The Guardian of Nusantara REACTION | Alffy Rev ft Once Mekel, Sudjiwo Tejo, Novia Bachmid
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- čas přidán 10. 09. 2024
- The Guardian of Nusantara (OFFICIAL MV) REACTION by Alffy Rev ft Once Mekel, Sudjiwo Tejo, Novia Bachmid REACTION
The Guardian of Nusantara (OFFICIAL MV) by Alffy Rev ft Once Mekel, Sudjiwo Tejo, Novia Bachmid
REACTION TO The Guardian of Nusantara (OFFICIAL MV) by Alffy Rev ft Once Mekel, Sudjiwo Tejo, Novia Bachmid
“Wonderland Indonesia” by Alffy Rev ft. Novia Bachmid (Chapter 1) | REACTION
>>>>>>> czcams.com/video/9I9wpgJE_dE/video.html
Trident dalam film Aquaman terinspirasi dari "Pataka" Indonesia yang merupakan eksis pada zaman kerajaan Majapahit di Indonesia. "Pataka" asli berada di museum Amerika yang berasal dari Indonesia. Hilang dari Indonesia sejak zaman penjajahan Belanda.
This is the true story of the mythological "Garuda" which is the symbol of the Republic of Indonesia. This is a story that actually tells the origins of Garuda itself, whose name is Garuda, which is the ride of the God Vishnu in Hindu mythology. In ancient times people rode Garudeya or Garuda to protect the archipelago which became the official symbol or official symbol of the Indonesian state. So Alffy Rev tries to describe the figure of Garudeya/Garuda with a true story. This is not just any story made up but a true story from a mythological story. Doing a lot of research on Sukuh Temple as a legacy of inscriptions. I and all the Indonesian people are certainly proud to have Alffy Rev who shows love for Indonesia's Red and White Motherland. 💪🇮🇩🦅🔥
*Comment lu Ada Dimana-mana Bang, Jangan Terlalu **#OverProud** Berlebihan*
Mas Wisnu ada disetiap konten reaction bule😂 komentar nya Persis semua lagi hehe
Btw nama ny sesuai cerita di MV ya nama pemeran utamanya Wisnu
sebagai anak bangsa kita harus apresiasi karya karya anak bangsa mas, dan Jangan pernah melupakan sejarah di bumi pertiwi. Karya yg cerdas untuk mempersatukan rasa nasionalisme dan patriotisme terhadap sesama anak bangsa dan negara.
@@sherlyoctavianyputry kenapa memang mba sherly ? Saya tidak berlebihan, saya hanya bangga terhadap anak bangsa yg tidak melupakan sejarah dan rasa nasionalisme terhadap bangsa dan negara cukup tinggi dengan menampilkan karya cerdas untuk mempersatukan sesama anak bangsa agar tidak gampang terhasut dan terpecah belah Karena kita 1 Indonesia, Bhineka tunggal ika.
@@sherlyoctavianyputryyg dilakuin mas Wisnu adlh mempromosikan negara kita…mnrt sy aksinya mulia…sy aja over proud kok…aneh kl ada sesama anak bangsa yg malah ga support
Naga kepala dua itu simbol dari penjajahan dulu yg mau memperebutkan Nusantara dan masyarakat Nusantara menjadi menderita dan sengsarah oleh kekejaman penjajahan saat itu dan pada akhirnya masyarakat Nusantara memenangkan dan mempertahankan wilayah Nusantara dari penjajahan saat itu.
