I want to tell you all a story that happened at my local mosque ghamkol sharif when the imam was delivering madrasah classes to the little kids the topic was about Prophet Isa known as Jesus Christ and when the imam asked the students the question who Prophet Isa was and there was that one 6 year old kid Astrafirullah and replied prophet Isa was son of god and the imam told him where did you learn that from and he said thatâs what my teacher taught me at school so my dear brothers and sisters we must sit down with our little siblings or with our little sons and daughters and educate them on who Prophet Isa A.S was. Prophet Isa A.S is not the son of god neither he is not god and there is no such thing as the trinity Neither he did not get crucified. Allah had ascended Prophet Isa A.S in to the heavens and he will return to this earth as the messiah to defeat Dajjal. May Allah give us all the understanding on who Prophet Isa A.S was and may Allah protect us all from such heretical views Ameen.
in surah al kafh :04 (18:04) : "and warn those who say Allah has tooken a son" this infers to the Christians and other people ,who identify Jesus (random guy from Israel) as a deity or same as deity, as the apostle's letter to the Christians were to reject jesus as a son of god and join islam as they rejected
On the thumbnail, this would have been much better. *"I never said Iam the son of God"* This is a part of a verse from the Holy Qur'an where Yesa (as) replies to a question from Allah (swt) on the Day of Judgement before the Christians and Jews.
2: 253. *Those are the Messengers, We have given the privilege to some of them upon others, among them is someone to whom Lord Allah spoke directly, some among them He raised high in ranks, and We have given Jesus-the son of Maryam-clear Signs and We have to Strengthen him with the Holy Spirit; if Allah had wished, the people who came after them wouldnât have fought against one another once clear Signs had come to them. However, they disagreed. Then among them is the one who believed and among them is the one who disbelieved; if Allah had wished, they wouldnât have fought one another, but indeed Allah does what He Intends.* Before revealing this verse, some verses had been revealed explaining about the Messengers before. It is told in verse 40: 78: âWe have sent Messengers before you, among them is the one We have explained upon you, while among them is one We havenât explained to you; no Messenger can bring any sign unless it is with Lordâs Permission, once Lordâs command comes, matters will be decided with the Truth, and the falsehood makers will loss outâ. It is told in verse 4: 164: âAnd to Moses Lord did speak directlyâ. Believers should glorify Lord and pray to Him immediately on awakening from the sleep: âGlory is to you Oh the Lord of Jibreel, Michael, Israfeel, Azrael, the Creator of heaven and earth, the only Knower of the seen and unseen, our Lord and the Lord of everything, and the Dealer of its Dominion, we seek refuge unto You from the evils of every creature, of whom You hold the forelocks. On the Day of Judgment, You will judge among Your servants in what they are differing, so You guide us into the Straightpath with Your Permission Adhikr in what they are different in the Book, Indeed, none is there to guide except Youâ. See explanation 2: 62, 176, 213, and 7: 143. *From Adhikr-the Best Interpretation of Lord's Book* www.straightpathonline.com
Acording to bible son of the god called as good peoples who do good workship of there god. so then we all sons of god.but in quran para no 30,sureh Al ikhlas,aayat no 3:He neither begets nor is born.so if christians said hazrat isa is the son of god i have no problem but if they say Allah born hazrat isa so i have problem. Thank you.
