Qayamat ke din Nabi SAW ki Shafaat - Lectures in Urdu - Dr Khalid Zaheer
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- čas přidán 17. 06. 2019
- Qayamat ke din Nabi SAW ki Shafaat - Intercession in the Hereafter - Lectures in Urdu - Dr Khalid Zaheer
nabi saw ki shafaat, qayamat k din Hazarat Muhammad SAW ki shifaat
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▶ About Dr Khalid Zaheer:
Dr Khalid Zaheer is an Islamic scholar having a Ph.D. from the University of Wales. He studied religion and Quran from Dr. Israr Ahmed, Mawlana Amin Ahsan Islahi, and Javed Ahmed Ghamdi. Dr. Khalid Zaheer has taught courses on Islamic ethics, traditions and economics etc, at various top national institutions, including the Aga Khan University, LUMS and University of Central Punjab.
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شکریہ جناب بہت خوب بیان فرمایا عقل اور دل نے مانا
Allah taala hum sae aesae umul ho jae great max mil Jaen Aameen
ڈاکٹر خالد ظہیر صاحب کو پچھلے بیس سال سے سن رہا ہو۔ آپ کا انداز,تکلم بہت ہی پیارا ہے۔ میں تو شروع ہی سے آپ کا بہت معتقد ہوں۔ دین کو سمجھانے میں آپ کو ملکہ حاصل ہے۔ اللہ آپ کو خوش رکھے اور ہمیں ان جیسے علماء کرام کی صحبت عطا فرمائے۔ ماشاءاللہ سبحان اللہ۔ جذاک اللہ
ڈاکٹر صاحب کو اللہﷻ بہت لمبی صحتمند عمر عطا فرمائے۔ آپ بہت اچھے اسلامی سکالر ہیں۔ میں تو آپ کا پچھلے بیس برس سے بہت معتقد ہوں۔ آپ کا اسلوب, بیان نرم اور نہایت پسندیدہ ہے۔ اللہﷻ آپ کو خوش رکھے۔ آمین۔
So satisfying explanation MashAllah Allah ap ko sehat yaab rakhy
Masha Allah ❤
JazakAllaha khair
JazakAllah kherran
Jazzak Allah.
ڈاکٹر صاحب جیسے بندے صدیوں بعد پیدا ہوتے ہیں ہماری خوش نصیبی ہے ڈاکٹر صاحب ہماری زندگی ہیں
ہم اگر اللّٰہ تعالیٰ کی مقرر کردہ حدود کا احترام رکھیں گے تو یقیناً اللّٰہ تعالیٰ کی دی ہوئی ہدایت پر رہیں گے ۔
Ma'shahallah, very academically explained. Different and unique style of explanation. Jazakallahkhair.
بہت اچھا سمجھایا جزاک اللہ خئر
JAZAKALLAH
Masha allah
Thank you sir
jazak allah khair. very well explained
Masha Allah the concept is now quite clear
MaShaAllah , nicely explained.
جزاک اللہ
Sir your voice is so mesmerizing best lectures
Jazakallah
Thanks for great knowledge of sfaet
Jazakallah
MashaAllah
mashalla
subhan.Allah.... mola apk ilm me barkat dale aameen
It means it will not be a general forgiveness for all as some people believe that all Muslims would be forgiven through shafaat whatever they do in this world.
بہت اعلی سبق آموز لیکچر ماشاءاللہ لیکن سورہ یونس آیت 18میں ہے کہ اللہ نہیں جانتا کہ شفاعت کیا ہے کی وضاعت بہت ضروری ہے شکریہ
خدا کے ہاں ہر چیز اصول پر ہوگی ۔سفارش عین عدل کے مطابق ہوگی ۔ہم سفارش اس دنیا میں بھی کرتے ہیں جو خلاف عدل ہو تو انسانوں کا مجموعی نفس کبھی مطمئن نہیں ہوتا ہے ۔یقیناً ایسا ہی روز قیامت ہوگا جو ہوگا وہ خلاف عدل نہیں ہوگا ۔نفس میں کدورت نہیں بلکہ اطمینان کا سبب ہوگا۔بالکل درست قیاس ہےکے سفارش کی حیثیت گریس مارک کی ہوگی
گریس مارکس تو اسی کو مل سکتے ہیں جس نے دیانتداری سے زندگی گزاری اور حلال حرام کی تمیز کی اور دوسروں کا حق نہ مارا ہو
Mukafat e Amal.. 45:22. No intercession.. we are responsible for our deeds and are accountable for our deeds.
