Is it PERMISSIBLE to make Dua after Salah? | Imam Tom Facchine
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- čas přidán 10. 05. 2023
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thanks for getting to the point within the first 15 seconds, appreciate that
May Allah bless with a great knowledge and wisdom 💚
Incredibly useful to know. Jazakallāh for the lesson.
Make the "a" in JazakAllah capital by editing your comment.
Thank you for this. It made me question everything I thought I knew when someone told me we shouldn’t.
me 2
Du’a is not part of your Salah nor did the prophet ﷺ make Du’a after his daily fard prayers. That should be highlighted. And if you make it part of the completion of your Salah, that could be considered bid’dah. Allahu Alim.
@@Samya.Rwhat if you make dua after salah but don’t make it apart of the completion of your salah but just as general dua
@@xhdjtgdusiejbr2281 …correct, then it’s fine. It’s intentions and mindset. Barak Allah Fek!
@@Samya.Rno sane person makes dua a part of Salah. Just because you do dhikr after Salah does not make it a part of it either. You just connected with God and are facing qibla. Most propel re busy rest of day. What better time to make focused dua for the average person
Very well explained ❤
JazakaAllah for this explanation.
BarakAllahou fik Cheikh
Elhamdulila
Thanks for clarifying that matter
❤
Jazaik alluhu ghairain for your knowledge 🌹
Great answer
May Allah bless you bro
We should Pray to god with clean and pure heart ....and god will accept ours prayers
Usually the ones that do it after every single prayer believe that it is the sunnahto do so. That's not established.
Assalamulaikum, growing up my mom used to make us read short sections of duas from a small book after every fardh prayer. I don’t think the prayers themselves were harmful, it was basically variations of protect me & my family’s wealth, health & faith, forgive sins etc. but it was slightly different for each fardh prayer. As an adult I’m unsure if this was right. Praying specific duas that are generalized & not very objective (for eg. Praying for good grades). can you give your opinion on this?
I would pay millions i dont even own to see the faces of extreme neo salafis who cheered imam tom at his beginning thinking he is another sectarian non knowledgeable neo salafi ...... the guy is a gem..... and has enough reason, wisdom, and adab to become a scholar.... may Allah bless his career
There r plenty of shuyukh who explains this. It's just some are more popular than others.
There are MANY people who believe Salah is not complete without Du’a. I’m just learning today that it is bid’dah in that it is not only not required, but not a Sunnah of the Prophet ﷺ or the companions RA.
In think this needs to be addressed and made abundantly clearly.
Assalamin Aleykum brothers and sisters. JazakAllahu Hayrain brother Tom. Salah, Dhikir, Dua. Why not. Is something wrong with this. May Allahu Subhana wa Tala guide us to straight path.
Insha’Allah someone can help me with this. I was told that we cannot pray Asr late; it must absolutely be prayed on time. Is that true?
The Prophet salla allahu alayhe wa sallam, "The best of deeds in the sight of Allah is salah at the beginning of its time" (Bukhari).
@@abdalhaqq9465 Jazakallah khair for your response.
@@AlieForza BarakAllah feekum:)
You can pray late if you have a genuine reason but it should be before Maghrib
But it is better to pray Salah early as our beloved Prophet(صلی اللہ علیہ والہ وسلم) said
@@muhammadsaad3513 Jazakallah khair for clarifying this for me, I appreciate it very much.
Imam Thomas do you want to tell me that the Prophet (SWS) raised his hands after every salat? If yes pls point out the book of reference that I can retrieve the evidences. Thanks a lot. Thanks a lot
That’s exactly what they never say. It simply doesn’t exist or I’m not aware of it. Why don’t they just say that all the Sahabah did it and those who followed them.
Making dua after every salah is innovation because the prophet or his companions did not do it. Follow real scholars who only follow what the prophet and his companions did. Because the prophet Himself showed that to be saved, we have to follow him and his companions. Ask me if you need that Hadith.
