Surah Al-Kahf (The Cave) Al-Ĥamdu Lillāh Al-Ladhī 'Anzala `Alá `Abdihi Al-Kitāba Wa Lam Yaj`al Llahu `Iwajā ۜ All the praises and thanks be to Allāh, Who has sent down to His slave (Muhammad SAW) the Book (the Qur'ān), and has not placed therein any crookedness. (Al-Kahf 18:1) الْحَمْدُ لِلَّهِ الَّذِي أَنزَلَ عَلَى عَبْدِهِ الْكِتَابَ وَلَمْ يَجْعَلْ لَّهُ عِوَجَا Qayyimāan Liyundhira Ba'sāan Shadīdāan Min Ladunhu Wa Yubashshira Al-Mu'uminīna Al-Ladhīna Ya`malūna Aş-Şāliĥāti 'Anna Lahum 'Ajrāan Ĥasanāan (He has made it) Straight to give warning (to the disbelievers) of a severe punishment from Him, and to give glad tidings to the believers (in the Oneness of Allāh Islāmic Monotheism), who work righteous deeds, that they shall have a fair reward (i.e. Paradise). (Al-Kahf 18:2) قَيِّما ً لِيُنذِرَ بَأْسا ً شَدِيدا ً مِنْ لَدُنْهُ وَيُبَشِّرَ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْراً حَسَناً Mākithīna Fīhi 'Abadāan They shall abide therein forever. (Al-Kahf 18:3) مَاكِثِينَ فِيهِ أَبَداً Wa Yundhira Al-Ladhīna Qālū Attakhadha Allāhu Waladāan And to warn those (Jews, Christians, and pagans) who say, "Allāh has begotten a son (or offspring or children)." (Al-Kahf 18:4) وَيُنذِرَ الَّذِينَ قَالُوا اتَّخَذَ اللَّهُ وَلَداً Mmā Lahum Bihi Min `Ilmin Wa Lā Li'ābā'ihim ۚ Kaburat Kalimatan Takhruju Min 'Afwāhihim ۚ 'In Yaqūlūna 'Illā Kadhibāan No knowledge have they of such a thing, nor had their fathers. Mighty is the word that comes out of their mouths [i.e. He begot (took) sons and daughters]. They utter nothing but a lie. (Al-Kahf 18:5) مَّا لَهُمْ بِهِ مِنْ عِلْمٍ وَلاَ لِآبَائِهِمْ ۚ كَبُرَتْ كَلِمَة ً تَخْرُجُ مِنْ أَفْوَاهِهِمْ ۚ إِنْ يَقُولُونَ إِلاَّ كَذِباً Fala`allaka Bākhi`un Nafsaka `Alá 'Āthārihim 'In Lam Yu'uminū Bihadhā Al-Ĥadīthi 'Asafāan Perhaps, you, would kill yourself (O Muhammad SAW) in grief, over their footsteps (for their turning away from you), because they believe not in this narration (the Qur'ān). (Al-Kahf 18:6) فَلَعَلَّكَ بَاخِعٌ نَفْسَكَ عَلَى آثَارِهِمْ إِنْ لَمْ يُؤْمِنُوا بِهَذَا الْحَدِيثِ أَسَفاً 'Innā Ja`alnā Mā `Alá Al-'Arđi Zīnatan Lahā Linabluwahum 'Ayyuhum 'Aĥsanu `Amalāan Verily! We have made that which is on earth as an adornment for it, in order that We may test them (mankind) as to which of them are best in deeds. [i.e.those who do good deeds in the most perfect manner, that means to do them (deeds) totally for Allāh's sake and in accordance to the legal ways of the Prophet SAW ]. (Al-Kahf 18:7) إِنَّا جَعَلْنَا مَا عَلَى الأَرْضِ زِينَة ً لَهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلاً Wa 'Innā Lajā`ilūna Mā `Alayhā Şa`īdāan Juruzāan And verily! We shall make all that is on it (the earth) a bare dry soil (without any vegetation or trees, etc.). (Al-Kahf 18:8) وَإِنَّا لَجَاعِلُونَ مَا عَلَيْهَا صَعِيدا ً جُرُزاً 'Am Ĥasibta 'Anna 'Aşĥāba Al-Kahfi Wa Ar-Raqīmi Kānū Min 'Āyātinā `Ajabāan Do you think that the people of the Cave and the Inscription (the news or the names of the people of the Cave) were a wonder among Our Signs? (Al-Kahf 18:9) أَمْ حَسِبْتَ أَنَّ أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ كَانُوا مِنْ آيَاتِنَا عَجَباً 'Idh 'Awá Al-Fityatu 'Ilá Al-Kahfi Faqālū Rabbanā 'Ātinā Min Ladunka Raĥmatan Wa Hayyi' Lanā Min 'Amrinā Rashadāan (Remember) when the young men fled for refuge (from their disbelieving folk) to the Cave, they said: "Our Lord! Bestow on us mercy from Yourself, and facilitate for us our affair in the right way!" (Al-Kahf 18:10) إِذْ أَوَى الْفِتْيَةُ إِلَى الْكَهْفِ فَقَالُوا رَبَّنَا آتِنَا مِنْ لَدُنْكَ رَحْمَة