THE HIDDEN TRUTH OF DHUL QARNAYN
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- THE HIDDEN TRUTH OF DHUL QARNAYN
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So amazing video that I gain a lot of knowledge about Zulqurnain (AS)🤲
This video is full of disinfo. Dhul Qarnayn is Nebuchadnezzar the Great.
@@northwind8821 no. It’s true
Amazing Video Ma Shaa Allah 💚
Thanks
May Allah bless our brothers and sisters of ummah ❤️🤲
Dhu ul-Qarnain in the book of Daniel from the Arabic:
ذي أو ذا القرنين في سفر دانيال
8:3
فرفعت عينيّ ورأيت واذا بكبش واقف عند النهر وله قرنان والقرنان عاليان والواحد اعلى من الآخر والاعلى طالع اخيرا.
8:6
6 وجاء الى الكبش صاحب القرنين الذي رايته واقفا عند النهر وركض اليه بشدة قوته.
8:15-21
"15 وَكَانَ لَمَّا رَأَيْتُ أَنَا دَانِيآلَ الرُّؤْيَا وَطَلَبْتُ الْمَعْنَى، إِذَا بِشِبْهِ إِنْسَانٍ وَاقِفٍ قُبَالَتِي. 16 وَسَمِعْتُ صَوْتَ إِنْسَانٍ بَيْنَ أُولاَيَ، فَنَادَى وَقَالَ: «يَا جِبْرَائِيلُ، فَهِّمْ هذَا الرَّجُلَ الرُّؤْيَا». 17فَجَاءَ إِلَى حَيْثُ وَقَفْتُ، وَلَمَّا جَاءَ خِفْتُ وَخَرَرْتُ عَلَى وَجْهِي. فَقَالَ لِي: «افْهَمْ يَا ابْنَ آدَمَ. إِنَّ الرُّؤْيَا لِوَقْتِ الْمُنْتَهَى». 18 وَإِذْ كَانَ يَتَكَلَّمُ مَعِي كُنْتُ مُسَبَّخًا عَلَى وَجْهِي إِلَى الأَرْضِ، فَلَمَسَنِي وَأَوْقَفَنِي عَلَى مَقَامِي. 19 وَقَالَ: «هأَنَذَا أُعَرِّفُكَ مَا يَكُونُ فِي آخِرِ السُّخَطِ. لأَنَّ لِمِيعَادِ الانْتِهَاءَ. 20أَمَّا الْكَبْشُ الَّذِي رَأَيْتَهُ ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ. 21 وَالتَّيْسُ الْعَافِي مَلِكُ الْيُونَانِ، وَالْقَرْنُ الْعَظِيمُ الَّذِي بَيْنَ عَيْنَيْهِ هُوَ الْمَلِكُ الأَوَّلُ.
HEBREW: Bal HaQarnaim
ARABIC: Dhul-Qarnayn
ENGLISH: Master of the 2 Horns.
20. האיל אשר ראית בעל הקרנים מלכי מדי ופרס׃
بعل القرنين
minrq-h lab
bal h-qrnim
Daniel 8:20 NRSV
"As for the ram that you saw with the two horns, these are the kings of Media and Persia."
Dhu ul-Qarnain, "Master of the two horns", according to the Hebrew book of Daniel:
RASHI
3. ולו קרנים. רמז למלכות פרס ומדי:
8:3
"...and it had horns symbolizing the kingdom of Persia and Media."
People are so lazy they come here to slander Islam based on the "Alexander Romance" only they come to learn that's not the title of an actual book. Pseudo-Callisthenes is the title of a real book but is useless for using re: Dhu al-Qarnain as the relevant material is not in it. The material theories are based on is called "A Christian legend Concerning Alexander" and is from manuscripts no older than the 1700's of clearly post Islamic origin. It's appended to the Syriac translation of Pseudo-Callisthenes but isn't part of that work. It exists in no other language, doesn't seem to have been famous at any time.
When the Hebrew Bible was translated to Arabic "Bal Ha Qarnaim" was translated to "Dhu al-Qarnain" exactly as it appears in the Qur'an. It is the almost if not unanimous opinion of Jewish and Christian commentators that "Master of the Two Horns" aka Dhu al-Qarnain mentioned in Daniel 8 :20 was Cyrus of Persia or Darius or both. Alexander is the "Seir (hairy goat-man)" of Daniel 8:20, a word also referring to a demon of the desert. The proof exists and is ignored by scholars who prefer to pretend that Dhu ul-Qarnain could possibly be Iskandar the pagan son of Ammon.
@@villageboy3316 I'm no liar this is all fact and I don't know why you imagine I think Alexander was Dhu al-Qarnain (I don't) who was Persian according to available information, info is from Seerah ibn Hisham,Tafsir ibn Kathir others. It's best not to call Muslims liars unless you know. Be careful.
@@villageboy3316 Daniel 8:20
"ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ. "
"... Dhu al-Qarnain and-he (is) kings Media and Persia."
Dhu ul-Qarnain in the book of Daniel from the Arabic:
ذي أو ذا القرنين في سفر دانيال
8:3
فرفعت عينيّ ورأيت واذا بكبش واقف عند النهر وله قرنان والقرنان عاليان والواحد اعلى من الآخر والاعلى طالع اخيرا.
8:6
6 وجاء الى الكبش صاحب القرنين الذي رايته واقفا عند النهر وركض اليه بشدة قوته.
8:15-21
"15 وَكَانَ لَمَّا رَأَيْتُ أَنَا دَانِيآلَ الرُّؤْيَا وَطَلَبْتُ الْمَعْنَى، إِذَا بِشِبْهِ إِنْسَانٍ وَاقِفٍ قُبَالَتِي. 16 وَسَمِعْتُ صَوْتَ إِنْسَانٍ بَيْنَ أُولاَيَ، فَنَادَى وَقَالَ: «يَا جِبْرَائِيلُ، فَهِّمْ هذَا الرَّجُلَ الرُّؤْيَا». 17فَجَاءَ إِلَى حَيْثُ وَقَفْتُ، وَلَمَّا جَاءَ خِفْتُ وَخَرَرْتُ عَلَى وَجْهِي. فَقَالَ لِي: «افْهَمْ يَا ابْنَ آدَمَ. إِنَّ الرُّؤْيَا لِوَقْتِ الْمُنْتَهَى». 18 وَإِذْ كَانَ يَتَكَلَّمُ مَعِي كُنْتُ مُسَبَّخًا عَلَى وَجْهِي إِلَى الأَرْضِ، فَلَمَسَنِي وَأَوْقَفَنِي عَلَى مَقَامِي. 19 وَقَالَ: «هأَنَذَا أُعَرِّفُكَ مَا يَكُونُ فِي آخِرِ السُّخَطِ. لأَنَّ لِمِيعَادِ الانْتِهَاءَ. 20أَمَّا الْكَبْشُ الَّذِي رَأَيْتَهُ ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ. 21 وَالتَّيْسُ الْعَافِي مَلِكُ الْيُونَانِ، وَالْقَرْنُ الْعَظِيمُ الَّذِي بَيْنَ عَيْنَيْهِ هُوَ الْمَلِكُ الأَوَّلُ.
Daniel 8:3
I looked up and saw a ram standing beside the gate. It had two horns. Both horns were long, but one was longer than the other, and the longer one came up second.
Daniel 8:5
As I was watching, a male goat appeared from the west, coming across the face of the whole earth without touching the ground. The goat had a horn between its eyes.
Daniel 8:6
It came toward the ram with the two horns that I had seen standing beside the gate, and it ran at it with savage force.
Daniel 8:7
I saw it approaching the ram. It was enraged against it and struck the ram, breaking its two horns. The ram did not have power to withstand it; it threw the ram down to the ground and trampled upon it, and there was no one who could rescue the ram from its power.
Daniel 8:8
Then the male goat grew exceedingly great, but at the height of its power the great horn was broken, and in its place there came up four prominent horns toward the four winds of heaven.
Daniel 8:9
Out of one of them came another horn, a little one, which grew exceedingly great toward the south, toward the east, and toward the beautiful land.
Daniel 8:20
As for the ram that you saw with the two horns ( is Dhul-Qarnayn) , and it is the kings of Media and Persia.
"... you saw Dhul-Qarnayn and it kings Media and Persia."
20أَمَّا الْكَبْشُ الَّذِي رَأَيْتَهُ ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ.
Ama alkabshu aladhi rayathu dhu ulqarnain fahua muluku madi wa faris.
HEBREW: Bal HaQarnaim
ARABIC: Dhul-Qarnayn
ENGLISH: Master of the 2 Horns.
20. האיל אשר ראית בעל הקרנים מלכי מדי ופרס׃
بعل القرنين
minrq-h lab
bal h-qrnim
@@villageboy3316 Seerah ibn Hisham:
The Jews Ask the Prophet about Dhul-Qamayn
Ibn Ishaq says: Huyayy Ibn Akhtab, Ka'b Ibn Asad, Abu Rafi', Ashya', and Samuel Ibn Zayd said to 'Abdullah Ibn Salam [Allah be pleased with him] when he embraced Islam: "It is not consonant that the Prophet should be from among the Arabs. But your companion (Muhammad) is but a king." Then, they went to The Messenger of Allah [peace be upon him] and asked him about Dhul-Qarnayn, thereupon he [peace be upon him] related to them what was revealed by Allah to him concerning this person, the same as he had previously related to the Quraysh, given that it was those who advised the Quraysh to ask The Messenger of Allah [peace be upon him] about him, when the Quraysh sent to them An-Nadr Ibn Al-Harith 'Uqbah Ibn Abu Mu'ayt.
@@villageboy3316 You only dishonor yourself by calling me a liar, I'm no liar you just don't know what I know.
@@villageboy3316 The Jews and Quraish plotted to test the Prophet Muhammad saws by asking him 3 questions. One was about Dhu al-Qarnain and as the information provided proves the matter was from the book of the people of the Book. That Dhu ul-Qarnain was mentioned in the Book of Daniel only proves that Muhammad (saws) was a true Prophet.
THANK YOU FOR THIS BEAUTIFUL AND INFORMATIVE VIDEO ON SUCH A WARRIOR AND KING ZUL QARNAIN⚔️👑.INDEED ALL PRAISE BELONG TO ALLAH☝️🫀 ALONE LORD OF THE UNIVERSE THE CREATOR AND UPON HIS BELOVED PROPHETﷺ(PBUH)💚🫀AND GRANTING US HIS TRUE AND BEAUTIFUL RELIGION ISLAM AND MAKING US THE FOLLOWER(ONE UMMAH)OF HIS BELOVED PROPHET ﷺ(PBUH)💚🫀
This is why the actual identity of Dhu al-Qarnayn has never been something we feel the need to know. We are satisfied with what the Qur'an says. Had ibn Kathir read the Arabic book of Daniel he'd have known WHAT BOOK, instead he's content to know he was mentioned in the books of the Jews, without confirming it. This is what Islam haters and hyper zealous Xtian apologists don't understand, the desire to know more than we can know is a form of greed.
"One nation under God indivisible with liberty and justice for all."
This is the part of the constitution of America that secular zealots would prefer to ignore, separation of church and state, which effectively removed Christianity from the halls of government.
Islam however has preserved the Qur'an, Sunnah and the Shariah.
Islam is the only religion "Under God" in submission to Him, with liberty and with justice for all who belong to the nation, or live amongst them. The indivisible Ahl as-Sunnah. No matter the borders or country, the Ummah of Muhammad is one. .
Masha'Allah very amazing description and editing 🤩🤩
Thank you for such a detailed video about Dhul Qarnain. Jazakum Allahu Khairan ❤️.
Also the editing is amazing Ma Shaa Allah 😍
So nice of you
Pseudo-Callisthenes does not have the Gog and Magog episode. Alexander Romance is purely a academic term, useless in truth.
"The strangeness of the Alexander Romance (not actual title the writer is talking about pseudo-Callisthenes) invites commentary. The oldest Greek version, the so-called ‘alpha recension’ preserved in a unique MS from the 11 th century, professes to be the true story of Alexander’s life when it is in fact a novelistic biography. Its three books throw the king into a stream of hyperreality, mixing stories and literary tropes from many cultures, above all Egypt and Greece. To take just one of many examples, the Egyptian Nectanebus―Pharaoh, magician, charlatan―travels incognito to Macedon, seduces Olympias and fathers the future king. Another strange aspect is the date of composition. The Alexander Romance can be variously dated between the third century BC (Stoneman) and the fourth century AD (Kroll) because of its constituent parts, some of which are early Hellenistic, and others late imperial. Moreover, even the very name of the author is dubious.1 The conventional name of ‘Pseudo-Callisthenes... "
The Jews Ask the Prophet about Dhul-Qamayn
Ibn Ishaq says: Huyayy Ibn Akhtab, Ka'b Ibn Asad, Abu Rafi', Ashya', and Samuel Ibn Zayd said to 'Abdullah Ibn Salam [Allah be pleased with him] when he embraced Islam: "It is not consonant that the Prophet should be from among the Arabs. But your companion (Muhammad) is but a king." Then, they went to The Messenger of Allah [peace be upon him] and asked him about Dhul-Qarnayn, thereupon he [peace be upon him] related to them what was revealed by Allah to him concerning this person, the same as he had previously related to the Quraysh, given that it was those who advised the Quraysh to ask The Messenger of Allah [peace be upon him] about him, when the Quraysh sent to them An-Nadr Ibn Al-Harith 'Uqbah Ibn Abu Mu'ayt.
"This indicates that this story was something recorded in the books of the People of the Book, and that it came before Christianity. And Allah knows best." Ibn Kathir
Additionally the episode with Yuj and Majooj and does not appear in pseudo-Callisthenes, which itself is often confused with the purely academic term, "Alexander Romance." There is no such book in reality.
Also too late, shockingly so, to be used as evidence. This is why people of the opinion that Dhu ul-Qarnain was Alexander are biased. First Dhu al-Qarnain (Bal HaQarnaim in Hebrew) is mentioned in the Book of Daniel which has an additional prophecy where Alexander is said to be the horn of a he-goat. The two horned (qarnain) ram and it's "master/bal/dhu" are always identified in the prophecy with the kingdom of the Persians. The context of the whole matter is that the Jews and Quraish desired to and failed to test the Prophet of God, one of the questions was a request for information about Dhu al-Qarnain, who again is someone from Hebrew literature.
1700's is definitely too late to be actual evidence. I suspect when claiming the hypothesis about Alexander that academics will avoid most of the facts about the manuscript tradition. Ignore the lateness of the Syriac on account of it's the hypothetical origin (so they pretend) of Yuj and Majuj in the Alexander Romance.
Which, it seems, is absent from the earliest manuscripts. Again this is not favorable to the academics' hypothesis which seems more like mischief to me.
Amazing editing skills bro
Thank you so much 😀, your skills are also amazing wanna join our team?
Yes I wannan join In sha Allah how can I join please?
@@prevailislam Need researchers? See my proof that Dhu al-Qarnain is the King of Persia and Media according to commentators.
