हमारे नाम भगवान के नाम पर क्यों रखे जाते थे ? Jaya Kishori Ji | Jaya Kishori JI Ke Pravachan
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- हमारे नाम भगवान के नाम पर क्यों रखे जाते थे ? Jaya Kishori Ji | Jaya Kishori JI Ke Pravachan
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जय श्रीकृष्ण राधे राधे 🎉🎉🎉🎉
राधे राधे किशोरी जी आपको सादर चरणस्पर्श और सादर प्रणाम🙏🙏🙏🙏🙏🙏
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Jay Shree Krishna 🌼
😅❤😢 ॐ नमः भगवते रुद्राय गणेश को कोटि कोटि सत नमन करते हैं और करते रहेंगे सदा सर्वदा जय ❤
Har Har Mahadev
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હરેરામહરેરાધેસામ
Yaha rahe aur jite g suraksha kare to manushya. Aur na kare to mar kar samjh aa hi jati hai ki dushtata unke liye bhi nahi acha jab vaha sab aise hi hai to acha nahi isliye waha se raksha kare satya ki to rakshas, lekin marane ke baad budhi khulte der ho jati hai. Kitane smay tak aise hi satya ki raksha bhar thamana padata hai ki udhar bhi koi adhik dushtata usi dusht par na kar de, Satya ki raksha koi na bhi bataye to log nyay ki bhikh maang kar karte hai. Chahé koi ho, srishti rachayata itani gaharayi me hai.
Kabhi kabhi lagata hai ki ki in murkh sashan se aajkal ke apradhi sambhalte kaise hai jail me. Ye jail me jo kich niyantran jis ansh bhar se hai wo kabhi kabhi sochane wali baat hai kisne ki hogi. Kya jail me apradhi ko hi sashan me rakh apradhi ko sudharane wali adholok ki samasya in logo ki ho sakti hai jab vyavasthit shasan nahi.
Adholok me bhi is lok ki maryada wali vyakaran nahi lagegi jaise doggi ka baba bomy nahi kaha jayega. Aur parlok me bhi jin devta par sab jiv ki paryay dharak ki bhi sangya haiunhe matra mata, matra pota bhi nahi oaha ja sakta jo ki vyakaran se kahana aulabh kara kaun si kranti ki gayi, devta ke apmaan ka marg kaun chahta tha , devta ko janane vala to karega nahi, to karega kaun jo manushyo me ye sabhyata se vipeit kuch acharan rakhata ho air printing press me hi apna naya pustak vaisa hi likh kar khel kar diya ho aur naam hu bahu un shastro ki rakha ho. Isliye savke bhai me bhi jo bahin me bhi jo use devi ko bhai kaje ya bahan... Isiliye unhe devta kaha jata hai, we adhik prakahmaan hai ialiye gopniya. Adhik prakat hai isliye is lok ka parivaarik sthiti jo ki unke dwara hi nirmit hai un par nahi lagata. Vastavik srhiti kya hai ye gopniya hai. Jaise chamdra ko utpann karane vale shiv chandra bhi hai aur chandra ek atirikt vyaktitva upasthiti bhi hai... Kintu dono ko pita putra kahana murkhata hai. Vaha manushya vala vyavahaar ki devta se gyan prapt karana hai ye unpar doah ki sambhavana nahi isliye unhe jisi devta se gyan orapt nahi karana isliye unhe ye nahi kaha jayega ki ve bhai bahan hai. Bhrata adi ka bijak arth unse hi hai. Jyotish kendra me hai. Jo sari drishti unse hai. Unpar itana tak thik shabd hai ki unhone apne ko abhivyakt kiya us do rup me. Iska artha kewal ek oaeivaar ke bhai aur kewal bahan se tulna kyo, ya kewal pota aur putri kyo, sab ek sath to prithvi par samput kare to sare arth yahi samahit ho jaye, ayr sare arth un par aropit ho to we brahm aur unki vaak shakti prakat hoti hai jisase hume koi chud nahi, bada gyani usi se kahe jate hai. Kisi ne aoni karani unae jodane se apne jo nivrit hota hua dwkhna chaha hoga jo aage jitana haani hoga usechukta sab apradhi bhi karenge usi ki vyavastha adholok hai.