Ini adalah kisah sebenarnya daripada mitologi "Garuda" yang menjadi lambang negara Republik Indonesia. Ini Adalah Kisah yang sebenarnya menceritakan asal muasal Garuda itu sendiri yang namanya Garuda itu adalah tunggangan Dewa Wisnu dalam mitologi Hindu. Dijaman dahulu yang menunggangi tunggangan Garudeya atau Garuda Sehingga Melindungi Nusantara yang menjadi simbol resmi atau lambang Resmi Negara Indonesia. Jadi Alffy Rev ini berusaha untuk menggambarkan sosok Garudeya/Garuda dengan cerita yang sebenarnya. Ini bukanlah sembarang cerita yang dibuat melainkan cerita sebenarnya dari kisah mitologi. Melakukan banyak riset di Candi Sukuh sebagai peninggalan prasasti. Saya dan seluruh Rakyat Indonesia tentu bangga memiliki Alffy Rev yang menunjukkan Rasa Cinta Tanah Air Merah Putih Indonesia. 💪🇮🇩🦅🔥
In the video Alffy Rev describes the origin of the name "Garuda" in one of the temples located in Central Java at Ngargoyoso, Tawangmangu (Karanganyar, Central Java) that is the Sukuh Temple.
At the main gate of the Sukuh Temple, there is the shallower (symbolism of the year in the ancient javan text) "Gapuro Bhuto Aban Wong" or "Gapuro Yakso Mongso Jalmo "means the year 1359 doppelgangers (1437 c.e.).
A different locale was found at the south door of the Sukuh Temple, meaning "Gapuro Bhuto Anahut Buntut" (1432 c.e.).
The two figures over the years refer to the era of Queen Suhita, a woman who led the kingdom of the Majapahit during the 1429-1447 c.e.-however, it was not the queen who initiated the establishment of the Sukuh Temple, but the opposition.
On the other hand, the architecture of the Sukuh Temple shows the influence of the Javanese traditions of pre-hindu/buddhist times (megalithic culture), while its symbols reflect different religious beliefs from their past.
The early 14th century was believed to be a time of awakening to the practice of siwaism in Java that led to kultus Bima. Well, temple buildings like to express the philosophy of the Milky Way cult, with phallic symbols displayed vulgarly.
A number of reliefs in the temple of supresent a fragment of the holy way described as having a strong will toward spiritual enlightenment and perfection. This fact is also implied in the inclusion of "" as the combination of the words "Su" (good) and "Kuh/kukuh" (strong).
Temple suwas recovered in 1815 by the Surakarta residence, Johnson of charge during the reign era of Thomas Stamford Raffles. The temple was found in degraded condition.
Sukuh Temple complex of suoccupies an area of approximately 5,500 square feet [5,500 sq m], consisting of 3 stepped terraces. On the third terrace, there is the main monument to the temple in the form of a trapeidal.
The main features of the temple indeed resemble an ancient mayan pyramid. However, there is no solid evidence to indicate how this temple relates to the native native American culture.
The gate in the Sukuh Temple the main terrace is called the Paduraksa gate or the roof gate. A decorated relief gate depicts someone running while biting at the tail of a snake. In the south wing of the gate, the relief shows a giant figure.
In the corridor of Sukuh Temple, there is a cluster of stones of various shapes. Some are perforated like the Lingga, until they look like an urn. In the yard of the temple, there are numerous idols and illustrated stone panels. As for the front of the main building, there was a stone post containing a Garudeya story recording, a Garuda figure who became the son of the goddess Kadru.
In some reliefs of the Sukuh Temples, there are also Lingga and Yoni ornaments representing the male and female genitals and symbols of the beginning of human birth.
Lots of interesting reliefs and unique idols in the sutemple. Some idols in these temples even display vulgarity. However, idols and reliefs in the Sukuh Temple support philosophical significance concerning the beliefs of the republicans who built them.
"Symbolism of Relief Sukuh Temple"
There are described as 6 fragments of a story in the temple.
Still citing the same research report, the six fragments present the story of Garudeya, Sudhamala, Bima Bungkus, Samuderamantana, Nawaruci, and the Blacksmith scene.
A brief description of the 6 fragments in the relief of the Sukuh Temple is as follows:
1. Garudeya relief
Standing in front of the main building of the sutemple, the garudeya relief contained Kawi inscription along with its shallows "Padamel Rikang Buku Tirta Sunya" referring to 1361 saka (1439 c.e.).
The Garudeya relief fragment has its source in the first part of the book Mahabharata (Adiparwa). The fragment tells the story of the Winata and the goddess Kadru (wife of Bagawan Kasyapa), and the garuda journey in search of Tirta Amerta.
