Jean-Francois Lyotard: The Post-modern Condition
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- čas přidán 5. 05. 2024
- You can find The Postmodern Condition here amzn.to/3QmVARH
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Dr. Michael Sugrue earned his BA at the University of Chicago and PhD at Columbia University.
RIP Dr Sugrue. Thank you for all the knowledge you gave us!
Hi died ?
no
@@Tyrannosaurus_5000
Unfortunately @@Tyrannosaurus_5000
So cool this guy, “there was a time when indignation was an emotion, now it’s a job”
What is cool about that? Don't you see the fascism in that quote?
@@lekkerkoffie8605 "REEEE FASCISM" go back to reddit while the adults talk, mkay?
18:40 "To silence someone who is generating an alternative discourse is to terrorize that person. It is an unjust and oppressive activity"
@@lekkerkoffie8605 I don't, could you please genuinely explain it to me🙏🏽
@@metalsoup6950 someone who has never read and therefore cannot identify and critique fascist philosophy who defaults to-"Anything I don't like is fascist, and the less I like it, the more fascist it becomes."
whenever he's transitioning and hits us with the "nowww..." it is always deeply gratifying
Cool. Did you copy/paste this one directly from the other videos or did you at least try to put your own spin on it?
4:29 “There was a time when indignation was an emotional, now it’s a job.” My favorite line of his ever.
very few professors can speak about such topic like this man. This is master class lecturing
"The was a time when indignation was an emotion. Now it's a job." Brilliant description of academic professionalization corrupting the humanities.
"The result of this scrupolosity is not intellectual cleanliness, it is intellectual sterility". That's my sense too. Thank you!
I love the way you're able to make a lecture on philosophy sound like the narration of a chess match with one set of ideas battling another.
So it’s a game then? Winning rather than finding the truth, or attempting to grapple with it.
He said like a narration of a chess game. We play Language Games so his comment isn't that far off. He mentioned nothing about winning or losing.
@@pbohearn to find the truth in a world full of false information, there must be winner and loser. i’m sure you’re familiar with socrates walking around the streets of athens testing strangers ideas of politics and life in order to find truth. if we become complacent with our ideas as “good enough” without stopping to think “what if i’m wrong?” there is no growth
@@pbohearn if game could loosely refer to engaging in a stimulating activity for the sake of passing time, yes this is a game. The search for "truth" should not be your main priority. I mean it's cool feeling like you have the right answers but I think prioritizing mental stability is more fulfilling
@@pbohearno. Think about the position of chess pieces at a given time. Then let truth and chaos represent the white and black pieces. The point of philosophy is to better position the white pieces such that humans have prosperity in the face of chaos
Thank you very much Dr. Sugrue... I dread the day that there are no new uploads. Your lectures are absolutely priceless and a glowing legacy of your academic work that, God willing, will serve as a guiding light for countless generations of humanity.
Hear! hear! my lad! hear! hear
He’s great, but this is a little hyperbolic
Nice profile picture dude.
@@markswamy6830 Amen
Perhaps dramatic but indeed possible
Rejecting everything except the self… great summary of postmodernism. Beautiful lectures; clear, fluid, and to the point
Sabino Luévano Since then, postmodernism has evolved to reject the self in favor of the state and the collective
@@michaelthomas6280 not really. There are many postmodernisms, left and right-wing, even centrist posmodernism. Republicans are so postmodern in their radical cynicism and nihilism. Democrats are postmodernists in their addiction to "constructionist approach" to everything.
@@sabinoluevano7447 Republicans are Nihilists? what are you talking about? The left, in America are much closer to Nihilism than anything.
@@sabinoluevano7447 Yeah. The left is much more nihilistic, unless you're talking about the extreme right.
@@sabinoluevano7447 But i'd recommend u to explore why people voted for trump first, so u can get a kickstart understanding of classical liberalism and their emphasis on freedom of speech.
"There was a time, long ago, that indignation was an emotion, now it's a job". Brilliant!
No, now its a response to misinformation of the type Sugrue expounds.
