And you are master of everyone You changed entire world and people were struggling in material world, happiness now Become devotees of Krishna All thanks to you Jai jai srila prabhupada Hare Krishna ❤
Maṅgalārati (मङ्गलारति) refers to a type of Vaishnava ritual as explained in the Arcana-dīpikā (manual on deity worship).-Before starting, sit on an āsana and perform ācamana. While ringing the bell, offer flowers (puṣpāñjali) at the feet of each deity [first to śrī guru, then Śrī Gaurāṅga and then Śrī rādhā-kṛṣṇa] with the mantra “eṣa puṣpāñjaliḥ” and the respective mūla-mantra. then offer each article. [offer first to Śrī gaurāṅga and Śrī rādhā-kṛṣṇa, and then the guru-paramparā. If Tulasī-devī is on the altar, one may offer the article to her also, before offering to the guru-paramparā.] Then offer the next article. After completing the maṅgalaārati, come out of the deity room and blow the conch three times, each for a long time [and then wash it before bringing it back into the deity room].
(1) jaya jaya - all glories, all glories!; gaurācāńder - of the moonlike Lord Caitanya; āratiko śobhā - the beautiful ārati ceremony; jāhnavī-taṭa vane - in a grove on the banks of the Ganges river; jaga-mana-lobhā - attracting the minds of all living entities in the universe. (2) dakhiṇe nitāi-cāńd - on His right side is the moonlike Lord Nityānanda; vāme gadādhara - on His left is Srī Gadādhara; nikaṭe advaita - nearby stands Srī Advaita; śrīnivāsa chatra-dhara - and Srīvāsa Thākura is holding an umbrella. (3) bosiyāche - is sitting; gorācāńd - Lord Gaura-candra; ratna-siḿhāsane - upon a jeweled throne; ārati korena - performing the ārati ceremony; brahmā-ādi deva-gaṇe - the demigods, headed by Lord Brahmā. (4) narahari-ādi - Narahari Sārakāra and other associates; kori' cāmara ḍhulāya - fanning Him with cāmara whisks; sañjaya-mukunda-vāsu-ghoṣ-ādi - the devotees headed by Sañjaya, Mukunda and Vāsu Ghoṣa; gāya - are singing. (5) śańkha bāje - conchshells resound; ghaṇṭā bāje - bells resound; bāje karatāla - hand-cymbals resound; madhura mṛdańga bāje - sweet clay drums resound; parama rasāla - supremely sweet and relishable to hear. (6) bahu-koṭi - many millions; candra - of moons; jini’ - conquering; vadana ujjvala - the brilliance of Lord Caitanya's face; gala-deśe - around His neck; vana-mālā - the garland of forest flowers; kore jhalamala - shines. (7) śiva-śuka-nārada - Lord Siva, Sukadeva Gosvāmī, and Nārada Muni; preme - with the ecstasy of transcendental love; gada-gada - their voices are choked; bhakativinoda - thus Thākura Bhaktivinoda; dekhe - beholds; gorāra sampada - the glory of Lord Caitanya
TRANSLATION 1) All glories, all glories to the beautiful arati ceremony of Lord Caitanya. This Gaura-arati is taking place in a grove on the banks of the Jahnavi (Ganges) and is attracting the minds of all living entities in the universe. (Refrain 1): The splendor of Lord Gauranga’s (Caitanya) arati attracts the minds of all living entities of the universe! 2) On Lord Caitanya's right side is Lord Nityananda and on His left is Sri Gadadhara. Nearby stands Sri Advaita, and Srivasa Thakura is holding an umbrella over Lord Caitanya's head. 3) Lord Caitanya has sat down on a jeweled throne, and the demigods, headed by Lord Brahma, perform the arati ceremony 4) Narahari Sarakara and other associates of Lord Caitanya fan Him with camaras, and devotees headed by Sanjaya Pandita, Mukunda Datta, and Vasu Ghosa sing sweet kirtana. 5) Conchshells, bells, and karatalas resound, and the mrdangas play very sweetly. This kirtana music is supremely sweet and relish able to hear. (Refrain 2): Conchsells resound! bell resound! Sweetness, sweetness, and sweetness resounds! 6) The brilliance of Lord Caitanya's face conquers millions upon millions of moons, and the garland of forest flowers around His neck shines. 7) Lord Siva, Sukadeva Gosvami, and Narada Muni are all there, and their voices are choked with the ecstasy of transcendental love. Thus Thakura Bhaktivinoda envisions the glory of Lord Sri Caitanya.
