इस हिंदी वार्ता में हमें देखते हैं की तनाव के क्या कारण हैं और कैसे इससे छुटकारा पाया जा सकता हे। A talk by Dr Alok Pandey, for audio recording go to auromaa.org/ [stress relief]
Sir, please answer my question. Jab manushya sharir bann gaya to fir manushya mein pashu chetna kaise ho sakti hai? Kya pehle consciousness evolve nahin hui? Sharir pehle evolve kaise ho gaya ?
Evolution is always in steps and stages. Even animal evolution takes long before it reaches a point where the human can emerge. This emergence is not by dropping off the animal completely but by slowly taking up and integrating all the animal tendencies into the human and humanising them. The human body means that it can now support the play of the human mind with reason at its peak. This reason has to take up step by step every animal tendency such as rage, fear and sex and sublimating as well as mastering it. That process is not yet over. There are many human beings who have a human body because the mind and reason has begun its action and speech as well as certain other human aspects have come up. But there are still plenty of animal tendencies that act independent of reason. It partly modifies, partly covers and partly justifies the animal parts in us. When man has largely mastered his vital animal nature then we can say that his human evolution is nearing completion and the spiritual evolution is ready to begin. So we have these three stages. First when the animal is unconsciously striving to become human. This is where the consciousness changes in a fundamental way but not yet the nature that still learns in fixed groves despite the emergence of a new consciousness in a new human body. Second when reason, speech etc have emerged and with it the human body. But that does not mean that the animal nature is completely gone. Finally the animal nature changes is transmuted sufficiently enough to give rise to the full fledged human being. In fact if one looks closely one will see that the features of a human body itself continue to change and evolve further through a number of subtypes as the inner consciousness gets more and more freed from the clutch of animal nature and becomes human.
Generally the average human being today is in an accelerated mode of his intellectual evolution, that means he is moving towards humanism and humanity. The animal type and asuric humanity though still very much present, the average human has is being fast tracked into moving past it. At the same time a few are showing genuine signs of the spiritual emergence with the doors opening towards a new and higher consciousness. These are a distinct type characterised by the need to explore beyond the limited frameworks of human thought as manifested so far. They are rejecting hypocrisy and seeking for authenticity and truth in everything. They are no more bound by religion or ideologies but accepting whatever is good from any quarters. They are quite adventurous and explorers attempting different ways of life, different forms of art and music expressing the deeper angst of the human soul and the earthly condition.
If we wish to define the indefinable we may say that the Divine is all that we seek to be and aspire for as our highest ideal of Perfection. Divinity is all that reflects or radiates some touch of this Highest in some way suggesting the Divine Presence in things, whether in objects or creatures, or in life and action, or in thought and feeling, or in the qualities and personality of a person through whom the breath and atmosphere of the Divine is felt.
Dear Nishi To discover the right law of one's own nature can be done by carefully and impartially studying one's tastes, tendencies and temperament. For example, in the face of a situation, does one tend to study and understand it or does one likes to face and fight it. Or does one tries to avoid conflict and find a harmonious way out. Or does one think of the practical outer consequences and physical solutions. I am giving you one out of many possible alternatives and one's naturally preferred course. One has to study the inner motives and see what drives us truly, - seeking for knowledge, heroism and leadership, love and kindness and harmony or arts and crafts and practical sciences. This is how one slowly understands one's nature and what one is truly meant for.
Not necessarily because the true nature in us is covered by a veil of ignorance. If the veil is thin we may be moved by some intimations from our true nature. But more often than not it is desires, ambitions and ego that moves man and diverts, distorts and even sometimes perverts the true movement. Therefore until the veil of ignorance is there one should whatever work has come to us in the natural course of things as a service to the Divine and practice equanimity, Remembrance and offering inwardly while engaged in the work.
Sir, please answer my question. Jab manushya sharir bann gaya to fir manushya mein pashu chetna kaise ho sakti hai? Kya pehle consciousness evolve nahin hui? Sharir pehle evolve kaise ho gaya ?