@@robbeck4358 Sad, an attempt to elevate your vocabulary and use the word you found in a thesaurus in the wrong context; all in a futile attempt to add character to a baseless claim. A better word for your sentence would be purports. Expound is used for a positive context, purport for the derogatory. 👍
@@Reignor99 thanks, I don't want to make personal criticism of Sugrue. The postmodernists saw today's problems 50 years ago. These identify how democracy is overwhelmed by technology, now digitally integrated by the security state. Hiding behind the framework of democracy now lies a financial-military elite determined to take-over the world on a false prospectus. US capitalism is destroying the environment and the social contract for 90% of humanity. This is the line of conflict reflected today in relations between US/Russia and China. The Non-Aligned Movement is also on board here, so 140-150 countries of the world have watched and been victims of US capitalism, not democracy, for seventy years since the 2ndWW. The end of the Unipolar/Imperial moment is here, or the end of the world. WW3 is here already: simply search online for references.
@@robbeck4358 I mean, he was explaining Lyotard quite well I think. Just very opinionated, but that doesn't matter if you know which parts are opinions and which parts are theory, I didn't mind it as someone who generally tends to lean to the postmodern way of viewing things.
I have to add that mostly all of his critique of Lyotard is completly valid and well thought out.
Sugrue is a fascist because of that quote. So brilliant!
Sugrue is legendary.
RIP. Your lectures are diamond in a flow of information
Such a good time to post this lecture.
_you said post, heh heh_
Lyotard is not against consensus. He just says it is local and dynamic. Dissensus is also dynamic, comes naturaly and fosters new ideas. This lecture is not about Lyotard. It is about an opion about Lyotard.
@@Khosann1 "local and dynamic" = lack of consensus. The same deconstruction I apply to grand theories can be applied to my neighbors. Thank god tech killed this BS. We are now in a new enlightenment, in love with science and technology.
It isn't. Post-modernism as an intellectual movement was still-born. It was more a publicity stunt than an intellectual movement.
@@batmanbad5091 The lecture is about the lecturer's opinions about Lyotard. Not objective. He does not distinguish his opinions from Lyotard's point of view. When you listen you cannot be sure if you are learning Lyotard or learning something else.
Such a fitting subject for the times we're in
This man has been pwning the intellectual elite for 30 years. Damn, Michael, you truly are a gem. I can’t tell you how lucky I feel to be able to access this.
@Thomas Flynn That is fucked up dude
I never thought I would encounter an intellectual equal to Jordan Peterson. This man transcends even his scope of philosophy. We are so lucky to have this for free.
@@Craiglicious000 Sugrue and many other living philosophers far exceed Peterson. Peterson doesn't read the books and ideas he critiques, for if he had read any post-modernism, like Sugrue clearly has, he would not use the term post-modern marxism. It is a contradiction in terms, and as Sugrue points out, Lyotard attacks critical Marxism. The fact that Peterson does not know this, is embarrassing.
@@OdoItal When I used to listen to Peterson, I was like 18 and hadn't a clue about philosophy so I took me a while to outgrow him. And while he actually is pretty well read, you're right about his ridiculous post modern prejudice.
@@Craiglicious000 fair enough
What a guy! Thanks for the knowledge Dr Sugrue, RIP
"There was a time long ago, when indignation was an emotion, now it's a job." Truer words have never been spoken.
Thank you for posting your old lectures! I wished more professors would have done so for posterity
Brilliant and so prescient that it hurts.
What an entertaining lecture. And so funny too. Thank you for enlightening us.
I very much appreciate these lectures. Even when all of my professors say to pursue another subject worthy of my time, or could achieve income necessary to retirement. Philosophy isn't meant to be profited off of and compartmentalized into a monetization scheme. And it isn't just a language game to confirm my rhetorics. It is a place to learn, live and grow. We are all human and although we may reject each other we should not reject life itself.
I mean this respectfully but if you have professors saying that you've got some lousy professors on your hands! Dream big kiddo. You could be the next Kant if you set your mind to it!
It's unlikely you'll be the next Kant as per Kishore Das, but at least you will have given thought to your actions. And you know what the ancients said about the unreflected life........
When is philosophy NOT life...you are right it is about self growth...why are the two not one. The beauty of your professors is that they see a shining star in you...it all ego...theirs. Do what works with your soul. Also appreciate it that your professors care. Bottom line, it's your life.
TO THE POINT, CLEAR. LOVE DR. SUGRUE❤️
I wish you success with this channel, professor. Excellent content.
45:23 "And the result of this scrupulosity is not intellectual cleanliness; it's intellectual sterility." Hard hitting!