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@@bremember Making dua after every salah is innovation because the prophet or his companions did not do it. Follow real scholars who only follow what the prophet and his companions did. Because the prophet Himself showed that to be saved, we have to follow him and his companions. Ask me if you need that Hadith.
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Real scholars actually understand the argument he made.
Whether or not they agree or not is a different matter. There are many instances that the prophet ﷺ raised his hands in dua and absence of evidence is not evidence of absence. The only way you can prove your claim that the companions or the prophet didn’t do something every single Hadith and athar and not find a single circumstance of them doing it and even that isn’t enough, you have to find evidence of them saying that they never did it as well. Only then, can you prove that they didn’t do it.
And actually, this is a bigger subject than you guys make it out to be. It’s Best left To people of knowledge. And no one should be calling people innovators for doing it.
And lastly, by you saying “real scholars,” you are basically throwing aside or casting doubt on a vast majority of actual scholars that have dedicated their lives to serving Islam.
Understanding innovation is a tricky issue and not all innovation is equal. Most of today’s salfis argument is based on the works of the Maliki scholar ashaatabi. But before him, people have various views when it comes to this matter. And there are many schools of thought about how someone decides this.
The main key point to be taken into this is: is this a matter which goes against what is legislated, or does it fall into the general meaning of what is legislated without going into a matter of opposition? There’s no opposition in someone doing this. just because The prophet ﷺ didn’t do something doesn’t mean that that thing is Haram or even makrooh.
If you studied usool al fiqh you’d see the majority of the scholars are upon this view. But if you wish to just follow your select handful of real scholars without looking at what the rest of them had to say, then you are muqallid and should keep your inkaar to yourself or make it naseeha only.
@@AdrianMuslim don't call other unreal or fake scholar because they have different opinion, for a single opinion one doesn't lose his credibility and Islam does allow scholars to have opinion. If you have hadis to back up your opinion, then share it and tell people that this is your proof to support your opinion and Inshyallah, that might benefit people. Don't demean or decrease the value of a Muslim brother in public.
So there is still no evidence for group dua after every Salah at the end of the day because some people think it is more beneficial to do it together after every salah and that becomes Bidah. And also thinking that if an imam does it, the dua is to be more accepted than their own asking of Allah. I can just make dua on my own when at home by myself.
Bro do it if you want don’t do it if you don’t want. Why is this an issue? If you don’t want to do it, don’t. If you want go ahead. We are arguing over nothing at this point. Sometimes when the imam make dua I join him and sometimes I just do it on my own. Depending on what I want to do. If you feel like doing it on your own do it. Why are we making these type of assumptions? Do it if you want don’t do it if you don’t want.
@@Chicken56877 no offense but you are not educated about Islam. It is not about what you feel and not feel like doing. It is about obeying Allah and his Messenger (saw). Innovation is a serious thing and if you are not aware of it, I suggest you learn about it.
I strongly believe if imam doesnt do dua in congregation majority will not dua at all. It is more beneficial to do the dua in congregation.
@uzair851 with all due respect, it doesn't matter what you believe. What does sunnah said about imam making dua after every salah.
Thauban reported in Muslim 591
When the Messenger of Allah (PBUH) finished his prayer. He begged forgiveness three times and said: O Allah! Thou art Peace, and peace comes from Thee; Blessed art Thou, O Possessor of Glory and Honour.
Walid reported: I said to Auza'i: How is the seeking of forgiveness? He replied: You should say: I beg forgiveness from Allah, I beg forgiveness from Allah."
كانَ رَسولُ اللهِ صَلَّى اللَّهُ عليه وسلَّمَ، إذَا انْصَرَفَ مِن صَلَاتِهِ اسْتَغْفَرَ ثَلَاثًا وَقالَ: اللَّهُمَّ أَنْتَ السَّلَامُ وَمِنْكَ السَّلَامُ، تَبَارَكْتَ ذَا الجَلَالِ وَالإِكْرَامِ. قالَ الوَلِيدُ: فَقُلتُ لِلأَوْزَاعِيِّ: كيفَ الاسْتِغْفَارُ؟ قالَ: تَقُولُ: أَسْتَغْفِرُ اللَّهَ، أَسْتَغْفِرُ اللَّهَ.
