 years) there has been progressive degeneration of moral and ethical standards in our society. It has been more significant in last 50 years. Hopefully we will again become a better and equality oriented society at least in Punjab and Punjabi culture. Keep up doing this very work. 🙏
its simple - what you have to understand is that we are born without any flaws but society and friends introduce the flaws (discrimination, inequality) in us and then we become trained to distant ourselves from real understanding of Sikh perspectives. So, the question in this interview is only focused on how to undo those learning points in our mind set - so you have existing population with messed up understanding of Sikh direction and then there are new population coming or going to come out soon. The big question is: How do you fix the issues amongst existing population to draw a big change in the future? The damage is too big already and requires a huge amount of resources (financial, spiritual, people with deep knowing) to work with people in regions. People will only listen once they have had their financial security, equality in system and stable healthy lifestyle - they will then open up to the idea of change in their internal behaviours. Its very tough though as the damage has been done and undoing the damage is quite a challenge at the same time. People change for few days and they return to old patterns again - it requires a massive revolutionary work to bring over a sheet of change that people see nothing but equality and Sikh perspective to the existence of all creatures in harmony and joy…
Gulaami main reason main pehle 1839 to 1947 second 1947 to till today manobadi system sab bada karan jo sikha nu apne vich asmilate karana choda exple jado sikh kaum akaal takaat saab toh oprate honde c os time jathedar akali phola singh jo maharaja ranjeet singh saja de sakde lagatar akaal takaat Saab opar hamle guru granth saab opar hamle sikha de dil opar hamle ho rahene blame the victim game sikha nal khel rahene sikhi de dushman julaam be sikha opar honda aur jalam be sikha nu kehdene self guilt kaum vich inject kar rahene tah ke sikh sikhi toh door hoon
Like when Muslim in other countries (like Pakistan) talk about Muslims of India and their problems, they should be careful and let the Indian Muslims solve it for themselves within their own country and constitution. I mean we should also give respect to majority and focus on our problems and try to solve these problems within constitution, in talk with the other people. I mean we as people of south Asia should work together to solve people's problems no matter what is our religion or nationality.
Because we are following what the Hindus are doing - we are not in real Sikh. We don’t teach anything about the Sikhs ir Punjab. Sikhi is taught to us by the Hindus. We have pictures of the Gurus. We dress up like them We follow in their footsteps not Sikhi. Sikh 4:28 Women keep Karvachat We keep diyas and water by the grant Sahib We do all that Guru Nanakji took us away from. Sad-
1. Original inspiration of Gurusaheb’s teaching was based on fight against oppression and discrimination. You need to come on a common platform to resolve it. Today Sikhs are uncomfortable because their Gurus have done the same actions towards other religions to bring equality. Giving water in opposite direction in River Ganges or putting feet towards Kaba, these all were considered as acts of “beadabi” or disrespect. But Guru Nanak was trying to bring forth the realisation that God does not dwells in buildings or rituals. So, review beadabi. Pick up two Gutkhas both would have different Bani and interpretations of Sikh rituals, one group who disagrees tears it apart giving way to the sacrilege story. To reduce beadabi 1. You need to streamline the Bani and teach people protocols around it. Discrimination starts from as basic thing as pronunciation sometimes. I hope you got an idea. Hence, in modern day and age it is important to stick to rules or regulations than religions. Wearing a Seatbelt should be mandatory for every religion. 2. Hopefully after Covid Sikhs have realised that Brahmanical practices of discrimination was based on hygiene or gender and both of these are somehow interrelated. When power was shared with not so educated or downtrodden and they started the same discriminatory practices within sikh diaspora, a lot of introspection was done. 3. About feminity of Bani, it is because the entire conversation in Bani is between Atma and Parmatma. Atma or soul which is within a physical body is the part of the larger consciousness known as Parmatma or God and through that trajectory it has come to the physical world and longs to go back and merge within the Parmatma. It has few duties to be performed on earth for which it always looks upon the Parmatma for correct guidance. 4. Gender Equality can only be there in terms of education and experience as most of the masculine work is done with machines, but carrying a baby in womb is still a woman’s role. Genders have their specific roles asssigned by the nature hence, they have to perform those roles specifically. Social equality needs value addition more than education or experience. 5. Women does not needs to attain a status of Devi to get respect, it has to be taught to a man to practice restraints. Sau kyun manda akhiye Jit janme raja.