ً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَداً Fađarabnā `Alá 'Ādhānihim Fī Al-Kahfi Sinīna `Adadāan Therefore We covered up their (sense of) hearing (causing them, to go in deep sleep) in the Cave for a number of years. (Al-Kahf 18:11) فَضَرَبْنَا عَلَى آذَانِهِمْ فِي الْكَهْفِ سِنِينَ عَدَداً Thumma Ba`athnāhum Lina`lama 'Ayyu Al-Ĥizbayni 'Aĥşá Limā Labithū 'Amadāan Then We raised them up (from their sleep), that We might test which of the two parties was best at calculating the time period that they had tarried. (Al-Kahf 18:12) ثُمَّ بَعَثْنَاهُمْ لِنَعْلَمَ أَيُّ الْحِزْبَيْنِ أَحْصَى لِمَا لَبِثُوا أَمَداً Naĥnu Naquşşu `Alayka Naba'ahum Bil-Ĥaqqi ۚ 'Innahum Fityatun 'Āmanū Birabbihim Wa Zidnāhum Hudan We narrate unto you (O Muhammad SAW) their story with truth: Truly! They were young men who believed in their Lord (Allāh), and We increased them in guidance. (Al-Kahf 18:13) نَحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُمْ بِالْحَقِّ ۚ إِنَّهُمْ فِتْيَةٌ آمَنُوا بِرَبِّهِمْ وَزِدْنَاهُمْ هُدىً Wa Rabaţnā `Alá Qulūbihim 'Idh Qāmū Faqālū Rabbunā Rabbu As-Samāwāti Wa Al-'Arđi Lan Nad`uwa Min Dūnihi~ 'Ilahāan ۖ Laqad Qulnā 'Idhāan Shaţaţāan And We made their hearts firm and strong (with the light of Faith in Allāh and bestowed upon them patience to bear the separation of their kith and kin and dwellings, etc.) when they stood up and said: "Our Lord is the Lord of the heavens and the earth, never shall we call upon any ilāh (god) other than Him; if we did, we should indeed have uttered an enormity in disbelief. (Al-Kahf 18:14) وَرَبَطْنَا عَلَى قُلُوبِهِمْ إِذْ قَامُوا فَقَالُوا رَبُّنَا رَبُّ السَّمَاوَاتِ وَالأَرْضِ لَنْ نَدْعُوَ مِنْ دُونِهِ إِلَها ً ۖ لَقَدْ قُلْنَا إِذا ً شَطَطاً Hā'uulā' Qawmunā Attakhadhū Min Dūnihi~ 'Ālihatan ۖ Lawlā Ya'tūna `Alayhim Bisulţānin Bayyinin ۖ Faman 'Ažlamu Mimmani Aftará `Alá Allāhi Kadhibāan "These our people have taken for worship āliha (gods) other than Him (Allāh). Why do they not bring for them a clear authority? And who does more wrong than he who invents a lie against Allāh. (Al-Kahf 18:15) هَاؤُلاَء قَوْمُنَا اتَّخَذُوا مِنْ دُونِهِ آلِهَة ً ۖ لَوْلاَ يَأْتُونَ عَلَيْهِمْ بِسُلْطَان ٍ بَيِّنٍ ۖ فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِباً Wa 'Idh A`tazaltumūhum Wa Mā Ya`budūna 'Illā Al-Laha Fa'wū 'Ilá Al-Kahfi Yanshur Lakum Rabbukum Min Raĥmatihi Wa Yuhayyi' Lakum Min 'Amrikum Mirfaqāan (The young men said to one another): "And when you withdraw from them, and that which they worship, except Allāh, then seek refuge in the Cave, your Lord will open a way for you from His Mercy and will make easy for you your affair (i.e. will give you what you will need of provision, dwelling, etc.)." (Al-Kahf 18:16) وَإِذْ اعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلاَّ اللَّهَ فَأْوُوا إِلَى الْكَهْفِ يَنشُرْ لَكُمْ رَبُّكُمْ مِنْ رَحْمَتِهِ وَيُهَيِّئْ لَكُمْ مِنْ أَمْرِكُمْ مِرفَقاً
{Continued} Wa Tará Ash-Shamsa 'Idhā Ţala`at Tazāwaru `An Kahfihim Dhāta Al-Yamīni Wa 'Idhā Gharabat Taqriđuhum Dhāta Ash-Shimāli Wa Hum Fī Fajwatin Minhu ۚ Dhālika Min 'Āyāti Allāhi ۗ Man Yahdi Allāhu Fahuwa Al-Muhtadi ۖ Wa Man Yuđlil Falan Tajida Lahu Walīyāan Murshidāan And you might have seen the sun, when it rose, declining to the right from their Cave, and when it set, turning away from them to the left, while they lay in the midst of the Cave. That is (one) of the Ayāt (proofs, evidences, signs) of Allāh. He whom Allāh guides, is rightly guided; but he whom He sends astray, for him you will find no Walī (guiding friend) to lead him (to the right Path). (Al-Kahf 18:17) وَتَرَى الشَّمْسَ إِذَا