Pradyumna: Jāhnave. Next one. Prabhupāda: Jāhnave. Jāhnavī. Jāhnavī means the Ganges. Pradyumna: Taṭa. Prabhupāda: Taṭa, bank. Pradyumna: Vane. Prabhupāda: Of the forest. Pradyumna: Jaga-jana. Prabhupāda: Jaga means of the world, and jana means people. Pradyumna: Mana. Prabhupāda: Mana means mind, heart. Pradyumna: Lobhā. Prabhupāda: Attractive. This means "The ārātrika ceremony which is going on the bank of the Ganges to receive Lord Caitanya is so beautiful that it is attractive to the people of the world, all people of the world." Jaga-jana-mana-lobhā. Mana... "Attractive to the mind of all people of the world." Pradyumna: Kibā. Prabhupāda: Kibā again, the same thing, "hello." Pradyumna: Hello. Bosiyāchen Prabhupāda: Bosiyāchen, is seated. Pradyumna: Is seated. Gauracand is Lord Caitanya. Prabhupāda: Yes. Pradyumna: Ratna? Prabhupāda: Ratna means jewels. Pradyumna: Siṁhāsane. Prabhupāda: On the throne. Pradyumna: "Come see Lord Caitanya seated on the jeweled throne"? Prabhupāda: Yes. Pradyumna: Ārati koren. Prabhupāda: Ārati means the arati, reception. Koren, doing. Brahma, Lord Brahma. Ādi, headed by. Deva-gaṇe, all the demigods. that means "To offer ārati reception to Lord Caitanya, all the demigods have come down, headed by Lord Brahma." Ārati koren brahmā-ādi deva-gaṇe. Pradyumna: Kibā, hello. Dakṣine? Prabhupāda: Dakṣine, on the right side. Pradyumna: Nitai. Prabhupāda: Lord Nityānanda. Pradyumna: Cand? Cand. Prabhupāda: Cand, Nitāicand. His name, Nityānanda's, means Nitāicand. Yes. Pradyumna: Bāme. Prabhupāda: Bāme, on the left side. This is Nityānanda on the right side, and that is Gadādhara on the left side. Pradyumna: Nikaṭe. Prabhupāda: Nikaṭe, near by. Pradyumna: Advaita Prabhu. Prabhupāda: Here is Advaita Prabhu. Pradyumna: Śrīvāsa. Prabhupāda: Śrīvāsa, there, another Lord's devotee. Śrīvāsa. Pradyumna: Chaterjra. Prabhupāda: Chatra-dhara. Chatra-dhara means he is bearing the umbrella. Pradyumna: Śrīvāsa is? Prabhupāda: Śrīvāsa, you know? Śrīvāsadi-gaura-bhakta. He is the chief devotee of Lord Caitanya. Śrīvāsa. He is Śrīvāsa. Pradyumna: So it says, "Nearby, Advaita Prabhu and Śrīvāsa are bearing an umbrella." Prabhupāda: That means Advaita Prabhu is nearby, and Śrīvāsa is also nearby, and Śrīvāsa is bearing the umbrella on the head of Lord Caitanya. Pradyumna: Śaṅkha. Kibā śaṅkha. Prabhupāda: Śaṅkha. Śaṅkha means the conchshell. Pradyumna: Conchshell? Prabhupāda: Yes. Pradyumna: Bāje. Prabhupāda: Bāje. Śaṅkha bāje means bugling, or what is it. Sound, make sound. What do you call? Pradyumna: Trumpet? Bugle or trumpet? Prabhupāda: Yes. trumpeting. Trumpeting. The conchshell. Pradyumna: Sounding. It's called. You sound. Prabhupāda: Sounding, yes. Sounding the conchshell. Śaṅkha bāje. Bāje means sounding. Yes. Pradyumna: Ghaṇṭā. Prabhupāda: Ghaṇṭā, bells. Different kinds of bells are also ringing. Pradyumna: Bāje, sounding, ringing. Prabhupāda: Ringing. Pradyumna: Bāje karatāla. Prabhupāda: Karatāla, cymbal, this is also being sounded, all together. Pradyumna: Madhura mṛdaṅga. Prabhupāda: And the madhura, with sweet mṛdaṅga. You know, mṛdaṅga. Pradyumna: Madhura means street? Prabhupāda: Sweet. Pradyumna: Sweet. Prabhupāda: Yes. The mṛdaṅga vibration is very sweet. Pradyumna: Bāje, sounding. Śunitai? Prabhupāda: Śunite, to hear. Pradyumna: Rasāla. Prabhupāda: Rasāla, very relishable. All these sounds together, when vibrated, they are very relishable to hear. So make typed copies nicely, with diacritic mark, hard "a," and explain. And the sound is there, repeat. If you practice two, three days, it will be all right. Everyone will be able to sing, and it will be very nice. Pradyumna: It's very beautiful. Prabhupāda: Yes. Everything will come out nice, beautiful. (break-Prabhupāda sings mahāmantra in morning tune, also mixing the words) Like that. I asked you not to sit down before Deity like that. You should always sit very respectfully. This is to be practiced. So these words can be mixed in a different way to make the sound palatable. That's all. Just repeat. The Hare Kṛṣṇa is there, but in a different way. That's all.