Sikh guruo ne bahut koshish se hindu samaj ko sikh bana kar jativad chhua chhut se durr karne ki bharpur koshish ki lekin congress ke arakshan system se log khud ko sc st obc kehne lage sc st obc leaders ne unhe sikh philosophy se alag kar rahen hain
Harinder Singh Ji. The point about gender fluidity is devoid of the temporal experience of aatma. It is androon/inner reality and we cant loan understanding of gender fluidity from cooked up propaganda from western universities to disrupt traditional units of society. It is not organic unlike (i might use a hindu term here to describe the dual nature of reality or parmatma) Ardhnareshwar which is beyond mental or physical manifestation into this world.
ਬੋਹੁਤ ਸੋਹਣੀ ਗੱਲ ਰੱਖੀ ਨਿਮਰਤ ਜੀ ਏਸ ਲਈ ਲੋਕ ਸ਼ਹੀਦ ਨੂੰ ਸਤਿਕਾਰ ਦੇਣਾ ਭੁੱਲ ਗਏ ਖ਼ਾਸ ਕਰ ਆਪਣੀ ਸਿੱਖ ਕੌਮ ਚ ਇਹ ਡਰਾਮਾ ਜਾਦਾ ਚਲ ਰਿਹਾ ਕੋਈ ਕਿਸੇ ਵੀ ਗੱਲ ਤੇ ਮਰ ਜਾਵੇ ਬਸ ਸ਼ਹੀਦ ਦਾ ਹਊਆ ਬਣਾ ਲੈਂਦੇ ਸਾਰੀ ਭੇਡ ਚਾਲ ਜਨਤਾ ਮਗਰ ਲਗ ਜਾਂਦੀ ਸ਼ਹੀਦ ਓਹੀ ਜੌ ਦੇਸ਼ ਲਈ ਦੁਸ਼ਮਣਾ ਤੋਂ ਮਾਰਿਆ ਨਾ ਕਿ ਜੌ ਦੇਸ਼ ਵਿਚ ਹੀ ਲੜ ਕੇ ਮਰਦਾ ਓਹ ਸ਼ਹੀਦ ਹੁਣ ਸ਼ਹੀਦ ਸ਼ਬਦ ਹਲਕਾ ਲੱਗਣ ਲਗ ਗਿਆ ਕੋਈ ਚੰਗਾ ਹੋ ਸਕਦਾ ਪਰ ਜਰੂਰੀ ਨੀ k ਓਹ ਸ਼ਹੀਦ ਹੀ ਮਨਯਾ ਜਾਵੇ ਧਰਮ ਦੀ ਕੱਟੜਤਾ ਏਨੀ ਵਧ ਗਈ ਕੇ ਧਰਮ ਦੇ ਲੋਕਾਂ ਨੂੰ ਬੇਵਕੂਫ ਬਣਾਉਣ ਲਈ ਇਹੋ ਜਿਹੀ ਚੀਜ਼ਾਂ ਕੁਝ ਲੋਕ ਕਰਨ ਲਗ ਪਏ ਆਪਣੇ ਪੰਜਾਬ ਦੇ j ਅੱਜ ਇਹ ਹਾਲ ਹੋਏ ਨੇ ਤੇ ਸਾਡੇ ਲੋਕਾਂ ਦੀ ਮੂਰਖਤਾ ਕਰਕੇ
I love it when bhai Ji talks about all not just sikh kaum ❤
Thank you sir
Harinder Singh is very intelligent Sikh Scholar.
