Like that every character has a connection to our lives even today . Let's come to one pastime My favourite story is when Ram Lakshman Sita were in jungle. Sita sees golden deer.
Ayodhyawasi are kritagya Always greatful Eg of sitadevi who remembers the sacrifice of jayatyu on the day of rajyabhishek The residents of Lanka are kritaghna Ravan pleased Siva and asked for his wife Parvati In kishkindha There is a mixture of kritagya and kritaghna They are grateful, but forget after sometime Ram helped sugriva to become king after killing Vali. He promised ram to search for Sita . Ram asked him to start searching for Sita after chaturmas. These four months were very painful for Sri Ram. He moved to a cave in matang hills. Sugriva forgot his promise even after four months. Ram is waiting He asks lakshman to remind him Lakshman is short tempered and says that should I kill him 😅 Ram says to make him fearful of me, so that he comes towards me... One must be fearful so that he comes near to God instead of running away from God. So sugriva is a-kritagya.
Learnings from the characters of Ramayan and learnings from the depth of some important pastimes What should we learn from Ramayan This is what we are going to see in this katha Ram Simply by hearing Ram a sweet smile come on our face Ravan One who makes others cry We too have such people around us Dashrath or Dashanan Rath means chariot One whose chariot can go in 10 directions and whose 10 senses are under his control. Whose 10 senses are not under his control. Ayodhya Where there is no duality Represents our Mind There is no quarrel. So one whose 10 senses are under his control and lives in the state of mind called, in his life Lord Ramachandra appears . Lanka Where a person whose senses are not in control lives and there is no sleep Vali Anyone who comes in front of vali, loses his half strength to Vali. Vali represents temptations
Deer is also called abhiraam. When abhiraam comes in life , it is like material desire , then Ram leaves. After chasing for Marich, Ram comes to know that he is not deer and after killing him he shouts Sita , Lakshman. Hearing this Sita Devi gets terrified and asks lakshman to go to Ram. But lakshman laughs 😂 It is not possible Kabhi bhagwan jivatma ko pukarta hai kya ?? Impossible Both have different perspective in the same condition. But Sita then chides lakshman for having bad intentions.
In kishkindha there are three type of vanar 1) like Hanuman , like ayodhyawasi Perfect 2) like Vali, who is like Ravan. Pastime :- once ravan got to know that vali is very powerful. Ravan then thought to kill him immediately. So he thought to kill him from back. Vali used to do Gayatri at four sea. Ravan used to go from behind and pull his poonch, but that poonch captured him and ultimately thrown him somewhere. Ravan is hanging from his poonch as he jumped . Then ravan said i came to become your friend . Then they circumbulated around fire 🔥 to take vows of friendship. So they are mentally same 3) sugriva - confused Hanuman and Vali both are clear. Their behavior is dependent on their association. We are like sugriva When sugriva came in front of ram for the first time he took the form of a Human. He was thinking that by taking the form of human, he'll become a human. But it is not like that. So aim of life is to go to ayodhya consciousness. Ramayan tells us where we have to reach But Mahabharat tells us where we are . Aim of life is to go from Mahabharat to ramayan. Many of you may have seen a smiling family photo in many houses , but is it the reality ? No. But does it really happen , No There is always quarrel and conflict. So the photo is the ideal, or standard not the reality. We have lot of impurities now But gradually as we associate with devotees, we become purer day by day.
In Ayodhya There is no fight between the brothers Eg in chitrakoot there is a conflict between Ram and Bharat . Here there is fight between what is right and what is more right. In Lanka , there is no fight As ravan directly kills So the fight is between what is wrong and what is more wrong . Just once Vibhishan opened his mouth and he was kicked. Once Ravan's residents asked him, why you are not doing anything to Sita as 6 months passed. Ravan said I want to do But i can't do I have one curse What a discussion 😅 This is discussion between what is wrong and what is more wrong In kishkindha Both are considering themselves right and the opposite one wrong
But lakshman pressed a pause button and thinks that mother Sita loves me for 25 years. Did Sita really mean what she said . Answer came No. It is Sita 's anxiety coming in the form of these words . Similarly Ram's anxiety is coming in the form of these words. Lakshman remain calm and composed. Ram and Sita has given lot of years loving him, and just because one mistake, should I forget years of love that they have showered on him ? So he had this feeling of gratitude for both of them. Gratitude makes us feel calm and composed.
Ramayana happens in three places Ayodhya Lanka and Kishkinda Ayodhya is such a place that there is no lock sold and noone gives donation. Because noone steals there , so lock is not sold. No donation because there is no one poor. It represents Culture Sanskriti On the contrary Lanka is vikriti Perverted version of of Ayodhya Lanka me sab cheej chori ka hai Sab ek dusre ko nochne me lage hai Vulture. Kishkinda is in between culture and vulture It is prakriti Kishkinda
Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare
Jai Sri Ram ❤
jai sri RAM❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤
हरे कृष्णा प्रभुजी
पहले कभी ऐसी रामायण कथा का श्रवण नही किया , मन करता है ये कथा बंद ना हो और आप कथामृत का आस्वादन निरंतर करते रहे
Hari Bol
Very nice Prabhuji. Never heard this way before. Thankyou. Hare Krishna!!
Adbhut.. Pravachan...