{And they ask you about Dhul-Qarnayn. Say, “I will recite to you a remembrance of him from him.” a reason} * {so follow a reason}
Muhammad bin Bashar told us, he said: Yahya told us, on the authority of Sufyan, on the authority of Habib bin Abi Thabit, on the authority of Abi Tufail, he said: Ali, may God be pleased with him, was asked about Dhul-Qarnayn, and he said: He was a servant who advised God and advised him, so he called his people to God, so they beat him on his horn He died, so God revived him, so he called his people to God, so they beat him on his horn, so he died, so he was named Dhul-Qarnayn. Muhammad bin Al-Muthanna told us, he said: Muhammad bin Jaafar narrated to us, he said: Shu’bah narrated to us, on the authority of Al-Qasim bin Abi Bazza, on the authority of Abi Tufail, he said: I heard Ali and they asked him about Dhul-Qarnayn, was he a prophet? He said: He was a righteous servant, he loved God, so he loved him, and he advised God and advised him, so God sent him to his people, and they hit him twice in the head, so he was named Dhul-Qarnain, and among you today is the same. And others said in that what: Muhammad bin Sahl al-Bukhari told me about it, he said: Ismail bin Abd al-Karim told us, he said: Abd al-Samad bin Maqil dissuaded him, he said: Wahb bin Munabbih said: Dhu al-Qarnayn was a king, and it was said to him: Why was he called Dhu al-Qarnayn? He said: The People of the Book disagreed about it, and some of them said: The king of the Romans and Persia. Some of them said: He had a resemblance to two horns on his head. Others said: It was called that because the two sides of his head were made of copper. Mention who said that: Ibn Hamid told us, he said: Salamah told us, he said: Ibn Ishaq told us, he said: He discouraged those who do not accuse Wahb bin Munabbih Al-Yamani, he said: He was named Dhul-Qarnain because the two sides of his head were made of copper. And His saying: {Indeed, We established the earth for him and gave him a means of everything} He says: We made him tread the earth for him, {And We gave him a means of everything} He says: And We gave him of everything: He means what leads to him, which is knowledge. with it. And about what we said about that, the people of interpretation said. Mention who said that: Ali told me, he said: Abdullah told us, he said: Muawiya narrated, on the authority of Ali, on the authority of Ibn Abbas, his saying: {And We gave him a reason for everything} he says: knowledge. Bishr told us, he said: Yazid told us, he said: Said told us, on the authority of Qatada, his saying: {And We gave him a reason for everything} meaning knowledge. Yunus told me, he said: Ibn Wahb informed us, he said: Ibn Zaid said, in his saying: {And We gave him a means of everything} He said: From everything knowledge. Al-Qasim told us, he said: Al-Hussein told us, he said: Hajjaj narrated from Ibn Juraij, he said: {And We gave him a reason for everything} He said: He knew everything. Muhammad bin Saad told me, he said: he dissuaded my father, he said: he dissuaded my uncle, he said: my father dissuaded, on the authority of his father, on the authority of Ibn Abbas {And We gave him a reason for everything} knowledge. It was narrated on the authority of Al-Hussein, he said: I heard Abu Moaz say: We are slaves, he said: I heard Ad-Dahhak saying in his statement:
 
1 2 3
Ibn Kathir: We have mentioned above the report from Ibn Abbas that the Quraysh sent a message to the Jewish rabbis in Al-Madinah to ask them for things with which they could test the Messenger of Allah, and they told them to ask him about these young men, and about Dhul-Qarnayn (the man who traveled much) and about the Ruh. This indicates that this story was something recorded in the books of the People of the Book, and that it came before Christianity. And Allah knows best.
Daniel 8:20
"ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ. "
"... Dhu al-Qarnain and-he (is) kings Media and Persia."
Dhu ul-Qarnain in the book of Daniel from the Arabic:
ذي أو ذا القرنين في سفر دانيال
8:3
فرفعت عينيّ ورأيت واذا بكبش واقف عند النهر وله قرنان والقرنان عاليان والواحد اعلى من الآخر والاعلى طالع اخيرا.
8:6
6 وجاء الى الكبش صاحب القرنين الذي رايته واقفا عند النهر وركض اليه بشدة قوته.
8:15-21
"15 وَكَانَ لَمَّا رَأَيْتُ أَنَا دَانِيآلَ الرُّؤْيَا وَطَلَبْتُ الْمَعْنَى، إِذَا بِشِبْهِ إِنْسَانٍ وَاقِفٍ قُبَالَتِي. 16 وَسَمِعْتُ صَوْتَ إِنْسَانٍ بَيْنَ أُولاَيَ، فَنَادَى وَقَالَ: «يَا جِبْرَائِيلُ، فَهِّمْ هذَا الرَّجُلَ الرُّؤْيَا». 17فَجَاءَ إِلَى حَيْثُ وَقَفْتُ، وَلَمَّا جَاءَ خِفْتُ وَخَرَرْتُ عَلَى وَجْهِي. فَقَالَ لِي: «افْهَمْ يَا ابْنَ آدَمَ. إِنَّ الرُّؤْيَا لِوَقْتِ الْمُنْتَهَى». 18 وَإِذْ كَانَ يَتَكَلَّمُ مَعِي كُنْتُ مُسَبَّخًا عَلَى وَجْهِي إِلَى الأَرْضِ، فَلَمَسَنِي وَأَوْقَفَنِي عَلَى مَقَامِي. 19 وَقَالَ: «هأَنَذَا أُعَرِّفُكَ مَا يَكُونُ فِي آخِرِ السُّخَطِ. لأَنَّ لِمِيعَادِ الانْتِهَاءَ. 20أَمَّا الْكَبْشُ الَّذِي رَأَيْتَهُ ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ. 21 وَالتَّيْسُ الْعَافِي مَلِكُ الْيُونَانِ، وَالْقَرْنُ الْعَظِيمُ الَّذِي بَيْنَ عَيْنَيْهِ هُوَ الْمَلِكُ الأَوَّلُ.
Daniel 8:3
I looked up and saw a ram standing beside the gate. It had two horns. Both horns were long, but one was longer than the other, and the longer one came up second.
Daniel 8:5
As I was watching, a male goat appeared from the west, coming across the face of the whole earth without touching the ground. The goat had a horn between its eyes.
Daniel 8:6
It came toward the ram with the two horns that I had seen standing beside the gate, and it ran at it with savage force.
Daniel 8:7
I saw it approaching the ram. It was enraged against it and struck the ram, breaking its two horns. The ram did not have power to withstand it; it threw the ram down to the ground and trampled upon it, and there was no one who could rescue the ram from its power.
Daniel 8:8
Then the male goat grew exceedingly great, but at the height of its power the great horn was broken, and in its place there came up four prominent horns toward the four winds of heaven.
Daniel 8:9
Out of one of them came another horn, a little one, which grew exceedingly great toward the south, toward the east, and toward the beautiful land.
Daniel 8:20
As for the ram that you saw with the two horns ( is Dhul-Qarnayn) , and it is the kings of Media and Persia.
"... you saw Dhul-Qarnayn and it kings Media and Persia."
20أَمَّا الْكَبْشُ الَّذِي رَأَيْتَهُ ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ.
Ama alkabshu aladhi rayathu dhu ulqarnain fahua muluku madi wa faris.
HEBREW: Bal HaQarnaim
ARABIC: Dhul-Qarnayn
ENGLISH: Master of the 2 Horns.
20. האיל אשר ראית בעל הקרנים מלכי מדי ופרס׃
بعل القرنين
minrq-h lab
bal h-qrnim
plz upload one Surah with awesome editing 🥰
czcams.com/video/vM2VPqvnPi0/video.html our new channel
Eighteen manuscripts survive of the Greek Alexander Romance, comprising
five different recensions. The oldest extant manuscript dates to the 11th cen-
tury (*Paris, Bibliothèque nationale de France, Par. gr. 1711) and contains the α
Not old enough to have influenced the Qur'an, written down in the 7th century. With manuscripts to prove it.
@@yusufg.1281 the story of Cornelius (the horned) is recorded by Luke in the book of Acts (bible) 2nd century and also is laid down in stone in a jewish synagoge ; the Huquq elephant mosaic 4th century also abusively named the ; Huqoq alexander mosaic. So the story was around in the levant centuries before the quran was written. Evidence old enough to have influenced the book .
@@willempasterkamp862Nonsense.
Vey educational video loved it jazzakallah akhar
We have already mentioned how the disbelievers of Makkah sent word to the People of the Book and asked them for some information with which they could test the Prophet. They (the People of the Book) said, `Ask him about a man who traveled extensively throughout the earth, and about some young men who nobody knows what they did, and about the Ruh (the soul),' then Surah Al-Kahf was revealed.
This is from Tafsir ibn Kathir regarding the Dhu al-Qarnain question sent from the Jews and Quraish of Mekka.
@@yusufg.1281 Further confirmation. الحمد لله
The Two Horned
وَيَسۡـَٔلُونَكَ عَن ذِي ٱلۡقَرۡنَيۡنِۖ قُلۡ سَأَتۡلُواْ عَلَيۡكُم مِّنۡهُ ذِكۡرًا
And they ask you, [O Muhammad], about Dhul-Qarnayn. Say, "I will recite to you about him a report."
-Surah Al-Kahf, Ayah 83
Ibn Kathir Tafsir 18:16
"It seems that they lived before the time of Christianity altogether, because if they had been Christians, the Jewish rabbis would not have cared about preserving because of their differences. We have mentioned above the report from Ibn Abbas that the Quraysh sent a message to the Jewish rabbis in Al-Madinah to ask them for things with which they could test the Messenger of Allah, and they told them to ask him about these young men, and about Dhul-Qarnayn (the man who traveled much) and about the Ruh. This indicates that this story was something recorded in the books of the People of the Book, and that it came before Christianity. And Allah knows best.
Dhu ul-Qarnain was mentioned in the Book of Daniel, in Arabic exactly as it appears in the Qur'an. Dhu al-Qarnain of Daniel is known to be the King of Persia without debate.
@@yusufg.1281 Like it or not, Dhul-Qarnayn was probably based on Alexander the Great.
@@GhettoDetective No, he's not. You need to have evidence of a 7th century Arabic manuscript. Do you have? No? Oh. Ok. You have nothing.
@@GhettoDetective It seems the oldest Greek manuscript does not have the Gog and Magog episode. And is 11th century.
The strangeness of the Alexander Romance invites commentary. The oldest Greek version, the so-called ‘alpha recension’ preserved in a unique MS from the 11 th century, professes to be the true story of Alexander’s life when it is in fact a novelistic biography. Its three books throw the king into a stream of hyperreality, mixing stories and literary tropes from many cultures, above all Egypt and Greece. To take just one of many examples, the Egyptian Nectanebus―Pharaoh, magician, charlatan―travels incognito to Macedon, seduces Olympias and fathers the future king. Another strange aspect is the date of composition. The Alexander Romance can be variously dated between the third century BC (Stoneman) and the fourth century AD (Kroll) because of its constituent parts, some of which are early Hellenistic, and others late imperial. Moreover, even the very name of the author is dubious.1 The conventional name of ‘Pseudo-Callisthenes
@@GhettoDetective Additionally it is theorized that the episode with Yuj and Majooj originates in the Syriac version (oldest manuscripts are 1700's) and so does not appear in earlier versions such as Julius Valerius res gestae Alexandri Macedon, said to be a Latin translation of the Greek original.
Simply put it is a late interpolation, blamed on the Syrian Christians for interpolating it into the original of Fake-Callisthenes. When this happened is left to speculation, the manuscript evidence does not suggest it happened before the Qur'an, by the rules of evidence it would seem the Qur'an is the source as the oldest extant manuscript evidence.
Verse 3. "And I lifted up my eyes and saw." Yet of course one only sees in dreams things which appear as shadowy representations, naturally, and as mere likenesses, rather than our being able to behold the reality of the objects themselves (C).
"And behold, a ram stood in front of the swamp (or: in front of the gate ---- the word being UBAL in the Hebrew), having lofty horns, one of which was higher than the other and growing yet larger." He calls Darius, Cyrus's uncle, a ram. He reigned over the Medes after his father, Astyages. And the one horn which was higher than the other, and growing still larger, signified Cyrus himself, who succeeded his maternal grandfather, Astyages, and reigned over the Medes and Persians along with his uncle, Darius, whom the Greeks called Cyaxeres.
Verse 4. "After this I saw the ram pushing with its horns westward (D) and northward and southward...." Not that he saw the ram itself, that is, the ram of Cyrus or Darius, but rather the ram of the same kingdom as theirs, that is, the second Darius, who was the last king of the Persian power, and who was overcome by the king of the Macedonians, Alexander the son of Philip. And as to the fact that Darius was a very powerful and wealthy king, both the Greek and the Latin and the barbarian historical accounts so relate.
Verse 5. "And I myself understood. ..." On the basis of the previous visions which had symbolized the second kingdom by the ram and the he-goat, Daniel now also understood that he was looking at the empire of the Medes and Persians.
"And behold, there was a he-goat which was coming from the West above the surface of the whole earth, and yet without touching the ground. ..." So that no one will think that I am attaching a private interpretation to this, let us simply repeat the words of Gabriel as he explained the prophet's vision. He said, "The ram whom thou sawest to possess two horns is the king of the Medes and Persians." This was, of course, Darius the son of Arsames, in whose reign the kingdom of the Medes and Persians was destroyed. "There was in addition a he-goat, who was coming from the west," and because of his extraordinary |85 speed he appeared not to touch the ground. This was Alexander, the king of the Greeks, who after the overthrow of Thebes took up arms against the Persians. Commencing the conflict at the Granicus River, he conquered the generals of Darius and finally smashed against (674) the ram himself and broke in pieces his two horns, the Medes and the Persians. Casting him beneath his feet, he subjected both horns to his own authority.
Alexander is the goat, the Two-Horned aka Dhu al-Qarnain is the King of Persia and Media according to most commentators regardless of faith.
Very nice editing and you can alot of research and effort was made to make this video, keep up the great work.
Mashallah Tabarakallah ❤
It is possible that Cyrus the Great is the Dhul Qarnain mentioned in the Qur'an. History of his wars is in accordance with the Qur'anic narrations. He first went west to war Lydia in Ancient Asia Minor, currently Turkey, north of which is the Black Sea, the sun setting on its murky waters. He was victorious against his enemy Croesus, forgave him and made him one of his close military advisers. Then he went East of the civilized world, to Gedrosia, currently Balochistan, and there was the desert and found there people who had no shelter from the sun and rain. Beyond Gedrosia was the Indus River. Then he went to fight the Neo Babylonians (present-day Iraq) and freed the Israelites allowing them to return to Jerusalem and freely practice their religion. It is because of this that the Israelites asked the Prophet about Dhul Qarnain. After that he went north, not to the Caucasus mountain range, but to the East of the Caspian Sea, the present-day Tajikistan, in Amu Darya region. There he fought and won against the Proto-Scythians (red-haired, blue eyed white people) and Proto-Sarmatians (flat-faced, slit eyed mongolian/Chinese people). They are the people of Yajuj and Majuj. They specifically belong to three specific groups of people of that time, that of Tarees (Tam-Ra-Ish/ Tomyris), of the Misk (people of Issyk-Kul Lake), and Tawool (Tengri Too or currently Tian Shan mountain range). These are from places known today as Tajikistan, Kazakhstan, Kyrgyztan and Xinjiang China. Somewhere in these places they are imprisoned by the wall of Dhul Qarnain, in a maze of mountain caves stretching to the Ural mountains going up north. When the vanguard of the army of Yajuj and Majuj are in Sham (Syria), the rear of their army will still be in Khurasan (Afghanistan). This is because from their location they will go down south to Khurasan (Afghanistan) to Sham (Syria). As they are described, they are a nation of warriors of exceptional savagery and exceptionally tall people. It is possible that they and the wall of Dhul Qarnain is in the highest peak of the Tian Shan mountain range which is Khan Tengri, or in Jengish Chokusu mountain, all in Kyrgyztan, according to the narrations of some people who have seen it (as the "highest structure" in the mountains), asked the Prophet about it and was confirmed by him, looking like a wall of stripes of red (copper color) and black (iron) color.