The relief includes eagles with wings that flutter as if flying, while their legs grab an elephant and a turtle.
2. Sudhamala relief
The relief of sudhamala occupies the southern courtyard of the third temple terrace. The story in the relief is based on the song of Sudhamala. The relief tells the story of the pandavas warrior Sadhewa, who lifted the curse of the Goddess Uma, a wife from Bathara Guru.
Alstory, goddess uma was cursed to become a giant named Bathari Durga and fell into the forest of Setra Gandamayit. The curse came from her own husband, bathara the teacher who was angry because she refused to serve him. Bathara Guru cursed Goddess Uma to become the master durga bath in the forest of Gandamayit for 12 years. The one who can break this curse is the youngest child of Pandudewata, Sadhewa. However, it would not be easy to ask the Sadewa to turn her back into a beautiful angel.
3. Wrapped milky relief
A milky relief wrapped in the temple of tells of the milky birth phase. One of the Pandawa was born from the womb of Goddess Kunti in an unusually strong, tough, and impervious to wrenching.
The way it has upset the father, the boy scout, and the whole family. After all, all tools and weapons could not be used to rip the skin off of the Milky Way baby wrapping. Upon hearing the news, bathara teacher then dispatched Goddess Uma, Bethara Narada, Bethara Bayu, and Gajahsena to help tear the skin of the Milky Way.
4. Relief Nawaruci (holy way)
The relief of Nawaruci in the Sukuh Temple a story based on the Hyang Tattwajnana (Nawaruci). It was written between 1500 and 1619 c.e.
The fragment in the Nawaruci relief in temples sudescribes the Milky Way's efforts at implementing Durna's suggestion to find Tirta Pawitra Sari (holy water). The Milky Way looks for the holy water so it can merge back to its source (Moksa). The story in the relief Outlines a spiritual journey of the Milky Way to attain chastity and become one with the creator.
5. Ocean relief
The Samuderamantana relief in the temple of suincludes the bronze of a tortoise that contained the story of the spinning of the milk ocean in search of eternal water or Tirta Amerta.
6. Blacksmith's relief
This relief shows the Blacksmith's scene but still could not understand its meaning or its story category.
Sukuh Temples are built with the purpose of removing or removing the influence of evil forces. The allegation is based on a relief that tells the story of Sudamala and Garudeya.
Moreover, the temple of suis also believed to be a medium to ward off evil spirits that have a bad influence on one's life.
The Sukuh Temple also believed to be closely associated with homage to ancestors who have been reinforced with the temple's construction.
Thus, the temple of suis composed of several terraces resembling stepped punden in prehistoric times that serve as a shrine to both the dead and the ancestors.
Happy Independence Day of Indonesia in 79th.
MERDEKA!!!! 🇮🇩💪
Thank you Sir..reaction The Guardian of Nusantara by Alffy Rev ❤️
Thank you brother happy independence Indonesia ke 79🇮🇩
Here's some explanation:
This is the true story of the mythological "Garuda" which is the symbol of the Republic of Indonesia. This is a story that actually tells the origins of Garuda itself, whose name is Garuda, which is the ride of the God Vishnu in Hindu mythology. In ancient times people rode Garudeya or Garuda to protect the archipelago which became the official symbol or official symbol of the Indonesian state. So Alffy Rev tries to describe the figure of Garudeya/Garuda with a true story.
This is not just any story made up but a true story from a mythological story. Doing a lot of research on Sukuh Temple as a legacy of inscriptions. Me and all the Indonesian people are certainly proud to have Alffy Rev who shows love for Indonesia's Red and White Motherland. 🇮🇩
🇲🇨
🇲🇨
In the video Alffy Rev describes the origin of the name "Garuda" in one of the temples located in Central Java at Ngargoyoso, Tawangmangu (Karanganyar, Central Java) that is the Sukuh Temple. At the main gate of the Sukuh Temple, there is the shallower (symbolism of the year in the ancient javan text) "Gapuro Bhuto Aban Wong" or "Gapuro Yakso Mongso Jalmo "means the year 1359 doppelgangers (1437 c.e.). A different locale was found at the south door of the Sukuh Temple, meaning "Gapuro Bhuto Anahut Buntut" (1432 c.e.). The two figures over the years refer to the era of Queen Suhita, a woman who led the kingdom of the Majapahit during the 1429-1447 c.e.-however, it was not the queen who initiated the establishment of the Sukuh Temple, but the opposition.
