Opobo Nwaotam

The Nwaotam masquerade, a significant cultural tradition, is believed to have originated from the dark mythical groves of Mkpajekiri, Ohambele of Ndoki. This vibrant carnival began to gain momentum during the early stages of the 20th century, captivating the hearts and minds of the people.
The Captain Uranta family of Queen's Town played a pivotal role in the evolution of the Nwaotam masquerade. They embraced the Ntuma Mkp, and later changed the name to Uke Mkpa.
In the mid-1920s, the original head of the Nwaotam masquerade embarked on a momentous journey. It was transported from its birthplace to Queen's Town in Opobo, a voyage that took it through the Azumini River in Imo State.
The arrival of the Nwaotam masquerade in Opobo was made possible by the efforts of King Arthur Mac Pepple Jaja (JEKI III). The king recognized the potential of the masquerade to evoke a sense of nostalgia and unity among the sons and daughters of Opobo, inspiring them to reconnect with their ancestral roots. Driven by this vision, King Arthur Mac Pepple Jaja brought the Nwaotam masquerade to Opobo, where it was eagerly embraced by the community.
Over time, the Nwaotam masquerade underwent a process of modernization and transformation in Opobo. One notable adaptation was the inclusion of a mesmerizing dance performed on the rooftop before the masquerade gracefully descended to the ground. This innovation added a thrilling and awe-inspiring element to the performance, further captivating the audience and enhancing the overall spectacle.
On January 1st, 1932, the Nwaotam masquerade made its historic debut in Opobo. Its unveiling marked a significant milestone in the cultural calendar of the community, as it became a cherished tradition that brought joy, celebration, and a sense of cultural identity to the people of Opobo.
In 1942, the Nwaotam masquerade embarked on another journey, this time from Opobo to Bonny. It was during this period that Elder Statesman Amaopusenibo Fanyeofori Joseph Benstowe played a pivotal role in ensuring the preservation and continuation of this cultural heritage.
The Nwaotam masquerade continues to be a symbol of unity, pride, and the enduring spirit of the ibani people.

[@josephdappa1340]

Opobo Nwanotam: the arrangements are very well. The morning events: the dancing of the different groups. The evening events and the Nwanotam displaying all sorts moves. And the concluding event of the Nwanotam climbing the roof!!! jtsdrd, USA

[@stanleychinda4052]

Uke is here to stay.❤

[@emmanuelnwachukwu4311]

Why does the Nwatom Masquerade gets pushed on the roof like that 😂😂😂