According to Islamic traditions, Dhul Qarnain is a black man. If Cyrus the Great is indeed the Dhul Qarnain of the Qur'an, then he and his family are of African ancestry ruling Persia and the rest of the civilized world that time. Allah knows best.
The wall might be near antartica or artic oceans Hill's...
It's said about water when he reached to such end of the world, certainly! it' was near ocean where he found this indigenous people yajooj majooj who where causing chaos ..
Dhu ul-Qarnain in the book of Daniel from the Arabic:
ذي أو ذا القرنين في سفر دانيال
8:3
فرفعت عينيّ ورأيت واذا بكبش واقف عند النهر وله قرنان والقرنان عاليان والواحد اعلى من الآخر والاعلى طالع اخيرا.
8:6
6 وجاء الى الكبش صاحب القرنين الذي رايته واقفا عند النهر وركض اليه بشدة قوته.
8:15-21
"15 وَكَانَ لَمَّا رَأَيْتُ أَنَا دَانِيآلَ الرُّؤْيَا وَطَلَبْتُ الْمَعْنَى، إِذَا بِشِبْهِ إِنْسَانٍ وَاقِفٍ قُبَالَتِي. 16 وَسَمِعْتُ صَوْتَ إِنْسَانٍ بَيْنَ أُولاَيَ، فَنَادَى وَقَالَ: «يَا جِبْرَائِيلُ، فَهِّمْ هذَا الرَّجُلَ الرُّؤْيَا». 17فَجَاءَ إِلَى حَيْثُ وَقَفْتُ، وَلَمَّا جَاءَ خِفْتُ وَخَرَرْتُ عَلَى وَجْهِي. فَقَالَ لِي: «افْهَمْ يَا ابْنَ آدَمَ. إِنَّ الرُّؤْيَا لِوَقْتِ الْمُنْتَهَى». 18 وَإِذْ كَانَ يَتَكَلَّمُ مَعِي كُنْتُ مُسَبَّخًا عَلَى وَجْهِي إِلَى الأَرْضِ، فَلَمَسَنِي وَأَوْقَفَنِي عَلَى مَقَامِي. 19 وَقَالَ: «هأَنَذَا أُعَرِّفُكَ مَا يَكُونُ فِي آخِرِ السُّخَطِ. لأَنَّ لِمِيعَادِ الانْتِهَاءَ. 20أَمَّا الْكَبْشُ الَّذِي رَأَيْتَهُ ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ. 21 وَالتَّيْسُ الْعَافِي مَلِكُ الْيُونَانِ، وَالْقَرْنُ الْعَظِيمُ الَّذِي بَيْنَ عَيْنَيْهِ هُوَ الْمَلِكُ الأَوَّلُ.
HEBREW: Bal HaQarnaim
ARABIC: Dhul-Qarnayn
ENGLISH: Master of the 2 Horns.
20. האיל אשר ראית בעל הקרנים מלכי מדי ופרס׃
بعل القرنين
minrq-h lab
bal h-qrnim
Daniel 8:20 NRSV
"As for the ram that you saw with the two horns, these are the kings of Media and Persia."
Dhu ul-Qarnain, "Master of the two horns", according to the Hebrew book of Daniel:
RASHI
3. ולו קרנים. רמז למלכות פרס ומדי:
8:3
"...and it had horns symbolizing the kingdom of Persia and Media."
The Two Horned
وَيَسۡـَٔلُونَكَ عَن ذِي ٱلۡقَرۡنَيۡنِۖ قُلۡ سَأَتۡلُواْ عَلَيۡكُم مِّنۡهُ ذِكۡرًا
And they ask you, [O Muhammad], about Dhul-Qarnayn. Say, "I will recite to you about him a report."
-Surah Al-Kahf, Ayah 83
Ibn Kathir Tafsir 18:16
"It seems that they lived before the time of Christianity altogether, because if they had been Christians, the Jewish rabbis would not have cared about preserving because of their differences. We have mentioned above the report from Ibn Abbas that the Quraysh sent a message to the Jewish rabbis in Al-Madinah to ask them for things with which they could test the Messenger of Allah, and they told them to ask him about these young men, and about Dhul-Qarnayn (the man who traveled much) and about the Ruh. This indicates that this story was something recorded in the books of the People of the Book, and that it came before Christianity. And Allah knows best.
Jazakallah ❤
Good job knowing about the occasion of the revelation.
Dhul qurnayn is the king of tubba mentioned in the Qur'an. He was named dhulqurnayn because he died for 100 years and resurrected as mentionen the Qur'an. His army was the name tubba as those who followed the sun and conquered. Before his army was believers Allah caused them all to die and then reserected them too and and their faith strengtheed becoming the army that conqoured the world. this story is too in the Qur'an but scholars will not tell you this due to islamic political warfare. He was the king of Yemen and Yemen ruled the world. Yajuj and majuj are the tribes of harut and Marut that live in the inner earth on the north side . The south side of inner earth are muslim jinn and humans among them that complained to dhulquranain about yajuj wa majuj. He built a wall between them. It is the land of the jinn. The land of the two east and two wests.The garden of eden. I have full proof.Contact me for more inf
I have also come to the same conclusion as you have mentioned about zulqarnayn.
Himyarites kings and their poems were surrounded in arabs at the time of prophet
we should talk on this because literally i found not even this era's arabic scholar who talked on him being a Yemeni king or about his resurrection.
How can i contact you?
Dhu ul-Qarnain in the book of Daniel from the Arabic:
ذي أو ذا القرنين في سفر دانيال
8:3
فرفعت عينيّ ورأيت واذا بكبش واقف عند النهر وله قرنان والقرنان عاليان والواحد اعلى من الآخر والاعلى طالع اخيرا.
8:6
6 وجاء الى الكبش صاحب القرنين الذي رايته واقفا عند النهر وركض اليه بشدة قوته.
8:15-21
"15 وَكَانَ لَمَّا رَأَيْتُ أَنَا دَانِيآلَ الرُّؤْيَا وَطَلَبْتُ الْمَعْنَى، إِذَا بِشِبْهِ إِنْسَانٍ وَاقِفٍ قُبَالَتِي. 16 وَسَمِعْتُ صَوْتَ إِنْسَانٍ بَيْنَ أُولاَيَ، فَنَادَى وَقَالَ: «يَا جِبْرَائِيلُ، فَهِّمْ هذَا الرَّجُلَ الرُّؤْيَا». 17فَجَاءَ إِلَى حَيْثُ وَقَفْتُ، وَلَمَّا جَاءَ خِفْتُ وَخَرَرْتُ عَلَى وَجْهِي. فَقَالَ لِي: «افْهَمْ يَا ابْنَ آدَمَ. إِنَّ الرُّؤْيَا لِوَقْتِ الْمُنْتَهَى». 18 وَإِذْ كَانَ يَتَكَلَّمُ مَعِي كُنْتُ مُسَبَّخًا عَلَى وَجْهِي إِلَى الأَرْضِ، فَلَمَسَنِي وَأَوْقَفَنِي عَلَى مَقَامِي. 19 وَقَالَ: «هأَنَذَا أُعَرِّفُكَ مَا يَكُونُ فِي آخِرِ السُّخَطِ. لأَنَّ لِمِيعَادِ الانْتِهَاءَ. 20أَمَّا الْكَبْشُ الَّذِي رَأَيْتَهُ ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ. 21 وَالتَّيْسُ الْعَافِي مَلِكُ الْيُونَانِ، وَالْقَرْنُ الْعَظِيمُ الَّذِي بَيْنَ عَيْنَيْهِ هُوَ الْمَلِكُ الأَوَّلُ.
HEBREW: Bal HaQarnaim
ARABIC: Dhul-Qarnayn
ENGLISH: Master of the 2 Horns.
20. האיל אשר ראית בעל הקרנים מלכי מדי ופרס׃
بعل القرنين
minrq-h lab
bal h-qrnim
Daniel 8:20 NRSV
"As for the ram that you saw with the two horns, these are the kings of Media and Persia."
Dhu ul-Qarnain, "Master of the two horns", according to the Hebrew book of Daniel:
RASHI
3. ולו קרנים. רמז למלכות פרס ומדי:
8:3
"...and it had horns symbolizing the kingdom of Persia and Media."
@@yusufg.1281 Bal is not dhulqurnayn. Those who believe that are the people following those who wrote a book with their hands and said this is from god. When Bani Israel said bring back our forefathers if you are truthful and Allah says are they better than the people of tubba. Tubba is a well known Yemeni kingdom that 90% of the kings names started with dhul. They conqoured all the way to China and Rome they was named tubba as those who followed the sun . In Surat al kahlf فاتبع سببا so he followed the way. (تباع) even the capital of Uzbekistan was named after one of the rulers of tubba samirkind from the ruler Shamir kinda. The second king of tubba dhul quranain was the first king to dress the Kaaba he built a house for the prophet and left him a letter which he received thousands years later in madina and also left his offsprings to protect and support the prophet when he arrives these tribes was the aws and khasraj the two real Jewish tribes that asked the prophet the question about dhul quranain to see if he was a true prophet because he was their grandfather lies was made about who he was. These tribes became the ansar. The supporters of the prophet Mohamed peace be upon him
@@yementribez3362 Bal is Hebrew equivalent of Dhu. Don't come at me telling me that I don't what I'm talking about I'm not Saadia Gaon I didn't translate it. Pay attention.
@@yementribez3362 Bal means the same thing as Dhu and is Hebrew. In the Arabic it was translated "Dhu" because both mean master. It's not controversial it's just what is.
RASHI
3. ולו קרנים. רמז למלכות פרס ומדי:
8:3
"...and it had horns symbolizing the kingdom of Persia and Media."
You won't be able to identify him as any of those historical kings while you can't identify who gog and magog were, or where the wall is. Stop reading google and wiki. Go to quran
@@villageboy3316 Why are you still talking?
@@villageboy3316 You wanted to discuss "Alexander Romance" only to learn it's not actually a real book. Something tells me Rashi is beyond your current level of knowledge. Most important thing here is to note that Dhul-Qarnayn was Persian or Median. That this was known to the earliest commentators.
@@villageboy3316 Cyprus is an island. Cyrus is the English form of the name of the Persian king. Nothing you are saying is relevant or coherent.
@@villageboy3316 Daniel 8:20
"ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ. "
"... Dhu al-Qarnain and-he (is) kings Media and Persia."
Dhu ul-Qarnain in the book of Daniel from the Arabic:
ذي أو ذا القرنين في سفر دانيال
8:3
فرفعت عينيّ ورأيت واذا بكبش واقف عند النهر وله قرنان والقرنان عاليان والواحد اعلى من الآخر والاعلى طالع اخيرا.
8:6
6 وجاء الى الكبش صاحب القرنين الذي رايته واقفا عند النهر وركض اليه بشدة قوته.
8:15-21
"15 وَكَانَ لَمَّا رَأَيْتُ أَنَا دَانِيآلَ الرُّؤْيَا وَطَلَبْتُ الْمَعْنَى، إِذَا بِشِبْهِ إِنْسَانٍ وَاقِفٍ قُبَالَتِي. 16 وَسَمِعْتُ صَوْتَ إِنْسَانٍ بَيْنَ أُولاَيَ، فَنَادَى وَقَالَ: «يَا جِبْرَائِيلُ، فَهِّمْ هذَا الرَّجُلَ الرُّؤْيَا». 17فَجَاءَ إِلَى حَيْثُ وَقَفْتُ، وَلَمَّا جَاءَ خِفْتُ وَخَرَرْتُ عَلَى وَجْهِي. فَقَالَ لِي: «افْهَمْ يَا ابْنَ آدَمَ. إِنَّ الرُّؤْيَا لِوَقْتِ الْمُنْتَهَى». 18 وَإِذْ كَانَ يَتَكَلَّمُ مَعِي كُنْتُ مُسَبَّخًا عَلَى وَجْهِي إِلَى الأَرْضِ، فَلَمَسَنِي وَأَوْقَفَنِي عَلَى مَقَامِي. 19 وَقَالَ: «هأَنَذَا أُعَرِّفُكَ مَا يَكُونُ فِي آخِرِ السُّخَطِ. لأَنَّ لِمِيعَادِ الانْتِهَاءَ. 20أَمَّا الْكَبْشُ الَّذِي رَأَيْتَهُ ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ. 21 وَالتَّيْسُ الْعَافِي مَلِكُ الْيُونَانِ، وَالْقَرْنُ الْعَظِيمُ الَّذِي بَيْنَ عَيْنَيْهِ هُوَ الْمَلِكُ الأَوَّلُ.
Daniel 8:3
I looked up and saw a ram standing beside the gate. It had two horns. Both horns were long, but one was longer than the other, and the longer one came up second.
Daniel 8:5
As I was watching, a male goat appeared from the west, coming across the face of the whole earth without touching the ground. The goat had a horn between its eyes.
Daniel 8:6
It came toward the ram with the two horns that I had seen standing beside the gate, and it ran at it with savage force.
Daniel 8:7
I saw it approaching the ram. It was enraged against it and struck the ram, breaking its two horns. The ram did not have power to withstand it; it threw the ram down to the ground and trampled upon it, and there was no one who could rescue the ram from its power.
Daniel 8:8
Then the male goat grew exceedingly great, but at the height of its power the great horn was broken, and in its place there came up four prominent horns toward the four winds of heaven.
Daniel 8:9
Out of one of them came another horn, a little one, which grew exceedingly great toward the south, toward the east, and toward the beautiful land.
Daniel 8:20
As for the ram that you saw with the two horns ( is Dhul-Qarnayn) , and it is the kings of Media and Persia.
"... you saw Dhul-Qarnayn and it kings Media and Persia."
20أَمَّا الْكَبْشُ الَّذِي رَأَيْتَهُ ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ.
Ama alkabshu aladhi rayathu dhu ulqarnain fahua muluku madi wa faris.
HEBREW: Bal HaQarnaim
ARABIC: Dhul-Qarnayn
ENGLISH: Master of the 2 Horns.