@INSANE YT 44 jesus said John 10:30 : i and the father are one John 14:6 :im the way im the truth im the life, no one comes to father except through me John 14:9 whoever has seen me has seen the father John 14:10 i am in the father and the father is in me john 1:1 The Word Became Flesh In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, Âč and the life was the light of men. The light shines in endig the darkness, and the darkness has not overcome it. Observe: it says all things were made through him Mattew 8::28 two demon pssessed men met him, and they said what havw you to do with us o son of God? Have you come here to torment us before the time? Here devil also know who is jesus, and they know jesus will judge all over the world and devil also, but you dont know who is jesusđ€Š Thats why bible said John 1:10 The world was made through him, yet the world did not know him
@INSANE YT 44 The Qurâan commands Christians to judge by the Gospel: Qurâan 5:47-âLet the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.â Thus, when Christians present their beliefs, it makes sense for Muslims to ask, âCould you show us where the Bible says that?â Christians should therefore be eager to present evidence from the Gospel, because Muslims cannot condemn us for doing what the Qurâan commands. Indeed, since the Qurâan affirms not only the Gospel, but also the Torah (Qurâan 5:43), Muslims cannot ignore what the Bible says without thereby rebelling against Islam. Muslims around the world are being trained to ask Christians, âWhere did Jesus say, âI am God, worship me,â in those exact words?â However, if Muslims are suggesting that Jesus could only claim to be God by uttering a specific sentence, we may reply by asking, âWhere did Jesus say, âI am only a prophet, donât worship me,â in those exact words?â The unreasonable demand for a particular statement, if applied consistently, would thus force Muslims to reject their own view! Fortunately, we have a simple way to examine what Jesus said about himself. According to both the Bible and the Qurâan, there are certain claims that only God can truly make. For instance, God alone can correctly state that he created the universe. Of course, a mere human being can pronounce the words, âI created the universe,â but the statement would be false coming from anyone other than God. Hence, if Jesus said things that can only truly be said by God, we must conclude that Jesus claimed to be God. Interestingly, Jews, Christians, and Muslims agree on many of the claims that cannot be properly made by (or about) mere human beings. Let us consider a few of these. THE FIRST AND THE LAST Surah 57:3 of the Qurâan refers to Allah as âthe First and the Last, the Most High and the Most Near.â The Old Testament agrees that God is the âFirst and the Last,â as we read in the Book of the prophet Isaiah: Isaiah 44:6-Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: âI am the first and I am the last, and there is no God besides Me.â When âLORDâ is written in all capitals in the Old Testament, the term refers to Yahweh, the creator of the universe. Since both the Bible and the Qurâan give the title âthe First and the Lastâ to God, it should be quite shocking for Muslims to open the New Testament and read Revelation 1:17-18, where Jesus says: âDo not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades.â Would a mere prophet claim to be the âFirst and the Lastâ? WHO FORGIVES SINS? While one human being may sin against another human being, there is a sense in which all sin is rebellion against God. Similarly, while you and I may forgive one another for the wrongs we commit, only God can offer ultimate forgiveness. Thus, the prophet David could say to God, âAgainst You, You only, I have sinned âšand done what is evil in Your sightâ (Psalm 51:4), and the Prophet Daniel could declare, âTo the Lord our God belong compassion and forgiveness, for we have rebelled against Himâ (Daniel 9:9). The Qurâan agrees that ultimate forgiveness belongs to God, for it asks, âWho can forgive sins except Allah?â (3:135). It might surprise Muslims to learn that, in the New Testament, Jesus claims the ability to forgive sins. In Mark 2, a paralyzed man is brought to Jesus in order to be healed. Jesusâ response leads the religious leaders to accuse him of blasphemy: Mark 2:5-7-And Jesus seeing their faith said to the paralytic, âSon, your sins are forgiven.â But some of the scribes were sitting there and reasoning in their hearts, âWhy does this man speak that way? He is blaspheming; who can forgive sins but God alone?â The scribes correctly recognized that only God can forgive sins. Yet Jesus (who referred to himself as the âSon of Manâ), knowing their thoughts, replied that âthe Son of Man has authority on earth to forgive sinsâ (Mark 2:10). He then healed the paralytic, proving that his claims were true. THE LIGHT In Psalm 27:1, the prophet David proclaims: âThe LORD is my light and my salvation.â Similarly, the Qurâan declares that âAllah is the light of the heavens and the earthâ (24:35). Yet Jesus tells his listeners that he is âthe Lightâ: John 8:12-âI am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.