REMARKS/ EXTRA INFORMATION: There are other alankaras that are sung in the Gaura Arati, albeit less frequently. They are (Between Verses 2 and 3) (gaurāńger āroti kore) (brahmā ādi-deva gaṇe gaurāńger āroti kore) (gaur kṛpa pābo bole gaurāńger āroti kore) (gaur kṛpa pābo bole gaurāńger āroti kore) (nitāi gaura hari bol) “The arati of Lord Gauranga is performed by Lord Brahma and the demigods. I will attain the mercy of Lord Caitanya by doing the arati of Lord Caitanya.” (Sung with Refrain 2) (gourāńger āroti kāle madhur madhur madhur bāje) (gourāńger āroti kāle madhur madhur madhur bāje) (madhura mṛdańga bāje madhur madhur madhur bāje) “Sweetness, sweetness, and sweetness resounds during the time of Gauranga’s arati! Sweetness, sweetness, and sweetness resounds as the sweet mridanga resounds!” (Between Verses 6 and 7): (mālā) (jhalmol jhalmol jhalmol kore) (gour gole bono phuler mālā jhalmol jhalmol jhalmol kore) (gour gole bono phuler mālā jhalmol jhalmol jhalmol kore) (nitāi goura hari bol) “The garland, shines, shines, and shines! The garland of forest-flowers around Lord Caitanya’s neck shines, shines, and shines!” (At the end of the arati) (bhaja gour preme gada gadare śiva-śuka-nārada preme gada-gada) (bhaja gour preme gada gadare śiva-śuka-nārada preme gada-gada) (ṭhākur) bhakativinoda dekhe gorāra sampada “Worship Lord Caitanya, with throats choked in love! Lord Siva’s, Sukadeva Goswami’s, and Narada Muni’s throats are choked with love! Bhaktivinoda Thakura sees Lord Caitanya’s glories!” (ei bār āmāy doya koro) (ṭhākura śrī bhaktivinod ei bar āmāy doyā koro) (ṭhākura śrī sarasvatī ei bar āmāy doyā koro) (patit-pāvan śrī gurudev ei bar āmāy doyā koro) (sapārṣada gaur hari ei bar āmāy doyā koro) (nitāi goura hari bol) “Please be merciful upon me, this time. Srila Bhaktivinoda Thakura, please be merciful upon me. Srila Bhaktisiddhanta Sarasvati Thakura, please be merciful upon me. Oh redeemer of fallen souls, Oh spiritual master, please be merciful upon me. Oh associates of Sri Gauranga, please be merciful upon me! Speak the names of Nitai Gaurahari!”
Thank you a lot. Prabhupadha is very beautiful. I have also really liked watching quite a lot of Master Sri Avinash lately. #SriAvinashInnerPeace 💜 It feels as though my life has changed for the best just from watching his teachings.
If you are comparing some Buddhist monk with Srila Prabhupada, you have a lot of understanding to get. Relish your Buddhist flowery principles for this life. I will pray that you get Krishna Prema in some life.
