Inspirational words from Ibn Taymiyyah That Will Motivate You,ibn taymiyyah (2)
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- čas přidán 30. 05. 2023
- Ibn Taymiyyah (January 22, 1263 - September 26, 1328; Arabic: ابن تيمية), birth name Taqī ad-Dīn ʾAḥmad ibn ʿAbd al-Ḥalīm ibn ʿAbd al-Salām al-Numayrī al-Ḥarrānī (Arabic: تقي الدين أحمد بن عبد الحليم بن عبد السلام النميري الحراني),[11][12] was a controversial[13][14] Sunni Muslim ʿālim,[15][16][17] muhaddith, judge,[18][19] Traditionalist theologian,[20][21][22][23] ascetic, and iconoclastic theorist.[13][17] He is known for his diplomatic involvement with the Ilkhanid ruler Ghazan Khan and for his involvement at the Battle of Marj al-Saffar which ended the Mongol invasions of the Levant.[24] A legal authority within the Hanbali school, Ibn Taymiyyah's condemnation of numerous folk practices associated with saint veneration, perceived worship of tomb-shrines and alleged anthropomorphism made him a contentious figure with rulers of the time, and he was imprisoned several times as a result
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MashaAllah
Great video alhamdulillah next time just leave out the music next time in'shaa'Allah
Ok inshaAllah
maschallah , may allah give you jennah. Can you make more video about quotes ?
No need for music - keep up great work though !
Noted!
Ibn taymiyyah said:music to soul is like alcohol to body..
Apologies for the oversight. I mistakenly used nasheed as background music in my latest videos. Feel free to check them out.
@@symbolofintelligence"Islamic" anāshīd
العلامة ابن عثيمين رحمه الله، الإنشاد الإسلامي إنشاد مبتدع، يشبه ما ابتدعته الصوفية " [مجموع الفتاوى 124/1]
Shaykh ibn ‘Uthaymīn (may Allāh have mercy upon him) said,
“The islamic singing (or song) is the singing of an innovator (or an innovated song), similar to what the sufi's introduced.”
[Majmū' al-Fatāwā 1/124]
قال عبد الله بن مسعود رضي الله عنه، " الغناءُ يُنبِتُ النِّفاقَ في القلبِ " [قال الألباني هو الصحيح موقوف في تحريم آلات الطرب 10]
‘Abdullāh ibn Mas’ūd (may Allāh be pleased with him) said,
“Singing (and music) sprouts hypocrisy in the heart.”
[Al-Albānī said, ‘it is Sahih Mawqūf (i.e. it's authentically attributed to a companion) in Tahrim alāt at-Tarab 10]
قال الشيخ العلامة صالح الفوزان حفظه الله تعالى، " سماع الأناشيد بدل الأغاني كالذي يقول اغسل البول بالبول " [التعليقات على إغاثة اللهفان 26/5/1437]
Shaykh Sālih al-Fawzān (may Allāh Almighty preserve him) said,
“Listening to anāshīd instead of music is like the one who says, ‘I wash urine (away) with urine’.”
[At-Talīqāt alā Ighāthat-ul-Lahfān 26/5/1437]
قال شيخ الإسلام ابن تيمية رحمه الله كان السلف يُسَمُّون الرجل المُغَني مُخَنَّثاً
[الإستقامة 1/277]
Shaykh ul-Islām ibn Taymiyyah (may Allāh have mercy on him) said,
“The Salaf used to call the singing man effeminate (i.e feminine, womanly).”
[Al-Istiqāmah 1/277]
@@symbolofintelligenceThe nasheed we have nowadays have an enchanting voice that produces tunes and rhythms. People listen to nasheed because of enchanting voice and tunes and rhythms. Very few people will listen if it's read like poetry.
As for poetry, it's just read; not sung without any tunes nor rhythms
@@symbolofintelligenceAccording to the scholars, Nasheed is permissible only if these conditions are satisfied:
_Not using forbidden musical instruments in nashid_
_Not doing it too much or making it the focus of the Muslim’s mind, occupying all his time, or neglecting obligatory duties because of it_
_Nasheed should not be recited by women, or include haram or obscene speech_
_They should not resemble the tunes of the people of immorality and promiscuity_
_They should be free of vocal effects that produce sounds like those of musical instruments. They should not have moving tunes which make the listener feel “high” as happens to those who listen to songs. This is the case with many of the nasheeds which appear nowadays, so that the listeners no longer pay any attention to the good meaning of the words, because they are so entranced by the tunes_
@abukitty
We deeply apologize for any misunderstanding or offense caused by our recent quotes video featuring Nasheeds. It was not our intention to undermine the sanctity of Nasheeds or the teachings of Islam. We understand and acknowledge the importance of preserving the purity and authenticity of Islamic music and poetry.
Our aim was to share meaningful quotes and messages that resonate with our audience, and we regret any unintended implications or misinterpretations. We recognize the significance of ensuring that Nasheeds uphold the principles of modesty, respect, and adherence to Islamic values.
Moving forward, we are committed to exercising greater sensitivity and discernment in selecting content that aligns with the teachings of Islam. Your feedback is invaluable to us, and we are grateful for the opportunity to learn and improve.
Please accept our sincere apologies for any offense caused. We remain dedicated to providing content that enriches and uplifts our community while respecting the integrity of Islamic traditions.