20. האיל אשר ראית בעל הקרנים מלכי מדי ופרס׃
بعل القرنين
minrq-h lab
bal h-qrnim
I will prove beyond a reasonable doubt using the Hebrew and Arabic Bibles with Christian and Jewish commentary, and from ibn Kathir, that Dhu ul-Qarnain was not Iskandar but the King of Persia.
You have done that. Alhmdulillah.
إن شاء الله
Surah Al-Kahf: 83 { وَيَسۡـَٔلُونَكَ عَن ذِي ٱلۡقَرۡنَيۡنِۖ قُلۡ سَأَتۡلُواْ عَلَيۡكُم مِّنۡهُ ذِكۡرًا }
Sahih International:
"And they ask you, [O Muhammad], about Dhul-Qarnayn. Say, "I will recite to you about him a report."
Tafsir ibn Kathir:
"We have already mentioned how the disbelievers of Makkah sent word to the People of the Book and asked them for some information with which they could test the Prophet. They (the People of the Book) said, `Ask him about a man who traveled extensively throughout the earth, and about some young men who nobody knows what they did, and about the Ruh (the spirit),' then Surah Al-Kahf was revealed."
Tafsir of ibn Kathir regarding Dhu al-Qarnain in Surah Al-Kahf
i love that king fr
We now know who he was.
Dhul Qurnain
First journey towards north pole (Norway or Sweden) where midnight sun never sets and look like setting in a dark pool
Second journey in a desert (Sahara desert or some Arab desert) where people can't hide themselves from sun where there are no trees or caves to hide from sun
Third journey towards in the highest mountains where he built the wall probably Himalaya or Karakorum (Tibet or Magnolia)
Interesting theory. What I think most people miss is that Gog and Magog were trapped inside the earth. A wall is not enough to keep people out, eventually they will scale it. The exception being perhaps the Great Wall of China.
The "setting of the sun" is the west. He was given dominion over the people there and authority to judge.
{ حَتَّىٰٓ إِذَا بَلَغَ مَغۡرِبَ ٱلشَّمۡسِ وَجَدَهَا تَغۡرُبُ فِي عَيۡنٍ حَمِئَةٖ وَوَجَدَ عِندَهَا قَوۡمٗاۖ قُلۡنَا يَٰذَا ٱلۡقَرۡنَيۡنِ إِمَّآ أَن تُعَذِّبَ وَإِمَّآ أَن تَتَّخِذَ فِيهِمۡ حُسۡنٗا }
[Surah Al-Kahf: 86]
Sahih International:
Until, when he reached the setting of the sun, he found it [as if] setting in a spring of dark mud, and he found near it a people. Allah said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness."
"the rising of the sun,..." is the east. These people had no protection from the sun.
{ حَتَّىٰٓ إِذَا بَلَغَ مَطۡلِعَ ٱلشَّمۡسِ وَجَدَهَا تَطۡلُعُ عَلَىٰ قَوۡمٖ لَّمۡ نَجۡعَل لَّهُم مِّن دُونِهَا سِتۡرٗا }
[Surah Al-Kahf: 90]
Sahih International:
Until, when he came to the rising of the sun, he found it rising on a people for whom We had not made against it any shield.
It's interesting how similar this is to these verses from the book of Daniel:
8:3 I looked up and saw a ram standing beside the river. It had two horns. Both horns were long, but one was longer than the other, and the longer one came up second. 4 I saw the ram charging WESTWARD and NORTHWARD and SOUTHWARD. All BEASTS WERE POWERLESS TO WITHSTAND it, and no one could rescue from its power; it did as it pleased and became strong.
20 As for the ram that you saw with the two horns (Dhu al-Qarnayn), these are the kings of Media and Persia.
The two horns here represent the kings of Media and Persia. The first king is Dhu al-Qarnain or Master of the two horns.
In the Arabic Bible Daniel 8:20 says:
"... ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ. "
"... Dhu al-Qarnain fahuwa muluku Madi wa Faris."
"... Dhu al-Qarnain and-he (is) kings Media and Persia."
Dhul Qarnayn was one of the smartest person who walked on this Earth. He was blessed with knowledge and means by Allah.
To understand Dhul Qarnayn you need to focus on all 3 journeys in Surah Kahf.
Setting/Ending point of sun, Rising/Birth point of sun and finally between 2 nebulae to Planet/Moon near Gog/Magog planet. Also try to research where did Dhul Qarnayn/Hazrat Khidr AS went in search of Fountain of Life (7th Heaven). Then put everything together. Dhul Qarnayn met Abraham PBUH then went to 7th heaven with Khidr AS. Then he came back and left for 3 journeys mentioned in Surah Kahf. Meanwhile, Hazrat Khidr met Moses PBUH but Dhul Qarnayn did not. When he returned from his 3 journeys, 500-1000 years passed on Earth and so he came back and lived with Jews. Hence the name Dhul Qarnayn: Man of Two Centuries. This is why Jews knew about him and were seeking his portals knowledge to travel to other planets/heavens. Allah knows best.
حَتَّىٰٓ إِذَا بَلَغَ مَغْرِبَ ٱلشَّمْسِ وَجَدَهَا تَغْرُبُ فِى عَيْنٍ حَمِئَةٍۢ وَوَجَدَ عِندَهَا قَوْمًۭا ۗ قُلْنَا يَـٰذَا ٱلْقَرْنَيْنِ إِمَّآ أَن تُعَذِّبَ وَإِمَّآ أَن تَتَّخِذَ فِيهِمْ حُسْنًۭا ٨٦
until he reached the setting ˹point˺ of the sun, which appeared to him to be setting in a spring of murky water, where he found some people. We said, “O Ⱬul-Qarnain! Either punish them or treat them kindly.”
Quran Surah Kahf 18:86
Ainin Hamiya = Dark Murky Spring = Spring of Dark Matter = Black Hole
وَالشَّمۡسُ تَجۡرِىۡ لِمُسۡتَقَرٍّ لَّهَا ؕ ذٰلِكَ تَقۡدِيۡرُ الۡعَزِيۡزِ الۡعَلِيۡمِؕ
Quran Surah Yasin (36:38) The sun is running its course to its appointed place. That is the ordaining of the All-Mighty, the All-Knowing.
۞ فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ ٧٥
So I swear by the setting places of the stars.
وَإِنَّهُۥ لَقَسَمٌۭ لَّوْ تَعْلَمُونَ عَظِيمٌ ٧٦
and this, if only you knew, is indeed a great oath-
Quran Surah Waqiah 56:75, 56:76
Read entire story (starting at 18:83) in Holy Quran to understand what Allah is telling us.
This is referring to Zhul Qarnain 3 interstellar journeys. First journey to setting/ending point of sun/stars which is mainly towards center of galaxy where there is massive black hole. Sun over there is like being swallowed by black hole (appearing as sun is setting into dark murky water)…and hence discussion of torment or forgiveness for humans on the planet belonging to this specific sun in subsequent ayah. Second journey to region of Galaxy where gases come together and form new suns/stars hence called Rising point/Birth place of sun. Subsequent ayah discusses that people on this planet have no shade/protection from Sun. They might have binary star system and so no night or shade from sun or new sun formed too close and therefore asking for protection. Newly formed planet is lacking atmosphere like Ozone protection on earth. Third journey to moon/planet in between 2 nebulae and close to planet of Gog and Magog. This is from my opinion and research. Allah knows best.
Mercury the messenger Hermes Zebedee Cornelius GERMANICUS James the Just
Mars the destroyer Apollo John Junias Nero JC Phillippos
venus the revivor Pan James Andreas Drusus JC Stephanos
I guess we'll never know
AL-AZHAB : 40
Muḥammad is not the father of [any] one of your men, but [he is] the MESSENGER of Allāh and SEAL [i.e., last] of the PROPHETS. And ever is Allāh, of all things, Knowing.
Someone who needs English and Arabic lessons claimed according to the Quran Muhammad (saws) wasn't a Prophet so I had to prove otherwise. الحمد لله
about Dhul-Qarnayn, what was his affair, and what was his story, so say to them: I will recite to you a remembrance of him saying: I will tell you news from him. It has been said: Those who asked the Messenger of God, may God’s prayers and peace be upon him, about the matter of Dhul-Qarnayn were people from the People of the Book. As for the news that those who asked him about that were the polytheists of his people, we have mentioned it before. As for the news that those who asked him were a people of the Book. So Abu Kuraib told us about it, he said: Zaid bin Habbab told us on the authority of Ibn Lahia, he said: Abdul Rahman bin Ziyad bin Anam narrated on the authority of two sheikhs from Naguib, he said: one of them is for his friend: he took us to Uqba bin Amer to talk, they said: he came to him, and they said: we came to talk to us He said: One day I was serving the Messenger of God, may God’s prayers and peace be upon him, and I went out of his presence, and a people of the People of the Book met me, and they said: We want to ask the Messenger of God, may God’s prayers and peace be upon him, so he asked permission for us to do so. I have no knowledge except what God has taught me.” Then he said: “Pour me water.” Then he performed ablution and then prayed. If you wish, you ask, and I tell you what you find written in your book, and if you wish, I tell you{And they ask you about Dhul-Qarnayn. Say, “I will recite to you a remembrance of him from him.” a reason} * {so follow a reason}
Muhammad bin Bashar told us, he said: Yahya told us, on the authority of Sufyan, on the authority of Habib bin Abi Thabit, on the authority of Abi Tufail, he said: Ali, may God be pleased with him, was asked about Dhul-Qarnayn, and he said: He was a servant who advised God and advised him, so he called his people to God, so they beat him on his horn He died, so God revived him, so he called his people to God, so they beat him on his horn, so he died, so he was named Dhul-Qarnayn. Muhammad bin Al-Muthanna told us, he said: Muhammad bin Jaafar narrated to us, he said: Shu’bah narrated to us, on the authority of Al-Qasim bin Abi Bazza, on the authority of Abi Tufail, he said: I heard Ali and they asked him about Dhul-Qarnayn, was he a prophet? He said: He was a righteous servant, he loved God, so he loved him, and he advised God and advised him, so God sent him to his people, and they hit him twice in the head, so he was named Dhul-Qarnain, and among you today is the same. And others said in that what: Muhammad bin Sahl al-Bukhari told me about it, he said: Ismail bin Abd al-Karim told us, he said: Abd al-Samad bin Maqil dissuaded him, he said: Wahb bin Munabbih said: Dhu al-Qarnayn was a king, and it was said to him: Why was he called Dhu al-Qarnayn? He said: The People of the Book disagreed about it, and some of them said: The king of the Romans and Persia. Some of them said: He had a resemblance to two horns on his head. Others said: It was called that because the two sides of his head were made of copper. Mention who said that: Ibn Hamid told us, he said: Salamah told us, he said: Ibn Ishaq told us, he said: He discouraged those who do not accuse Wahb bin Munabbih Al-Yamani, he said: He was named Dhul-Qarnain because the two sides of his head were made of copper. And His saying: {Indeed, We established the earth for him and gave him a means of everything} He says: We made him tread the earth for him, {And We gave him a means of everything} He says: And We gave him of everything: He means what leads to him, which is knowledge. with it. And about what we said about that, the people of interpretation said. Mention who said that: Ali told me, he said: Abdullah told us, he said: Muawiya narrated, on the authority of Ali, on the authority of Ibn Abbas, his saying: {And We gave him a reason for everything} he says: knowledge. Bishr told us, he said: Yazid told us, he said: Said told us, on the authority of Qatada, his saying: {And We gave him a reason for everything} meaning knowledge. Yunus told me, he said: Ibn Wahb informed us, he said: Ibn Zaid said, in his saying: {And We gave him a means of everything} He said: From everything knowledge. Al-Qasim told us, he said: Al-Hussein told us, he said: Hajjaj narrated from Ibn Juraij, he said: {And We gave him a reason for everything} He said: He knew everything. Muhammad bin Saad told me, he said: he dissuaded my father, he said: he dissuaded my uncle, he said: my father dissuaded, on the authority of his father, on the authority of Ibn Abbas {And We gave him a reason for everything} knowledge. It was narrated on the authority of Al-Hussein, he said: I heard Abu Moaz say: We are slaves, he said: I heard Ad-Dahhak saying in his statement:
 
1 2 3
And if they had believed in Allāh and the Prophet and in what was revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient.
[Surah Al-Māʾidah: 81]
Hey Yossi you still haven't answered my question.
Who were Gog & Magog DURING Cyrus time and how did he die ?
@@GhettoDetective My name is not Yussi and I never met Gog or Magog but they are tribes named after people mentioned in the Bible. Not people.
@@GhettoDetective They were descendants of Yafet ibn Nuh.
@@GhettoDetective Gog and Magog during the time of Cyrus were who they were prior to his time. Tribes known to the Hebrews. You need to learn how to do your own research.
@@yusufg.1281 So what else have you learned from your Judeo-Christian faith, Yossi ?🤔
Have you have placed your faith in Jesus Christ as your Lord and Savior ?😂
SMH
Ok. I see you.
"Al Iskender Zulkarneyn/Alexander The Great"
is it possible that this is not a wall but could be the pyramids? no one has been able to explain about their existence properly
Seems unlikely.
Dhul qaranin is a name giving to him as you see the iranian call him different and the greek people call him different
Dhu ul-Qarnain in the book of Daniel from the Arabic:
ذي أو ذا القرنين في سفر دانيال
8:3
فرفعت عينيّ ورأيت واذا بكبش واقف عند النهر وله قرنان والقرنان عاليان والواحد اعلى من الآخر والاعلى طالع اخيرا.
8:6
6 وجاء الى الكبش صاحب القرنين الذي رايته واقفا عند النهر وركض اليه بشدة قوته.
8:15-21
"15 وَكَانَ لَمَّا رَأَيْتُ أَنَا دَانِيآلَ الرُّؤْيَا وَطَلَبْتُ الْمَعْنَى، إِذَا بِشِبْهِ إِنْسَانٍ وَاقِفٍ قُبَالَتِي. 16 وَسَمِعْتُ صَوْتَ إِنْسَانٍ بَيْنَ أُولاَيَ، فَنَادَى وَقَالَ: «يَا جِبْرَائِيلُ، فَهِّمْ هذَا الرَّجُلَ الرُّؤْيَا». 17فَجَاءَ إِلَى حَيْثُ وَقَفْتُ، وَلَمَّا جَاءَ خِفْتُ وَخَرَرْتُ عَلَى وَجْهِي. فَقَالَ لِي: «افْهَمْ يَا ابْنَ آدَمَ. إِنَّ الرُّؤْيَا لِوَقْتِ الْمُنْتَهَى». 18 وَإِذْ كَانَ يَتَكَلَّمُ مَعِي كُنْتُ مُسَبَّخًا عَلَى وَجْهِي إِلَى الأَرْضِ، فَلَمَسَنِي وَأَوْقَفَنِي عَلَى مَقَامِي. 19 وَقَالَ: «هأَنَذَا أُعَرِّفُكَ مَا يَكُونُ فِي آخِرِ السُّخَطِ. لأَنَّ لِمِيعَادِ الانْتِهَاءَ. 20أَمَّا الْكَبْشُ الَّذِي رَأَيْتَهُ ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ. 21 وَالتَّيْسُ الْعَافِي مَلِكُ الْيُونَانِ، وَالْقَرْنُ الْعَظِيمُ الَّذِي بَيْنَ عَيْنَيْهِ هُوَ الْمَلِكُ الأَوَّلُ.