Careful. Is he po reaching all I s.c one. Iz he Matavadi. Orwachingvwexardxall god. Ifv sd virus fr him. Trust me H ed IU x all wd need. Litennti hi sc CV kasses Music esp ms HG AZ nantra. Esp . sounds ofvVrindavin and photis oc Holy Dahm c where Krsna on earthb5000 urs ago. Vrindavan , India. Want great life follow sandana given bybSrila Prabhupada. Hare Krsna Radhd Radhe. Welcome AZ board to great life n oi s and after we keavevthisvtemo oi rary shell that uxvyi b ed respected nourished b yh vsll thdvm IU st MN eonderful good sc g IU ven by SriKrsna . Forgive EC vliustvtextin gv but clear enufvinhope. Mhbprasad getting cold.
I fo hope this other person not TAKING UH away fFR KRSNA AS THE ONE SUPREME .CREATOR ANDCU AS LOVING SERVANT TO HIM. VERY SIMPLE BUT MANS EGO DESIRE TO BE IN CONTROL LORD IT OVER REALLY WELLHAS TAKEN HIMSELF TO THE pits. So gladvu like th is. U are HEARING pure devotee of KRSNA HERE FOFV9NEVREASO. TO SAVE AS MANY OF US SORRY SELF ABSORBED LOST SOULS AS WILL LISTEN WAKE UP BECOME REALIZED. HAREVKRSNA FELLOW JIVA
9hnj UT st read next text. Budhist dont believe in anything. They claim COMPASSION. Yet Love to eat flesh. They are voidest. Path to nowhere life after life. Stay with SRILA PRABHUPADA. WE ARE PERSONS. CREATED BY KRSNAS IIN HIS IMAGE JUST AS HIBLE SAYS TOO. . HAREVKRSNA!!
Jay prabhupada jay srila Prabhupada
Джая Шрила Прабхупада ❤❤❤❤❤
Thank you for posting this eternal gem...dandavats!
Hare Krishna
সারা বিশ্বে প্রচার করা সবার দায় তো হরেকৃষ্ণ
Jay prabhupada
Hare Krishna Radhe Radhe 🚩🙏
And you are master of everyone
You changed entire world and people were struggling in material world, happiness now
Become devotees of Krishna
All thanks to you
Jai jai srila prabhupada
Hare Krishna ❤
Hare krsna
All glories to Srila Prabhupada
Jay Srila Prabhupada!!!
Goloka voice
Спасибо!
youre very welcome.
Jai Srila Prabhupada
Jaya srila Prabhupada ❤
All Glories to Srila Prabhupada🙏🙏
সন্ধ্যা আরতি
श्रील प्रभुपाद की जय हो
Maṅgalārati (मङ्गलारति) refers to a type of Vaishnava ritual as explained in the Arcana-dīpikā (manual on deity worship).-Before starting, sit on an āsana and perform ācamana. While ringing the bell, offer flowers (puṣpāñjali) at the feet of each deity [first to śrī guru, then Śrī Gaurāṅga and then Śrī rādhā-kṛṣṇa] with the mantra “eṣa puṣpāñjaliḥ” and the respective mūla-mantra. then offer each article. [offer first to Śrī gaurāṅga and Śrī rādhā-kṛṣṇa, and then the guru-paramparā. If Tulasī-devī is on the altar, one may offer the article to her also, before offering to the guru-paramparā.] Then offer the next article.
After completing the maṅgalaārati, come out of the deity room and blow the conch three times, each for a long time [and then wash it before bringing it back into the deity room].
