The Miraculous Quran - An Introduction to I'jāz al-Qurān

This seminar explores the verses in the Quran that challenge humanity to produce something comparable. Delve into the unique style and profound content of the Quran, uncovering the aspects that render it inimitable. This comprehensive lecture promises to deepen your understanding and appreciation of the Quran's divine nature.
Timestamps:
0:00 - The Need for this Presentation
1:00 - What is I’jāz and a Mu’jizah?
6:40 - The definition of a mu’jizah
8:38 - The Quranic Challenge - The Perspective of the Arabs
14:58 - The 1st Challenge - Produce Something Like It
18:39 - The 2nd Challenge - Produce Ten Sūrahs
21:35 - The 3rd Challenge - Produce One Sūrah
23:30 - The Final Verdict
28:17 - The Story of ‘Utbah bin Rabī’ah
33:44 - Where is the Miracle of Quran? (2 Major Aspects)
38:40 - The Melody of the Quran
42:15 - Grandly Concise
44:32 - Lay-Special Audience
47:59 - Intellectually Emotional
53:57 - The Quran is the Meeting of Two Opposites
56:12 - Information from the Unseen
1:00:12 - The Sacred Law
1:04:00 - Scientific Facts
1:05:03 - Spiritual Transformation
1:07:00 - The Qirā`āt - Modes of Recitation
#QuranMiracle #DivineRevelation #MasjidUthman #QuranSeminar #IslamicKnowledge #QuranChallenge #IslamicEvent #SpiritualGrowth #QuranInimitable #FaithEnrichment

[@UsamaKhan-xs9do]

A well structured and beneficial lecture, JazakAllah . I have a question. Some non Muslims pose the argument that the challenge to imitate the Quran is (audhubillah) invalid, because who is going to judge whether a piece of literature composed by someone is like the Quran or not? They say that no matter how well of a piece of literature someone produces, Muslims will simply say that it has been deemed impossible by Allah that it can be similar to the Quran, so this is a challenge that is impossible to meet from the get go. So how do we respond to this argument? I'm not sure if I have explained the non Muslim argument correctly though.

[@MuftiNafis]

@@UsamaKhan-xs9do there would have to be a body of experts in Arabic who would act as judges. These experts can be Muslims and Non-Muslims alike on condition they are honest and without bias.
They would prove their lack of bias by explaining the eloquence found within the participants entry using the rules of sarf nahw and balaghah.