Evolution is always in steps and stages. Even animal evolution takes long before it reaches a point where the human can emerge. This emergence is not by dropping off the animal completely but by slowly taking up and integrating all the animal tendencies into the human and humanising them. The human body means that it can now support the play of the human mind with reason at its peak. This reason has to take up step by step every animal tendency such as rage, fear and sex and sublimating as well as mastering it. That process is not yet over. There are many human beings who have a human body because the mind and reason has begun its action and speech as well as certain other human aspects have come up. But there are still plenty of animal tendencies that act independent of reason. It partly modifies, partly covers and partly justifies the animal parts in us. When man has largely mastered his vital animal nature then we can say that his human evolution is nearing completion and the spiritual evolution is ready to begin.
So we have these three stages. First when the animal is unconsciously striving to become human. This is where the consciousness changes in a fundamental way but not yet the nature that still learns in fixed groves despite the emergence of a new consciousness in a new human body. Second when reason, speech etc have emerged and with it the human body. But that does not mean that the animal nature is completely gone. Finally the animal nature changes is transmuted sufficiently enough to give rise to the full fledged human being. In fact if one looks closely one will see that the features of a human body itself continue to change and evolve further through a number of subtypes as the inner consciousness gets more and more freed from the clutch of animal nature and becomes human.
@@AuroMaa What stage are we humans at now? Generally speaking.
Generally the average human being today is in an accelerated mode of his intellectual evolution, that means he is moving towards humanism and humanity. The animal type and asuric humanity though still very much present, the average human has is being fast tracked into moving past it. At the same time a few are showing genuine signs of the spiritual emergence with the doors opening towards a new and higher consciousness. These are a distinct type characterised by the need to explore beyond the limited frameworks of human thought as manifested so far. They are rejecting hypocrisy and seeking for authenticity and truth in everything. They are no more bound by religion or ideologies but accepting whatever is good from any quarters. They are quite adventurous and explorers attempting different ways of life, different forms of art and music expressing the deeper angst of the human soul and the earthly condition.
ૐ નમો ભગવતૈ ૐ શ્રી માં અર્વિંદૌય નમઃ
Jai Maa. Jai Sri Aurobindo 🙏🙏🙏❤❤❤
Om MAA NAMAH 🙏🌹❤️, Alok Bhai ❤️🙏🌹
Jai Maa 🙏🏻🙏🏻
Jai maa
Jai guru dev ji 🙏🙏🙏
Maa
💐🌺🌹🌷🙏🌷🌹🌺💐
Alok Bhai 🌷🙏
Om❤🙏 MAA SRI AUROBINDO YA NAMAH 🙏
Jay shree ma
Jay shree maa aur Prabhu 🙏🙏
Namaste Aloksir 🙏
Thank you so much sir for nice explanation 🙏
धन्यवाद दादा🙏💟🙏😌
🙏🙏 straight to heart sir 🙏🙏
🙏🙏🙏
Maa❤️
Gratitude Alok da!
No sound maa maa maa🌹🙏🌹
what is divinty ?
If we wish to define the indefinable we may say that the Divine is all that we seek to be and aspire for as our highest ideal of Perfection. Divinity is all that reflects or radiates some touch of this Highest in some way suggesting the Divine Presence in things, whether in objects or creatures, or in life and action, or in thought and feeling, or in the qualities and personality of a person through whom the breath and atmosphere of the Divine is felt.
How to find the right path - swadharma?
Dear Nishi
To discover the right law of one's own nature can be done by carefully and impartially studying one's tastes, tendencies and temperament. For example, in the face of a situation, does one tend to study and understand it or does one likes to face and fight it. Or does one tries to avoid conflict and find a harmonious way out. Or does one think of the practical outer consequences and physical solutions. I am giving you one out of many possible alternatives and one's naturally preferred course. One has to study the inner motives and see what drives us truly, - seeking for knowledge, heroism and leadership, love and kindness and harmony or arts and crafts and practical sciences. This is how one slowly understands one's nature and what one is truly meant for.
Thank you sir for the explanation. If we have not yet discovered our true nature, does life & work go as per our true nature ?
Not necessarily because the true nature in us is covered by a veil of ignorance. If the veil is thin we may be moved by some intimations from our true nature. But more often than not it is desires, ambitions and ego that moves man and diverts, distorts and even sometimes perverts the true movement. Therefore until the veil of ignorance is there one should whatever work has come to us in the natural course of things as a service to the Divine and practice equanimity, Remembrance and offering inwardly while engaged in the work.
@@AuroMaa Thank you sir. I have understood.