Mishnah Craftsman and Elijah, the mouth of Moses.

"Elijah the mouth of Moses"
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THE ZOHAR TZAV 29. The next commandment is properly to sacrifice the sin offering: Tannaim and Amoraim, you have come from the aspect of the attributes of the Holy One, blessed be He. You have labored much to purify my daughter the Halachah, NAMELY MALCHUT, from the Klipot of the mixed multitude, which are the evil questions which cannot be interpreted or explained away. Of them it says: "That which is crooked cannot be made straight, and that which is wanting cannot be numbered" (Kohelet 1:15). But "It is undecided (Heb. teiku)," applies to them, WHICH IS THE INITIALS OF 'TISHBI (THE PROPHET ELIJAH) WILL SOLVE SUCH PUZZLES AND PROBLEMS.' Every undecided concerning a prohibition is handled as a restriction. It is a correction (Heb. tikun) without final Nun, INDICATING THAT it cannot be corrected, since it lacks final Nun, which symbolizes the World to Come, NAMELY BINAH THAT HAS NUN (= 50) GATES. For undecided (Heb. teiku) in the World to Come is silence, as in 'Be silent, for so it has arisen in My thought.'
29. פִּקּוּדָא בָּתַר דָּא, לַעֲשׂוֹת הַחַטָּאת כְּמִשְׁפָּטָהּ. תַּנָּאִים וַאֲמוֹרָאִים, אַתּוּן דְּמִסִטְרָא דְּמִדוֹת דְּקוּדְשָׁא בְּרִיךְ הוּא אַתִיתוּ, דְּטַרְחֲתוּן סַגֵּי לְנַקָּאָה בְּרַתָּא דִּילִי דְּאִיהִי הֲלָכָה, מֵאִלֵּין קְלִיפִין, דְּעֵרֶב רַב, קוּשְׁיָין בִּישִׁין, דְּלֵית לוֹן תִּירוּץ, וְלָא פִּרוֹקָא, דְּעָלַיְיהוּ אִתְּמַר, מְעֻוָּת לֹא יוּכַל לִתְקוֹן, וְחֶסְרוֹן לֹא יוּכַל לְהִמָּנוֹת, אֶלָּא אִתְּמַר תִּיקוּ בְּהוֹן. וְכָל תִּיקוּ דְּאִסוּרָא לְחוּמְרָא, וְאִיהוּ תִּיקוּ חָסֵר ן' דְּלֵית לֵיהּ תִּקּוּן. חָסֵר נוּן, דְּאִיהִי עָלְמָא דְּאָתֵי, דְּתִיקוּ דְּעָלְמָא דְּאָתֵי, שְׁתִיקָה. כְּגוֹן שְׁתוֹק כַּךְ עָלָה בְּמַחֲשָׁבָה.
30. There are questions that are the garments of the Halachah, NAMELY THE GARMENTS OF MALCHUT, of which it says "inwrought with gold" - as it is written: "The King's daughter is all glorious within: her clothing is inwrought with gold" (Tehilim 45:14). You, AMORAIM, cut THE GARMENT INWROUGHT WITH GOLD into several legal sentences and later fix and explain them away using various arguments.
30. וְאִית קוּשְׁיָין דְּאִינּוּן לְבוּשִׁין דַּהֲלָכָה, דְּאִתְּמַר בְּהוֹן מִשְׁבְּצוֹת זָהָב. הה"ד, כָּל כְּבוּדָּה בַּת מֶלֶךְ פְּנִימָה מִמִּשְׁבְּצוֹת זָהָב לְבוּשָׁהּ. וְאַתּוּן, פַּסְקִין לוֹן בְּכַמָּה פְּסָקוֹת, וּלְבָתַר מְתַקְּנִין וּמְפָרְקִין לוֹן בְּכַמָּה פִּרוּקִין.
31. If one chapter of the Mishnah is missing, and it has been maintained that something is missing from the Mishnah, you fix it. FOR EXAMPLE, IN PLACES WHERE IT IS STATED IN THE GEMARA: "A CLAUSE HAS BEEN OMITTED, FOR THIS IS THE WAY WE HAVE LEARNED IT...," such is wanting that can be numbered. If a simpleton comes and spreads an evil report of the craftsman that cuts the garments, saying: The Torah is lacking - STATING THAT IN THIS PARAGRAPH OF THE MISHNAH, A CLAUSE HAS BEEN OMITTED. Yet, it is written: "The Torah of Hashem is perfect," (Tehilim 19:8) perfect in all the members of the body, the 248 positive precepts, as written: "You are all fair, my love; there is no blemish in you," (Shir Hashirim 4:7), and perfect in her garments. How can anything be lacking in the Mishnah?
31. וְאִי חָסֵר שׁוּם פְּסָק מִמַּתְנִיתִין, כְּמָּה דְּאוּקְמוּהָ זֶה חָסֵר מִן הַמִּשְׁנָה, אַתּוּן מְתַקְּנִין לוֹן, וְהַאי הוּא חֶסְרוֹן שֶׁיוּכַל לְהִמָּנוֹת. וְאִי יֵיתֵי טִפֵּשׁ וְיַפִּיק שׁוּם בִּישׁ עַל הַהוּא אוּמָנָא דְּחָתִיךְ לְבוּשִׁין, וְיֵימָא וְכִי אוֹרַיְיתָא אִיהִי חָסֵר, וְהָא כְּתִיב תּוֹרַת יְיָ' תְּמִימָה, תְּמִימָה בְּכָל אֵבָרִין דְּגוּפָא, דְּאִינּוּן רמ"ח פִּקוּדִין. הה"ד כֻּלָּךְ יָפָה רַעְיָתִי וּמוּם אֵין בָּךְ. תְּמִימָה בִּלְבוּשָׁהָא, וְאֵיךְ חָסֵר מִן הַמִּשְׁנָה.

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