But did he do it after 5 times a day after every fard prayer?
It's not "beg", Astagfrilallah means " I seek forgiveness in Allah"
@@emanhussein724it can mean both
What about Sajdah. I had the habit of going into sajdah shortly after fardh prayers to make duah. I stopped after multiple religous people told me it could be an innovation. Can you help me on this because I miss sajdah after prayers.
Like the imam said, if you do it out of your own habit for the sake of Allah, then it's ok.
If u do it because u think Rasulullah commands so, then it is a bid'ah.
Depends on where you learned it.
In some mosques I see almost 80% of people doing this.
Its okay to do it once or twice randomly
Now to do it after every salah you need evidence from Sunnah to do it ,
An individual might have to allocate a certain time for reading Qur'an due to their busy schedule, but Dua' is the backbone of faith. It should be done at all times and people should be encouraged to make it throughout the day, especially when they are busy at work, not be given excuses to allocate certain times for it, especially when we know for certain that this has lead to Dua' after Salah falsely becoming part of performing Salah and we know, for certain, that so many masjids ritualize it after every Salah.
It tarnishes the beauty of Dua' when we allocate a time for it and it robs us of the constant connection we need to keep with Allaah subhaanahu wa ta'aala.
You are right in certain perpective that an individual has different time allocation. Then it is permissible to do fard salah at a different time. This is not dalil. The dalil is we must obey Allah and His Prophet. There are many verses in the quran that we must abide to what is prescribed to us in terms of ibadah...Al Hujurat 1
because there is a different perspective brother, a person can't be pure or pure clothes all the time, a person must be working hard sweaty and feel clumpsy until salat time or time they come home and not in rush so that they can spend as much as time with contration while they make duya. everyone's circumstance is different., even shortest would be just saying whatever duya you want anytime anywhere you want in your mind.
Convience is different from making a special schedule for dua every time after prayer as if its a special time to make dua.sorry but it isn't a special time to make dua but people make it as such.if it was just convenience you would see people making dua maybe some time after salah and maybe not sometimes after salah and this is permissible.problem is two things with people making dua after salah 1-people believe its a special time to make dua that's why they do it,its not convenience. 2-if people thinking raising hands is important during dua which it wasnt during the prophet's time it is a different beleif and hence why its biddah.
Hmm.🤔
Jabir ibn Abdullah reported: The Messenger of Allah, peace and blessings be upon him, would praise Allah in his sermon, as He deserves to be praised, and then he would say, “Whomever Allah guides, no one can lead him astray. Whomever Allah sends astray, no one can guide him. The truest word is the Book of Allah, and the best guidance is the guidance of Muhammad. The evilest matters in religion are those that are newly invented, for every newly invented matter is an innovation, every innovation is misguidance, and every misguidance is in the Hellfire.”
Source: Sunan al-Nasā’ī 1578
Grade: Sahih (authentic) according to Al-Albani
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@@UTICAMASJID May Allah bless you for the videos you make
maybe it's questionable to make dua after Salah in congregation but not on an individual basis.
Same point
With respect, dear sheikh, I'd like to put a different perspective on this. The way in which Dua after Salah is practised in many Masajid is indeed Bida'a. This is because they have made it an integral part of Salah as if the Salah is incomplete without it. I can prove this in many ways, for example, after Jummah many will abandon Sunnah Salah due to time constraints, but not Dua, during COVID Masajid in my area did not let people pray Sunnah due to the urgency to get them out without delay, yet they didn't compromise on Dua. However regardless of whether it's Bida or not, the question is, did the prophet sws and the Sahabah do this after Salah?