â THE TRUTH The prophet David refers to Yahweh as the âGod of Truthâ (Psalm 31:5). According to the Qurâan, âAllah is the Truthâ (22:6). Jesus, however, applies this as a title for himself: John 14:6-Jesus said to him, âI am the way, and the truth, and the life; no one comes to the Father but through Me.â How can a mere human being claim to be âThe Truthâ? THE FINAL JUDGE In Chapter 3 of the Book of the prophet Joel, Yahweh declares that the nations will be gathered and that he âwill sit to judge all the surrounding nationsâ (v. 12). According to the prophet David, âthe LORD abides forever;âš He has established His throne for judgment, and He will judge the world in righteousnessâ (Psalm 9:7-8). The Qurâan maintains that Allah will judge the world, rewarding believers and punishing unbelievers: Qurâan 22:56-57-The kingdom on that day shall be Allahâs; He will judge between them; so those who believe and do good will be in gardens of bliss. And (as for) those who disbelieve in and reject Our communications, these it is who shall have a disgraceful chastisement. So why, we may wonder, would Jesus tell his followers that he will be the final judge of all people? Matthew 25:31-32-âBut when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats.â Jesus goes on to say that he will admit certain people to heaven and cast others into hell. Isnât this something only God can do? THE RESURRECTION The Bible and the Qurâan agree that God is the one who will raise the dead. 1 Samuel 2:6-The LORD kills and makes alive; He brings down to Sheol and raises up. Qurâan 22:7-Allah will resurrect those who are in the graves. Since God will raise the dead at the resurrection, why would a mere prophet tell his followers that he will resurrect the dead? John 5:25-29-âTruly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; and He gave Him authority to execute judgment, because He is the Son of Man. Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.â John 11:25-Jesus said to her, âI am the resurrection and the life; he who believes in Me will live even if he dies.â GODâS GLORY The Qurâan tells us that âWhatsoever is in the heavens and the earth glorifies Allahâ (57:1). In the Old Testament, we find that Yahweh will not share his glory with anyone. Isaiah 42:8-âI am the LORD, that is My name; âšI will not give My glory to another.â (Cf. Isaiah 48:11-âMy glory I will not give to another.â) Yet Jesus claimed, not only that he would be glorified with the Father, but that he had glory with the Father before the world was created! John 17:5-âNow, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.â How can anyone see this as anything other than a claim to deity? FURTHER EVIDENCE In Mark 2:28, Jesus calls himself the âLord of the Sabbath.â In Matthew 22:41-45, he proves that he is the Lord of the prophet David. In John 8:39-58, Jesus says that he has seen the prophet Abraham. In Matthew 12:6, Jesus claims to be greater than Godâs Temple. Jesus tells us that he has an absolutely unique relationship with the Father (Matthew 11:27), that he can answer prayers (John 14:13-14), that he is present wherever his followers are gathered (Matthew 18:20), that he has âall authority in heaven and on earthâ (Matthew 28:18), and that he is with his followers forever (Matthew 28:20). He even makes the startling declaration that âAll things that the Father has are Mineâ (John 16:15). According to Jesus, all people must honor him just as we honor the Father: John 5:21-23-âFor just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes. For not even the Father judges anyone, but He has given all judgment to the Son, so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.â Since one of the ways we honor the Father is by worshiping him, it should come as no surprise that Jesusâ followers worshiped him on numerous occasions. Indeed, the Gospel tells us that Jesus was worshiped throughout his life: shortly after his birth (Matthew 2:11), during his ministry (Matthew 14:33, John 9:38), after his resurrection (Matthew 28:17), and after his ascension to heaven (Luke 24:52). Jesusâ disciple Thomas even addressed him as âmy Lord and my Godâ (John 20:28).
I want to tell you all a story that happened at my local mosque ghamkol sharif when the imam was delivering madrasah classes to the little kids the topic was about Prophet Isa known as Jesus Christ and when the imam asked the students the question who Prophet Isa was and there was that one 6 year old kid Astrafirullah and replied prophet Isa was son of god and the imam told him where did you learn that from and he said thatâs what my teacher taught me at school so my dear brothers and sisters we must sit down with our little siblings or with our little sons and daughters and educate them on who Prophet Isa A.S was. Prophet Isa A.S is not the son of god neither he is not god and there is no such thing as the trinity Neither he did not get crucified. Allah had ascended Prophet Isa A.S in to the heavens and he will return to this earth as the messiah to defeat Dajjal. May Allah give us all the understanding on who Prophet Isa A.S was and may Allah protect us all from such heretical views Ameen.