The best channel on CZcams. An extremely enlightening introduction to philosophy and the history of Western thought. Thanks, Messrs. Sugre and Staloff!
Wow. What a blisteringly riveting account of today.
Thank you for the great lecture. It feels like attending a live class.
“I can be confused on my own.”
Story of my life.
Vert grateful for helping me understand Lyotard’s fascinating ideas.
Straight 45 mins. Thanks for the Journey professor ♥️
God bless you sugrue ❤️
This. Was. Awesome.
“Indignation used to be an emotion, now it’s a job.”
Now it's a moral virtue.
jordan peterson
Excellent lecture
Thank you Professor!
Continously Brilliant 🌹
you helped me go through my master's program smoothly.
HIs final lines relieved my strained attitude toward post-modernism,
Thank You!
Well done!
This guy is fab. Great lectures. I got hooked a few days ago. I've always been negative about Pomos since Alan Sokal, Gross + Levitt, etc, but I'm not brainy enough to take it apart like Dr Sugrue.
Dang Michael, tell us how you really feel
Was just about to ask you to post this one :-) Where I first heard about Systems Theory and Performativity.
Excellent talk. Ten points for gryffindor!
THANK YOU
Engagement.
Thank ya kindly.
Love this one, even better than the Heideggger one, have to rewatch it again
Prof. Sugru has quite a kind of machine gun delivery. Still quite interesting, learning a lot from this lecture. Thank you.
Bravo! Bravo! Bravo! 👏👏👏
Man, he is on fire here
This is great. It is so great that the lecturer seems scared of the idea! Great stuff!
“There’s a tendency in post-modernism to reject the external world because it gets in the way of our egocentrism.” (32:12)
I need this dumbed down one more level.
This guy is the boss.
Peace out.
"it is intellectual sterility"
I think I agree. It seems to me that this idea of paralogy as it is explained in this lecture requires grand meta narratives just to exist. If the rate of rebellion against these meta narratives grows faster than the rate at which meta narratives grow then what do we do when there are no more meta narratives to rebel against? What do we do when mt. Everest is gone?
Dad said, Pomo was not cultural life as we know it, it was a 20th century intellectual fungus that lived off of the fallen redwoods of the Enlightenment. Now its last exponents are starving and raging that there is nothing left to consume, it has morphed into totalitarian cancel culture and no platforming by the neo-Maoist/neoliberal Trustafarians' and their online noise machine. Dad quoted Cormac McCarthy, "Too dead to know enough to lie down", nowadays, pomo is a period piece from another century, awkward and boring, intellectual carrion inedible except by a desperate clan of defanged intellectual predators who have spent their careers like Japanese soldiers hidden in tropical jungles in 1965, still vigorously fighting a war that had been lost many years ago.
@@dr.michaelsugrue What does your Dad think comes next?
I love the fact that Dr, Sugrue is alive and throwing shade. That statement is the biggest white pill, what a savage!
@@dr.michaelsugrue “the fallen redwoods of the enlightenment” is such a beautiful, beautiful sentence. Thank you.
@@dr.michaelsugrue It's funny that your dad calls out pomos for using the word "interrogate" as being an emotive word which betrays their naive romanticism and yet you and he are just as biased in your editorializing about pomo
This guy was so far ahead of the curve.
Dunno when this was recorded or when Lyotard wrote his works but given the content I'd easily be fooled into thinking it was all post 2018.
