Hadith #1 - The Gravity Of Injustice | 40 Hadiths On Social Justice
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- čas přidán 23. 02. 2017
- Sh. Omar Suleiman discusses the gravity of injustice by breaking down types of oppression and the punishment of oppressors on the Day of Judgment.
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I want anyone who sees this comment to bear witness that I love this Sheik for sake of Allah swt .I pray He, swt reunites us all in Janna tul firdaous with Rasolollaye salalaho allahe WA sallam 🙏
Amin!
Ameen
Ameen
Wow. The fact that the right of the slave comes before the right of Allah SWT… so much mercy within that. I have always been a justice-bent person even before coming to the deen, nothing compounds my iman like learning Allah’s mercy and JUSTICE.
جَزَاكَ اللَّهُ خَيْراً brother
MashaAllah, we're in much need of such courses. Justice is one of the most important, yet forgotten subjects in Islam.
I come back to this series every Ramadan hamdulillah. May Allah bless and reward everyone involved in sharing these hadith.
Thank you for sharing such a wonderful knowledge with may Allah bless you.
Salam Sheikh, May you receive much blessings for sharing this knowledge with us. Thank you.
Thank you, Sh. Suleiman, for this important lecture -May we Muslims and other believers follow in the path of Justice and Mercy as our prophet did. Ameen. “When people are in a state of oppression, they act like devils....fear oppression because oppression is darkness upon darkness.” “Fear the Dua of the one that you oppressed.” Wow
Oh my what a treat. Hadiths 40! I shall indulge in these talks every night if god willing.. thank you for this! Honestly thank you!
May Allah reward you and increase your knowledge. Ameen
What an amazing lecture, captured in a titel so relevant. May Allah cc reward you endlessly and treat you with His mercy. Thank you very much.Salam and Dua from Germany
assalamualaikum jazackallah khairan for all the efforts you do for our knowlwdge concerning Islam. Sheik I pray Allah(azzujal ) to give u a long life for the benefit of the Ummah. May Allah (az zujal) Bless us, your family Ameen
Ameena from Mauritius
Assalam wa alaikum wa rahematullahi wa barakatu, May Allah increase your blessed life so you can spread knowledge to all.
May Allah reward you immensely.
Assalam aleikum warahmatoullah you dont know how much your lectures have an impact in my heart may Allah raide you at the highest degree inthis dunia and akhira
beneficial . alhamdulillah. thank you yaqeen institute team. jazaakallah khayr.
Alhamdulliah this really is powerful and effective .MashAllah, what Allah SubahanAllah Wa Atala has said at the begining of times, still applies today. How fair, kind and generous our Rabb of all has shared with us.
Thank you also for sharing this debate . Very interesting and certainly clarifies issues pertaining to oppression and punishment.
More of thease debates please.
Fahmida UK
ma sha Allah, may Allah reward u
thank you for sharing this! I appreciate and follow your work.
Mashalah may Allah give you Taufeeq.
More and more, men are beginning to understand the severity of the problems which face them today. On all fronts - political, economic and social - these problems multiply and cause much heartache and sad shaking of heads. Add to these the environmental problems which man’s cavalier attitude to nature and its resources has engendered, and the future for mankind looks bleaker still. The realisation is dawning that mankind’s life is in crisis and that something radical must be done before it is too late.
What, indeed, can man do to save himself from disaster? What steps can he take even to mitigate the threat to his well-being?
The answer is relatively simple but, it would seem, difficult for men to grasp, caught, as they are, in the net of their own conditioning.
Men must release themselves from the poison of competition, must realise it for the glamour which it is, and, seeing the Oneness of all men, embrace co-operation for the General Good. Only co-operation and justice will save men from a disaster of their own making; co-operation and justice alone will guarantee their future. Considering that this is so, man has little option but to accept co-operation as the key to his salvation.
When men co-operate rather than compete, they will find a magic potion entering their lives. The ease with which long-lasting problems will be solved will astonish, the impossible will yield to the lightest touch, and, through co-operation alone, men will learn the true art of living. Thus will it be, and thus will men learn to appreciate the beauty of relationship which only co-operation can bestow. Through co-operation the new civilisation will be built, the new science revealed, the new understanding manifested. Thus will men grow together in the discovery of their divinity. Thus will they know the joy and happiness of such togetherness.
The era of competition is fast coming to an end. With its demise, violence and war, starvation amid plenty, greed and separation, will likewise fade from the memory. To replace these sorrows will emerge blessed co-operation, to guarantee to men their essential divinity. Thus will it be and thus will men come to understand another facet in the nature of God.
Beautiful series! may Allah Bless you Imam, and all those who had a hand in this effort.
Alhamdulillah. What an inspiring lecture. Thank you
Really appreciate your work! One request is that put a transcript in the video of any dua mentioned in the lecture.