संध्य आरती
गौर आरती
গৌর আরতি
शयन आरती
(১)
(কিব) জয় জয় গোরাচাঁদের আরতিক শোভা
জাহ্নবী-তট-বনে জগ-মন-লোভা
জগ-জন-মন-লোভা
(অন্তরা ১)
(গৌরাঙ্গের আরতিক শোভা
জগ-জন-মন-লোভা)
(২)
দক্শিণে নিতাইচাঁদ, বামে গদাধর
নিকটে অদ্বৈত, শ্রীনিবাস ছত্র-ধর
(অন্তরা ২)
(গৌরাঙ্গের আরতি করে)
(ব্রহ্মা আদি-দেব গণে গৌরাঙ্গের আরতি করে)
(গৌর কৃপা পাব বলে গৌরাঙ্গের আরতি করে)
(গৌর কৃপ পাব বলে গৌরাঙ্গের আরতি করে)
(নিতাই গৌর হরি বোল)
(৩)
বসিয়াছে গোরাচাঁদ রত্ন-সিংহাসনে
আরতি করেন ব্রহ্মা-আদি দেব-গণে
(৪)
নরহরি-আদি করি’ চামর ধুলায়
সঞ্জয়-মুকুন্দ-বাসু-ঘোষ-আদি গায়
(৫)
শঙ্খ বাজে ঘণ্টা বাজে বাজে করতাল
মধুর মৃদঙ্গ বাজে পরম রসাল
(অন্তরা ৩)
(শন্খ বাজে ঘণ্টা বাজে মধুর মধুর মধুর বাজে)
(গৌরাঙ্গের আরতি কালে, মধুর মধুর মধুর বাজে)
(গৌরাঙ্গের আরতি কালে, মধুর মধুর মধুর বাজে)
(মধুর মৃদঙ্গ বাজে মধুর মধুর মধুর বাজে)
(৬)
বহু-কোটি চন্দ্র জিনি’ বদন উজ্জ্বল
গল-দেশে বন-মালা করে ঝলমল
(৭)
শিব-শুক-নারদ প্রেমে গদ-গদ
ভকতিবিনোদ দেখে গৌরার সম্পদ
(অন্তরা ৪)
(ভজ গৌর প্রেমে গদ গদরে শিব-শুক-নারদ প্রেমে গদ-গদ)
(ভজ গৌর প্রেমে গদ গদরে শিব-শুক-নারদ প্রেমে গদ-গদ)
(ঠাকুর) ভকতিবিনোদ দেখে গৌরার সম্পদ
(অন্তরা ৫)
(এই বার আমায় দয়া কর)
(ঠাকুর শ্রী ভক্তিবিনোদ এই বার আমায় দয়া কর)
(ঠাকুর শ্রী সরস্বতী এই বার আমায় দয়া কর)
(পতিত-পাবন শ্রী গুরুদেব এই বার আমায় দয়া কর)
(সপার্শ্শদ গৌর হরি এই বার আমায় দয়া কর)
(নিতাই গৌর হরি বোল)
(1)
(kiba) jaya jaya gorācāńder āratiko śobhā
jāhnavī-taṭa-vane jaga-mana-lobhā
jaga-jana-mana-lobhā
(Refrain 1)
(gaurāńger ārotik śobhā jaga-janer-mana-lobhā)
(2)
dakhiṇe nitāicāńd, bāme gadādhara
nikaṭe advaita, śrīnivāsa chatra-dhara
(3)
bosiyāche gorācāńd ratna-siḿhāsane
ārati koren brahmā-ādi deva-gaṇe
(4)
narahari-ādi kori' cāmara dhulāya
sañjaya-mukunda-bāsu-ghoṣ-ādi gāya
(5)
śańkha bāje ghaṇṭā bāje bāje karatāla
madhura mṛdańga bāje parama rasāla
(Refrain 2)
(śankha bāje ghaṇṭā bāje madhur madhur madhur bāje)
(6)
bahu-koṭi candra jini' vadana ujjvala
gala-deśe bana-mālā kore jhalamala
(7)
śiva-śuka-nārada preme gada-gada
bhakativinoda dekhe gorāra sampada
(1)
jaya jaya - all glories, all glories!; gaurācāńder - of the moonlike Lord Caitanya; āratiko śobhā - the beautiful ārati ceremony; jāhnavī-taṭa vane - in a grove on the banks of the Ganges river; jaga-mana-lobhā - attracting the minds of all living entities in the universe.
(2)
dakhiṇe nitāi-cāńd - on His right side is the moonlike Lord Nityānanda; vāme gadādhara - on His left is Srī Gadādhara; nikaṭe advaita - nearby stands Srī Advaita; śrīnivāsa chatra-dhara - and Srīvāsa Thākura is holding an umbrella.
(3)
bosiyāche - is sitting; gorācāńd - Lord Gaura-candra; ratna-siḿhāsane - upon a jeweled throne; ārati korena - performing the ārati ceremony; brahmā-ādi deva-gaṇe - the demigods, headed by Lord Brahmā.
(4)
narahari-ādi - Narahari Sārakāra and other associates; kori' cāmara ḍhulāya - fanning Him with cāmara whisks; sañjaya-mukunda-vāsu-ghoṣ-ādi - the devotees headed by Sañjaya, Mukunda and Vāsu Ghoṣa; gāya - are singing.