HEBREW: Bal HaQarnaim
ARABIC: Dhul-Qarnayn
ENGLISH: Master of the 2 Horns.
20. האיל אשר ראית בעל הקרנים מלכי מדי ופרס׃
بعل القرنين
minrq-h lab
bal h-qrnim
Daniel 8:20 NRSV
"As for the ram that you saw with the two horns, these are the kings of Media and Persia."
Dhu ul-Qarnain, "Master of the two horns", according to the Hebrew book of Daniel:
RASHI
3. ולו קרנים. רמז למלכות פרס ומדי:
8:3
"...and it had horns symbolizing the kingdom of Persia and Media."
The Two Horned
وَيَسۡـَٔلُونَكَ عَن ذِي ٱلۡقَرۡنَيۡنِۖ قُلۡ سَأَتۡلُواْ عَلَيۡكُم مِّنۡهُ ذِكۡرًا
And they ask you, [O Muhammad], about Dhul-Qarnayn. Say, "I will recite to you about him a report."
-Surah Al-Kahf, Ayah 83
Ibn Kathir Tafsir 18:16
"It seems that they lived before the time of Christianity altogether, because if they had been Christians, the Jewish rabbis would not have cared about preserving because of their differences. We have mentioned above the report from Ibn Abbas that the Quraysh sent a message to the Jewish rabbis in Al-Madinah to ask them for things with which they could test the Messenger of Allah, and they told them to ask him about these young men, and about Dhul-Qarnayn (the man who traveled much) and about the Ruh. This indicates that this story was something recorded in the books of the People of the Book, and that it came before Christianity. And Allah knows best.
Dhu al-Qarnain was King of Persia and Media according to the majority of Biblical commentators.
@@yusufg.1281 bro I don't read arabic
@@kurdo-654 Sorry.
Dhul Qarnayn is not traveling on our Earth :) he is traveling in heavens.
From Sahih al-Bukhari on the Masih ad-Dajjal (false messiah, THE antichrist, according to the Prophet Muhammad ﷺ)
Narrated Anas:
The Prophet (ﷺ) said, "No prophet was sent but that he warned his followers against the one-eyed liar (Ad-Dajjal). Beware! He is blind in ONE EYE, and your Lord is not so, and there will be written between his (Ad-Dajjal's) eyes (the word) Kafir (i.e., disbeliever)." (This Hadith is also quoted by Abu Huraira and Ibn `Abbas).
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، رضى الله عنه قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " مَا بُعِثَ نَبِيٌّ إِلاَّ أَنْذَرَ أُمَّتَهُ الأَعْوَرَ الْكَذَّابَ، أَلاَ إِنَّهُ أَعْوَرُ، وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ، وَإِنَّ بَيْنَ عَيْنَيْهِ مَكْتُوبٌ كَافِرٌ ". فِيهِ أَبُو هُرَيْرَةَ وَابْنُ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم.
Reference : Sahih al-Bukhari 7131 In-book reference : Book 92, Hadith 78 USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 245 (deprecated numbering scheme)
(1705)
Chapter: The Antichrist (Dajjal)
(29)
Ibn Umar reported:
The Messenger of Allah (May peace be upon him) stood among the people and praised Allah in a way which is worthy of him, and mentioned the ANTI-CHRIST (Dajjal), saying : “I warn you of him, and there has been no prophet who has not warned his people about him, and Noah also warned his people about him. But I tell you about him a word which no Prophet had told his people : you should know that he will be BLIND in ONE EYE , and Allah is not blind is one eye.”
حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ : قَامَ النَّبِيُّ صلى الله عليه وسلم فِي النَّاسِ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ، فَذَكَرَ الدَّجَّالَ فَقَالَ : " إِنِّي لأُنْذِرُكُمُوهُ، وَمَا مِنْ نَبِيٍّ إِلاَّ قَدْ أَنْذَرَهُ قَوْمَهُ، لَقَدْ أَنْذَرَهُ نُوحٌ قَوْمَهُ، وَلَكِنِّي سَأَقُولُ لَكُمْ فِيهِ قَوْلاً لَمْ يَقُلْهُ نَبِيٌّ لِقَوْمِهِ : إِنَّهُ أَعْوَرُ وَإِنَّ اللَّهَ لَيْسَ بِأَعْوَرَ " .
Grade: Sahih (Al-Albani)
Alexander is the "horn" between the eyes of the he-goat of Daniel.مثيرة للاهتمام
"The goat had a horn between its eyes."
Philip of Macedon had one eye and a maybe baby named Ptolemy One-Eye. Hmmmm.
Daniel 8:20
ذا القرنين فهو ملوك مادي وفارس
Dhul-Qarnayn is the kings of Madi and Persia.
Alexander is the horn of the he-goat according to the general agreement of commentaries. Thus can't possibly also be Dhu al-Qarnain.
some Muslims are so uneducated who think this Alexander of Macedonia was dhul qarnayn evan thou alexander did not rule the entire world as did dhul qarnayn nor was alexamder a monetheist but pagan also alexander is not mentioned in Jewish literature nor in they scriptures and its the jews who are asking the prophet pbuh about dhul qarnayn..so they must have known of him in they scriptures only one man is praised and called anoited in Jewish scriptures and its not aleaxandrr
I don't know any who think it. Cyrus of Persia is popular but we understand we can't actually know. The matter is actually Biblical in origin. Dhu al-Qarnain was mentioned in the Book of Daniel. Here he is king of Persia and Media. Yusuf Ali is responsible if any think Alexander is Dhu al-Qarnain, Yusuf Ali was sympathetic towards Freemasonry and educated in Europe and actually quite ignorant. Historically speaking.
There is no evidence that Arabs, Muslims ; ever had heard of or read Pseudo-Callisthenes, the alleged source, which is itself a lie.
Alexander is the He-goat of Daniel 8:20 where Cyrus of Persia is Dhu al-Qarnain according to Biblical interpretation going back to Josephus. The Seir w/ONE horn. And he was mentioned in the Book of Maccabees by name which is part of the Catholic canon.
But that's actually not relevant.
Seerah ibn Hisham: "The Jews Ask for a Book to be Sent from Heaven
Ibn Ishaq says: Mahmud Ibn Sayh:in, Nu'man Ibn Ada', Bahri Ibn 'Amr, 'Uzayr Ibn Abu 'Uzayr, and Salam Ibn Mishkam came to The Messenger of Allah [peace be upon him] and said: "Is it true, Muhammad, that what you have brought is really from Allah? We indeed do not see it is as consistent as is the Torah." The Messenger of Allah [peace be upon him] said to them: "By Allah, you indeed know that it is really from Allah, a fact which you find written in the Torah.
No doubt, were the whole of men and jinn to gather together to produce the like of it, they would never be able to produce the like thereof." They, along with others with them, said together: "O Muhammad! Does neither a man nor a jinn teach you that?" The Messenger of Allah [peace be upon him] said to them: "By Allah, you indeed know that it is really from Allah, a fact which you find written in the Torah." They said: "O Muhammad! Verily, Allah makes for anyone of His Messengers what he likes, and causes him to have power over what he wills. So, cause a book to descend upon us from the heaven to read and know, otherwise, we would bring to you the like of what you have brought."
In connection with them and their allegation, Allah Almighty revealed (what means): {Say: "If the whole of mankind and Jinns were to gather together to produce the like of this Qur'an they could not produce the like thereof, even if they backed up each other with help and support.} [Al-Isci' 88]."
The Jews Ask the Prophet about Dhul-Qamayn
Ibn Ishaq says: Huyayy Ibn Akhtab, Ka'b Ibn Asad, Abu Rafi', Ashya', and Samuel Ibn Zayd said to 'Abdullah Ibn Salam [Allah be pleased with him] when he embraced Islam: "It is not consonant that the Prophet should be from among the Arabs. But your companion (Muhammad) is but a king." Then, they went to The Messenger of Allah [peace be upon him] and asked him about Dhul-Qarnayn, thereupon he [peace be upon him] related to them what was revealed by Allah to him concerning this person, the same as he had previously related to the Quraysh, given that it was those who advised the Quraysh to ask The Messenger of Allah [peace be upon him] about him, when the Quraysh sent to them An-Nadr Ibn Al-Harith 'Uqbah Ibn Abu Mu'ayt.
Seerah ibn Hisham: The Jews Ask the Prophet about Dhul-Qamayn
Ibn Ishaq says: Huyayy Ibn Akhtab, Ka'b Ibn Asad, Abu Rafi', Ashya', and Samuel Ibn Zayd said to 'Abdullah Ibn Salam [Allah be pleased with him] when he embraced Islam: "It is not consonant that the Prophet should be from among the Arabs. But your companion (Muhammad) is but a king."
Then, they went to The Messenger of Allah [peace be upon him] and asked him about Dhul-Qarnayn, thereupon he [peace be upon him] related to them what was revealed by Allah to him concerning this person, the same as he had previously related to the Quraysh, given that it was those who advised the Quraysh to ask The Messenger of Allah [peace be upon him] about him, when the Quraysh sent to them An-Nadr Ibn Al-Harith 'Uqbah Ibn Abu Mu'ayt.
"The Jews Ask for a Book to be Sent from Heaven
Ibn Ishaq says: Mahmud Ibn Sayh:in, Nu'man Ibn Ada', Bahri Ibn 'Amr, 'Uzayr Ibn Abu 'Uzayr, and Salam Ibn Mishkam came to The Messenger of Allah [peace be upon him] and said: "Is it true, Muhammad, that what you have brought is really from Allah? We indeed do not see it is as consistent as is the Torah." The Messenger of Allah [peace be upon him] said to them: "By Allah, you indeed know that it is really from Allah, a fact which you find written in the Torah.
No doubt, were the whole of men and jinn to gather together to produce the like of it, they would never be able to produce the like thereof." They, along with others with them, said together: "O Muhammad! Does neither a man nor a jinn teach you that?" The Messenger of Allah [peace be upon him] said to them: "By Allah, you indeed know that it is really from Allah, a fact which you find written in the Torah." They said: "O Muhammad! Verily, Allah makes for anyone of His Messengers what he likes, and causes him to have power over what he wills. So, cause a book to descend upon us from the heaven to read and know, otherwise, we would bring to you the like of what you have brought."
In connection with them and their allegation, Allah Almighty revealed (what means): {Say: "If the whole of mankind and Jinns were to gather together to produce the like of this Qur'an they could not produce the like thereof, even if they backed up each other with help and support.} [Al-Isci' 88]."
The Jews Ask the Prophet about Dhul-Qamayn
Ibn Ishaq says: Huyayy Ibn Akhtab, Ka'b Ibn Asad, Abu Rafi', Ashya', and Samuel Ibn Zayd said to 'Abdullah Ibn Salam [Allah be pleased with him] when he embraced Islam: "It is not consonant that the Prophet should be from among the Arabs. But your companion (Muhammad) is but a king." Then, they went to The Messenger of Allah [peace be upon him] and asked him about Dhul-Qarnayn, thereupon he [peace be upon him] related to them what was revealed by Allah to him concerning this person, the same as he had previously related to the Quraysh, given that it was those who advised the Quraysh to ask The Messenger of Allah [peace be upon him] about him, when the Quraysh sent to them An-Nadr Ibn Al-Harith 'Uqbah Ibn Abu Mu'ayt.
Some think that it was oguz khan
All images are not true and do not have horns but lives and appear two different eras. Stop liars and fiction imaginary that is baseless explanation.. Note that shaydan is lived with your body, especially those in Britain 🇬🇧 Ashawisa
Yajuj Majuj are not on this planet earth, they are on another planet.
They are children of Adam as the prophet told us pbuh..
@@MuMu124 yes 100% and they came into being when Adam (AS) had a nightfall.
@@saadmalik1016 yajuj wa majuj are inhabitants of the inner earth.they are the tribes that inhabit the north pole. He went to the setting of the sun (north) he said who ever does good we will reword him whoever does bad we will punish him and return home to his lord to give them a painful punishment. The people that was complaining about them are the inhabitants of the south pole. He built between them a barrier. I have full proof from. Them Qur'an and proof that dhul qurnayn was the king tubba of Yemen called as'aad Al kamil or dhulqurain. He was called dhu alqurnayn as explained in the Qur'an he lived twice after Allah caused him to die for a hundred years. Then Allah caused all his army to die and then come back to life as also described in the Qur'an. This increased them in faith and became an army unstoppable. They conqoured the jinn of the inner earth. That's why Yemen's kingdom was known as the kings of jinn
@@yementribez3362 AOA brother!
Its clearly mentioned in the Quran that zulqarnain went on a journey where he found and met people who save themselves from sun ☀️ by going inside the water as there was no atmosphere of protection over them.
If we look into details when Adam (AS) sent on earth he lived in a very friendly living environment with proper atmosphere over him.
So it means Zulqarnain went outside of this planet earth and sealed “Yajuj Majuj” there.🕸
There are many other details of them but I’ll stick to this info and will share more soon.
@@saadmalik1016 Adam was in the garden within earth. A hidden garden where jinn inhabited before. The earth beneath the surface as Allah described in the Qur'an. The land of the two east and the two west.
He was an African king!
King of some of Africa perhaps. That Dhu al-Qarnain ruled a kingdom from the east to the west is well established according to the Qur'an. No African ruled over the east and the west since semi legendary times. Truthfully there is nothing to indicate that Dhu al-Qarnain was African.
Dhu al-Qarnain was someone the Jews asked Mohammad (saws) about as a test, he was someone from their book. Dhu al-Qarnain is mentioned in the Book of Daniel in the Arabic translation from the Hebrew "Bal HaQarnaim." If you examine the evidence tradition interprets that Dhu al-Qarnain was either Cyrus or Darius. According to the Book of Daniel he was from the kings of Media and Persia.
@@yusufg.1281 so was Musa.
@@africanherbsman9488Musa was what? Point? Musa (as) married an Ethiopian. Not sure what he has to do with Dhu al-Qarnain.
@@africanherbsman9488 Musa was a Levite of the people of Israel aka Jacob, a descendant of Ibrahim (as) who was raised in Egypt where his story takes place. He was African geographically. His ancestors were from Palestine.
Scanderbeg is Dhul Karnayn without snu doubt.
Daniel 8:20
Daniel 8:20 As for the ram that you saw with the Two Horns (Dhu al-Qarnain) , these are the kings of Media and Persia.
. 20أَمَّا الْكَبْشُ الَّذِي رَأَيْتَهُ ذَا الْقَرْنَيْنِ( Dhu al-Qarnain) فَهُوَ مُلُوكُ مَادِي وَفَارِسَ. Daniel 8:20
NRSV
"Daniel 7:21
As I looked, that horn made war with the holy ones and was prevailing over them,
Daniel 7:24
As for the ten horns, out of this kingdom ten kings shall arise, and another shall arise after them. This one shall be different from the former ones and shall put down three kings.