May Allah guide us
Ameen
La ilaha ilallahu Mohammadur Rasulallah â€ïž
Beshak Allah sabka maalik -o- khalik hai
ALLAHU AKBARâ€â€
âïž Allah aka hai la ilaha illallah
Mashallah Alhamdulillah for Islam â€
bhai hazrat Isa alahi salam ki tasweer nahi koi
tasweer mat lagaya karo
varna logo ke dil me yahi tasawwur hoga ki mazAllah yahi hazrat Isa h
in surah al kafh :04 (18:04) :
"and warn those who say Allah has tooken a son"
this infers to the Christians and other people ,who identify Jesus (random guy from Israel) as a deity or same as deity, as the apostle's letter to the Christians were to reject jesus as a son of god and join islam as they rejected
On the thumbnail, this would have been much better.
*"I never said Iam the son of God"*
This is a part of a verse from the Holy Qur'an where Yesa (as) replies to a question from Allah (swt) on the Day of Judgement before the Christians and Jews.
2: 253. *Those are the Messengers, We have given the privilege to some of them upon others, among them is someone to whom Lord Allah spoke directly, some among them He raised high in ranks, and We have given Jesus-the son of Maryam-clear Signs and We have to Strengthen him with the Holy Spirit; if Allah had wished, the people who came after them wouldnât have fought against one another once clear Signs had come to them. However, they disagreed. Then among them is the one who believed and among them is the one who disbelieved; if Allah had wished, they wouldnât have fought one another, but indeed Allah does what He Intends.*
Before revealing this verse, some verses had been revealed explaining about the Messengers before. It is told in verse 40: 78: âWe have sent Messengers before you, among them is the one We have explained upon you, while among them is one We havenât explained to you; no Messenger can bring any sign unless it is with Lordâs Permission, once Lordâs command comes, matters will be decided with the Truth, and the falsehood makers will loss outâ. It is told in verse 4: 164: âAnd to Moses Lord did speak directlyâ.
Believers should glorify Lord and pray to Him immediately on awakening from the sleep: âGlory is to you Oh the Lord of Jibreel, Michael, Israfeel, Azrael, the Creator of heaven and earth, the only Knower of the seen and unseen, our Lord and the Lord of everything, and the Dealer of its Dominion, we seek refuge unto You from the evils of every creature, of whom You hold the forelocks. On the Day of Judgment, You will judge among Your servants in what they are differing, so You guide us into the Straightpath with Your Permission Adhikr in what they are different in the Book, Indeed, none is there to guide except Youâ. See explanation 2: 62, 176, 213, and 7: 143.
*From Adhikr-the Best Interpretation of Lord's Book*
www.straightpathonline.com
Masha Allah, nice name maidah ji
â€â€đđđđ
You are good
we shouldnât put images of Jesus (PBUH) in videos like these. Even if the image is most likely false itâs better to not have them
Acording to bible son of the god called as good peoples who do good workship of there god. so then we all sons of god.but in quran para no 30,sureh Al ikhlas,aayat no 3:He neither begets nor is born.so if christians said hazrat isa is the son of god i have no problem but if they say Allah born hazrat isa so i have problem. Thank you.
Please don't use image of a statue
Nice editing bro 1 number yasrâ€â€â€â€đđ
Jesus said belive me, im the way im the truth and im the light, with out me no one go to father, and without jesus blood our sins not forgive
@Ertusman Editz Read Bible, the truth is there bro
@Ertusman Editz Do you know in the name of jesus devil scare and run, only jesus can save
@INSANE YT 44 jesus said
John 10:30 : i and the father are one
John 14:6 :im the way im the truth im the life, no one comes to father except through me
John 14:9 whoever has seen me has seen the father
John 14:10 i am in the father and the father is in me
john 1:1
The Word Became Flesh
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, Âč and the life was the light of men. The light shines in endig the darkness, and the darkness has not overcome it.
Observe: it says all things were made through him
Mattew 8::28 two demon pssessed men met him, and they said what havw you to do with us o son of God? Have you come here to torment us before the time?
