The Theory of Oneness| The Nature of Nature | Talk at Western Sydney University
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- čas přidán 17. 06. 2024
- #nature #buddhism #mind
The Buddha, the greatest man to have walked this planet, discovered the nature of nature. He introduced the Dhamma, which precisely explains the fundamental theory of nature: the Theory of cause and effect. The great elders who lived in the Buddha’s era fully understood nature, which led them to surface the happiness of realization: Unconditional happiness.
As sentient beings, we experience the world through our minds, and the world we see is a creation of our minds, shaped by our beliefs, experiences, and emotions. Due to Ignorance in the mind, we don’t perceive the world as it is. We always perceive fixed entities, which lays the platform for attachment. Attachment causes all the sufferings that all sentient beings experience.
This talk will allow you to deeply explore this phenomenon called ignorance, which can liberate individuals from all suffering. Moreover, this will enable you to understand the meaning of Anichcha, one of the Buddha’s salient teachings, is the theory of cause and effect, which is the ultimate characteristic of the world we perceive.
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Jethavanarama Buddhist Monastery,
Nugadanda, Kalatuwawa, Sri Lanka.
www.jethavanaramaviharaya.org/en
#Origin of Pleasure #happiness #brighten #enlightenment #euphoria #satisfying #satisfactory - Jak na to + styl
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Enlightening sermon,Thero. May you attain the Supreme Bliss of Nibbana!🙏🙏🙏
We r so blessed to listen to you swaminwahansa 🙏
Realastic truth of nature
Sadhu! Sadhu! Sadhu!
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With all due respect to the Bhante, this one-ness is what's described by Lord Buddha as arupa jhana experience. Yes, it probably is the same as unity with Brahman in Vedas or unity with God in Abrahamic religions. But it is not Nirvana. There is still self, at one with the world, no change experienced. Yes it can be blissful, happy, but there's a trace of attachment - to the one-ness. This is all clearly described by Lord Buddha. Nirvana is beyond that - there is no proper description, although people use the word emptiness. The problem is that some have made emptiness a thing and try to understand it with logic. When self is not arising there is no many-ness or one-ness or "empty-ness". Also the description of mind as energy is very dissatisfactory - what is energy then? Does energy truly exist objectively? Isn't that separation of ability to do work from disability to do work? Isn't that a projection of the mind?
i believe this is more semantic problem, what Bhante understood and what you understood about Nibbana are exactly the same, but when describing Nibbana it always limited by language.
@@panacealixir don't think so, because this one-ness is well described by other teachers, before Lord Buddha. Describing it as energy is semantically the same. Nirvana is not the same.
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