On the other hand, the architecture of the Sukuh Temple shows the influence of the Javanese traditions of pre-hindu/buddhist times (megalithic culture), while its symbols reflect different religious beliefs from their past. The early 14th century was believed to be a time of awakening to the practice of siwaism in Java that led to kultus Bima. Well, temple buildings like to express the philosophy of the Milky Way cult, with phallic symbols displayed vulgarly.
A number of reliefs in the temple of supresent a fragment of the holy way described as having a strong will toward spiritual enlightenment and perfection. This fact is also implied in the inclusion of "" as the combination of the words "Su" (good) and "Kuh/kukuh" (strong). Temple suwas recovered in 1815 by the Surakarta residence, Johnson of charge during the reign era of Thomas Stamford Raffles. The temple was found in degraded condition.
Sukuh Temple complex of suoccupies an area of approximately 5,500 square feet [5,500 sq m], consisting of 3 stepped terraces. On the third terrace, there is the main monument to the temple in the form of a trapeidal. The main features of the temple indeed resemble an ancient mayan pyramid. However, there is no solid evidence to indicate how this temple relates to the native native American culture.
The gate in the Sukuh Temple the main terrace is called the Paduraksa gate or the roof gate. A decorated relief gate depicts someone running while biting at the tail of a snake. In the south wing of the gate, the relief shows a giant figure. In the corridor of Sukuh Temple, there is a cluster of stones of various shapes. Some are perforated like the Lingga, until they look like an urn. In the yard of the temple, there are numerous idols and illustrated stone panels.
As for the front of the main building, there was a stone post containing a Garudeya story recording, a Garuda figure who became the son of the goddess Kadru. In some reliefs of the Sukuh Temples, there are also Lingga and Yoni ornaments representing the male and female genitals and symbols of the beginning of human birth.
Lots of interesting reliefs and unique idols in the sutemple. Some idols in these temples even display vulgarity. However, idols and reliefs in the Sukuh Temple support philosophical significance concerning the beliefs of the republicans who built them. "Symbolism of Relief Sukuh Temple" There are described as 6 fragments of a story in the temple. Still citing the same research report, the six fragments present the story of Garudeya, Sudhamala, Bima Bungkus, Samuderamantana, Nawaruci, and the Blacksmith scene.
A brief description of the 6 fragments in the relief of the Sukuh Temple is as follows:
1. Garudeya relief Standing in front of the main building of the sutemple, the garudeya relief contained Kawi inscription along with its shallows "Padamel Rikang Buku Tirta Sunya" referring to 1361 saka (1439 c.e.). The Garudeya relief fragment has its source in the first part of the book Mahabharata (Adiparwa). The fragment tells the story of the Winata and the goddess Kadru (wife of Bagawan Kasyapa), and the garuda journey in search of Tirta Amerta. The relief includes eagles with wings that flutter as if flying, while their legs grab an elephant and a turtle.
2. Sudhamala relief The relief of sudhamala occupies the southern courtyard of the third temple terrace. The story in the relief is based on the song of Sudhamala. The relief tells the story of the pandavas warrior Sadhewa, who lifted the curse of the Goddess Uma, a wife from Bathara Guru. Alstory, goddess uma was cursed to become a giant named Bathari Durga and fell into the forest of Setra Gandamayit. The curse came from her own husband, bathara the teacher who was angry because she refused to serve him. Bathara Guru cursed Goddess Uma to become the master durga bath in the forest of Gandamayit for 12 years. The one who can break this curse is the youngest child of Pandudewata, Sadhewa. However, it would not be easy to ask the Sadewa to turn her back into a beautiful angel.