Here devil also know who is jesus, and they know jesus will judge all over the world and devil also, but you dont know who is jesusđ€Š
Thats why bible said
John 1:10
The world was made through him, yet the world did not know him
@INSANE YT 44 The Qurâan commands Christians to judge by the Gospel:
Qurâan 5:47-âLet the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.â
Thus, when Christians present their beliefs, it makes sense for Muslims to ask, âCould you show us where the Bible says that?â Christians should therefore be eager to present evidence from the Gospel, because Muslims cannot condemn us for doing what the Qurâan commands. Indeed, since the Qurâan affirms not only the Gospel, but also the Torah (Qurâan 5:43), Muslims cannot ignore what the Bible says without thereby rebelling against Islam.
Muslims around the world are being trained to ask Christians, âWhere did Jesus say, âI am God, worship me,â in those exact words?â However, if Muslims are suggesting that Jesus could only claim to be God by uttering a specific sentence, we may reply by asking, âWhere did Jesus say, âI am only a prophet, donât worship me,â in those exact words?â The unreasonable demand for a particular statement, if applied consistently, would thus force Muslims to reject their own view!
Fortunately, we have a simple way to examine what Jesus said about himself. According to both the Bible and the Qurâan, there are certain claims that only God can truly make. For instance, God alone can correctly state that he created the universe. Of course, a mere human being can pronounce the words, âI created the universe,â but the statement would be false coming from anyone other than God.
Hence, if Jesus said things that can only truly be said by God, we must conclude that Jesus claimed to be God. Interestingly, Jews, Christians, and Muslims agree on many of the claims that cannot be properly made by (or about) mere human beings. Let us consider a few of these.
THE FIRST AND THE LAST
Surah 57:3 of the Qurâan refers to Allah as âthe First and the Last, the Most High and the Most Near.â The Old Testament agrees that God is the âFirst and the Last,â as we read in the Book of the prophet Isaiah:
Isaiah 44:6-Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: âI am the first and I am the last, and there is no God besides Me.â
When âLORDâ is written in all capitals in the Old Testament, the term refers to Yahweh, the creator of the universe. Since both the Bible and the Qurâan give the title âthe First and the Lastâ to God, it should be quite shocking for Muslims to open the New Testament and read Revelation 1:17-18, where Jesus says:
âDo not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades.â
Would a mere prophet claim to be the âFirst and the Lastâ?
WHO FORGIVES SINS?
While one human being may sin against another human being, there is a sense in which all sin is rebellion against God. Similarly, while you and I may forgive one another for the wrongs we commit, only God can offer ultimate forgiveness. Thus, the prophet David could say to God, âAgainst You, You only, I have sinned âšand done what is evil in Your sightâ (Psalm 51:4), and the Prophet Daniel could declare, âTo the Lord our God belong compassion and forgiveness, for we have rebelled against Himâ (Daniel 9:9).
The Qurâan agrees that ultimate forgiveness belongs to God, for it asks, âWho can forgive sins except Allah?â (3:135).
It might surprise Muslims to learn that, in the New Testament, Jesus claims the ability to forgive sins. In Mark 2, a paralyzed man is brought to Jesus in order to be healed. Jesusâ response leads the religious leaders to accuse him of blasphemy:
Mark 2:5-7-And Jesus seeing their faith said to the paralytic, âSon, your sins are forgiven.â But some of the scribes were sitting there and reasoning in their hearts, âWhy does this man speak that way? He is blaspheming; who can forgive sins but God alone?â
The scribes correctly recognized that only God can forgive sins. Yet Jesus (who referred to himself as the âSon of Manâ), knowing their thoughts, replied that âthe Son of Man has authority on earth to forgive sinsâ (Mark 2:10). He then healed the paralytic, proving that his claims were true.
THE LIGHT
In Psalm 27:1, the prophet David proclaims: âThe LORD is my light and my salvation.â Similarly, the Qurâan declares that âAllah is the light of the heavens and the earthâ (24:35). Yet Jesus tells his listeners that he is âthe Lightâ:
John 8:12-âI am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.â
THE TRUTH
The prophet David refers to Yahweh as the âGod of Truthâ (Psalm 31:5). According to the Qurâan, âAllah is the Truthâ (22:6). Jesus, however, applies this as a title for himself:
John 14:6-Jesus said to him, âI am the way, and the truth, and the life; no one comes to the Father but through Me.â
How can a mere human being claim to be âThe Truthâ?