Umm Salamah رضي الله عنها said, “Never did the Prophet صلى الله عليه وسلم leave my house without looking towards heaven, supplicating:
الَّهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ أَضِلَّ، أَوْ أُضَلَّ، أَوْ أَزِلَّ، أَوْ أُزَلَّ، أَوْ أَظْلِمَ، أَوْ أُظْلَمَ، أَوْ أَجْهَلَ، أَوْ يُجْهَلَ عَلَيَّ
Allaahumma ‘innee ‘a’oodhu bika ‘an ‘adhilla, ‘aw ‘udhalla, ‘aw ‘azilla, ‘aw ‘uzalla, ‘aw ‘adhlima, ‘aw ‘udhlama, ‘aw ‘ajhala ‘aw yujhala ‘alayya
O Allah, I seek refuge in You lest I misguide others, or I am misguided by others, lest I cause others to err or I am caused to err, lest I abuse others or be abused, and lest I behave foolishly or meet with the foolishness of others.
Abu Dawud, Ibn Majah, An-Nasa’i, At-Tirmithi.
See also Al-Albani, Sahih At-Tirmithi 3/152 and Sahih Ibn Majah 2/336
Masha allah unique in your explanation
Beautiful jazakallah kheyr
Sheikh is an excellent teacher. Thank you for sharing your gift.
Jaza'akAllah
Thank you
Ameen🤲
This is a useful lecture.
Syrian people are very handsome strong verbals and expert language I wish for syria to return its country by peace and logic as they are very prudent to weigh the evidence behind, Syrians are religious and genuis and more over Syrians are disciplined, no one is like them it does not mean syrians are not in their nation they will be feeble but they can control with their mind for transplantation of Islam seeds of success.
Assalamu alaikom, anyone can send me the du’a of prophet peace be upon him in arabic..please
Are there any notes for this course. References, to gsdith etc
❤
what dose it mean if one see angel Jebreel in a dream in Ramdan?
What dose it mean if one sees angle Jebreel in a dream in Ramdan?
Asc shike can I send som muxdaro u can u at Friday qudba?
I would love to be a part of yaqeen institute. Is there anyway how?
There is so much from Yaqeen Institute on CZcams
You may benefit from that until you figure it out
I'm ur great fan but one question i wanna ask you(please don't take me wronge):You mentioned the name ibn e taiyymiya and said r.a. Sunni walemas are saying that ibne taimiya did qufr in his life.He was a great scholor but he said Allah has body(Astagfirullah).He said Allah has Shape and size,He said Allah Almighty is limited(Astagfirullah).As much as i know Allah isn't limited.Allah is paak from hand,face,eye,body.Allah is paak from walking,sitting,moving....Can you please make video on it....
There is ikhtilah about ibn taymiyyah, so mention his good and leave his bad just like anyone else
i have seen both interfaith panel videos
Innash shirka la dulmun azeem!
Worshipping other then the God is the greatest transgression....why?
It is the source of all evils in a society.
🌟🌟🌟🌟🌟🌟🌟🌟
3:36
35:35
Something worth sharing::
After witnessing the comparison between the hadith and the Quran, how can a sound mind still insist on hadith? How can still call those books sharif, or sahih, or authentic? How can they forgive the hadith narrators and collectors who sold them all kinds of lies and stories, containing so much ignorance and distortion? How can they get mad at Salman Rushdi, while much worse insults charged against Muhammad by hadith narrators and collectors?
When followers of hadith and sunna cannot defend the nonsensical and contradictory hadiths (narrations) abundant in their so-called authentic hadith books, they suggest picking and choosing those hadiths that are not contradictory to the Quran. We call these people compromisers, or Selective Sunnis.
Not a single court will accept the testimony of Bukhari who collected contradictory hadiths about the Prophet Muhammad, narrated from generation to generation 200 years after his departure. Sunnis try to minimize the number and size of errors in the hadiths. There are hundreds lies, not “a few errors.” And they are grave ones. They attribute stupid and contradictory laws and words to God. They create a manmade religion in the name of God! They are full of insult to God and His Messenger. They are not trivial, since God Almighty does not accept those “few errors” as trivial:
” . . . Who is more evil than the one who fabricates lies and attributes them to God?” (29:68)
If any book contains a few lies (and we have more than just “a few” examples), then, the endorsement of that book is not reliable. If you see dozens of repeated fabrications introduced as trustworthy (sahih) hadith, then how can you still rely on other narrations of the same book?
Judging each hadith on its individual merit may seem attractive for those who are not satisfied with God’s book, but it is a waste of time and a deceptive method. If the signature of narrators (sanad) cannot provide authenticity about the source of hadith, then our only guide to decide on the content of hadiths (matn) will be our personal wish or our current inclinations. How can we decide which hadith has merit? How can we decide which hadith is accurate? We may say “by comparing them with the Quran!” But, what does this really mean? If it is “me” who will compare a hadith to the Quran, if it is again “me” who will judge whether it contradicts the Quran or not, then, I will end up with “hadith” which supports “my” personal understanding of the Quran. In this case a hadith cannot function as an explanation of the Quran. It will be confirmation or justification of my understanding of the Quran; with literally tasteless, grammatically lame language…. Furthermore, what about hadiths that bring extra duties and prohibitions?