It's hard to tell how much of this lecture is eisegesis, and how much is importation from Lyotard's other works. In any event, while apt in many places, it also ends up relying too heavily on caricatures and summary arguments--most regularly, the peritrope (tail-eating trick). As such, it doesn't represent a close reading of 'The Postmodern Condition,' and isn't particularly charitable to Lyotard. Just for example, it may be a little a little sardonic to characterize Lyotard as 'gesturing in the void,' and 'talking about God knows what, for God knows what reason.' Lyotard explains in the appendix, for instance, that postmodern aesthetics inhabit the modernist gap opened between the conceivable and the presentable, in which reality slips away: it finds at once a nostalgia for the limits of presentation, and exultation in the power to conceive--to conceive new 'rules of the game,' new artistic forms in this case, like the high modernist motto, 'make it new!' It is equally a political project, in which freedom, creativity, and differential space for the Other are valorized--but these are no more ersatz values for Lyotard than they were for Nietzsche, or Lévinas, or Derrida--or indeed continue to be for any western liberal! Indeed, these values appear crucial whenever the threat of totalitarianism bulks large. In this case, the threat follows from the scientific progress of late/high modernity, with its rationalization, computerization, and systems-control of all things (thus references to Luhmann)--that is, the threat of technocracy. As Keith Chrome rightly notes, Lyotard's greatest concern is with the prospect of techno-scientific control of all of life. His rallying cries to experimentation & avant-gardism, and to the same creative 'performativity' in postmodern science, are intended to resist this technocracy... and one can scarcely fail to see its relevance to today's digital age, with its 'big data,' algorithmic manipulation of both social media & marketplace, and technology capitalism beyond what Lyotard might have imagined. 'Paralogy' is the emblem of anti-technocratic resistance, but it doesn't connote mere nonsense. See note 211, for example: "“It has not been possible within the limits of this study to analyze the form assumed by the return of narrative in discourses of legitimation. Examples are: the study of open systems, local determinism, antimethod-in general, everything that I group under the name paralogy.” References to open systems and locality simply name anti-totalitarianism; narrative simply denominates one locus of resistance. Let's take Sugrue's example of Singapore. It's supposed to be a contradiction of Lyotard, per Sugrue, that Singaporeans don't all feel 'terrorized' by their 'soft authoritarian' government. But it is nowhere clear that one must *feel* or *express* terror to be so, and Lyotard does not employ a psychological definition of 'terror' at any rate. Terror, he says, is forceful elimination from the play of language games. If one does not perceive the latent danger of such eliminations--the threat to free speech, the spectre of thought control, the silencing of all marginality--then perhaps Lyotard has little to say to them. Such actions are not in the domain of language games or free play; they do not arise from local & organic determinism. On the contrary, they represent a metadiscourse (or metaprescriptive) imposed by heteronomous power upon players. 'Soft authoritarianism,' is not 'just another language game' then, according to which Lyotard would contradict himself. It's rank context control & domination--the metadiscourse of power & efficiency... instead of clouds, networks, and dispersions of local discourses (games)--the kind of intermediary associations (for example) that real democracy thrives on. For those curious, I suggest reading Lyotard yourselves and joining the lively conversations that postmodern theory has variously spurred.
Ah, the rare reader of Lyotard. Thanks for the read.
I also found it strange how the lecturer, despite seemingly having read The Differend, didn't point out that it's not simply a matter of lacking a metarule, metanarrative, or totalizing genre of discourse, but also the fact that a "move" must be made (whether as inaction or action). In such a situation, either a discursive exclusion or the invention of a new rule will occur. It is here that the dynamism of Lyotard's thinking can be found, one that is opposed to any "egoistic" gazing into the void.
Thanks for your comment. While I zeroed in on the kind of eliminative moves that ultimately colonize and silence, for Lyotard, I appreciate your emphasis on the dynamism that results from one's 'thrownness' into the game, if I may appropriate such language. It's rather like Pascal's "Discourse Concerning the Machine" (commonly (mis)understood as 'The Wager'): "Yes, but you have to wager. It is not up to you, you are already committed."
Lyotard's dynamism seems related in some ways to Derrida's fascination with Niezschean free play--and their mutual rejection of stultification, petrification, and excessive constraint. What's odd to me is that Sugrue, who appears to be fairly centrist liberal, should miss (or balk at) the patent commitment to libertarianism and the political conditions required for its flourishing, in most postmodern thinkers--Lyotard included. For a centrist liberal, is the freedom for innovation really so abominable? Anti-totalitarianism so upsetting? The unsettling nature of postmodern metaphysics and epistemology (for example), seems to have confused its critics as to its politics--with the baffling effect that they rage against the very thing they stand for: non-coercive, egalitarian freedom.
Cheers,
YOU ARE BRILLIANT. I know you.❤️
I love how you just put what Sugrue was critizing in a more complex terminology.
What would that be in English?
This Man is , a genuine. I like all kinds of things bout this fool. Like the way he sways back and forth with his one hand on his coat pocket.. and sips . Dude I'm a slimeball but he's Cool and I want MORE
What?
What on earth?