THE FINAL JUDGE
In Chapter 3 of the Book of the prophet Joel, Yahweh declares that the nations will be gathered and that he âwill sit to judge all the surrounding nationsâ (v. 12). According to the prophet David, âthe LORD abides forever;âš He has established His throne for judgment, and He will judge the world in righteousnessâ (Psalm 9:7-8).
The Qurâan maintains that Allah will judge the world, rewarding believers and punishing unbelievers:
Qurâan 22:56-57-The kingdom on that day shall be Allahâs; He will judge between them; so those who believe and do good will be in gardens of bliss. And (as for) those who disbelieve in and reject Our communications, these it is who shall have a disgraceful chastisement.
So why, we may wonder, would Jesus tell his followers that he will be the final judge of all people?
Matthew 25:31-32-âBut when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats.â
Jesus goes on to say that he will admit certain people to heaven and cast others into hell. Isnât this something only God can do?
THE RESURRECTION
The Bible and the Qurâan agree that God is the one who will raise the dead.
1 Samuel 2:6-The LORD kills and makes alive; He brings down to Sheol and raises up.
Qurâan 22:7-Allah will resurrect those who are in the graves.
Since God will raise the dead at the resurrection, why would a mere prophet tell his followers that he will resurrect the dead?
John 5:25-29-âTruly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; and He gave Him authority to execute judgment, because He is the Son of Man. Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.â
John 11:25-Jesus said to her, âI am the resurrection and the life; he who believes in Me will live even if he dies.â
GODâS GLORY
The Qurâan tells us that âWhatsoever is in the heavens and the earth glorifies Allahâ (57:1).
In the Old Testament, we find that Yahweh will not share his glory with anyone.
Isaiah 42:8-âI am the LORD, that is My name; âšI will not give My glory to another.â (Cf. Isaiah 48:11-âMy glory I will not give to another.â)
Yet Jesus claimed, not only that he would be glorified with the Father, but that he had glory with the Father before the world was created!
John 17:5-âNow, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.â
How can anyone see this as anything other than a claim to deity?
FURTHER EVIDENCE
In Mark 2:28, Jesus calls himself the âLord of the Sabbath.â In Matthew 22:41-45, he proves that he is the Lord of the prophet David. In John 8:39-58, Jesus says that he has seen the prophet Abraham. In Matthew 12:6, Jesus claims to be greater than Godâs Temple.
Jesus tells us that he has an absolutely unique relationship with the Father (Matthew 11:27), that he can answer prayers (John 14:13-14), that he is present wherever his followers are gathered (Matthew 18:20), that he has âall authority in heaven and on earthâ (Matthew 28:18), and that he is with his followers forever (Matthew 28:20). He even makes the startling declaration that âAll things that the Father has are Mineâ (John 16:15).
According to Jesus, all people must honor him just as we honor the Father:
John 5:21-23-âFor just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes. For not even the Father judges anyone, but He has given all judgment to the Son, so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.â
Since one of the ways we honor the Father is by worshiping him, it should come as no surprise that Jesusâ followers worshiped him on numerous occasions. Indeed, the Gospel tells us that Jesus was worshiped throughout his life: shortly after his birth (Matthew 2:11), during his ministry (Matthew 14:33, John 9:38), after his resurrection (Matthew 28:17), and after his ascension to heaven (Luke 24:52). Jesusâ disciple Thomas even addressed him as âmy Lord and my Godâ (John 20:28).
@Ertusman Editz Do you know meaning Allah? What is Allah name?
Why jesus will come to these poor Muslims and talk
He is a prophet in Islam.
We are poor for 100 yers life
Jesus pbuh is massager of Allah S.W.T
@Mohammad Huzaifa garib đ
@Mohammad Huzaifa o kahraha hai Issa A.S kio ham garib muslim ke pass agye or bat kerega
He born in arabia not in amaerica