صحیح گل کیتی جے، پنجاب والیاں نوں پنجاب دی تریخ نئیں پڑھائی جاندی۔ نہ ویدک پیریڈ پڑھایا جاندا اے تے نہ سکھ دور دی گل ہوندی اے۔
ਭੁੱਲੋ ਨਾ ਇਹ channnel ਨੇ ਦੀਪ ਸਿੱਧੂ 22 ਨੂੰ ਵਿ ਨਹੀਂ ਛੱਡਿਆ ਸੀ । ਮਾੜਾ ਬੋਲਿਆ ਸੀ।
ਬੀਬਾ ਪੰਜਾਬੀ ਦੇ ਸ਼ਬਦਾ ਵਿੱਚ ਜ਼ਰਾ ਠੋਕਵਾਪਨ ਦਿਖਾਓ
ਰੱਬ ਰਾਖਾ 🙏
Great discussion both guest and host. Very informative.
Brilliant content and so eloquently delivered.
Hit the nail on the head.
So much to ponder upon.
Have subscribed to all his content sources.
Definitely ਕੌਮ needs thinkers and learned personalities like him.
ਭਾਈ ਸਾਹਿਬ ਗੱਲ ਤੇ ਭਾਸ਼ਾ ਦੀ ਕਰਦੇ ਨੇ ਪਰ ਆਪ ੭੫% ਅੰਗਰੇਜ਼ੀ ਬੋਲੀ ਜਾ ਰਹੇ ਨੇ । ਇਹ ਭਾਸ਼ਾ ਵਾਰੇ ਕੀ ੋਲਣਗੇ ?
Ki ਅਗਰੇਜ਼ੀ ਭਾਸ਼ਾ ਵਿੱਚ ਤੁਸੀਂ ਬੋਲ ਨਹੀਂ ਸਕਦੇ ਤੁਸੀਂ ਕਿਉਂ ਇਹੋ ਜੀ ਟਿੱਪਣੀ ਕਰਕੇ ਮਜਾਕ ਦੇ ਪਾਤਰ ਬਣਦੇ ਹੋ
Nimrat kaur Ji 👍👍👍
Khalistan Sukhs For Justice Khalistan Refereudam The Voteing 19 March Brisbane AusTraLia Punjab HuL Khalistan Gurpatwant Singh Pannun Khalistan Zindabad Khalistan HuL HuL He HuL HuL Khalistan
Aby kehna kya chahte ho ?
Good content but the precap is terribly long and makes you wonder when the actual video starts.
@sirjiwan
Nimrat ji…I am impressed with a very meaningful dialogue and discussion initiated by you.
I think that with passage of time (in last 500 years) there has been progressive degeneration of moral and ethical standards in our society. It has been more significant in last 50 years.
Hopefully we will again become a better and equality oriented society at least in Punjab and Punjabi culture.
Keep up doing this very work. 🙏
Thanks for sharing Conservation for two intellectuals on Sikh values .....getting derailed accidentally....Punjab heritage education foundation
ਖਾਲਿਸਤਾਨ ਰਿਫਰੈਡਮ ਦੀਆਂ ਵੋਟਾ ਦੀ ਗੱਲ ਕਰੋ ਗੁਰਪਤਵੰਤ ਸਿੰਘ ਪੰਨੂ ਨੇ ਤੁਹਾਡੀ ਭਾਰਤਮਾਤਾ ਕੋਡੀ ਕਰੀ ਹੋਈ ਹੈ ਵੋਟਾ 19 ਮਾਰਚ ਬਰਿਸਬੇਨ ਵਿੱਚ ਸੁਰੂ ਭਾਰਤੀ ਵੋਟਾਂ ਰੋਕ ਨਹੀਂ ਸਕੇ ਖਾਲਿਸਤਾਨ ਬਣੂਗਾ ਵੋਟਾ ਨਾਲ ਬਹੁਤ ਛੇਤੀ ਖਾਲਿਸਤਾਨ ਜ਼ਿੰਦਾਬਾਦ
ਨਿੱਗਰ ਸੋਚ ਸਾਰੀਆਂ ਮੁਸ਼ਕਿਲਾਂ ਦਾ ਹੱਲ ਖਾਲਿਥਤਾਨ ਜਿਦਾਂਬਾਦ
Ni
Pannu di Gutt mon de sale
@@amarkhalsa4567KHALISTAN DA HUL KABARISTAN BNO BHEDO
KANDHA KALIYA KARN NAL LANDAR LANA EK FOKIYA VOTAN TE KHALI STAN BNO CHON NISHAN PANNU DI GUTT TE GANJE NASHDI DI BUND
Mr singhji meet joginder singhji of rozana spokesman to learn fact ji rest all institutions are sold out masand ji todate !??????