35:00 really funny that this was mentioned. this was exactly what i was saying to my mother the other day in light of the supreme court’s recent decision. had no idea mr lyotard came up with this idea already but it’s something i definitely believe about modern politics. these people dont even agree on the axioms, so how could they possibly agree on conclusions.
And thus why we are living in a world of “ intellectual sterility”, he was like an Oracle talking about our modern reality.
Great cls
What a genius interpretation. Maybe though he’d add something given the global situation. The final word “sterility” seems particularly ironic.
I gotta hand it to you... you got a lot of class, stay classy my friends
Nice thread...good read although I maybe a tad pro 11clappt, Sugrue is teaching and he does it well and as unbiased as well, however LKoffie's remark, " positioning yourself as the arbiter of what constitutes culture must be very flexible". Okay...we all need to think what makes "you the arbiter". Food for thought. TY
Victor J. Vitanza
Jean-François Lyotard Chair and Professor of Rhetoric and Philosophy at The European Graduate School / EGS.
Wow what a masterpiece. Thank you for your ontological contribution :)
Release all of the Sugrue archives…
Discourse is dead
Gesture is the new god,
Knowledge replaced by opinion, persuasion has won over the need to convince
Gesturing into the void
Gesturing into the direction of talking to ourselves
It seems the Frankfurt school and the postmodernists have kind of perfectly predicted the modern man, I understand there is a certain amount of jest in the last quarter of the lecture, towards this way of thinking but it has no doubt come to fruition.
So what now!
Spot on
Build structures which mould and support strong individuals and design an empire around a set of guiding principles and values extracted from the best of empires?
Or wait for it all to collapse into nuclear Armageddon. Can't be worse than the shitshow we live in, can it?
We are the hollow men
Great ontology
I think maybe these points of view are not more widely disseminated because they would lead to the loss of a considerable amount of intellectual camoflage essential to the currency of a number of academic positions.
Visited this like an old family photo album. Was once interested in postmodernism. Now it seems mostly irrelevant -- or even clueless considering the online threat and recent turn or return to authoritarianism in American and World politics... A thing at best to be nostalgic about.
Edit _:_ should add, though _:_ Great lecture _!_
If Ezra Pound's "Make It New!" is the mantra of modernism, then surely Sugrue's clever turn of phrase here, "Systematic Suspicion", must be a strong candidate as postmodernism's mantra.
I should add that I do disagree with Prof Sugrue's conclusion. I don't think Lyotard is posturing. A simple implication of paralogy (infinite discourses) is that an individual who is cognizant of some of those discourses has more choice, and therefore more freedom, to pursue what they like/don't like or trust/don't trust. I don't see how this is conveying a false impression (if that is what is meant by posturing in the lecture).
@@JeanPaulRGagnonHumans advanced thus far with having some kind of bullshit detector. Post Modernists don't like bullshit detectors
I'm always looking for new interesting lectures on Psychology/Philosophy, please let me know if you guys have any recommendations, would be highly appreciated
Self promotion: I made a summary of Lyotard's book and spent over teo weeks making his ideas intelligible. Many people say it's great so you might like it 🙈
czcams.com/video/LIZwhWwSaJY/video.html
Have you read Robert Greene?
You could check out contrapoints on CZcams!
The Postmodern condition can be defined as the rejection of Industrialism as the defining methodology of society. Or by disenfranchisement from Industry, both of which lead individuals to focus on the Self. For some, this can lead to a more authentic life. For others, it leads to the lifestyle of January 6. Now, with common folk having access to computers, trucks, and guns, someone will have to define the Self in a postmodern milieu.
Dad said Authenticity is a vacuous intellectual dead end and the January 6 crackpots are as authentic as their opponents.
@@dr.michaelsugrue Well, everything is relative. I guess. Leni Riefenstahl considered her subjects to be authentic. But I meant authentic as genuine, coming naturally from impulses of the archetypal self, without being vitiated by the framework of industrialism. Yeats called inauthentic living “automatonism.” Like Ashli, who ignored Democratic reforms of usury and charged with the mob Part of the self is animal aggression. There is also rationalism, aesthetics and the transcendent. Robert M. Pirsig used the term "quality" to mean an authentic, harmonious preconscious relationship between these impulse systems. Pirsig used the word “quality,” much the same as Heidegger used “authenticity.”