(5)
śańkha bāje - conchshells resound; ghaṇṭā bāje - bells resound; bāje karatāla - hand-cymbals resound; madhura mṛdańga bāje - sweet clay drums resound; parama rasāla - supremely sweet and relishable to hear.
(6)
bahu-koṭi - many millions; candra - of moons; jini’ - conquering; vadana ujjvala - the brilliance of Lord Caitanya's face; gala-deśe - around His neck; vana-mālā - the garland of forest flowers; kore jhalamala - shines.
(7)
śiva-śuka-nārada - Lord Siva, Sukadeva Gosvāmī, and Nārada Muni; preme - with the ecstasy of transcendental love; gada-gada - their voices are choked; bhakativinoda - thus Thākura Bhaktivinoda; dekhe - beholds; gorāra sampada - the glory of Lord Caitanya
TRANSLATION
1) All glories, all glories to the beautiful arati ceremony of Lord Caitanya. This Gaura-arati is taking place in a grove on the banks of the Jahnavi (Ganges) and is attracting the minds of all living entities in the universe.
(Refrain 1): The splendor of Lord Gauranga’s (Caitanya) arati attracts the minds of all living entities of the universe!
2) On Lord Caitanya's right side is Lord Nityananda and on His left is Sri Gadadhara. Nearby stands Sri Advaita, and Srivasa Thakura is holding an umbrella over Lord Caitanya's head.
3) Lord Caitanya has sat down on a jeweled throne, and the demigods, headed by Lord Brahma, perform the arati ceremony
4) Narahari Sarakara and other associates of Lord Caitanya fan Him with camaras, and devotees headed by Sanjaya Pandita, Mukunda Datta, and Vasu Ghosa sing sweet kirtana.
5) Conchshells, bells, and karatalas resound, and the mrdangas play very sweetly. This kirtana music is supremely sweet and relish able to hear.
(Refrain 2): Conchsells resound! bell resound! Sweetness, sweetness, and sweetness resounds!
6) The brilliance of Lord Caitanya's face conquers millions upon millions of moons, and the garland of forest flowers around His neck shines.
7) Lord Siva, Sukadeva Gosvami, and Narada Muni are all there, and their voices are choked with the ecstasy of transcendental love. Thus Thakura Bhaktivinoda envisions the glory of Lord Sri Caitanya.
Pradyumna: Jāhnave. Next one.
Prabhupāda: Jāhnave. Jāhnavī. Jāhnavī means the Ganges.
Pradyumna: Taṭa.
Prabhupāda: Taṭa, bank.
Pradyumna: Vane.
Prabhupāda: Of the forest.
Pradyumna: Jaga-jana.
Prabhupāda: Jaga means of the world, and jana means people.
Pradyumna: Mana.
Prabhupāda: Mana means mind, heart.
Pradyumna: Lobhā.
Prabhupāda: Attractive. This means "The ārātrika ceremony which is going on the bank of the Ganges to receive Lord Caitanya is so beautiful that it is attractive to the people of the world, all people of the world." Jaga-jana-mana-lobhā. Mana... "Attractive to the mind of all people of the world."
Pradyumna: Kibā.
Prabhupāda: Kibā again, the same thing, "hello."
Pradyumna: Hello. Bosiyāchen
Prabhupāda: Bosiyāchen, is seated.
Pradyumna: Is seated. Gauracand is Lord Caitanya.
Prabhupāda: Yes.
Pradyumna: Ratna?
Prabhupāda: Ratna means jewels.
Pradyumna: Siṁhāsane.
Prabhupāda: On the throne.
Pradyumna: "Come see Lord Caitanya seated on the jeweled throne"?
Prabhupāda: Yes.
Pradyumna: Ārati koren.
Prabhupāda: Ārati means the arati, reception. Koren, doing. Brahma, Lord Brahma. Ādi, headed by. Deva-gaṇe, all the demigods. that means "To offer ārati reception to Lord Caitanya, all the demigods have come down, headed by Lord Brahma." Ārati koren brahmā-ādi deva-gaṇe.
Pradyumna: Kibā, hello. Dakṣine?
Prabhupāda: Dakṣine, on the right side.
Pradyumna: Nitai.