Daniel 8:3
I looked up and saw a ram standing beside the gate. It had two horns. Both horns were long, but one was longer than the other, and the longer one came up second.
Daniel 8:5
As I was watching, a male goat appeared from the west, coming across the face of the whole earth without touching the ground. The goat had a horn between its eyes.
Daniel 8:6
It came toward the ram with the two horns that I had seen standing beside the gate, and it ran at it with savage force.
Daniel 8:7
I saw it approaching the ram. It was enraged against it and struck the ram, breaking its two horns. The ram did not have power to withstand it; it threw the ram down to the ground and trampled upon it, and there was no one who could rescue the ram from its power.
Daniel 8:8
Then the male goat grew exceedingly great, but at the height of its power the great horn was broken, and in its place there came up four prominent horns toward the four winds of heaven.
Daniel 8:9
Out of one of them came another horn, a little one, which grew exceedingly great toward the south, toward the east, and toward the beautiful land.
Daniel 8:20
As for the ram that you saw with the two horns (Dhu al-Qarnain) , these are the kings of Media and Persia.
Alexander was also known as King of Media and Persia.
@@GhettoDetective According to what source? Not in the book of Daniel. Where he is the horn of the goat. Anything to avoid admitting that you just generally are a BS guy who wants Alexander to have been Dhu Al Qarnain so you can talk trash and make up more things like that Alexander was baptized. Before John the Baptist was born. But Alexander died a stauch pagan, wanting to be worshipped as a god. Why does it make sense to say he was baptized?
@@GhettoDetective So even if he was, you don't have any point to make, Alexander is the horn of the goat. He can't be the Ram also, are you foolish?
@@GhettoDetective You are always trying to correct me. I'm always telling you how it exposes your ignorance and tendency to have no point.
@@GhettoDetective According to who? He may have leveled Persepolis and killed the last Darius but he didn't really rule over the Persians who hated him. Definitely wasn't known as king of the Kingdom of the Medes because it was absorbed the Kingdom of the Persians. You are such a foolish person, so desperate. But you don't have a single good point to make. Ever.
🐏🌍🗡️Allahu Ekber
Narrator your voice is still set on mono left speaker. Isn't nice, quite annoying and not immersive. Chanel can you fix this bug or issue. Then I'll give a thumbs up. Cheers. Prevail Islam.
Qarnayn is angel
Ibn ishaq said
Weak tradition only. Perhaps not from Ishaq either. The best tradition is from ibn Abbas regarding the revelation of the Ayahs of Dhu al-Qarnain, a tradition authenticated by several sources. He was someone mentioned in the Book of the People of the Book, a human king.
The tradition that Dhu al-Qarnain was an angel is mentioned in the Tafsir of At-Tabari but it is not accepted, he presents other more reliable reports. Ibn Kathir used these.
According to the Seerah of ibn Hisham Dhu al-Qarnain was someone mentioned in the Book of the People of the Book who desired to test the Prophet (saws) and so they asked him three famous questions. About the Companions of the Cave, Dhu al-Qarnain and the Ruh. The Quraish also conspired with these Jews.
The Jews Ask the Prophet about Dhul-Qamayn
IBN ISHAQ says: Huyayy Ibn Akhtab, Ka'b Ibn Asad, Abu Rafi', Ashya', and Samuel Ibn Zayd said to 'Abdullah Ibn Salam [Allah be pleased with him] when he embraced Islam: "It is not consonant that the Prophet should be from among the Arabs. But your companion (Muhammad) is but a king." Then, they went to The Messenger of Allah [peace be upon him] and asked him about Dhul-Qarnayn, thereupon he [peace be upon him] related to them what was revealed by Allah to him concerning this person, the same as he had previously related to the Quraysh, given that it was those who advised the Quraysh to ask The Messenger of Allah [peace be upon him] about him, when the Quraysh sent to them An-Nadr Ibn Al-Harith 'Uqbah Ibn Abu Mu'ayt.SEERAH IBN HISHAM
Ibn Kathir: We have mentioned above the report from Ibn Abbas that the Quraysh sent a message to the Jewish rabbis in Al-Madinah to ask them for things with which they could test the Messenger of Allah, and they told them to ask him about these young men, and about Dhul-Qarnayn (the man who traveled much) and about the Ruh. This indicates that this story was something recorded in the books of the People of the Book, and that it came before Christianity. And Allah knows best.
One of the most famos acient Islamic scolars Ibn Kathir's commentary on the Quran, known as "Tafsir al-Qur'an al-'Azim," contains his interpretation of various Quranic verses, including those related to Dhul-Qarnayn. The specific section where he discusses Dhul-Qarnayn and identifies him with Alexander the Great can be found in Volume 4 of his Tafsir.
You are lying. "This indicates that this story was something recorded in
the books of the People of the Book, and that it came
before Christianity. And Allah knows best." is what ibn Kathir ACTUALLY said. And he was right. The Book of Daniel chapter 8 verse 20 mentions that Dhu ul-Qarnain was a king of the Persians and/or Medes.
Daniel 8:20
"ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ. "
"... Dhu al-Qarnain and-he (is) kings Media and Persia."
Dhu ul-Qarnain in the book of Daniel from the Arabic:
ذي أو ذا القرنين في سفر دانيال
8:3
فرفعت عينيّ ورأيت واذا بكبش واقف عند النهر وله قرنان والقرنان عاليان والواحد اعلى من الآخر والاعلى طالع اخيرا.
8:6
6 وجاء الى الكبش صاحب القرنين الذي رايته واقفا عند النهر وركض اليه بشدة قوته.
8:15-21
"15 وَكَانَ لَمَّا رَأَيْتُ أَنَا دَانِيآلَ الرُّؤْيَا وَطَلَبْتُ الْمَعْنَى، إِذَا بِشِبْهِ إِنْسَانٍ وَاقِفٍ قُبَالَتِي. 16 وَسَمِعْتُ صَوْتَ إِنْسَانٍ بَيْنَ أُولاَيَ، فَنَادَى وَقَالَ: «يَا جِبْرَائِيلُ، فَهِّمْ هذَا الرَّجُلَ الرُّؤْيَا». 17فَجَاءَ إِلَى حَيْثُ وَقَفْتُ، وَلَمَّا جَاءَ خِفْتُ وَخَرَرْتُ عَلَى وَجْهِي. فَقَالَ لِي: «افْهَمْ يَا ابْنَ آدَمَ. إِنَّ الرُّؤْيَا لِوَقْتِ الْمُنْتَهَى». 18 وَإِذْ كَانَ يَتَكَلَّمُ مَعِي كُنْتُ مُسَبَّخًا عَلَى وَجْهِي إِلَى الأَرْضِ، فَلَمَسَنِي وَأَوْقَفَنِي عَلَى مَقَامِي. 19 وَقَالَ: «هأَنَذَا أُعَرِّفُكَ مَا يَكُونُ فِي آخِرِ السُّخَطِ. لأَنَّ لِمِيعَادِ الانْتِهَاءَ. 20أَمَّا الْكَبْشُ الَّذِي رَأَيْتَهُ ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ. 21 وَالتَّيْسُ الْعَافِي مَلِكُ الْيُونَانِ، وَالْقَرْنُ الْعَظِيمُ الَّذِي بَيْنَ عَيْنَيْهِ هُوَ الْمَلِكُ الأَوَّلُ.
Daniel 8:3
I looked up and saw a ram standing beside the gate. It had two horns. Both horns were long, but one was longer than the other, and the longer one came up second.
Daniel 8:5
As I was watching, a male goat appeared from the west, coming across the face of the whole earth without touching the ground. The goat had a horn between its eyes.
Daniel 8:6
It came toward the ram with the two horns that I had seen standing beside the gate, and it ran at it with savage force.
Daniel 8:7
I saw it approaching the ram. It was enraged against it and struck the ram, breaking its two horns. The ram did not have power to withstand it; it threw the ram down to the ground and trampled upon it, and there was no one who could rescue the ram from its power.
Daniel 8:8
Then the male goat grew exceedingly great, but at the height of its power the great horn was broken, and in its place there came up four prominent horns toward the four winds of heaven.
Daniel 8:9
Out of one of them came another horn, a little one, which grew exceedingly great toward the south, toward the east, and toward the beautiful land.
Daniel 8:20
As for the ram that you saw with the two horns ( is Dhul-Qarnayn) , and it is the kings of Media and Persia.
"... you saw Dhul-Qarnayn and it kings Media and Persia."
20أَمَّا الْكَبْشُ الَّذِي رَأَيْتَهُ ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ.
Ama alkabshu aladhi rayathu dhu ulqarnain fahua muluku madi wa faris.
HEBREW: Bal HaQarnaim
ARABIC: Dhul-Qarnayn
ENGLISH: Master of the 2 Horns.
20. האיל אשר ראית בעל הקרנים מלכי מדי ופרס׃
بعل القرنين
minrq-h lab
bal h-qrnim
Tafsir Ibn Kathir
Surah al-Kahf: 16
"It seems that they lived before the time of Christianity altogether, because if they had been Christians, the Jewish rabbis would not have cared about preserving because of their differences. We have mentioned above the report from Ibn Abbas that the Quraysh sent a message to the Jewish rabbis in Al-Madinah to ask them for things with which they could test the Messenger of Allah, and they told them to ask him about these young men, and about Dhul-Qarnayn (the man who traveled much) and about the Ruh. This indicates that this story was something recorded in the books of the People of the Book, and that it came before Christianity. And Allah knows best."
Tafsir ibn Kathir Surah Al-Kahf 83: "We have mentioned above the report from Ibn Abbas that the Quraysh sent a message to the Jewish rabbis in Al-Madinah to ask them for things with which they could test the Messenger of Allah, and they told them to ask him about these young men, and about Dhul-Qarnayn (the man who traveled much) and about the Ruh. This indicates that this story was something RECORDED in the BOOKS of the PEOPLE of the BOOK, and that it came before Christianity. And Allah knows best."
The funny thing is that I already proved to you that you are lying by quoting what was ACTUALLY written by Ibn Kathir. You decided to keep lying.
My quotes are from the Tafsir of ibn Kathir on Surah Al-Kahf. Where are your quotes from? You don't have any? How unfortunate for you to have to be proven a liar.
the horns are his 2 sons ; lightning and thunder ( boanerges, walkures, dioskuroi )
the pious and the wicked ; sadiq and malik, the magician and the juggler
Conan the barbarian ( a tiberian ; the appointed heir of Tiberius princeps) is the Lord of the Horn .
In the movie schwarzenecker pulls of the Horn of the dragon-monster = EL .
TIBERIUS ( princeps ) ABDES ( Camillus, abbot ) PANTERA (scatterer ) SIDONIA ( deceiver, tricker )
the Zeal ( qavah ) of the monster was in his Horn . Conan = the one with Capacity, the zealot .
Farid = the One, Rafid = friend, Rephidim (plural) = helpers, comforters , twin-horns = Gemini .
Cone or Conus is a triangular voluminous form , like an horn-shaped form .
There is no reason why the horns must represent two different things. Dhu al-Qarnain is mentioned in the book of Daniel 8:20 "The ram that you saw (master of the 2 horns) Dhu al-Qarnain is king(s) Media and Persia."
That said I think they represent the two kingdoms named in the prophecy which were united by Cyrus of Persia who was a king of much of the known world and who is believed by many to be Dhu al-Qarnain.
The Quraysh sent a delegation to the Jewish rabbis in Al-Madinah to ask them for things with which they could test the Messenger of Allah and one of the three questions was about Dhu al-Qarnain. The Prophet (saws) said to the Jews who also asked him the same questions that it was a matter mentioned in the Torah.
Tafsir Ibn Kathir Al-Kahf 83: "We have mentioned above the report from Ibn Abbas that the Quraysh sent a message to the Jewish rabbis in Al-Madinah to ask them for things with which they could test the Messenger of Allah, and they told them to ask him about these young men, and about Dhul-Qarnayn (the man who traveled much) and about the Ruh. This indicates that this story was something recorded in the books of the People of the Book, and that it came before Christianity. And Allah knows best."
@@yusufg.1281 the torah equivalent of 'the 2 horned' = Melchi-sedek : where as Melchizadok meets Abraham that event marks the beginning of the jewish faith. In the same way when Zacherias meets Ananias that event kicks of christianity (depicted at the ancient jewish ; Huqoq elephant mosaic). Quran let Islam start with rightious 'ancient' dhul qarnain. The pagan version is where Alexander get divined after he is recognized so by egyptian ammon priest/ greek philosophers / indian derwishes.
@@willempasterkamp862 Melchizedek has nothing to do with the matter of Dhu al-Qarnain. Dhu al-Qarnain is mentioned in the Qur'an in Surah Al-Kahf and in the Bible Daniel 8:20.
Tafsir Al jalalin wrong, Tafsir Al Qurtubi wrong & bro you are right Alexander the Great only king fit for Quren dhulkernine not Persian king 🤔
We have mentioned above the report from Ibn Abbas that the Quraysh sent a message to the Jewish rabbis in Al-Madinah to ask them for things with which they could test the Messenger of Allah, and they told them to ask him about these young men, and about Dhul-Qarnayn (the man who traveled much) and about the Ruh. This indicates that this story was something recorded in the books of the People of the Book, and that it came before Christianity. And Allah knows best.
Seerah ibn Hisham: "The Jews Ask for a Book to be Sent from Heaven
Ibn Ishaq says: Mahmud Ibn Sayh:in, Nu'man Ibn Ada', Bahri Ibn 'Amr, 'Uzayr Ibn Abu 'Uzayr, and Salam Ibn Mishkam came to The Messenger of Allah [peace be upon him] and said: "Is it true, Muhammad, that what you have brought is really from Allah? We indeed do not see it is as consistent as is the Torah." The Messenger of Allah [peace be upon him] said to them: "By Allah, you indeed know that it is really from Allah, a fact which you find written in the Torah.
No doubt, were the whole of men and jinn to gather together to produce the like of it, they would never be able to produce the like thereof." They, along with others with them, said together: "O Muhammad! Does neither a man nor a jinn teach you that?" The Messenger of Allah [peace be upon him] said to them: "By Allah, you indeed know that it is really from Allah, a fact which you find written in the Torah." They said: "O Muhammad! Verily, Allah makes for anyone of His Messengers what he likes, and causes him to have power over what he wills. So, cause a book to descend upon us from the heaven to read and know, otherwise, we would bring to you the like of what you have brought."
In connection with them and their allegation, Allah Almighty revealed (what means): {Say: "If the whole of mankind and Jinns were to gather together to produce the like of this Qur'an they could not produce the like thereof, even if they backed up each other with help and support.} [Al-Isci' 88]."