طَلَعَتْ تَزَاوَرُ عَنْ كَهْفِهِمْ ذَاتَ الْيَمِينِ وَإِذَا غَرَبَتْ تَقْرِضُهُمْ ذَاتَ الشِّمَالِ وَهُمْ فِي فَجْوَةٍ مِنْهُ ۚ ذَلِكَ مِنْ آيَاتِ اللَّهِ ۗ مَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ ۖ وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُ وَلِيّا ً مُرْشِداً Wa Taĥsabuhum 'Ayqāžāan Wa Hum Ruqūdun ۚ Wa Nuqallibuhum Dhāta Al-Yamīni Wa Dhāta Ash-Shimāli ۖ Wa Kalbuhum Bāsiţun Dhirā`ayhi Bil-Waşīdi ۚ Lawi Aţţala`ta `Alayhim Lawallayta Minhum Firārāan Wa Lamuli'ta Minhum Ru`bāan And you would have thought them awake, while they were asleep. And We turned them on their right and on their left sides, and their dog stretching forth his two forelegs at the entrance [of the Cave or in the space near to the entrance of the Cave (as a guard at the gate)]. Had you looked at them, you would certainly have turned back from them in flight, and would certainly have been filled with awe of them. (Al-Kahf 18:18) وَتَحْسَبُهُمْ أَيْقَاظا ً وَهُمْ رُقُودٌ ۚ وَنُقَلِّبُهُمْ ذَاتَ الْيَمِينِ وَذَاتَ الشِّمَالِ ۖ وَكَلْبُهُمْ بَاسِطٌ ذِرَاعَيْهِ بِالْوَصِيدِ ۚ لَوِ اطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارا ً وَلَمُلِئْتَ مِنْهُمْ رُعْباً Wa Kadhalika Ba`athnāhum Liyatasā'alū Baynahum ۚ Qāla Qā'ilun Minhum Kam Labithtum ۖ Qālū Labithnā Yawmāan 'Aw Ba`đa Yawmin ۚ Qālū Rabbukum 'A`lamu Bimā Labithtum Fāb`athū 'Aĥadakum Biwariqikum Hadhihi~ 'Ilá Al-Madīnati Falyanžur 'Ayyuhā 'Azká Ţa`āmāan Falya'tikum Birizqin Minhu Wa Līatalaţţaf Wa Lā Yush`iranna Bikum 'Aĥadāan Likewise, We awakened them (from their long deep sleep) that they might question one another. A speaker from among them said: "How long have you stayed (here)?" They said: "We have stayed (perhaps) a day or part of a day." They said: "Your Lord (Alone) knows best how long you have stayed (here). So send one of you with this silver coin of yours to the town, and let him find out which is the good lawful food, and bring some of that to you. And let him be careful and let no man know of you. (Al-Kahf 18:19) وَكَذَلِكَ بَعَثْنَاهُمْ لِيَتَسَاءَلُوا بَيْنَهُمْ ۚ قَالَ قَائِلٌ مِنْهُمْ كَمْ لَبِثْتُمْ ۖ قَالُوا لَبِثْنَا يَوْماً أَوْ بَعْضَ يَوْمٍ ۚ قَالُوا رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَابْعَثُوا أَحَدَكُمْ بِوَرِقِكُمْ هَذِهِ إِلَى الْمَدِينَةِ فَلْيَنظُرْ أَيُّهَا أَزْكَى طَعَاما ً فَلْيَأْتِكُمْ بِرِزْقٍ مِنْهُ وَلْيَتَلَطَّفْ وَلاَ يُشْعِرَنَّ بِكُمْ أَحَداً 'Innahum 'In Yažharū `Alaykum Yarjumūkum 'Aw Yu`īdūkum Fī Millatihim Wa Lan Tufliĥū 'Idhāan 'Abadāan "For if they come to know of you, they will stone you (to death or abuse and harm you) or turn you back to their religion, and in that case you will never be successful." (Al-Kahf 18:20) إِنَّهُمْ إِنْ يَظْهَرُوا عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِي مِلَّتِهِمْ وَلَنْ تُفْلِحُوا إِذاً أَبَداً Wa Kadhalika 'A`tharnā `Alayhim Liya`lamū 'Anna Wa`da Allāhi Ĥaqqun Wa 'Anna As-Sā`ata Lā Rayba Fīhā 'Idh Yatanāza`ūna Baynahum 'Amrahum ۖ Faqālū Abnū `Alayhim Bunyānāan ۖ Rabbuhum 'A`lamu Bihim ۚ Qāla Al-Ladhīna Ghalabū `Alá 'Amrihim Lanattakhidhanna `Alayhim Masjidāan And thus We made their case known to the people, that they might know that the Promise of Allāh is true, and that there can be no doubt about the Hour. (Remember) when they (the people of the city) disputed among themselves about their case, they said: "Construct a building over them, their Lord knows best about them," (then) those who won their point said (most probably the disbelievers): "We verily shall build a place of worship over them." (Al-Kahf 18:21) وَكَذَلِكَ أَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُوا أَنَّ وَعْدَ اللَّهِ حَقٌّ وَأَنَّ السَّاعَةَ لاَ رَيْبَ فِيهَا إِذْ يَتَنَازَعُونَ بَيْنَهُمْ أَمْرَهُمْ ۖ فَقَالُوا ابْنُوا عَلَيْهِمْ بُنْيَانا ً ۖ رَبُّهُمْ أَعْلَمُ بِهِمْ ۚ قَالَ الَّذِينَ غَلَبُوا عَلَى أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِمْ مَسْجِداً Sayaqūlūna Thalāthatun Rābi`uhum Kalbuhum Wa Yaqūlūna Khamsatun Sādisuhum Kalbuhum Rajmāan Bil-Ghaybi ۖ Wa Yaqūlūna Sab`atun Wa Thāminuhum Kalbuhum ۚ Qul Rabbī 'A`lamu Bi`iddatihim Mā Ya`lamuhum 'Illā Qalīlun ۗ Falā Tumāri Fīhim 'Illā Mirā'an Žāhirāan Wa Lā Tastafti Fīhim Minhum 'Aĥadāan (Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth, guessing at the unseen; (yet others) say they were seven, the dog being the eighth. Say (O Muhammad SAW): "My Lord knows best their number; none knows them but a few." So debate not (about their number, etc.) except with the clear proof (which We have revealed to you). And consult not any of them (people of the Scripture, Jews and Christians) about (the affair of) the people of the Cave. (Al-Kahf 18:22) سَيَقُولُونَ ثَلاَثَة ٌ رَابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْما ً بِالْغَيْبِ ۖ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ ۚ قُلْ رَبِّي أَعْلَمُ بِعِدَّتِهِمْ مَا يَعْلَمُهُمْ إِلاَّ قَلِيلٌ ۗ فَلاَ تُمَارِ فِيهِمْ إِلاَّ مِرَاء ً ظَاهِرا ً وَلاَ تَسْتَفْتِ فِيهِمْ مِنْهُمْ أَحَداً Wa Lā Taqūlanna Lishay'in 'Innī Fā`ilun Dhālika Ghadāan And never say of anything, "I shall do such and such thing tomorrow." (Al-Kahf 18:23) وَلاَ تَقُولَنَّ لِشَيْءٍ إِنِّي فَاعِلٌ ذَلِكَ غَداً 'Illā 'An Yashā'a Allāhu ۚ Wa Adhkur Rabbaka 'Idhā Nasīta Wa Qul `Asá 'An Yahdiyani Rabbī Li'qraba Min Hādhā Rashadāan Except (with the saying), "If Allāh will!" And remember your Lord when you forget and say: "It may be that my Lord guides me unto a nearer way of truth than this." (Al-Kahf 18:24) إِلاَّ أَنْ يَشَاءَ اللَّهُ ۚ وَاذْكُرْ رَبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَى أَنْ يَهْدِيَنِ رَبِّي لِأقْرَبَ مِنْ هَذَا رَشَداً
{Continued} Wa Labithū Fī Kahfihim Thalātha Miā'atin Sinīna Wa Azdādū Tis`āan And they stayed in their Cave three hundred (solar) years, and add nine (for lunar years). (Al-Kahf 18:25) وَلَبِثُوا فِي كَهْفِهِمْ ثَلاَثَ مِائَةٍ سِنِينَ وَازْدَادُوا تِسْعاً Quli Allāhu 'A`lamu Bimā Labithū ۖ Lahu Ghaybu As-Samāwāti Wa Al-'Arđi ۖ 'Abşir Bihi Wa 'Asmi` ۚ Mā Lahum Min Dūnihi Min Wa Līyin Wa Lā Yushriku Fī Ĥukmihi~ 'Aĥadāan Say: "Allāh knows best how long they stayed. With Him is (the knowledge of) the unseen of the heavens and the earth. How clearly He sees, and hears (everything)! They have no Walī (Helper, Disposer of affairs, Protector, etc.) other than Him, and He makes none to share in His Decision and His Rule." (Al-Kahf 18:26) قُلِ اللَّهُ أَعْلَمُ بِمَا لَبِثُوا ۖ لَهُ غَيْبُ السَّمَاوَاتِ وَالأَرْضِ ۖ أَبْصِرْ بِهِ وَأَسْمِعْ ۚ مَا لَهُمْ مِنْ دُونِهِ مِنْ وَلِيٍّ وَلاَ يُشْرِكُ فِي حُكْمِهِ~ِ أَحَداً Wa Atlu Mā 'Ūĥiya 'Ilayka Min Kitābi Rabbika ۖ Lā Mubaddila Likalimātihi Wa Lan Tajida Min Dūnihi Multaĥadāan And recite what has been revealed to you (O Muhammad SAW) of the Book (the Qur'ān) of your Lord (i.e. recite it, understand and follow its teachings and act on its orders and preach it to men). None can change His Words, and none will you find as a refuge other than Him. (Al-Kahf 18:27) وَاتْلُ مَا أُوحِيَ إِلَيْكَ مِنْ كِتَابِ رَبِّكَ ۖ لاَ مُبَدِّلَ لِكَلِمَاتِهِ وَلَنْ تَجِدَ مِنْ دُونِهِ مُلْتَحَداً Wa Aşbir Nafsaka Ma`a Al-Ladhīna Yad`ūna Rabbahum Bil-Ghadāati Wa Al-`Ashīyi Yurīdūna Wajhahu Wa Lā ۖ Ta`du `Aynāka `Anhum Turīdu Zīnata Al-Ĥayāati