Same in my country. It's like they can't pray without dua. They don't even do dhikr and adhkar which is sunnah but go straight to dua and leave. The dua is best during salah in prostration or before giving Salam. Of course I on occasions make a separate dua after if there is something specific and/or it is long dua which will kinda disrupt my salah if included. But I understand what imam Tom is saying too.
I think the sheikh pretty clear about this.
Can we fart after salah?
Can we talk after salah?
And suddenly it's innovation when it comes to dua.
What a joke.
@@bayuhartanto281 Yang saya tangkep, yang nulis komen ini nangkep maksudnya Imam Tom dan secara umum setuju sama prinsipnya. Tapi dia ngasih contoh kasus spesifik yang jelas beda dari yang dimaksud Imam Tom. Yang Imam Tom maksud, boleh doa abis solat kalo yang nglakuin itu ngga nganggep itu emang bagian dari syariah tapi lebih karena alesan individual. Sedangkan penulis komen ini ngasih contoh di mana beberapa mesjid bener2 merutinkan doa abis solat secara kolektif seakan itu bagian dari syariah di mana malah yang ga ikut doa abis solat jadi terkesan belom sempurna solatnya.
@@tanzim6609 Brother, I think you should reread the comment more carefully. He clearly agrees with Imam Tom in general but he gives an example of some masjids that regularly make dua collectively after every salah as if it is fardh.
Dua after shala is good..that sunnah..prophet Muhammad PBUH doing that..in Bukhari Muslim hadist
100% agree!
When making dua in congregation after obligatory prayer, and making it a norm/habit, then it becomes bid'ah. Otherwise, it is perfectly permissible as the ustad said.
Can I make Dua while praying on my own
He literally said he you can make dua after every prayer
They act like people can't differentiate fard, sunnah and voluntary deeds. Like other muslim countries don't have a whole education system teaching their people the deen. These assumptions against fellow muslims, "They think their salah is incomplete without the post-salah dua 😢" Who thinks that? Just making up things about another muslim. Nobody is going to witness that one time a person is so busy that he does salah with only the fard without the voluntary, but other times he does fard along with all the voluntary, does that mean that guy thinks the voluntary is part of fard?
Exactly, one guy keeps commenting that but I've never heard of people making it mandotary. Most people have busy lives and Salah is the perfect time
Salaamu alaykum Imam. Are you deleting this channel? I hope not.
where did you heard this information from?
maybe it's not impermissible but not a sunnah? I don't know... Anyway I'll take this video's advice on the matter :)
The sunnah is what the prophet did, and he actually did thikr and estgfaar
Throughout the Quran there are countless Duas made by prior prophets as an example to imply there is never a bad time to talk to Allah SWT. He is always near and listening.
In my case I am blessed to inform you all he has answered my Duas over and over and over regardless of when I asked for them.
Can you make dua for me to get married? 😅
Lol 😂 InSha’Allah when it’s time
Dua after salah is sunnah..prophet Muhammad PBUH and sahaba doing that..look at Bukhari Muslim hadist
Which number
Which chapter
@@user-vq3vm7nk2x you must search yourself😅
It's common sense in sujood you are close to Allah make dua in sujood raise your hand making dua is bidah after every obligatory prayers even shahi muslim mentioned 482 you are close to Allah in Sujood
This is a surface level response to an issue where many do do this as a bidah. You're not wrong, but your response should certianly have included that it is better to do dua during salah rather than after
But the dua during Salah is more formal than an actual conversation. You also can't speak on your own langauge under some opinions. What's stopping you from having dua both in and after Salah?
I agree with tom. This is complete nonsense people can make dua anytime including after salah. The same people who are telling you this is bidah are breaking fast with Isreal president . The same people who are saying don’t pray for Palestine in the masjid. stop dividing the ummah . Allah knows best
Thank you. Im tired of the Charlatans psuedo-salafis and wahabis calling it "bidah"
So making dua now is bidah? You shaytans don't want us to get blessings and barakah from Allah.
There is an Agenda.