The Jews Ask the Prophet about Dhul-Qamayn
Ibn Ishaq says: Huyayy Ibn Akhtab, Ka'b Ibn Asad, Abu Rafi', Ashya', and Samuel Ibn Zayd said to 'Abdullah Ibn Salam [Allah be pleased with him] when he embraced Islam: "It is not consonant that the Prophet should be from among the Arabs. But your companion (Muhammad) is but a king." Then, they went to The Messenger of Allah [peace be upon him] and asked him about Dhul-Qarnayn, thereupon he [peace be upon him] related to them what was revealed by Allah to him concerning this person, the same as he had previously related to the Quraysh, given that it was those who advised the Quraysh to ask The Messenger of Allah [peace be upon him] about him, when the Quraysh sent to them An-Nadr Ibn Al-Harith 'Uqbah Ibn Abu Mu'ayt.
Ar-Razi: The first statement is more apparent because of the evidence that we mentioned, which is that such a great king must be well known to the people of the world, and the well-known situation of this great king is Alexander, so is what is meant by Dhul-Qarnayn must be him, except that there is a strong problem in it, which is that he was a student of the wise Aristotle and he was On his doctrine, God’s glorification of him necessitates the ruling that Aristotle’s doctrine is true and truthful, and that is something that CANNOT be achieved.
Essentially he says Alexander's status as world king was the reason some thought he was Dhu al-Qarnain, that they were wrong, because Alexander was a follower of Aristotle, whose writings are not acceptable.
At-Tabari notes, ibn Kathir as well, Dhu al-Qarnain was mentioned in the Book of the Jews. Daniel 8:20
"ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ. "
"... Dhu al-Qarnain and-he (is) kings Media and Persia."
Dhu ul-Qarnain in the book of Daniel from the Arabic:
ذي أو ذا القرنين في سفر دانيال
8:3
فرفعت عينيّ ورأيت واذا بكبش واقف عند النهر وله قرنان والقرنان عاليان والواحد اعلى من الآخر والاعلى طالع اخيرا.
8:6
6 وجاء الى الكبش صاحب القرنين الذي رايته واقفا عند النهر وركض اليه بشدة قوته.
8:15-21
"15 وَكَانَ لَمَّا رَأَيْتُ أَنَا دَانِيآلَ الرُّؤْيَا وَطَلَبْتُ الْمَعْنَى، إِذَا بِشِبْهِ إِنْسَانٍ وَاقِفٍ قُبَالَتِي. 16 وَسَمِعْتُ صَوْتَ إِنْسَانٍ بَيْنَ أُولاَيَ، فَنَادَى وَقَالَ: «يَا جِبْرَائِيلُ، فَهِّمْ هذَا الرَّجُلَ الرُّؤْيَا». 17فَجَاءَ إِلَى حَيْثُ وَقَفْتُ، وَلَمَّا جَاءَ خِفْتُ وَخَرَرْتُ عَلَى وَجْهِي. فَقَالَ لِي: «افْهَمْ يَا ابْنَ آدَمَ. إِنَّ الرُّؤْيَا لِوَقْتِ الْمُنْتَهَى». 18 وَإِذْ كَانَ يَتَكَلَّمُ مَعِي كُنْتُ مُسَبَّخًا عَلَى وَجْهِي إِلَى الأَرْضِ، فَلَمَسَنِي وَأَوْقَفَنِي عَلَى مَقَامِي. 19 وَقَالَ: «هأَنَذَا أُعَرِّفُكَ مَا يَكُونُ فِي آخِرِ السُّخَطِ. لأَنَّ لِمِيعَادِ الانْتِهَاءَ. 20أَمَّا الْكَبْشُ الَّذِي رَأَيْتَهُ ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ. 21 وَالتَّيْسُ الْعَافِي مَلِكُ الْيُونَانِ، وَالْقَرْنُ الْعَظِيمُ الَّذِي بَيْنَ عَيْنَيْهِ هُوَ الْمَلِكُ الأَوَّلُ.
Daniel 8:3
I looked up and saw a ram standing beside the gate. It had two horns. Both horns were long, but one was longer than the other, and the longer one came up second.
Daniel 8:5
As I was watching, a male goat appeared from the west, coming across the face of the whole earth without touching the ground. The goat had a horn between its eyes.
Daniel 8:6
It came toward the ram with the two horns that I had seen standing beside the gate, and it ran at it with savage force.
Daniel 8:7
I saw it approaching the ram. It was enraged against it and struck the ram, breaking its two horns. The ram did not have power to withstand it; it threw the ram down to the ground and trampled upon it, and there was no one who could rescue the ram from its power.
Daniel 8:8
Then the male goat grew exceedingly great, but at the height of its power the great horn was broken, and in its place there came up four prominent horns toward the four winds of heaven.
Daniel 8:9
Out of one of them came another horn, a little one, which grew exceedingly great toward the south, toward the east, and toward the beautiful land.
Daniel 8:20
As for the ram that you saw with the two horns ( is Dhul-Qarnayn) , and it is the kings of Media and Persia.
"... you saw Dhul-Qarnayn and it kings Media and Persia."
20أَمَّا الْكَبْشُ الَّذِي رَأَيْتَهُ ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ.
Ama alkabshu aladhi rayathu dhu ulqarnain fahua muluku madi wa faris.
HEBREW: Bal HaQarnaim
ARABIC: Dhul-Qarnayn
ENGLISH: Master of the 2 Horns.
20. האיל אשר ראית בעל הקרנים מלכי מדי ופרס׃
بعل القرنين
minrq-h lab
bal h-qrnim
It's true.
There is no support for any opinion if that opinion is Alexander the pagan was Dhu al-Qarnain. And evidence exists to refute it. Pseudo-Callisthenes doesn't even mention Gog and Magog or that Alexander built a barrier for anyone. Anyone.
Asalamwalaikum ikhwan,
Hamiri family has nothing to do with dhul qarnain neither his characteristics match with dhul qarnain..
Modern Islamic scholars like molana Abdul Kalam Azad , Dr israr Ahmed and Maulana maududi prove from modern historical discovery that dhul qarnain is Cyrus the great of Persian..
Even Bible and Torah called him Cyrus the one whom God has blessed with East and West of the world and he was called Jewish messiah..
cyrus was not muslim. he was kafir. and he lived in bc 6th century but so it was very close time. but dhulqarnein lived in prophet ibrahim aleyhisselam time period. so they lived in bc 2000
@@zulkarneynOguz He was monotheist zorastrian,,
What evidence do u have that he was pagan disbeliever?
No it's not proven that he lived during Ibrahim alaisalam periods, this does contradict the islamic historians calculation of dhul qarnain which they end up assuming it to be alxendar of Macedonia...
Islamic scholars differ in this issue
that , which one was dhul qarnain they are 6 people assumed to dhul qarnain by our mufaseerin and most famous is alxendar of Macedonia..
Modern scholar's of today said it' was Cyrus due to the historical discovery of his statues and messages from his ancient sculptures...
And Bible Torah also says it was Cyrus who ruled from east to west with tolerance over all civilizations and he was also called Jewish messiah of that time ...
The story of Dhul Qarnain was taken from the Alexander Romance by Pseudo-Callisthenes. Muhammad lifted the story from this and included in the Quran.
There is no such story in Pseudo-Callisthenes. Prove me wrong.
As a plain matter of fact the book called Fake-Callisthenes doesn't mention Alexander building a dam against Gog and Magog. It doesn't mention Gog and Magog at all. It's a literal lie.
So you should feel stupid, I know you didn't read Pseudo-Callisthenes because I did, no Gog and Magog episode, you are a lazy liar.
Daniel 8:20
"ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ. "
"... Dhu al-Qarnain and-he (is) kings Media and Persia."
Dhu ul-Qarnain in the book of Daniel from the Arabic:
ذي أو ذا القرنين في سفر دانيال
8:3
فرفعت عينيّ ورأيت واذا بكبش واقف عند النهر وله قرنان والقرنان عاليان والواحد اعلى من الآخر والاعلى طالع اخيرا.
8:6
6 وجاء الى الكبش صاحب القرنين الذي رايته واقفا عند النهر وركض اليه بشدة قوته.
8:15-21
"15 وَكَانَ لَمَّا رَأَيْتُ أَنَا دَانِيآلَ الرُّؤْيَا وَطَلَبْتُ الْمَعْنَى، إِذَا بِشِبْهِ إِنْسَانٍ وَاقِفٍ قُبَالَتِي. 16 وَسَمِعْتُ صَوْتَ إِنْسَانٍ بَيْنَ أُولاَيَ، فَنَادَى وَقَالَ: «يَا جِبْرَائِيلُ، فَهِّمْ هذَا الرَّجُلَ الرُّؤْيَا». 17فَجَاءَ إِلَى حَيْثُ وَقَفْتُ، وَلَمَّا جَاءَ خِفْتُ وَخَرَرْتُ عَلَى وَجْهِي. فَقَالَ لِي: «افْهَمْ يَا ابْنَ آدَمَ. إِنَّ الرُّؤْيَا لِوَقْتِ الْمُنْتَهَى». 18 وَإِذْ كَانَ يَتَكَلَّمُ مَعِي كُنْتُ مُسَبَّخًا عَلَى وَجْهِي إِلَى الأَرْضِ، فَلَمَسَنِي وَأَوْقَفَنِي عَلَى مَقَامِي. 19 وَقَالَ: «هأَنَذَا أُعَرِّفُكَ مَا يَكُونُ فِي آخِرِ السُّخَطِ. لأَنَّ لِمِيعَادِ الانْتِهَاءَ. 20أَمَّا الْكَبْشُ الَّذِي رَأَيْتَهُ ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ. 21 وَالتَّيْسُ الْعَافِي مَلِكُ الْيُونَانِ، وَالْقَرْنُ الْعَظِيمُ الَّذِي بَيْنَ عَيْنَيْهِ هُوَ الْمَلِكُ الأَوَّلُ.
Daniel 8:3
I looked up and saw a ram standing beside the gate. It had two horns. Both horns were long, but one was longer than the other, and the longer one came up second.
Daniel 8:5
As I was watching, a male goat appeared from the west, coming across the face of the whole earth without touching the ground. The goat had a horn between its eyes.
Daniel 8:6
It came toward the ram with the two horns that I had seen standing beside the gate, and it ran at it with savage force.
Daniel 8:7
I saw it approaching the ram. It was enraged against it and struck the ram, breaking its two horns. The ram did not have power to withstand it; it threw the ram down to the ground and trampled upon it, and there was no one who could rescue the ram from its power.
Daniel 8:8
Then the male goat grew exceedingly great, but at the height of its power the great horn was broken, and in its place there came up four prominent horns toward the four winds of heaven.
Daniel 8:9
Out of one of them came another horn, a little one, which grew exceedingly great toward the south, toward the east, and toward the beautiful land.
Daniel 8:20
As for the ram that you saw with the two horns ( is Dhul-Qarnayn) , and it is the kings of Media and Persia.
"... you saw Dhul-Qarnayn and it kings Media and Persia."
20أَمَّا الْكَبْشُ الَّذِي رَأَيْتَهُ ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ.
Ama alkabshu aladhi rayathu dhu ulqarnain fahua muluku madi wa faris.
HEBREW: Bal HaQarnaim
ARABIC: Dhul-Qarnayn
ENGLISH: Master of the 2 Horns.
20. האיל אשר ראית בעל הקרנים מלכי מדי ופרס׃
بعل القرنين
minrq-h lab
bal h-qrnim
Dhu al-Qarnain is actually the Arabic translation of the Hebrew Bal HaQarnaim, literally. Daniel 8:20 in the Arabic Bible which didn't exist before Islam is the origin.
😂😂😂😂😂😂😂😂
Broooo don't make lies and delete your channel
Idk if Prevail Islam know this but most of the sources that they used in this video are from the Judeo-Christian believes/myths.
When do you plan on doing any actual detective work? You realize just saying something doesn't make it true, right? I can SAY Bill Cosby wrote the Bible and that Dhu ul-Qarnain was Eddie Garofalo, doesn't mean it's true.
Seriously, if you are going to call yourself "ghetto detective" and are then going to troll the internet making claims, negative comments that are just trash talk, you're just a typical douche.
As far as I can tell the limits of your abilities as any kind of ameteur academic, even, are nothing more than merely saying, "This is what is so." Followed by questions you don't actually want answered and bad reactions when they are addressed and you are shown to be clearly wrong if not entirely outmatched.
I suggest staying in your lane. Stick to ghetto matters if you want to be a ghetto detective. Go talk about your favorite rapper, Drake no doubt.
Going to have to agree with the gentleman.
🤣😂🤣😂🤣😂
He is Alexander the Great.
He is not Alexander. There is no evidence to support this allegation. If I am wrong, prove it?
I think you will find it impossible. Pseudo-Callisthenes says nothing relevant to Dhu al-Qarnain as a matter of fact, most people mistakenly think that pseudo-Callisthenes is the source when in reality this is not so.
Lubab an-Nuqul fi Asbab al-Quran by as-Suyuti
Surah al-Kahf
"It is narrated on the authority of ibn Abbas (ra) that he said: the Quraysh sent an-Nadr ibn al-Harith and Uqbah ibn Abu Mu'ayt to the rabbis of the Jews in Medina, and ordered them saying: "Ask those Jews about the characteristics and reality of Muhammad ﷺ, and describe to them his state and what he says: indeed they are a people of scripture, and have the knowledge of the prophets which we have not." They left for Medina and when they arrived and asked those Jews about the Messenger of Allah ﷺ and told them about some of his words, and inform them that they had come to them because they were a people of scripture, and able to tell them the truth of their companion (Muhammad).
They told them: 'We advise you to ask him about three things: if he tells you of their reality, then, he should be a Prophet sent (from Allah), otherwise, he should be an inventor of lies, so, consider how you should deal with him. Ask him about some young men who lived in the early generation: who they were and what had happened to them; and ask him also about a man who went round and reached the Eastern and the Western ends of the Earth: who he was and what about the news pertaining to him; moreover ask him about the spirit: what it is. If he tells you about those, he should be a Prophet, and you should follow him; otherwise he should be an inventor of lies. So, consider what you like to do with him.' "
Dhu al-Qarnain was someone mentioned in the Bible according to the most ancient and authoritative sources. According to the Bible Dhu al-Qarnain was Persian or Median. He is mentioned in the book of Daniel chapter 8 verse 20 as a Persian or Median king.
This rules out the possibility of it having been Alexander who was Macedonian.
It's one thing to say that it was Alexander, another matter entirely to prove it.
The Jews Ask the Prophet about Dhul-Qamayn
" Ibn Ishaq says: Huyayy Ibn Akhtab, Ka'b Ibn Asad, Abu Rafi', Ashya', and Samuel Ibn Zayd said to 'Abdullah Ibn Salam [Allah be pleased with him] when he embraced Islam: "It is not consonant that the Prophet should be from among the Arabs. But your companion (Muhammad) is but a king." Then, they went to The Messenger of Allah [peace be upon him] and asked him about Dhul-Qarnayn, thereupon he [peace be upon him] related to them what was revealed by Allah to him concerning this person, the same as he had previously related to the Quraysh, given that it was those who advised the Quraysh to ask The Messenger of Allah [peace be upon him] about him, when the Quraysh sent to them An-Nadr Ibn Al-Harith 'Uqbah Ibn Abu Mu'ayt."