Dad said that Riefenstahl, Heidegger, Goebbels and the rest WERE authentic, which makes manifest the vacuity of such moral judgement. What is authenticity good for? Why should we want it? It is a verbal disguise for nihilism, insignificant and empty.
"Left wing gud, right wing bad" that's how you sound like.
What would be more authentic than living out the logical conclusion of your moral believes. If you believe the election was stolen it would an obligation to storm the capitol, if no other option is available.
What a joy to hear someone interrogate the pomo interrogators with such ‘Scrupulousity’
Surely this means that to maintain that 2 + 2 = 4 is unjust and totalitarian and is unfair to those who believe otherwise, e.g. 2 + 2 = 3. But this would make so everyday a task as shopping impossible. We aren't even allowed to tell the time. Or weigh out food. He is deeply involved in a performative contradiction.
Yep.
What is the opening music?
Isn't P.M a necessary 'check and balance' mechanism by which power of once group is kept in check by the ever emerging marginal elements and participants that were previously unrepresented in the Democratic process. It is those many factions being able to hold the symbolic dagger to plunge in to the symbolic 'Caesar' that tries to take total control? Not saying anything is good or bad about it though through this lens it does have some function.
Anyone help me with the name of the radical mentioned prior to Thoma Kuhn at 23:11? Subtitles phonetically produced “fire robin.”
Feyerabend, who got 14 more minutes of fame than his thinking deserved, says Dad.
I learned from Professor Sugrue about Singapore and why I don't agree with a friend of mine who loves Singapore and lived there. I realized that one point the prof mad about it was mistaken . The "terror" is not directed toward the rewarded who somehow are living there but toward the punished who don't espouse capiatlism probably as enthusiastically as those who are rewarded by it. It's like so many who think of the U.S. as a wonderful place. These are those perhaps addicted to it's rewards and able to attain them, not those suffering poverty and homeless, who may be terrorized by their "negative" opinions.
“Why are you criticizing this?” Why, because it’s there 😂😂 lmao
I think the question of Silencing the Different is not whether the majority feels the terror, or whether a minority feels terror in a given moment, but that when some established line is crossed, overt physical terror is very likely to emerge. If something is prohibited, then eventually coercive force and carceral behavior will be expressed. This implication and potentiality is apparently what is being opposed.
We seem to be left with coordinating feelings and arriving by experiment at what arrangements of subjectivities will achieve equilibrium and lasting adherence. It wouldn't be "right" or "wrong" but that set of assumptions that relatively few dislike. Until, of course, people are "convinced" to expand the line of taboo by a new mass feeling that catches on. So a Constitutional order would not say what is right but make appeals to what most people find acceptable in terms of how change is managed.
Is the "silencing" of Alex Jones and his goons "terroristic". I think NOT silencing this avaricious conspiracy inventor is terroristic.
@@dr.michaelsugrue Thanks for responding! Your lectures are amazing.
I do think that criticizing Alex Jones, resisting his program, and taking legal action against him is valid. It's inevitable that people harmed will react. And I suppose our governments are ways to socialize and moderate our reactions.
We are fated to be with others. We will always struggle to find some way to make life workable with others. The social element, suggested way back with Socrates and his ethics, cannot be totally shaken. In this I take a little from Edouard Glissant in that dialogue, no matter how fraught or seemingly incommensurate, is still just about all we really have. Whether by prose or poetry, the continued effort appears unavoidable.
It seems to me that Sugrue does not give a fair account of Lyotard's work. Like many American commentators, Sugrue seems to fall in to the trap of suggesting that Lyotard is advocating a Postmodern way of thinking, or a way of doing philosophy, but Lyotard's book is arguably much more of an account of how we 'do think' rather than how we 'should think'. Lyotard linked the rise of Postmodernism to the development of "late capitalism." He argued that consumer culture and mass media, key features of late capitalism, create a fragmented and superficial experience of knowledge. Although Lyotard highlighted the inadequacies of grand narratives, he also questioned the absolute dismissal of all grand narratives, arguing that some narratives can offer valuable guidance, even if they are not universally applicable.
Please ,Which year this lecture was covered? Thanks
Sir. This is an absolutely wonderful encapsulation of Leotards thought. I know you did this a while ago, but your critique lends to the explanation of Leotards post modern condition. I can only hope to be as wonderful of a philosopher as you are.