its simple - what you have to understand is that we are born without any flaws but society and friends introduce the flaws (discrimination, inequality) in us and then we become trained to distant ourselves from real understanding of Sikh perspectives. So, the question in this interview is only focused on how to undo those learning points in our mind set - so you have existing population with messed up understanding of Sikh direction and then there are new population coming or going to come out soon. The big question is: How do you fix the issues amongst existing population to draw a big change in the future? The damage is too big already and requires a huge amount of resources (financial, spiritual, people with deep knowing) to work with people in regions. People will only listen once they have had their financial security, equality in system and stable healthy lifestyle - they will then open up to the idea of change in their internal behaviours. Its very tough though as the damage has been done and undoing the damage is quite a challenge at the same time. People change for few days and they return to old patterns again - it requires a massive revolutionary work to bring over a sheet of change that people see nothing but equality and Sikh perspective to the existence of all creatures in harmony and joy…
You explained a very well
ਭਾਈ ਸਾਹਿਬ ਜੀ ਸਤਿ ਸ੍ਰੀ ਆਕਾਲ, ਬਹੁਤ ਵਧੀਆ ਜਾਣਕਾਰੀ ਦਿੱਤੀ ਹੈ। ਸੱਚ ਕੋਈ ਵਿਰਲਾ ਹੀ ਬੋਲਦਾ ਹੈ। ਬਹੁਤੇ ਤਾਂ ਧਰਮ ਦਾ ਪਹਿਰਾਵਾ ਪਾਕੇ ਮਾਛੰਦਾ ਵਾਲੀ ਭਾਸ਼ਾ ਬੋਲਦੇ ਹਨ। ਜਿਹੜੇ ਲੋਕ ਰਣਜੀਤ ਸਿੰਘ ਦੀ ਗੱਲ ਕਰਦੇ ਹਨ। ਉਸਨੇ ਤਾਂ ਕੋਮ ਦਾ ਖੇਰੂ ਖੇਰੂ ਕਰਵਾਇਆ। ਆਪਣੀਆਂ ਜੜ੍ਹਾਂ ਦੂਜਿਆਂ ਦੇ ਹੱਥ ਵਿਚ ਫਾੜੀਆਂ। ਉਹ ਤਾਂ ਸਿਰਫ਼ ਆਯਸੀਆ ਕਰਦਾ ਰਿਹਾ।ਪਰ ਰੰਗਰਿਟਿਆ ਨੇ ਤਾਂ ਦਿੱਲੀ ਤੋਂ ਖ਼ੈਬਰ, ਖ਼ੈਬਰ ਤੋਂ ਲੇਹ ਲੱਦਾਖ ਤੇ ਅੱਧਾ ਤਿੱਬਤ ਇਨਾਂ ਵੱਡਾ ਰਾਜ ਕਾਇਮ ਕੀਤਾ ਹੈ। ਤਿੱਨੋ ਜੈਰਨੈਲ ਰੰਘਰੇਟੇ ਸੀ।
واہ، جناں دے rights نئیں اوناں نوں rights دوانا ای اصل نانک صاب دا فلسفہ سی۔
I love sardarji talk
Guru ji na new nahi dita
Sat kadi badlands nahi
Sarder ji English nalo jida Punjabi wich samjou
Pl pl Punjabi wich jida changi interview lagu gi
Gulaami main reason main pehle 1839 to 1947 second 1947 to till today manobadi system sab bada karan jo sikha nu apne vich asmilate karana choda exple jado sikh kaum akaal takaat saab toh oprate honde c os time jathedar akali phola singh jo maharaja ranjeet singh saja de sakde lagatar akaal takaat Saab opar hamle guru granth saab opar hamle sikha de dil opar hamle ho rahene blame the victim game sikha nal khel rahene sikhi de dushman julaam be sikha opar honda aur jalam be sikha nu kehdene self guilt kaum vich inject kar rahene tah ke sikh sikhi toh door hoon
The source energy is not a he or she and that says it all. It is all there is.