Ad-Dunyā Wa Lā ۖ Tuţi` Man 'Aghfalnā Qalbahu `An Dhikrinā Wa Attaba`a Hawāhu Wa Kāna 'Amruhu Furuţāan And keep yourself (O Muhammad SAW) patiently with those who call on their Lord (i.e. your companions who remember their Lord with glorification, praising in prayers, etc., and other righteous deeds, etc.) morning and afternoon, seeking His Face, and let not your eyes overlook them, desiring the pomp and glitter of the life of the world; and obey not him whose heart We have made heedless of Our Remembrance, one who follows his own lusts and whose affair (deeds) has been lost. (Al-Kahf 18:28) وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ ۖ وَلاَ تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا ۖ وَلاَ تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطاً Wa Quli Al-Ĥaqqu Min Rabbikum ۖ Faman Shā'a Falyu'umin Wa Man Shā'a Falyakfur ۚ 'Innā 'A`tadnā Lilžžālimīna Nārāan 'Aĥāţa Bihim Surādiquhā ۚ Wa 'In Yastaghīthū Yughāthū Bimā'in Kālmuhli Yashwī Al-Wujūha ۚ Bi'sa Ash-Sharābu Wa Sā'at Murtafaqāan And say: "The truth is from your Lord." Then whosoever wills, let him believe, and whosoever wills, let him disbelieve. Verily, We have prepared for the Zālimûn (polytheists and wrong-doers, etc.), a Fire whose walls will be surrounding them (disbelievers in the Oneness of Allāh). And if they ask for help (relief, water, etc.) they will be granted water like boiling oil, that will scald their faces. Terrible the drink, and an evil Murtafaqā (dwelling, resting place, etc.)! (Al-Kahf 18:29) وَقُلِ الْحَقُّ مِنْ رَبِّكُمْ ۖ فَمَنْ شَاءَ فَلْيُؤْمِنْ وَمَنْ شَاءَ فَلْيَكْفُرْ ۚ إِنَّا أَعْتَدْنَا لِلظَّالِمِينَ نَاراً أَحَاطَ بِهِمْ سُرَادِقُهَا ۚ وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ ۚ بِئْسَ الشَّرَابُ وَسَاءَتْ مُرْتَفَقاً 'Inna Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti 'Innā Lā Nuđī`u 'Ajra Man 'Aĥsana `Amalāan Verily! As for those who believe and do righteous deeds, certainly! We shall not suffer to be lost the reward of anyone who does his (righteous) deeds in the most perfect manner. (Al-Kahf 18:30) إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ إِنَّا لاَ نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلاً 'Ūlā'ika Lahum Jannātu `Adnin Tajrī Min Taĥtihimu Al-'Anhāru Yuĥallawna Fīhā Min 'Asāwira Min Dhahabin Wa Yalbasūna Thiyābāan Khuđrāan Min Sundusin Wa 'Istabraqin Muttaki'īna Fīhā `Alá Al-'Arā'iki ۚ Ni`ma Ath-Thawābu Wa Ĥasunat Murtafaqāan These! For them will be 'Adn (Eden) Paradise (everlasting Gardens); wherein rivers flow underneath them, therein they will be adorned with bracelets of gold, and they will wear green garments of fine and thick silk. They will recline therein on raised thrones. How good is the reward, and what an excellent Murtafaqā (dwelling, resting place, etc.)! (Al-Kahf 18:31) أُوْلَائِكَ لَهُمْ جَنَّاتُ عَدْنٍ تَجْرِي مِنْ تَحْتِهِمُ الأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِنْ ذَهَبٍ وَيَلْبَسُونَ ثِيَاباً خُضْرا ً مِنْ سُندُسٍ وَإِسْتَبْرَقٍ مُتَّكِئِينَ فِيهَا عَلَى الأَرَائِكِ ۚ نِعْمَ الثَّوَابُ وَحَسُنَتْ مُرْتَفَقاً Wa Ađrib Lahum Mathalāan Rajulayni Ja`alnā Li'ĥadihimā Jannatayni Min 'A`nābin Wa Ĥafafnāhumā Binakhlin Wa Ja`alnā Baynahumā Zar`āan And put forward to them the example of two men; unto one of them We had given two gardens of grapes, and We had surrounded both with date-palms; and had put between them green crops (cultivated fields etc.). (Al-Kahf 18:32) وَاضْرِبْ لَهُمْ مَثَلا ً رَجُلَيْنِ جَعَلْنَا لِأحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَابٍ وَحَفَفْنَاهُمَا بِنَخْلٍ وَجَعَلْنَا بَيْنَهُمَا زَرْعاً Kiltā