Saturn, Ficino, and Astral Magic [Audio Only Version]
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- čas přidán 21. 08. 2024
- Honoring the Outermost: Saturn, Ficino, and Astral Magic by Dan Attrell
Select Bibliography (with affiliate links)
Attrell, Dan, and David Porreca. Picatrix: A Medieval Treatise on Astral Magic. University Park: Penn State University Press, 2019. (amzn.to/2TcdBnA) Azzolini, Monica. The Duke and the Stars The Duke and the Stars: Astrology and Politics in Renaissance Milan (Cambridge: Harvard University Press, 2013). Dieter, Blume. “Michael Scot, Giotto and the Construction of New Images of the Planets. ” Images of the Pagan Gods 14. London: Warburg Institute, 2009. 129-142. Blume, Dieter. “Picturing the Stars: Astrological Imagery in the Latin West.” In A Companion to Astrology in the Renaissance, edited by Brendan Dooley. Leiden: Brill, 2014. (amzn.to/39wEzA5) Boudet, Jean-Patrice, Anna Caiozzo, and Nicolas Weill-Parot. Images et magie: “Picatrix” entre Orient et Occident. Paris: Honoré Champion, 2011. Bullard, Melissa M. “The Inward Zodiac: A Development in Ficino’s Thought on Astrology,” Renaissance Quarterly 43, 4 (1990): 687-708. Burnett, Charles. “Herman of Carinthia and the Kitāb al-Isṭamāṭīs: Further Evidence for the Transmission of Hermetic Magic.” Journal of the Warburg and Courtauld Institutes 44 (1981): 167-169. Callataÿ, Godefroid de, and Sébastien Moureau. “Again on Maslama Ibn Qāsim al-Qurtubī, the Ikhwān al-Safā’, and Ibn Khaldūn: New Evidence from Two Manuscripts of Rutbat al-hakīm.” Al-Qantara 37, 2 (2016): 329-372.Dillon, John. “Plotinus on whether the Stars are Causes.” Res Orientales 12 (1999): 87-92. Farmer, Stephen A. Syncretism in the West: Pico's 900 Theses (1486): The Evolution of Traditional Religious and Philosophical Systems. Binghamton: ACMRS, 2016. (amzn.to/2XXiULf) Fierro, Maribel. “Bātinism in Al-Andalus: Maslama b. Qāsim al-Qurtubī (died 353/964), Author of the ‘Rutbat al-Hakīm’ and the ‘Ghāyat al-Hakīm’ (Picatrix).” Studia Islamica 84 (1996): 87-112. Ficino, Marsilio. Opera Omnia (2 vols.). Turin: Bottega d'Erasmo, 1959-1962. Ficino, Marsilio. Three Books on Life: A Critical Edition and Translation with Introduction and Notes. Edited by Carol V. Kaske and John R. Clark. New York: Medieval and Renaissance Texts and Studies, 1989. (amzn.to/3hKBpM2) Garin, Eugenio. Astrology in the Renaissance: The Zodiac of Life. London: Penguin, 1988. (amzn.to/2OaPFQm) Green, Tamara. The City of the Moon God: Religious Traditions of Harrān. Leiden: Brill, 1992. (amzn.to/306Ww51) Herrera, Breanne. Howlett, Sophia. Marsilio Ficino and His World. New York: Palgrave, 2016. (amzn.to/3g99Coa) Idel, Moshe. Kabbalah in Italy 1280-1510. New Haven: Yale University Press, 2011. (amzn.to/2W1zszL) Idel, Moshe. Saturn’s Jews: On the Witches’ Sabbath and Sabbateanism. New York: Continuum, 2011. (amzn.to/3jO6MqN) Kristeller, Paul. Eight Philosophers of the Italian Renaissance. Stanford: Stanford University Press, 1964. (amzn.to/2O6gNQy) Kristeller, Paul, and Virginia Conant (trans.). Philosophy of Marsilio Ficino. New York: Columbia University Press, 1964. (amzn.to/2ue0sAq) Panofsky, Erwin. “Father Time” in Studies in Iconology: Humanistic Themes in the Art of the Renaissance. New York: Harper Torchbooks, 1962. Pingree, David. “Al-Tabarī on the Prayers to the Planets.” Bulletin d’études orientales 44 (1992): 105-17. Pingree, David. “Some Sources of the Ghāyat al-Hakīm.” Journal of the Warburg and Courtauld Institutes 43 (1980): 1-15.Raymond Klibansky, Erwin Panofsky, Fritz Saxl. Saturn and Melancholy. London: Nelson, 1964. Saif, Liana. The Arabic Influences on Early Modern Occult Philosophy. London: Palgrave Macmillan, 2015. (amzn.to/2Fg4Sg9) Saif, Liana. “From Ġāyat al-hakīm to Šams al-ma‘ārif: Ways of Knowing and Paths of Power in Medieval Islam.” Arabica 64 (2017): 297-345. Voss, Angela. Marsilio Ficino. Berkeley: North Atlantic Books, 2006. (amzn.to/2O86sDU) Walker, Daniel Pickering. Spiritual and Demonic Magic: From Ficino to Campanella. University Park, PA: Penn State University Press, 1958/2000.Frances Yates, Giordano Bruno and the Hermetic Tradition. Routledge: London and New York, 1964.Frances Yates, “The Hermetic Tradition in Renaissance Science” in Charles S. Singleton, ed., Art, Science, and History in the Renaissance. Baltimore: John Hopkins University Press, 1968. Zafran, Eric. “Saturn and the Jews. ” Journal of the Warburg and Courtauld Institutes 42, 1979: 16-27.
