SIMHAMHUKHA Mantra AH KA SA MA RA TSA SHA DA RA SA MA RA YA PHAT~ Sư Diện Phật Mẫu Hộ Pháp Thần Chú

SIMHAMHUKHA Mantra AH KA SA MA RA TSA SHA DA RA SA MA RA YA PHAT~ Sư Diện Phật Mẫu Hộ Pháp Thần Chú
The Practice of Simhamukha
Simhamukha is a supreme dakini in Tibetan Buddhism, who combines anthropomorphic and zoomorphic features. She is an wrathful emanation of Guhya Jnana Dakini (Tib. Sangwa Yeshe Khandroma) and is revered in the Nyingma school as one of Padmasambhava’s main teachers.
In Hevajra Tantra, she appears as one of the eight female spirits (tranen gye)* who arise during the intermediate state between lives (bardo). In this role she is also found in the cycle of tantric texts The Web of Magical Illusion (Gyütrül Drawa) to which the Guhyagarbha Tantra belongs. In the Eight Sadhana Teachings (Drubpa Kagye), transmitted in the 8th century in Tibet by Padmasambhava, she appears as a goddess who subdues demons and evil spirits.
As a supreme dakini, Simhamukha presents the feminine principle as an independent force that is not merely a complement to man. She is also the embodiment of the strength needed to achieve the ultimate goal. Without the merging of the masculine and feminine aspects, consciousness cannot reach the necessary wholeness and attain enlightenment. This is the meaning of the third empowerment** in the system of Anuttara Yoga - to initiate the practitioner in the various aspects of wisdom that appear in the form of dakini.
* The eight tramen (Skt. piśacī) are animal-headed deities (tramen literally means “hybrid”). They are: Simhamukha, Vyaghrimukha, Srigalamukha, Shvanamukha, Gridhamukha, Kangkamukha, Kakamukha, and Ulumukha.
** According to the inner tantras (gang gi gyu), there are four types of initiations (wang): vase empowerment (bum dbang), secret empowerment (sang wang), knowledge-wisdom empowerment (sherab yeshe kyi wang) and precious word empowerment (tshig wang). They aim to purify the physical, verbal, mental, and subtle defiles and to develop the potential for attaining the four bodies of the Buddha - Nirmanakaya, Sambhogakaya, Dharmakaya, and Svabhavikakaya.
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May all sentient beings be liberated.

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