Al-Jannatayni 'Ātat 'Ukulahā Wa Lam Tažlim Minhu Shay'āan ۚ Wa Fajjarnā Khilālahumā Naharāan Each of those two gardens brought forth its produce, and failed not in the least therein, and We caused a river to gush forth in the midst of them. (Al-Kahf 18:33) كِلْتَا الْجَنَّتَيْنِ آتَتْ أُكُلَهَا وَلَمْ تَظْلِمْ مِنْهُ شَيْئا ً ۚ وَفَجَّرْنَا خِلاَلَهُمَا نَهَراً Wa Kāna Lahu Thamarun Faqāla Lişāĥibihi Wa Huwa Yuĥāwiruhu~ 'Anā 'Aktharu Minka Mālāan Wa 'A`azzu Nafarāan And he had property (or fruit) and he said to his companion, in the course of mutual talk: I am more than you in wealth and stronger in respect of men." [See Tafsir Qurtubī, Vol. 10, Page 403]. (Al-Kahf 18:34) وَكَانَ لَهُ ثَمَرٌ فَقَالَ لِصَاحِبِهِ وَهُوَ يُحَاوِرُهُ~ُ أَنَا أَكْثَرُ مِنْكَ مَالا ً وَأَعَزُّ نَفَراً Wa Dakhala Jannatahu Wa Huwa Žālimun Linafsihi Qāla Mā 'Ažunnu 'An Tabīda Hadhihi~ 'Abadāan And he went into his garden while in a state (of pride and disbelief) unjust to himself. He said: "I think not that this will ever perish. (Al-Kahf 18:35) وَدَخَلَ جَنَّتَهُ وَهُوَ ظَالِم ٌ لِنَفْسِهِ قَالَ مَا أَظُنُّ أَنْ تَبِيدَ هَذِهِ~ِ أَبَداً
{Continued} Wa Mā 'Ažunnu As-Sā`ata Qā'imatan Wa La'in Rudidtu 'Ilá Rabbī La'ajidanna Khayrāan Minhā Munqalabāan "And I think not the Hour will ever come, and if indeed I am brought back to my Lord, (on the Day of Resurrection), I surely shall find better than this when I return to Him." (Al-Kahf 18:36) وَمَا أَظُنُّ السَّاعَةَ قَائِمَة ً وَلَئِنْ رُدِدْتُ إِلَى رَبِّي لَأَجِدَنَّ خَيْرا ً مِنْهَا مُنقَلَباً Qāla Lahu Şāĥibuhu Wa Huwa Yuĥāwiruhu~ 'Akafarta Bial-Ladhī Khalaqaka Min Turābin Thumma Min Nuţfatin Thumma Sawwāka Rajulāan His companion said to him, during the talk with him: "Do you disbelieve in Him Who created you out of dust (i.e. your father Adam), then out of Nutfah (mixed semen drops of male and female discharge), then fashioned you into a man? (Al-Kahf 18:37) قَالَ لَهُ صَاحِبُهُ وَهُوَ يُحَاوِرُهُ~ُ أَكَفَرْتَ بِالَّذِي خَلَقَكَ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ سَوَّاكَ رَجُلاً Lakinnā Huwa Allāhu Rabbī Wa Lā 'Ushriku Birabbī 'Aĥadāan "But as for my part (I believe) that He is Allāh, my Lord and none shall I associate as partner with my Lord. (Al-Kahf 18:38) لَكِنَّا هُوَ اللَّهُ رَبِّي وَلاَ أُشْرِكُ بِرَبِّي أَحَداً Wa Lawlā 'Idh Dakhalta Jannataka Qulta Mā Shā'a Allāhu Lā Qūwata 'Illā Billāhi~ ۚ 'In Tarani 'Anā 'Aqalla Minka Mālāan Wa Waladāan It was better for you to say, when you entered your garden: 'That which Allāh wills (will come to pass)! There is no power but with Allāh '. If you see me less than you in wealth, and children. (Al-Kahf 18:39) وَلَوْلاَ إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَاءَ اللَّهُ لاَ قُوَّةَ إِلاَّ بِاللَّهِ ۚ إِنْ تَرَنِ أَنَا أَقَلَّ مِنْكَ مَالا ً وَوَلَداً Fa`asá Rabbī 'An Yu'utiyanī Khayrāan Min Jannatika Wa Yursila `Alayhā Ĥusbānāan Mina As-Samā'i Fatuşbiĥa Şa`īdāan Zalaqāan "It may be that my Lord will give me something better than your garden, and will send on it Husbān (torment, bolt, etc.) from the sky, then it will be a slippery earth. (Al-Kahf 18:40) فَعَسَى رَبِّي أَنْ يُؤْتِيَنِي خَيْرا ً مِنْ جَنَّتِكَ وَيُرْسِلَ عَلَيْهَا حُسْبَانا ً مِنَ السَّمَاءِ فَتُصْبِحَ صَعِيدا ً زَلَقاً 'Aw Yuşbiĥa Mā'uuhā Ghawrāan Falan Tastaţī`a Lahu Ţalabāan "Or the water thereof (of the gardens) becomes deep-sunken (underground) so that you will never be able to seek it." (Al-Kahf 18:41) أَوْ يُصْبِحَ مَاؤُهَا غَوْرا ً فَلَنْ تَسْتَطِيعَ لَهُ طَلَباً Wa 'Uĥīţa Bithamarihi Fa'aşbaĥa Yuqallibu Kaffayhi `Alá Mā 'Anfaqa Fīhā Wa Hiya Khāwiyatun `Alá `Urūshihā Wa Yaqūlu Yā Laytanī Lam 'Ushrik Birabbī 'Aĥadāan So his fruits were encircled (with ruin). And he remained clapping his hands with sorrow over what he had spent upon it, while it was all destroyed on its trellises, he could only say: "Would I had ascribed no partners to my Lord!" [Tafsir Ibn Kathīr] (Al-Kahf 18:42) وَأُحِيطَ بِثَمَرِهِ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَى مَا أَنفَقَ فِيهَا وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا وَيَقُولُ يَالَيْتَنِي لَمْ أُشْرِكْ بِرَبِّي أَحَداً Wa Lam Takun Lahu Fi'atun Yanşurūnahu Min Dūni Allāhi Wa Mā Kāna Muntaşirāan And he had no group of men to help him against Allāh, nor could he defend or save himself. (Al-Kahf 18:43) وَلَمْ تَكُنْ لَهُ فِئَةٌ يَنصُرُونَهُ مِنْ دُونِ اللَّهِ وَمَا كَانَ مُنتَصِراً Hunālika Al-Walāyatu Lillāh Al-Ĥaqqi ۚ Huwa Khayrun Thawābāan Wa Khayrun `Uqbāan There (on the Day of Resurrection), Al-Walāyah (the protection, power, authority and kingdom) will be for Allāh (Alone), the True God. He (Allāh) is the Best for reward and the Best for the final end. (Lā ilāha ill-Allāh none has the right to be worshipped but Allāh). (Al-Kahf 18:44) هُنَالِكَ الْوَلاَيَةُ لِلَّهِ الْحَقِّ ۚ هُوَ خَيْرٌ ثَوَابا ً وَخَيْرٌ عُقْباً Wa Ađrib Lahum Mathala Al-Ĥayāati Ad-Dunyā Kamā'in 'Anzalnāhu Mina As-Samā'i Fākhtalaţa Bihi Nabātu Al-'Arđi Fa'aşbaĥa Hashīmāan Tadhrūhu Ar-Riyāĥu ۗ Wa Kāna Allāhu `Alá Kulli Shay'in Muqtadirāan And put forward to them the example of the life of this world, it is like the water (rain) which We send down from the sky, and the vegetation of the earth mingles with it, and becomes fresh and green. But (later) it becomes dry and broken pieces, which the winds scatter. And Allāh is Able to do everything. (Al-Kahf 18:45) وَاضْرِبْ لَهُمْ مَثَلَ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الأَرْضِ فَأَصْبَحَ هَشِيما ً تَذْرُوهُ الرِّيَاحُ ۗ وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ مُقْتَدِراً Al-Mālu Wa Al-Banūna Zīnatu Al-Ĥayāati Ad-Dunyā ۖ Wa Al-Bāqiyātu Aş-Şāliĥātu Khayrun `Inda Rabbika Thawābāan Wa Khayrun 'Amalāan Wealth and children are the adornment of the life of this world. But the good righteous deeds (five compulsory prayers, deeds of Allāh's obedience, good and nice talk, remembrance of Allāh with glorification, praises and thanks, etc.), that last, are better with your Lord for rewards and better in respect of hope. (Al-Kahf 18:46) الْمَالُ وَالْبَنُونَ زِينَةُ الْحَيَاةِ الدُّنْيَا ۖ وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِنْدَ رَبِّكَ ثَوَابا ً وَخَيْرٌ أَمَلاً Wa Yawma Nusayyiru Al-Jibāla Wa Tará Al-'Arđa Bārizatan Wa Ĥasharnāhum Falam Nughādir Minhum 'Aĥadāan And (remember) the Day We shall cause the mountains to pass away (like clouds of dust), and you will see the earth as a levelled plain, and we shall gather them all together so as to leave not one of them behind. (Al-Kahf 18:47) وَيَوْمَ نُسَيِّرُ الْجِبَالَ وَتَرَى الأَرْضَ بَارِزَة ً وَحَشَرْنَاهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَداً Wa `Uriđū `Alá Rabbika Şaffāan Laqad Ji'tumūnā Kamā Khalaqnākum 'Awwala Marratin ۚ Bal Za`amtum 'Allan Naj`ala Lakum Maw`idāan And they will be set before your Lord in (lines as) rows, (and Allāh will say): "Now indeed, you have come to Us as We created you the first time. Nay, but you thought that We had appointed no meeting for you (with Us)." (Al-Kahf 18:48) وَعُرِضُوا عَلَى رَبِّكَ صَفّا ً لَقَدْ جِئْتُمُونَا كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّة ٍ ۚ بَلْ زَعَمْتُمْ أَلَّنْ نَجْعَلَ لَكُمْ مَوْعِداً