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Such a great lecture! You remind me a lot of the kindness, clarity and wisdom of Manly P Hall's lectures.
Slowly & moreso prevalent, I Am seeing the Piccatrix as a most critical Source. Critical in that Snycretically formulating correlations for gaining insight to many Ancient works -- not to mention the 200+ books reference therein from Facino.
Much of your exhaustible focus on this text and the understanding you've presented at other times, has affirmed to me yet again, how important is this material. Thank you Dr.Dan. Also I've enjoyed your collaborative work with others, such as Dr Justin Sledge and the like. Most Grateful.
thank you for making these lectures and audio books
Fantastic scholarship, excellently written and read. A most welcome counter to malefic influences for a melancholic like me. Thank you so much!
I learned more about saturn and it's effects from Ficino and Dan Attrell that any other source . 🌟
"..Signified, not controlled by astral conjunctions..."
I do appreciate and ponder that often😊🙏👍
Compelling work. Should be taught and reviewed in every elementary school in the world.
I needed this video 🪐
Excellent work, Dan. I have to say, with how thorough and well-presented this was, I would be floored if you committed to doing an installment for each of the celestial intelligences.
I am currently studying some of Israel Regardie's works, and the timing could not be better. Of course, with his niche in the occult, there is a heavier fascination and focus on the magical elements. However, knowledge about the historical turns in understanding of these celestial principles enriches all study of esoteria.
I have given it some thought, but considering how long this took me (since it was also published in an academic journal with a full scholarly apparatus), i'll have to think about it more before I commit.
@@TheModernHermeticist well, bravo! It was incredibly dense with knowledge but so easy and light to listen to! Masterful. And, thanks!!! I too, am under the influence of Saturn; good choice!!
Israel did a dis service to the art form
I love you and these lectures on Saturn, Ficino etc. Fascinating, as always. To Saturn...but, by Jove.......Jupiter is still numero uno! ; )
@@Joandearc594 Frank! It's me! Long time no write, right!? How's the wife and kids? Hope Frankie Junior is ok.....sad about his accident, to be put, quite frankly. But hey.....thems the brakes. Take care...I'm off to visit Mercury, he's so quick in wit and fun, but exhausting to be around...toodles!
@@Joandearc594 Oh, sorry...the wrong Frank. He's married to Betty.
@@Joandearc594 😎
@@Joandearc594 You just wanted to chat! Amiright! Go ahead, contemplate the unierse and talk to the owl of Athena...So divine!
@@Joandearc594 Ahhhh, interesting! I just subbed to the Julian Jaynes Society on YT and I will definitely look up his book. I have heard of his theory and thanks for reigniting my interest in this idea. Cheers....
Yay go Dan!
saturn return
Is astral magic, just things that make you ' feel good'.. From my limited understanding The astral body is the seat of our feelings, desires, impressions, and passions. Its energies are active in our subconscious. So when I read astral magic, Im trying to understand what that means? Also is Occult Saturn, different from the astrological Saturn? As I have Saturn Libra 4th house, conjunct Jup Libra as well. But curious if Occult Saturn can help with my specific lesson I need understanding on via its placement in my chart, instead of using Saturn magic as a way to get MONEY... In my astro chart, Saturn is in the 4th as stated, which has nothing to do with those matter, which would bring no peace. But my understand of Occult Saturn is simplistic, as I have listened to this whole thing, but need to play again as its all very new.
You're a shooting star
@@drewyou0187 lol meaning?
Id say your doin gods work, but ya know
Can u do some of the role of the 4 cardinal demons in ritual formality terms when doing angel magic
0:09 1:24:50 You will never see a channel like mine!
I go LIVE everyday and you can ask me anything you like, I answer all questions with no filters.
I am looking for people to discuss everything with, come hang out with me and discover something about yourself.
Great lecture, im curious where the picture of the woman holding the torch is from?
Bro I like eating most of those things... Especially mustard!
i also love mustard, and plan on living longer than 66, which is how long Ficino lived.
@@TheModernHermeticist lol ya
I like mustard with my oatmeal, my wife not so much.
thnx
Cheers
Is that the Cassini mission in the background?
I'm not sure if I misunderstood, but is Ficcino considered to be an orthodox as in religion ?
If that so, where I can find more information about that ?
Thanks
When you say Orthodox, do you mean Greek orthodox? Or simply religiously orthodox in his Catholicism? Ficino was a traditional Catholic priest, and he would have argued that he is perfectly orthodox in his thinking, but he had to write a lot of apologia to convince people that he was indeed perfectly orthodox because of some of his works.
@@TheModernHermeticist right I see what you mean , in the sense that he was an strict and methodical catholic (going by the rules)
For a moment I thought you meant he was an Orthodox.
That would have been interesting considering the orthodox didn't have to change Christianity in the way the catholic had to ir order to become a power structure .
Thus the orthodox abide by older (closer to pagan ?) ways of thinking and feeling religion , in the mind of a renaissance magician this would be an exciting way of approaching religion I guess .
And it would be a great link to the neoplasticism they were all on.
Anyway thanks for your clarification 😊👍
upload d original version fro m a distant magus relative from land of mages
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Has anyone read the original??? Is this a good interpretation??