ਸ਼ਹੀਦੀ ਬਾਰੇ ਚਾਰ ਕੁ ਸ਼ਬਦ, ਕਵਿਤਾ ਤਾਂ ਲੰਮੀ ਹੈ ਏਥੇ ਕੁੱਝ ਤੱਥ।
ਕੱਚੀ ਗੜ੍ਹੀ ਚਮਕੌਰ ਦੀ ਤੇ ਨੀਹਾਂ ਸਰਹੰਦ ਦੀਆਂ,
ਲੁਪਤ ਹੁੰਦੀਆਂ ਜਾਣ ਯਾਦਾਂ ਇੰਨਸਾਫ਼ ਨੇ ਮੰਗਦੀਆਂ।
ਧਿਆਨ ਧਰ ਮੁਕਤਿਆਂ ਦਾ, ਨਿੱਤ ਹਾਂ ਅਰਦਾਸ ਕਰਦੇ,
ਕਿਹਨੇ ਕਰਨਾ ਸੀ ਯਾਦ, ਜੇ ਸੜਕੀ ਹਾਦਸੇ ਚ' ਮਰਦੇ।
ਬੈਠ ਭਵਿੱਖ ਜਦ ਸੋਚੇਗਾ, ਇਤਿਹਾਸ ਦੇ ਵਰਕੇ ਫ੍ਰੋਲੇਗਾ,
ਪੰਚਮ ਤੇ ਨੌਵੇਂ ਪਾਤਸ਼ਾਹ, ਕਿਹੜੀ ਫੈਰਸ ਵਿੱਚ ਬੋਲੇਗਾ?
ਜੇ ਤੈਨੂੰ ਸ਼ਹਾਦਤ ਵਾਲੀ, ਤੱਕੜੀ ਵਿੱਚ ਮੈਂ ਤੋਲਦਾ ਹਾਂ,
ਲੱਗੇ ਆਪਣੇ ਆਪ ਨਾਲ, ਮੈਂ ਝੂਠ ਪਿਆ ਬੋਲਦਾ ਹਾਂ।
ਸਫ਼ ਵਿਛਾ ਬੈਠੋ ਸ਼ਹੀਦੀ, ਰੁਤਬਾ ਤਹਿ ਕਰਨ ਲਈ ,
ਹਾਜ਼ਰ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ, ਹਾਮੀ ਤੁਹਾਡੀ ਭਰਨ ਲਈ।
9815135858.
Like when Muslim in other countries (like Pakistan) talk about Muslims of India and their problems, they should be careful and let the Indian Muslims solve it for themselves within their own country and constitution. I mean we should also give respect to majority and focus on our problems and try to solve these problems within constitution, in talk with the other people. I mean we as people of south Asia should work together to solve people's problems no matter what is our religion or nationality.
Because we are following what the Hindus are doing - we are not in real Sikh.
We don’t teach anything about the Sikhs ir Punjab.
Sikhi is taught to us by the Hindus.
We have pictures of the Gurus.
We dress up like them
We follow in their footsteps not Sikhi.
Sikh 4:28 Women keep Karvachat
We keep diyas and water by the grant Sahib
We do all that Guru Nanakji took us away from.
Sad-
1. Original inspiration of Gurusaheb’s teaching was based on fight against oppression and discrimination. You need to come on a common platform to resolve it. Today Sikhs are uncomfortable because their Gurus have done the same actions towards other religions to bring equality. Giving water in opposite direction in River Ganges or putting feet towards Kaba, these all were considered as acts of “beadabi” or disrespect. But Guru Nanak was trying to bring forth the realisation that God does not dwells in buildings or rituals. So, review beadabi. Pick up two Gutkhas both would have different Bani and interpretations of Sikh rituals, one group who disagrees tears it apart giving way to the sacrilege story. To reduce beadabi 1. You need to streamline the Bani and teach people protocols around it. Discrimination starts from as basic thing as pronunciation sometimes. I hope you got an idea. Hence, in modern day and age it is important to stick to rules or regulations than religions. Wearing a Seatbelt should be mandatory for every religion.