I will prove that Dhu ul-Qarnain was mentioned in the Bible or the book of the People of the Book, the Jews. According to the previously quoted Seerah of ibn Hisham the Prophet Muhammad ﷺ said that the matter was known to the Jewish rabbis from their book known as the the Torah or Tanakh. This is clearly stated by several early and reliable Muslim scholars. That the Jews and the Quraish conspired to test the Prophet Muhammad (saws) is known from a famous narration and that the Jews were testing the Prophet ﷺ with information known to them from their book will be proven إن شاء الله. I will leave no doubt.
The revelation of the Ayahs concerning Dhu al-Qarnayn was revealed in response to the Jewish rabbis in Al-Madinah who asked the Prophet Muhammad ﷺ three questions designed to test a prophet.
Tafsir Ibn Kathir
Surah al-Kahf: 16
"It seems that they lived before the time of Christianity altogether, because if they had been Christians, the Jewish rabbis would not have cared about preserving because of their differences. We have mentioned above the report from Ibn Abbas that the Quraysh sent a message to the Jewish rabbis in Al-Madinah to ask them for things with which they could test the Messenger of Allah, and they told them to ask him about these young men, and about Dhul-Qarnayn (the man who traveled much) and about the Ruh. This indicates that this story was something recorded in the books of the People of the Book, and that it came before Christianity. And Allah knows best."
Lubab an-Nuqul fi Asbab al-Quran by as-Suyuti
Surah al-Kahf
"It is narrated on the authority of ibn Abbas (ra) that he said: the Quraysh sent an-Nadr ibn al-Harith and Uqbah ibn Abu Mu'ayt to the rabbis of the Jews in Medina, and ordered them saying: "Ask those Jews about the characteristics and reality of Muhammad ﷺ, and describe to them his state and what he says: indeed they are a people of scripture, and have the knowledge of the prophets which we have not." They left for Medina and when they arrived and asked those Jews about the Messenger of Allah ﷺ and told them about some of his words, and inform them that they had come to them because they were a people of scripture, and able to tell them the truth of their companion (Muhammad).
They told them: 'We advise you to ask him about three things: if he tells you of their reality, then, he should be a Prophet sent (from Allah), otherwise, he should be an inventor of lies, so, consider how you should deal with him. Ask him about some young men who lived in the early generation: who they were and what had happened to them; and ask him also about a man who went round and reached the Eastern and the Western ends of the Earth: who he was and what about the news pertaining to him; moreover ask him about the spirit: what it is. If he tells you about those, he should be a Prophet, and you should follow him; otherwise he should be an inventor of lies. So, consider what you like to do with him.' "
If Muhammad was alive today I bet Hulk would have been mentioned in the Quran as a messenger of Allah 😂😂😂😂😂 only the blind will deny that this is not Alexander the great
You only make yourself look ignorant and impossible to take seriously with such remarks which say more about you as a person than about the relevant subject.
I find people who excessively use emojis are over compensating for something. Perhaps a lack of knowledge, perhaps something else. Anyone who mentions the Hulk trying to insult the Messenger of God and Islam is really saying "I'm not to be taken seriously and have the desire to criticize the religion of almost 2 billion people, I do it because I want to be cool. I am only here to be a jester, troll, provoke people. I'm pathetic."
By the way the so called Alexander Romance or Pseudo-Callisthenes doesn't actually have anything about Alexander building a barrier against Gog and Magog.
You have allowed yourself to be blindly misled.
Dhu al-Qarnain was mentioned in the Hebrew Book of Daniel chapter 8 verse 20 where it says literally "Dhu al-Qarnain is king(s) Media and Persia." according to the Arabic, translated from the Hebrew "Bal HaQarnaim", literally "the Master of two horns."
Daniel 8:20 "The ram which you saw possessing two horns (Dhu al-Qarnain) is the King(s) of Media and Persia."
Alexander is said to be the horn of the "he-goat" in the same chapter. So he can't be Dhu al-Qarnain who is symbolized by the two horns of the ram.
That the matter was from the Torah was known from the time of the Prophet Muhammad (saws) as the Jews intended to test him and asked him about "the man who traveled much." He told the Jews that it was from their book and revealed things in it that he could not have read. The Qur'an is older than the Arabic Bible.
The only document to attribute the deeds of Dhu al-Qarnain from the Qur'an to Alexander regarding Gog and Magog is from the 1700-1800'sAD and was added to the conclusion of the translation of the Syriac version of pseudo-Callisthenes and titled "A Christian legend Concerning Alexander" in the translation of it by EA Wallis Budge. It knows of Islam, is Christian in origin and much later than the Qur'an.
The sad fact is that there is no evidence indicating that Dhu al-Qarnain was Alexander the Macedonian king. Whoever says that pseudo-Callisthenes contains the episode of Gog and Magog and Dhu al-Qarnain is a liar. Whoever says that Alexander was Dhu al-Qarnain is a liar or ignorant. Pseudo-Callisthenes has no such story in it. Referring to the "Alexander Romance" which is not the actual title of anything, allows academics to claim that to Alexander is attributed the deeds of Dhu al-Qarnain according to the Qur'an and so Alexander was Dhu al-Qarnain without acknowledging the post Islamic origins of the so called "Christian Legend Concerning Alexander" which is itself evidence of nothing prior to the 1700s AD.
Dul qarnayn had a literall horn on his forehead, he was ashamed of it. And never wanted anyone to know it. But he told one friend and he screamed as loud as he could "dull qarnayn has a horn he has a horn!" And thus his name the man with the horn was born. I know this story because of my father he is very knowledgeable I thank allah for the stories he tells us
I thought he got that name because of his helmet has two horn
2 horns. Dhu al-Qarnain literally means "Master of Two Horns", a reference to the Kingdoms of Persia and Media he ruled.
Dhu means "master" and ذو القرنين or Dhu al-Qarnain grammatically indicates exactly two horns. He is mentioned in the Book of Daniel in Hebrew and Arabic both. He was not ashamed, had no reason to be, this is a silly tale. It's the King of Persia and Media, Cyrus most likely.
@@roslanhaikal7242 Daniel the Hebrew prophet first named him this in a prophecy about him. Daniel 8:3
@@yusufg.1281 im talking about his childhood
Copied from the syriac romance of Alexander.
Allah is a copier.😂
Liar!
That's not even the name of a real book!
Pseudo-Callisthenes says nothing relevant to the matter of Dhu al-Qarnayn and the "Christian Legend Concerning Alexander" appended to the Syriac translation of Pseudo-Callisthenes after the conclusion of Pseudo-Callisthenes, is post Islamic in origin. Manuscripts are from the 1700-1800's at the oldest. You obviously didn't bother to read anything relevant. Good job!
The only manuscript connecting Alexander w/ Gog and Magog is a post Islamic Christian writer and the manuscript is from the 1700's and is not part of the Pseudo-Callisthenes commonly called the Alexander Romance.
It is not part of Pseudo-Callisthenes, Alexander Romance is not the title of any actual book and the author who does attribute the building of a barrier against Gog and Magog was a Christian clearly aware of Islam.
Again it's not part of Pseudo-Callisthenes. It's titled by EA Wallis Budge "A Christian legend of Alexander."
The author is unknown. The date is not before the Qur'an, so could not have influenced it.
You actually are telling fibs. You don't know anything about that silly literature known in some mss. as Pseudo-Callisthenes. If you did you would not be here lying.
Further Dhu al-Qarnain is actually mentioned in the Book of Daniel. Which makes sense because the Jews tried to test the Prophet Muhammad saws by asking questions only a prophet could answer :
"The Jews Ask the Prophet about Dhul-Qamayn
Ibn Ishaq says: Huyayy Ibn Akhtab, Ka'b Ibn Asad, Abu Rafi', Ashya', and Samuel Ibn Zayd said to 'Abdullah Ibn Salam [Allah be pleased with him] when he embraced Islam: "It is not consonant that the Prophet should be from among the Arabs. But your companion (Muhammad) is but a king." Then, they went to The Messenger of Allah [peace be upon him] and asked him about Dhul-Qarnayn, thereupon he [peace be upon him] related to them what was revealed by Allah to him concerning this person, the same as he had previously related to the Quraysh, given that it was those who advised the Quraysh to ask The Messenger of Allah [peace be upon him] about him, when the Quraysh sent to them An-Nadr Ibn Al-Harith 'Uqbah Ibn Abu Mu'ayt."
Seerah ibn Hisham.
Ibn Kathir: "We have mentioned above the report from Ibn Abbas that the Quraysh sent a message to the Jewish rabbis in Al-Madinah to ask them for things with which they could test the Messenger of Allah, and they told them to ask him about these young men, and about Dhul-Qarnayn (the man who traveled much) and about the Ruh. This indicates that this story was something recorded in the books of the People of the Book, and that it came before Christianity. And Allah knows best."
Most beautiful video editor may Allah help you guys. Can I have your email address please I have some things to ask...
Plutarch, Life of Alexander:
“ 3 1 However, after his vision, as we are told, Philip sent Chaeron of Megalopolis to Delphi, by whom an oracle was brought to him from Apollo, who bade him sacrifice to Ammon and hold that god in greatest reverence, 2 but told him he was to lose that ONE OF HIS EYES which he had applied to the chink in the door when he espied the god, in the form of a serpent, sharing the couch of his wife. 3 Moreover, Olympias, as Eratosthenes says, when she sent Alexander forth upon his great expedition, told him, and him alone, the secret of his begetting, and bade him have purposes worthy of his birth. 4 Others, on the contrary, say that she repudiated the idea, and said: "Alexander must cease slandering me to Hera."
5 Be that as it may, Alexander was born early in the month Hecatombaeon,5 the Macedonian name for which is Loüs, on the sixth day of the month, and on this day the temple of Ephesian Artemis was burnt. 6 It was apropos of this that Hegesias the Magnesian made an utterance frigid enough to have extinguished that great conflagration. He said, namely, it was no wonder that the temple of Artemis was burned down, since the goddess was busy bringing Alexander into the world.”
Ironically, the first Ptolemy was Ptolemy Monopthalmos, that is, "One-Eye."
Not saying that either him or Phillip were actually the false messiah aka masih ad-dajal, just, I can't ignore this allusion. Antiochus Epiphanies outlawed the worship of the God of Abraham, the penalty was death. I'm fascinated, don't know quite what to make of this one.
Dhu ul-Qarnain in the book of Daniel from the Arabic:
ذي أو ذا القرنين في سفر دانيال
8:3
فرفعت عينيّ ورأيت واذا بكبش واقف عند النهر وله قرنان والقرنان عاليان والواحد اعلى من الآخر والاعلى طالع اخيرا.
8:6
6 وجاء الى الكبش صاحب القرنين الذي رايته واقفا عند النهر وركض اليه بشدة قوته.
8:15-21
"15 وَكَانَ لَمَّا رَأَيْتُ أَنَا دَانِيآلَ الرُّؤْيَا وَطَلَبْتُ الْمَعْنَى، إِذَا بِشِبْهِ إِنْسَانٍ وَاقِفٍ قُبَالَتِي. 16 وَسَمِعْتُ صَوْتَ إِنْسَانٍ بَيْنَ أُولاَيَ، فَنَادَى وَقَالَ: «يَا جِبْرَائِيلُ، فَهِّمْ هذَا الرَّجُلَ الرُّؤْيَا». 17فَجَاءَ إِلَى حَيْثُ وَقَفْتُ، وَلَمَّا جَاءَ خِفْتُ وَخَرَرْتُ عَلَى وَجْهِي. فَقَالَ لِي: «افْهَمْ يَا ابْنَ آدَمَ. إِنَّ الرُّؤْيَا لِوَقْتِ الْمُنْتَهَى». 18 وَإِذْ كَانَ يَتَكَلَّمُ مَعِي كُنْتُ مُسَبَّخًا عَلَى وَجْهِي إِلَى الأَرْضِ، فَلَمَسَنِي وَأَوْقَفَنِي عَلَى مَقَامِي. 19 وَقَالَ: «هأَنَذَا أُعَرِّفُكَ مَا يَكُونُ فِي آخِرِ السُّخَطِ. لأَنَّ لِمِيعَادِ الانْتِهَاءَ. 20أَمَّا الْكَبْشُ الَّذِي رَأَيْتَهُ ذَا الْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ. 21 وَالتَّيْسُ الْعَافِي مَلِكُ الْيُونَانِ، وَالْقَرْنُ الْعَظِيمُ الَّذِي بَيْنَ عَيْنَيْهِ هُوَ الْمَلِكُ الأَوَّلُ.
HEBREW: Bal HaQarnaim
ARABIC: Dhul-Qarnayn
ENGLISH: Master of the 2 Horns.
20. האיל אשר ראית בעל הקרנים מלכי מדי ופרס׃
بعل القرنين
minrq-h lab
bal h-qrnim
Daniel 8:20 NRSV
"As for the ram that you saw with the two horns, these are the kings of Media and Persia."
Dhu ul-Qarnain, "Master of the two horns",בעל הקרנים Bal HQrnim according to the Hebrew book of Daniel:
RASHI
3. ולו קרנים. רמז למלכות פרס ומדי:
8:3
"...and it had horns symbolizing the kingdom of Persia and Media."
והאחת גבוהה מן השנית. רמז למלכות פרס שגדולה ממלכות מדי שמלכות מדי לא היתה אלא שנה אחת שנא' (לקמן ט') בשנת אחת לדריוש בן אחשורוש מזרע מדי, ושנינו בסדר עולם לא מצינו שנה למדי בכתובים אלא זו בלבד:
"And one was higher than the other symbolizing the kingdom of Persia, which was greater than the kingdom of Media, for the kingdom of Media existed for only one year, as it says (9:1): 'In the first year of Darius the son of Ahasuerus of the seed of Media,' and we learned in Seder Olam (ch. 28): 'We do not find any year ascribed to Media in the Holy Writ but this one only.' "
והגבוהה עולה באחרונה. רמז הוא שתקדים מלכות מדי למלכות פרס:
And the higher one sprouted last This symbolizes that the kingdom of Media will precede the kingdom of Persia."
Right on. This proves the identification with the Persian king(s) and eliminates Alexander as a possibility. Well done.
Surprisingly few people are aware Dhu al-Qarnain is as Biblical as... anyone else mentioned in the Bible. Prophecied about. This, I suspect, is by design in orientalist loving Euro-American academic circles. As is the lateness of manuscripts of the, Alexander Romance which are late.
@@AnthonyMichael-1111
Germanicus ( the rightious cornelius ) aka Zebedeus ( who dwells with god )
Biblical ? yes , the huqoq elephant mosaic = Paul on the road to Dasmascus ( Acts )
@@willempasterkamp862 I'm not sure what you are talking about.
@@willempasterkamp862 What you're saying doesn't make sense. Cornelius was not secretly a different person mentioned in the same book, there's no reason to think otherwise. I don't know what an elephant mosaic is.
@@willempasterkamp862 You are not making sense. Cornelius is Latin maybe Greek. It's not Semitic so "Corn-" doesn't mean "Qarn" which is "horn."