3. Wrapped milky relief A milky relief wrapped in the temple of tells of the milky birth phase. One of the Pandawa was born from the womb of Goddess Kunti in an unusually strong, tough, and impervious to wrenching. The way it has upset the father, the boy scout, and the whole family. After all, all tools and weapons could not be used to rip the skin off of the Milky Way baby wrapping. Upon hearing the news, bathara teacher then dispatched Goddess Uma, Bethara Narada, Bethara Bayu, and Gajahsena to help tear the skin of the Milky Way.
4. Relief Nawaruci (holy way) The relief of Nawaruci in the Sukuh Temple a story based on the Hyang Tattwajnana (Nawaruci). It was written between 1500 and 1619 c.e. The fragment in the Nawaruci relief in temples sudescribes the Milky Way's efforts at implementing Durna's suggestion to find Tirta Pawitra Sari (holy water). The Milky Way looks for the holy water so it can merge back to its source (Moksa). The story in the relief Outlines a spiritual journey of the Milky Way to attain chastity and become one with the creator.
5. Ocean relief The Samuderamantana relief in the temple of suincludes the bronze of a tortoise that contained the story of the spinning of the milk ocean in search of eternal water or Tirta Amerta.
6. Blacksmith's relief This relief shows the Blacksmith's scene but still could not understand its meaning or its story category.
Sukuh Temples are built with the purpose of removing or removing the influence of evil forces. The allegation is based on a relief that tells the story of Sudamala and Garudeya. Moreover, the temple of suis also believed to be a medium to ward off evil spirits that have a bad influence on one's life.
The Sukuh Temple also believed to be closely associated with homage to ancestors who have been reinforced with the temple's construction. Thus, the temple of suis composed of several terraces resembling stepped punden in prehistoric times that serve as a shrine to both the dead and the ancestors.
Thank you Alffy Rev and team.
Happy Independence Day of Indonesia in 79th. MERDEKA!!!! 🇮🇩
Jayalah Indonesiaku...
Thanks for your reaction 🙏🇮🇩
Thanks For The reaction.sending Love From Indonesia🇮🇩🇮🇩🇮🇩
Thanks you so much broo to waching saundrack music Nusantara from indonesia 🇮🇩🥴🤫🤗🤔🤭🇮🇩🙏🙏🙏
Garuda ( like an Eagle ) is symbol of Indonesian country, guardian of Nusantara ( Islands country).
Indonesia❤❤❤❤
Top mantap is the best Manyala alfy Indonesia merdeka ❤
7:23 the birds are called "Jalak Bali", native Indonesian bird....
Terima Kasih❤
ALFFY REV.... CLASSS...
👏👏👏👏👏👏👏👏👏
MERDEKA🇲🇨
garuda adalah simbol ideologi indonesia,yaitu PANCASILA.
jadi semua orang yang tinggal dan hidup di indonesia harus tunduk kepada ideologi tersebut.
Tq brooo❤❤❤❤ happy independent day
we called GARUDA not eagle brother.. indonesian's mithology GARUDA
Org luar mana tau tpi itukan emng jenisnya eagle😅
The 2 snakes symbolize the 2 colonial countries of Indonesia,
The Garuda itself is a *Indonesia National Symbol* taken from Hindu myth,
there are 5 birds in the video which depict *Pancasila* as the basis and ideology of the state.
❤❤❤ 🇲🇨🇲🇨 👍😍
When will you visit Nusantara (Indonesia) brother?
Nice
TERIMA KASIH
Garuda is very giant eagle
Terimakasih😊
This CRAZY PROJECT😱🥶🤩😭
Nice react bro
Merdeka🇮🇩
Indonesia is the only country in the world that has succeeded in expelling its colonialists for 400 years (Portuguese, British, Japanese and Dutch)
That's triden it's calls TRISULA Bro
Pelit amat layar film nya segitu....
❤❤❤🤍🤍🤍
Pelit amat monitoringnya.