2. Hopefully after Covid Sikhs have realised that Brahmanical practices of discrimination was based on hygiene or gender and both of these are somehow interrelated. When power was shared with not so educated or downtrodden and they started the same discriminatory practices within sikh diaspora, a lot of introspection was done.
3. About feminity of Bani, it is because the entire conversation in Bani is between Atma and Parmatma. Atma or soul which is within a physical body is the part of the larger consciousness known as Parmatma or God and through that trajectory it has come to the physical world and longs to go back and merge within the Parmatma. It has few duties to be performed on earth for which it always looks upon the Parmatma for correct guidance.
4. Gender Equality can only be there in terms of education and experience as most of the masculine work is done with machines, but carrying a baby in womb is still a woman’s role. Genders have their specific roles asssigned by the nature hence, they have to perform those roles specifically. Social equality needs value addition more than education or experience.
5. Women does not needs to attain a status of Devi to get respect, it has to be taught to a man to practice restraints.
Sau kyun manda akhiye Jit janme raja.
Sikh guruo ne bahut koshish se hindu samaj ko sikh bana kar jativad chhua chhut se durr karne ki bharpur koshish ki lekin congress ke arakshan system se log khud ko sc st obc kehne lage sc st obc leaders ne unhe sikh philosophy se alag kar rahen hain
Eh jiney chintak bani bethey ne saray dokhi ne ena chuhya nu khudo baar kadta bhai sahib ne 😂
Basic ਸਵਾਲ ਤੋ ਅੱਖਾਂ ਬੰਦ ? ੧ਓ ਕਿ ੴ ?
Mugal empire how was finished ji????? Neemhakeem dushmaney jaan ji ? Get out of cult benteeji ???????
BHUMI PAR KABAJ. YAH. MAALWK JAAT
MAULA. JAAT
SIKHA JAAT
GALI SE GLOBE TWK JQGAO GULQMQQ
PUNJWB KE JWLLAD. YAH
HWLF ALLWH IWW JAAT MALAAK
AADHA AKAL. MOT. KA JALLAD JAGIRDARA
JAGAO. 80%. BHUMIHEEN JANTA PARTY
BHUMIHEEN DHANHEEN DHARTIHEEN GULAMA KO JQGAO GALI GALI
OIND. PIND ME HOGA MWLAK KW OIND DAANN
JAGO JQGAO GULQMA GAON. GGAON
JAGAO KKOM MAT KW GULWMW
Aaj kal De Shahid Ek GF Te Ghar wali nal Dokha karde aah
Bhindarawaale na
Harinder Singh Ji. The point about gender fluidity is devoid of the temporal experience of aatma. It is androon/inner reality and we cant loan understanding of gender fluidity from cooked up propaganda from western universities to disrupt traditional units of society. It is not organic unlike (i might use a hindu term here to describe the dual nature of reality or parmatma) Ardhnareshwar which is beyond mental or physical manifestation into this world.
Bhai saab da koi contact mil sakda kiteo
ਮਹਾਰਾਜਾ ਰਣਜੀਤ ਸਿੰਘ ਨੇ ਰਾਜ ਕੀਤਾ ਅੰਗਰੇਜ਼ੀ ਬੋਲ ਲਿਆਂਦਾ ਸੀ
ਸਿਖਾਂ ਦੀ ਬਦਕਿਸਮਤੀ ਇਹ ਹੈ ਕਿ ਕੌਮ ਅੰਨਿਆਂ ਦੀ ਗੁਲਾਮ ਐ
ਭਾਈ ਸਾਬ ਤੇ ਭੈਣ ਜੀ ਸਿੱਖ ਕੌਮ ਨੂੰ ਮੁਖ਼ਾਤਿਬ ਹੋ ਰਹੇ ਗੁਰੂ ਪਾਤਸ਼ਾਹ ਦੀ ਬਖਸ਼ੀ ਫਤਹਿ ਸਾਂਝ ਵੀ ਨਹੀਂ ?
Long episode split in 2