Prabhupāda: Lord Nityānanda.
Pradyumna: Cand? Cand.
Prabhupāda: Cand, Nitāicand. His name, Nityānanda's, means Nitāicand. Yes.
Pradyumna: Bāme.
Prabhupāda: Bāme, on the left side. This is Nityānanda on the right side, and that is Gadādhara on the left side.
Pradyumna: Nikaṭe.
Prabhupāda: Nikaṭe, near by.
Pradyumna: Advaita Prabhu.
Prabhupāda: Here is Advaita Prabhu.
Pradyumna: Śrīvāsa.
Prabhupāda: Śrīvāsa, there, another Lord's devotee. Śrīvāsa.
Pradyumna: Chaterjra.
Prabhupāda: Chatra-dhara. Chatra-dhara means he is bearing the umbrella.
Pradyumna: Śrīvāsa is?
Prabhupāda: Śrīvāsa, you know? Śrīvāsadi-gaura-bhakta. He is the chief devotee of Lord Caitanya. Śrīvāsa. He is Śrīvāsa.
Pradyumna: So it says, "Nearby, Advaita Prabhu and Śrīvāsa are bearing an umbrella."
Prabhupāda: That means Advaita Prabhu is nearby, and Śrīvāsa is also nearby, and Śrīvāsa is bearing the umbrella on the head of Lord Caitanya.
Pradyumna: Śaṅkha. Kibā śaṅkha.
Prabhupāda: Śaṅkha. Śaṅkha means the conchshell.
Pradyumna: Conchshell?
Prabhupāda: Yes.
Pradyumna: Bāje.
Prabhupāda: Bāje. Śaṅkha bāje means bugling, or what is it. Sound, make sound. What do you call?
Pradyumna: Trumpet? Bugle or trumpet?
Prabhupāda: Yes. trumpeting. Trumpeting. The conchshell.
Pradyumna: Sounding. It's called. You sound.
Prabhupāda: Sounding, yes. Sounding the conchshell. Śaṅkha bāje. Bāje means sounding. Yes.
Pradyumna: Ghaṇṭā.
Prabhupāda: Ghaṇṭā, bells. Different kinds of bells are also ringing.
Pradyumna: Bāje, sounding, ringing.
Prabhupāda: Ringing.
Pradyumna: Bāje karatāla.
Prabhupāda: Karatāla, cymbal, this is also being sounded, all together.
Pradyumna: Madhura mṛdaṅga.
Prabhupāda: And the madhura, with sweet mṛdaṅga. You know, mṛdaṅga.
Pradyumna: Madhura means street?
Prabhupāda: Sweet.
Pradyumna: Sweet.
Prabhupāda: Yes. The mṛdaṅga vibration is very sweet.
Pradyumna: Bāje, sounding. Śunitai?
Prabhupāda: Śunite, to hear.
Pradyumna: Rasāla.
Prabhupāda: Rasāla, very relishable. All these sounds together, when vibrated, they are very relishable to hear. So make typed copies nicely, with diacritic mark, hard "a," and explain. And the sound is there, repeat. If you practice two, three days, it will be all right. Everyone will be able to sing, and it will be very nice.
Pradyumna: It's very beautiful.
Prabhupāda: Yes. Everything will come out nice, beautiful. (break-Prabhupāda sings mahāmantra in morning tune, also mixing the words) Like that. I asked you not to sit down before Deity like that. You should always sit very respectfully. This is to be practiced. So these words can be mixed in a different way to make the sound palatable. That's all. Just repeat. The Hare Kṛṣṇa is there, but in a different way. That's all.
REMARKS/ EXTRA INFORMATION:
There are other alankaras that are sung in the Gaura Arati, albeit less frequently. They are
(Between Verses 2 and 3)
(gaurāńger āroti kore)
(brahmā ādi-deva gaṇe gaurāńger āroti kore)
(gaur kṛpa pābo bole gaurāńger āroti kore)
(gaur kṛpa pābo bole gaurāńger āroti kore)
(nitāi gaura hari bol)
“The arati of Lord Gauranga is performed by Lord Brahma and the demigods. I will attain the mercy of Lord Caitanya by doing the arati of Lord Caitanya.”