Again, there are many hadiths about the Prophet’s life, which you cannot accept with a sober mind. They are narrated repeatedly in many so-called authentic books. We cannot create a history out of a mishmash of narration by a subjective method of pick and choose. We can create many conflicting portraits of Muhammad out of those hadiths. As for pure historical events that are isolated from their moral and religious implications, they are not part of the Deen, and we don’t need them for our salvation. History is not immune to filtration, censorship and distortion by the ruling class. You can see many different versions of histories regarding the era of early Islam. Just read Sunni and Shiite histories.
We cannot disregard God’s frequent assertion that the Quran is sufficiently detailed, complete, clear, and easy to understand. 17:46 “When you preach your Lord, in the Quran ALONE, they run away with aversion.”
Hadith books are full of contradictory teachings. They eventually lead us to a sanctified and justified sectarian division in the name of the Prophet. Their very nature is another proof that hadith collections cannot be divine, since God, characterizes His Word and Deen as not having contradiction: “Why do they not study the Quran careful? If it were from other than God, they would have found in it numerous contradictions.” (4:82). This verse clearly refutes the traditional argument that hadith books contain other revelations besides the Quran, since the followers of Hadith and Sunna wrongly attribute verses about the Quran to hadith, such as: “Your friend (Muhammad) is not astray, nor is he deceived. Nor is he speaking out of a personal desire. It is a divine inspiration.” (53:2-4). Furthermore, verses 39:27-28 describes the Quran and the following verse to distinguish the divine teaching from other teachings. “God cites the example of a man who deals with disputing partners, compared to a man who deals with only one man. Are they the same? Praise be to God; most of them do not know.” (39:29). Obviously, hadith narrators and collections are “disputing partners,” while the Quran is a consistent source.
Our conviction regarding the divinity of the Quran and even its protection does not come from our trust in the number of people, but from the evidence contained in the book, which is another number, a number that is not appreciated by those who determine the truth based on the number of heads with turbans. (Wonder about that number? See 74:30).
We reject Hadith because we respect Muhammad. No sound person would like to have people born several centuries after him roam the earth and collect hearsay attributed to him. Besides, if Muhammad and his supporters really believed that the Quran was not sufficient for guidance, an ambiguous book, or lacked details, then, surely they would be the first ones who would write them down and collect them in books. After all, their numbers were in hundreds of thousands and they had plenty of wealth. They could afford some ink, papyrus paper or leather, and some brain cells, for such an important task. They would not leave it for a guy from far Bukhara or his ilk, more than two hundred years to collect hadiths in a land soaked with blood because of sectarian wars. Besides, Muhammad had many unemployed or handicapped people around who would gladly volunteer for such mission. The traditional excuse fabricated for Prophet Muhammad and his supporters is absurd. Supposedly, Muhammad and his followers feared that people would mix the Quran with hadiths. This is nonsense. They were smart enough to distinguish both, and there were enough people to keep track of them.
Besides, it is the followers of hadith and sunna themselves who claim that the Quran was a “literary miracle”. If their claim of “literary miracle” were true, then it would be much easier to separate the verses of the Quran from hadith. Let’s assume that they could not really distinguish the text of the Quran from Muhammad’s words, then couldn’t they simply mark the pages of the scripture with the letter Q for the Quran and letter H for Hadith, or let some record only the Quran, or simply color code their covers? Or allocate leather for the Quran and paper for hadith, or vise versa? They could find many ways to keep different books separate from each other. They did not need to study rocket science or have computer technology to accomplish that primitive task. The collectors of hadiths wished that people would accept their assertion that Muhammad and his supporters did not have ink, paper or leather, mind, and care to collect hadith before them. No wonder, they even fabricated a few hadiths claiming that Muhammad’s companions were competing with dogs for bones to write on the verses of the Quran!
Well, most likely, Muhammad feared that people would mix his words with the Quran. Not the primitive way that is depicted by the Sunnis and Shiites, since as we pointed out, there were many ways to eliminate that concern. But the real concern of Muhammad was different. Because of the warnings of the Quran, he feared that Muslims would follow the footsteps of Jews and would create their own Mishna, Gomorra, and Talmud: hadith would be considered as an authority, as another source besides the Quran, setting him as partner with God! Ironically, the followers of hadith and sunna accomplished exactly that. They did not need to publish the text of hadith together with the Quran-though they have done that in many commentaries-they have been doing worse. Though they usually have kept hadith separate from the Quran physically, as far as for the purpose of guidance and religious authority, they mix it with the Quran. Even worse, they make the understanding of the Quran dependant to the understanding of hadith, thereby elevating hadith to position of authority over the Quran. Thus, if indeed Muhammad was worried about people mixing his words with the Quran, the followers of hadith proved his worries right: centuries after him, they did not only mix his words with the Quran, they mixed thousands of fabrication and nonsense attributed to him. See 25:30; 59:7.
get a grip bro nobody reading your monologue
ma sha Allah, may Allah reward u
ma sha Allah, may Allah reward u
ma sha Allah, may Allah reward u