Gumball and Spongebob SquarePants react to ULB vs DLG part FINAL (Gacha Club)

Credit video:‪@revolveranimations‬
Link the video: • ULB vs DLG [FINALE]
Here is the part you haven't watch this video:
Part 1: • Gumball and Spongebob ...
Part 2: • Gumball and Spongebob ...
Part 3: • Gumball and Spongebob ...
Part 4: • Gumball and Spongebob ...
Enjoy the final part everyone.
I'm going do playlist the videos soon.
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[@FunnySansMan]

YESSS THANK YOU FOR DOING PART 5!!!

[@myrismg4328]

Can Spongebob and Gumball characters reacts you can't Hide pls

[@user-hx1pc8vp9w]

6 soon sans 5 vs LB vs sans LB DUST

[@nigthmaresans404cosmicte-fu6vr]

Good video Bro

[@user-df3kb3kj4n]

and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever" (Genesis 3:22).[16]: 18,  [27] God exiles Adam and Eve from the Garden and installs cherubs (supernatural beings that provide protection) and the "ever-turning sword" to guard the entrance (Genesis 3:24).[28]
Offspring
Main article: Genealogies of Genesis
Genesis 4 narrates life outside the garden, including the birth of Adam and Eve's first children Cain and Abel and the story of the first murder. A third son, Seth, is born to Adam and Eve, and Adam had "other sons and daughters" (Genesis 5:4). Genesis 5 lists Adam's descendants from Seth to Noah with their ages at the birth of their first sons and their ages at death. Adam's age at death is given as 930 years. According to the Book of Jubilees, Cain married his sister Awan, a daughter of Adam and Eve.[29]
Textual history
The Primeval History forms the opening chapters of the Torah, the five books making up the history of the origins of Israel. This achieved something like its current form in the 5th century BCE,[30] but Genesis 1-11 shows little relationship to the rest of the Bible:[31] for example, the names of its characters and its geography - Adam (man) and Eve (life), the Land of Nod ("Wandering"), and so on - are symbolic rather than real,[32] and almost none of the persons, places and stories mentioned in it are ever met anywhere else.[32] This has led scholars to suppose that the History forms a late composition attached to Genesis and the Pentateuch to serve as an introduction.[33] Just how late is a subject for debate: at one extreme are those who see it as a product of the Hellenistic period, in which case it cannot be earlier than the first decades of the 4th century BCE;[34] on the other hand the Yahwist source has been dated by some scholars, notably John Van Seters, to the exilic pre-Persian period (the 6th century BCE) precisely because the Primeval History contains so much Babylonian influence in the form of myth.[35][Note 2] The Primeval History draws on two distinct "sources", the Priestly source and what is sometimes called the Yahwist source and sometimes simply the "non-Priestly"; for the purpose of discussing Adam and Eve in the Book of Genesis the terms "non-Priestly" and "Yahwist" can be regarded as interchangeable.[36]