(Sung with Refrain 2)
(gourāńger āroti kāle madhur madhur madhur bāje)
(gourāńger āroti kāle madhur madhur madhur bāje)
(madhura mṛdańga bāje madhur madhur madhur bāje)
“Sweetness, sweetness, and sweetness resounds during the time of Gauranga’s arati! Sweetness, sweetness, and sweetness resounds as the sweet mridanga resounds!”
(Between Verses 6 and 7):
(mālā) (jhalmol jhalmol jhalmol kore)
(gour gole bono phuler mālā jhalmol jhalmol jhalmol kore)
(gour gole bono phuler mālā jhalmol jhalmol jhalmol kore)
(nitāi goura hari bol)
“The garland, shines, shines, and shines! The garland of forest-flowers around Lord Caitanya’s neck shines, shines, and shines!”
(At the end of the arati)
(bhaja gour preme gada gadare śiva-śuka-nārada preme gada-gada)
(bhaja gour preme gada gadare śiva-śuka-nārada preme gada-gada)
(ṭhākur) bhakativinoda dekhe gorāra sampada
“Worship Lord Caitanya, with throats choked in love! Lord Siva’s, Sukadeva Goswami’s, and Narada Muni’s throats are choked with love! Bhaktivinoda Thakura sees Lord Caitanya’s glories!”
(ei bār āmāy doya koro)
(ṭhākura śrī bhaktivinod ei bar āmāy doyā koro)
(ṭhākura śrī sarasvatī ei bar āmāy doyā koro)
(patit-pāvan śrī gurudev ei bar āmāy doyā koro)
(sapārṣada gaur hari ei bar āmāy doyā koro)
(nitāi goura hari bol)
“Please be merciful upon me, this time. Srila Bhaktivinoda Thakura, please be merciful upon me. Srila Bhaktisiddhanta Sarasvati Thakura, please be merciful upon me. Oh redeemer of fallen souls, Oh spiritual master, please be merciful upon me. Oh associates of Sri Gauranga, please be merciful upon me! Speak the names of Nitai Gaurahari!”
Thank you a lot. Prabhupadha is very beautiful.
I have also really liked watching quite a lot of Master Sri Avinash lately. #SriAvinashInnerPeace 💜
It feels as though my life has changed for the best just from watching his teachings.
If you are comparing some Buddhist monk with Srila Prabhupada, you have a lot of understanding to get. Relish your Buddhist flowery principles for this life. I will pray that you get Krishna Prema in some life.
Careful. Is he po reaching all I s.c one. Iz he Matavadi. Orwachingvwexardxall god. Ifv sd virus fr him. Trust me H ed IU x all wd need. Litennti hi sc CV kasses Music esp ms HG AZ nantra. Esp . sounds ofvVrindavin and photis oc Holy Dahm c where Krsna on earthb5000 urs ago. Vrindavan , India. Want great life follow sandana given bybSrila Prabhupada. Hare Krsna Radhd Radhe. Welcome AZ board to great life n oi s and after we keavevthisvtemo oi rary shell that uxvyi b ed respected nourished b yh vsll thdvm IU st MN eonderful good sc g IU ven by SriKrsna . Forgive EC vliustvtextin gv but clear enufvinhope. Mhbprasad getting cold.
@@patsywhitten4739 Where did you learn English?
I fo hope this other person not TAKING UH away fFR KRSNA AS THE ONE SUPREME .CREATOR ANDCU AS LOVING SERVANT TO HIM. VERY SIMPLE BUT MANS EGO DESIRE TO BE IN CONTROL LORD IT OVER REALLY WELLHAS TAKEN HIMSELF TO THE pits. So gladvu like th is. U are HEARING pure devotee of KRSNA HERE FOFV9NEVREASO. TO SAVE AS MANY OF US SORRY SELF ABSORBED LOST SOULS AS WILL LISTEN WAKE UP BECOME REALIZED. HAREVKRSNA FELLOW JIVA
9hnj UT st read next text. Budhist dont believe in anything. They claim COMPASSION. Yet Love to eat flesh. They are voidest. Path to nowhere life after life. Stay with SRILA PRABHUPADA. WE ARE PERSONS. CREATED BY KRSNAS IIN HIS IMAGE
JUST AS HIBLE SAYS TOO. . HAREVKRSNA!!
Do you know Tattvavit Prabhu?
Tattvavit Prabhu Ki Jai!
पुष्पसमाधि