Hare Krishna 🙏🙏
Dandwats pranam
Hare Krsna 🙏 ultimate lecture prabhu ji
Like that every character has a connection to our lives even today .
Let's come to one pastime
My favourite story is when Ram Lakshman Sita were in jungle. Sita sees golden deer.
👌
Hare Krishna 🙏🏻
Such a very nice video thanks Prabhu Ji 🙏🏻🙏🏻
here krishna prabhu very beautiful descriptions
Ayodhyawasi are kritagya
Always greatful
Eg of sitadevi who remembers the sacrifice of jayatyu on the day of rajyabhishek
The residents of Lanka are kritaghna
Ravan pleased Siva and asked for his wife Parvati
In kishkindha
There is a mixture of kritagya and kritaghna
They are grateful, but forget after sometime
Ram helped sugriva to become king after killing Vali. He promised ram to search for Sita .
Ram asked him to start searching for Sita after chaturmas.
These four months were very painful for Sri Ram.
He moved to a cave in matang hills.
Sugriva forgot his promise even after four months.
Ram is waiting
He asks lakshman to remind him
Lakshman is short tempered and says that should I kill him 😅
Ram says to make him fearful of me, so that he comes towards me...
One must be fearful so that he comes near to God instead of running away from God.
So sugriva is a-kritagya.
Learnings from the characters of Ramayan and learnings from the depth of some important pastimes
What should we learn from Ramayan
This is what we are going to see in this katha
Ram
Simply by hearing Ram a sweet smile come on our face
Ravan
One who makes others cry
We too have such people around us
Dashrath or Dashanan
Rath means chariot
One whose chariot can go in 10 directions and whose 10 senses are under his control.
Whose 10 senses are not under his control.
Ayodhya
Where there is no duality
Represents our Mind
There is no quarrel.
So one whose 10 senses are under his control and lives in the state of mind called, in his life Lord Ramachandra appears .
Lanka
Where a person whose senses are not in control lives and there is no sleep
Vali
Anyone who comes in front of vali, loses his half strength to Vali.
Vali represents temptations
Good
Deer is also called abhiraam.
When abhiraam comes in life , it is like material desire , then Ram leaves.
After chasing for Marich, Ram comes to know that he is not deer and after killing him he shouts Sita , Lakshman.
Hearing this Sita Devi gets terrified and asks lakshman to go to Ram.
But lakshman laughs 😂
It is not possible
Kabhi bhagwan jivatma ko pukarta hai kya ?? Impossible
Both have different perspective in the same condition.
But Sita then chides lakshman for having bad intentions.
In kishkindha there are three type of vanar
1) like Hanuman , like ayodhyawasi
Perfect
2) like Vali, who is like Ravan.
Pastime :- once ravan got to know that vali is very powerful. Ravan then thought to kill him immediately. So he thought to kill him from back. Vali used to do Gayatri at four sea.
Ravan used to go from behind and pull his poonch, but that poonch captured him and ultimately thrown him somewhere.
Ravan is hanging from his poonch as he jumped .
Then ravan said i came to become your friend .
Then they circumbulated around fire 🔥 to take vows of friendship.
So they are mentally same
3) sugriva - confused
Hanuman and Vali both are clear.
Their behavior is dependent on their association.
We are like sugriva
When sugriva came in front of ram for the first time he took the form of a Human.
He was thinking that by taking the form of human, he'll become a human. But it is not like that.
So aim of life is to go to ayodhya consciousness.
Ramayan tells us where we have to reach
But Mahabharat tells us where we are .
Aim of life is to go from Mahabharat to ramayan.
Many of you may have seen a smiling family photo in many houses , but is it the reality ? No.
But does it really happen , No
There is always quarrel and conflict.
So the photo is the ideal, or standard not the reality.
We have lot of impurities now
But gradually as we associate with devotees, we become purer day by day.
Video not uploaded correctly
In Ayodhya
There is no fight between the brothers
Eg in chitrakoot there is a conflict between Ram and Bharat .
Here there is fight between what is right and what is more right.
In Lanka , there is no fight
As ravan directly kills
So the fight is between what is wrong and what is more wrong .
Just once Vibhishan opened his mouth and he was kicked.
Once Ravan's residents asked him, why you are not doing anything to Sita as 6 months passed.
Ravan said
I want to do
But i can't do
I have one curse
What a discussion 😅
This is discussion between what is wrong and what is more wrong
In kishkindha
Both are considering themselves right and the opposite one wrong
But lakshman pressed a pause button and thinks that mother Sita loves me for 25 years. Did Sita really mean what she said . Answer came No. It is Sita 's anxiety coming in the form of these words . Similarly Ram's anxiety is coming in the form of these words.
Lakshman remain calm and composed. Ram and Sita has given lot of years loving him, and just because one mistake, should I forget years of love that they have showered on him ?
So he had this feeling of gratitude for both of them.
Gratitude makes us feel calm and composed.
Ramayana happens in three places
Ayodhya
Lanka and
Kishkinda
Ayodhya is such a place that there is no lock sold and noone gives donation.
Because noone steals there , so lock is not sold.
No donation because there is no one poor.
It represents Culture
Sanskriti
On the contrary
Lanka is vikriti
Perverted version of of Ayodhya
Lanka me sab cheej chori ka hai
Sab ek dusre ko nochne me lage hai
Vulture.
Kishkinda is in between culture and vulture
It is prakriti
Kishkinda