کیا زکوتہ گھر اور investment properties پر بھی ہے
ولسوف یعطیک ربک فترضٰی ۔
اس آیت کے بغیر شفاعت کی بحث نا مکمل ھے ۔
Sir how can we attend your meeting
How to attend your lecture
اللّه اپنے سارے بندوں کے اعمال سے با خبر ہے
اس سے کچھ بھی چھپا نہیں وہ دلوں میں گزرنے والے خیالات تک سے واقف ہے وہ ذرے برابر بھی کسی کے ساتھ نا انصافی نہیں کرے گا ۔ قرآن پاک میں کئی ایسی آیتیں ہیں جن میں اللّه نے فرمایا ہے
اس دن کوئی کسی کو مدد گار نہیں پاۓ گا
M Muslim hu..by birth.I really wanna to know that ki May I ask Shafaat of Hazrat Esa(AS)in my prayers...just a simple question..!
I think no
kisi nabi ka bhi kah sakti ho par har nabi apni ummat ki shifat karta ha hamari RasoolAllah pbuh karien gey
قرآن بڑے واضح طور پر بیان ہوا ہے کہ اللہ اپنے وعدہ کے خلاف نہیں کرتا پھر کون شفاعت کر سکے گا؟
Please thora jaldi bola krein mukhtasir lafzoun mein pori bat kiya krein to the piont
لوگ اللہ کے پیرو کار بنے گے ناں کہ محمد شیخ کے۔۔۔ اور بنو اللہ کے پیرو کار ۔۔
Your description is very logical. However I disagree that any kind of Shafat will be permitted on the day of judgement. The Ashab e Aaraf's who ended up 50/50 and the people mentioned in Sura Tauba, Aya 102 may be exception. The lengthy Hadees that you have quoted gives an insight that it is after the fate of the people is decided on the day of judgement and they move to Janna or Jahanam that the Shafa'at will start. Those Momens who failed on the margin and went to Hell will be the first batch to be released on the pleading of the Prophet. They will be followed by the other Momens according to the lightness of their crimes. So, those released on the pleading of the Prophet would've served part of their punishment.
بَلٰى مَنْ كَسَبَ سَيِّئَةً وَّاَحَاطَتْ بِهٖ خَطِيْۤــئَتُهٗ فَاُولٰٓئِكَ اَصْحٰبُ النَّارِ ۚ هُمْ فِيْهَا خٰلِدُوْنَ.(2/81)
لَـيْسَ بِاَمَانِيِّكُمْ وَلَاۤ اَمَانِيِّ اَهْلِ الْـكِتٰبِ ۗ مَنْ يَّعْمَلْ سُوْٓءًا يُّجْزَ بِهٖ ۙ وَ لَا يَجِدْ لَهٗ مِنْ دُوْنِ اللّٰهِ وَلِيًّا وَّلَا نَصِيْرًا. (4/123)
وَالَّذِيْنَ كَسَبُوا السَّيِّاٰتِ جَزَآءُ سَيِّئَةٍ ۢ بِمِثْلِهَا ۙ وَتَرْهَقُهُمْ ذِلَّـةٌ ۗ مَا لَهُمْ مِّنَ اللّٰهِ مِنْ عَاصِمٍ ۚ كَاَنَّمَاۤ اُغْشِيَتْ وُجُوْهُهُمْ قِطَعًا مِّنَ الَّيْلِ مُظْلِمًا ۗ اُولٰٓئِكَ اَصْحٰبُ النَّارِ ۗ هُمْ فِيْهَا خٰلِدُوْنَ. (10/27)
اِنَّهٗ مَنْ يَّأْتِ رَبَّهٗ مُجْرِمًا فَاِنَّ لَهٗ جَهَـنَّمَ ۚ لَا يَمُوْتُ فِيْهَا وَ لَا يَحْيٰى. (20/74)
لَیۡسَ لَکَ مِنَ الۡاَمۡرِ شَیۡءٌ اَوۡ یَتُوۡبَ عَلَیۡہِمۡ اَوۡ یُعَذِّبَہُمۡ فَاِنَّہُمۡ ظٰلِمُوۡنَ. (3/128)
Please let me know I will be very grateful to you
Sir aik r ayat b hai sifarish ki but mujy exact yaad Ni hai, uss main zikar hai, k uss din Sb Allah k samany khamosh khary hon gy, uss din koi awaz Ni synai Dy gi magar siway aik dheemi awaz k . R koi safarish Ni qabool ki just gi magar jis ko eahman ijazat Dy. Kindly check plz
MN ny b parhi hy ye ayat yani jinky amal behtareen hn gy Mgr koi thori bht qasar gunah hoga sirf unhi k liay Allah khud ijazat dn gy
This lecture - it seems - has been strongly influenced by Hameeduddin group (Amin ahsan Islahi, Javed Ahmad Ghamidi, etc). I agree with most of the 'shafa'ah concept' that was expounded.