Hmmm, Postmodernists as Romantics? According to Jakobsen's schema of arranging cultural historical periods along syntagmatic and paradigmatic axes, Romanticism and Modernism are both paradigmatic (metaphor, e.g.) and Realism and Postmodernism are both syntagmatic (metonymy, tangents, etc.).
Damn, the last 60 secs is a powerful conclusion. "Intellectual sterility"
Question Doctor.
The video quality, the decor and even your own head look like they were recorded in the 80s or 90s. But the critique of the post modernists seems post 2010 (or as I say post occupy wall st) could you please clarify? (For the benefit of my subjective objectivity) thanks.
There was a time when indignation was an emotion and not job!
At 3:40 does anyone feel that there is a nod to Rand?
Unrestrained narcissism…sums up the age we find ourselves in.
21:20 starts on performativity and effiency (after dealing with how Luhmann and cybernetics legitimizes this ideology)
26:00 There!
Lyotard is the measure of all things. The tragic outcome would be the obsolescence of judges and lawyers.
I love how his eyes are red and how his posture shows that his brain is so generally over-active, to the point that probably he doesn't sleep a lot of nights because he thinks about this kind of stuff, it's just a part of being smart and thinking a lot, sleeping like shit, talking really fast in long monologues humans articulate so much stuff with passion, I love this dude's vibes.
This reads like phrenology.
42:00 on Singapore
what are you rebelling against - marlon Brando says; what u got? Postmodernism at its greatest - comedic and deadly serious at the same time. Love that analysis. Can't believe how many people believed in this crap when I read sociology - their claims on a society without meaning, truth, agency and their massacre of linguistics is almost laughable. Intellectual pursuit for the game of it - or as Michael asks What sense does it make? we find this really interesting. LOL.
I love how Michael Is such a good pedagogue that he can both explain, even contract and compare highpoint in various works of this extreme positions and always always end with a thoughtful great ending rhetoric.
when I listen about this, I can't help but see how objectiveness and subjectiveness are kind of yin-yang opposites. The more you try to sway and cement one view you find out you cannot actually live and proclaim the one view before becoming unhealthy or insane.
from one hand you want to find the Truth, the good way of living, finding Objective value systems that is right, according to logic and reason. But then you hit this closed and rigid wall of being too tyraneous or "prickly" as A.Watts says. And you find yourself in need of some kind of pluralism, something that truthfulness and rightness can be opposed to, so you actually need this "gooeyness". But then again if you will go all gooey plural and diverse, then everybody has its own subjective truth, and you will hit another wall, or rather hole, that we cannot even communicate effectively, because we live in a tower of Babel, where we cannot speak the same language, have common values, or even same money system... because you know, why should I respect that money has value for this somebody, if I do not agree to you system of objective values. I am not even sure what you say to me is true, because I dont agree with your meaning of words you are using...(You see where I am going with this?)
I also cannot avoid to see the analogical connection to political rightists and leftists. They in a way cannot agree with each other at the same time but cannot live without each other.
You cannot come to a conclusion with those, is it diversity vs oneness (so to speak)... Not one of them can be a "winner", every time one of them wins they actually lose on all sorts of levels.
its like a no go situation, a numb limbo.... you have to choose one way but you cannot choose it completely...
It does seem a bit nihilistic...
The way I think of it is this: on the color spectrum there are sections which are undoubtedly red and others which are undoubtedly not red, say, purple. In that sense, we have near certainty one is red and one is purple, and red is not purple, so we can call this objective. But there are an infinite amount of colors in between red and purple, such that you can't tell sometimes if it's more red or more purple. Objectivity and subjectivity are not necessarily exclusive. That is to say, just because you can argue we can know nothing for certain in the absolute sense doesn't mean that we can't say some things are more certain than others, which allows us to formulate a system of thought that is at least functional and practical. Yin and Yang were always meant to be balanced and mixed, not chosen between.
@ls1212 : your discourse:
Beautiful
Lucid
Science mingles with Phil;
Thkful to thee
@LS1212 our need for rough approximations to stand in for definitions does not invade the sanctity of the concept of objectivity. You perfectly articulate my biggest gripe with the balance fanatics. To say that there is balance or a pursuit towards balance speaks of the existence of a rigid false dichotomy.
A great book against this binary morality is thus spoke zarathustra.