Bro as much as I don't like Salafis, you shouldn't ascribe falls things to them. As Imam said those who said Prophet said this is best time for dua and extra blessings needs to bring evidence otherwise it would be called Bidah.
The only agenda going on is in your head.
@@MZD15 what false things?
Its not the 4 madhabs that say making dua is bidah.
The salafis have no evidence or intelligence.
Like I said, theres an Agenda. They work for the dajjal
First of all, the fact that you’re using “pseudo-salafi” and “wahabi” to refer to bad/misguided people, in and of itself is bad enough. You don’t even have knowledge of the contemporary scholars who call to follow the Salaf, especially when you mention that, Saudi scholars. Instead of continuing using such terms, actually look into them and how completely different they are from what you expect them to be. Second, not one islamic scholar, but since attributed to your post, specifically “salafi” would claim such about simply making Dua after Salah. What you’re actually hearing about Salafi scholars saying such and such is Bi’dah is *ONLY* referring to things that need to be legislated and leads to doubts and misguidance. Not a single scholar of Islam would claim that, you must be careful before you speak for the sake of Allāh, you seriously know nothing about Salafi scholars except what has been propagated on the internet.
And do not insult one another and do not call each other by [offensive] nicknames. - Quran 49:11
You're creating confusion. Imams in Pakistan and India and Bangladesh constantly practice Dua with his face towards the people, he ask supplications and the congregation says Ameen, Ameen, Ameen. Has this sort of practices been told to us by the prophet Muhammad?
This is complete nonsense people can make dua anytime including after salah. The same people who are telling you this is bidah are breaking fast with Isreal president . The same people who are saying don’t pray for Palestine in the masjid. What ever you said is just circumstantial evidence stop dividing the ummah . Allah knows best
Crazy salafis going crazy
And do not insult one another and do not call each other by [offensive] nicknames. - Quran 49:11
@@UTICAMASJID nice
Sheikh bin baz disagrees with you Thomas. Don’t abandon the major scholars for internet sheikh.
This is complete nonsense people can make dua anytime including after salah. The same people who are telling you this is bidah are breaking fast with Isreal president . The same people who are saying don’t pray for Palestine in the masjid. If i say is in the hadith do it after prayer thats bidah!
Okay so by your argument its also okay to raise hands and make duaa while I am sitting on the toilet? Because according to you duaa is unrestricted? It is not a Bid’ah? Bring your evidence for that first , bring evidence that makes it permissible since it as an act of worship , you are adding something to Salah , we have authentic adhkar for after Salah and evidence for it , so where is your evidence for this?
Bring evidence where RasoolAllah ﷺ and Sahaba would sit after every Salah , raise their hands and make duaa , if you are unable to do so then who exactly are you following because certainly you are not following the Messenger ﷺ in that case.
Bro i cant say it better, thank you very much.
He says anytime..not anywhere.. don't put word in his mouth.. you are making assumptions for yourself and that is dangerous..
@@nplify2389 so time doesnt exist in the bathroom? and if the place becomes an issue in case of bathroom then clearly place itself is a relevant factor , and sitting after salah is a place , so where is your proof from Sunnah and Sahaba that they did that act of worship in that place? if it doesnt exist , that its bId/ah , you are defending falsehood and that is dangerous.
@@xXLuvatasticXx do you mean you don't make dua in masjid?
There is no problem with dua at any time but making it as an integral part after every compulsory Salah as a whole group in the masajids must be proven by the sunnah. The Hadith regarding dua after obligatory salah is wrongly translated, what it really says is that the dua is a part of the salat itself meaning that dua is done inside the salah during sajda or tashahud. Whenever people add extra moment of Ibadah to a well established and regulated Ibadah as salah then it becomes innovation because the mandatory action is extended by the added Ibadah, and generations afterwords will make it as an mandatory part, by that the original Ibadah is distorted and manipulated. Some people, in the later generations, will find Allahs commandments as a burden due to the extra added momentum on the orginal Ibadah itself.