I do not think, though, that the concept of Shifa'ah is that simple. The verse 4:82 is clear that there is no contradiction in the Qur'an. But, at least to a common man, it would seem that, while the ayah 2:123 and 2:254 says "No intercession", the next ayah 2:255 says "Intercession, yes, but whoever is given the permission".
The real question is: Can an intercessor be given permission for interceding on the behalf of an intercessee, whom he has never seen in his life? In other word, the Rasoolallah (sws) has never seen me anyone after his passing away, so how can he intercede on their behalf? The Rasoolallah (sws) is behind the barzakh and no contact with this world - just as Isa (a.s) had no contact with his followers after his departure from this world - as per the Qur'an (5:117). That being said, I think only those who are living at the same time with the intercessee will be allowed to speak for intercession. Most surely - as per a clear ayah of Suran Naba (78:38) - that it is the angels who may be 'justifiably and equitably allowed to intercede (angels are always around, praying for the believers - so they are always contemporary to the intercessees.
Another assertion that I contend with in this lecture, is the one on "Qiyamat-e-Sughra" concept (non-Qur'anic term). The punishment - as per the Qur'an - for the non-believers for their shirk or kufr is NEVER at the hands of the prophets and messengers and their companions! This kind of signal punishment comes only directly from God in the lifetime of the prophets as well for all times after them. Everyone is COMPLETELY free to believe whatever they want to believe with consequences of making that choice will be seen only on the Day of Reckoning. The beginning verses of Sur'an Taubah that Ghamidi sahib and Dr. Zaheer Khalid refer to have nothing to do with "Believe or be ready to be slaughter". Those verses of Surah Taubah are for those tribes that had broken treaties of peace with the Prophet, so how can they be "Qiyamat-e-Sughra"???
I dont think we have no connection of Barzakh in this world or vice versa..our buzurg who are in Barzakh are very much connected to us..they can see us..I remind one of the Hadees..the people who se zahir and batin is same(means no,hypocrisy)become clear about their Barzakh in this world...!
Those who died ,can't see in world
Its mean people like Zardari and Nawaz shareef wont get benifited of Shifarish.
Her molvi ka apna apna falsafa hai amm admi parashan hai, agar sub he sahi nahi tuh phir kon sahi ? Stop listening them they r making confused us.
Mujhe Islam me aurat k muqam aur polygamy aur ye bandiyu ke concept pe bilkul hi inconsistancy h..mere nazro se har chees gir jati h jab m ye har umr ki biwiya aur bandiyu k concept sunti hu..wajah koi bhi di jati ho..but ye khule form me ayyashi ko sanctify karna h..!
Ya koi faraz tou nae hallat k tahat tha ab ab band ho gya agaly ijtahad tk
sister aik book parh lo "slavery and islam" by mubashir nazir
@@hashamkhan9517 ...thanks nd jazakallah
@@aijazfatima1234 you can also listen to jonathan brown and you can read his books on slavery and islam
You need to have a Murshad, or you will keep going astray. Still you have time to learn from 'people who know The Rahman'!!!
Which one do you suggest?
No murshad peer kind of silly things required for a Muslim
Achi dukan chamkao aur apna manjan becho. Khoob maal kamao.
جب تک آلِ محمد (ص)کے در پر نہیں آؤ گے.. جتنا مرضی ھے غور کرو.. قرآن سمجھ میں نہیں آئے گا
Jahalat ki inteha hy apki janab.... Allah ny Quran MN yhi farmaya hy k Allah ki rassi yani Quran ko mazboti sy pakray raho... Kahein ye nai farmaya k so called Aal sy hi parho gy tu smjho gy.... Aisy jahilon st Allah bachaey
Ya smjny se smj ati hai jazbat se nae
This is common thinking of Shias......not Muslims
@@shahpar4107 Jin ki aakhon pr, muhn pr, Kano pr, zehno pr, Allah ne Mohr laga Di ho un ko yeh Baat samjh me Nahi aye ge..
@@dgreen9653 This is common thinking of all those who claim as Muslim...
زبردست، بہت آسان الفاظوں میں ڈاکٹر صاحب نے سمجھایا ہے، اللّہ جزائے خیر عطا فرمائے آمین
JAZAKALLAH
جزاک اللہ