{Continued} Wa Wuđi`a Al-Kitābu Fatará Al-Mujrimīna Mushfiqīna Mimmā Fīhi Wa Yaqūlūna Yā Waylatanā Māli Hādhā Al-Kitābi Lā Yughādiru Şaghīratan Wa Lā Kabīratan 'Illā 'Aĥşāhā ۚ Wa Wajadū Mā `Amilū Ĥāđirāan ۗ Wa Lā Yažlimu Rabbuka 'Aĥadāan And the Book (one's Record) will be placed (in the right hand for a believer in the Oneness of Allāh, and in the left hand for a disbeliever in the Oneness of Allāh), and you will see the Mujrimûn (criminals, polytheists, sinners, etc.), fearful of that which is (recorded) therein. They will say: "Woe to us! What sort of Book is this that leaves neither a small thing nor a big thing, but has recorded it with numbers!" And they will find all that they did, placed before them, and your Lord treats no one with injustice. (Al-Kahf 18:49) وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَاوَيْلَتَنَا مَالِ هَذَا الْكِتَابِ لاَ يُغَادِرُ صَغِيرَة ً وَلاَ كَبِيرَة ً إِلاَّ أَحْصَاهَا وَوَجَدُوا ۚ مَا عَمِلُوا حَاضِرا ً وَلاَ ۗ يَظْلِمُ رَبُّكَ أَحَداً Wa 'Idh Qulnā Lilmalā'ikati Asjudū Li'dama Fasajadū 'Illā 'Iblīsa Kāna Mina Al-Jinni Fafasaqa `An 'Amri Rabbihi~ ۗ 'Afatattakhidhūnahu Wa Dhurrīyatahu~ 'Awliyā'a Min Dūnī Wa Hum Lakum `Adūwun ۚ Bi'sa Lilžžālimīna Badalāan And (remember) when We said to the angels; "Prostrate to Adam." So they prostrated except Iblīs (Satan). He was one of the jinns; he disobeyed the Command of his Lord. Will you then take him (Iblīs) and his offspring as protectors and helpers rather than Me while they are enemies to you? What an evil is the exchange for the Zālimûn (polytheists, and wrong-doers, etc). (Al-Kahf 18:50) وَإِذْ قُلْنَا لِلْمَلاَئِكَةِ اسْجُدُوا لِأدَمَ فَسَجَدُوا إِلاَّ إِبْلِيسَ كَانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ ۗ أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ~ُ أَوْلِيَاءَ مِنْ دُونِي وَهُمْ لَكُمْ عَدُوٌّ ۚ بِئْسَ لِلظَّالِمِينَ بَدَلاً Mā 'Ash/hadtuhum Khalqa As-Samāwāti Wa Al-'Arđi Wa Lā Khalqa 'Anfusihim Wa Mā Kuntu Muttakhidha Al-Muđillīna `Ađudāan I (Allāh) made them (Iblīs and his offspring) not to witness (nor took their help in) the creation of the heavens and the earth and not (even) their own creation, nor was I (Allāh) to take the misleaders as helpers. (Al-Kahf 18:51) مَا أَشْهَدْتُهُمْ خَلْقَ السَّمَاوَاتِ وَالأَرْضِ وَلاَ خَلْقَ أَنفُسِهِمْ وَمَا كُنتُ مُتَّخِذَ الْمُضِلِّينَ عَضُداً Wa Yawma Yaqūlu Nādū Shurakā'iya Al-Ladhīna Za`amtum Fada`awhum Falam Yastajībū Lahum Wa Ja`alnā Baynahum Mawbiqāan And (remember) the Day He will say:"Call those (so-called) partners of Mine whom you pretended." Then they will cry unto them, but they will not answer them, and We shall put Maubiqa (a barrier, or enmity, or destruction, or a valley in Hell) between them. (Al-Kahf 18:52) وَيَوْمَ يَقُولُ نَادُوا شُرَكَائِيَ الَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَجَعَلْنَا بَيْنَهُمْ مَوْبِقاً Wa Ra'á Al-Mujrimūna An-Nāra Fažannū 'Annahum Muwāqi`ūhā Wa Lam Yajidū `Anhā Maşrifāan And the Mujrimûn (criminals, polytheists, sinners), shall see the Fire and apprehend that they have to fall therein. And they will find no way of escape from there. (Al-Kahf 18:53) وَرَأَى الْمُجْرِمُونَ النَّارَ فَظَنُّوا أَنَّهُمْ مُوَاقِعُوهَا وَلَمْ يَجِدُوا عَنْهَا مَصْرِفاً Wa Laqad Şarrafnā Fī Hādhā Al-Qur'āni Lilnnāsi Min Kulli Mathalin ۚ Wa Kāna Al-'Insānu 'Akthara Shay'in Jadalāan And indeed We have put forth every kind of example in this Qur'ān, for mankind. But, man is ever more quarrelsome than anything. (Al-Kahf 18:54) وَلَقَدْ صَرَّفْنَا فِي هَذَا الْقُرْآنِ لِلنَّاسِ مِنْ كُلِّ مَثَلٍ ۚ وَكَانَ الإِنسَانُ أَكْثَرَ شَيْءٍ جَدَلاً Wa Mā Mana`a An-Nāsa 'An Yu'uminū 'Idh Jā'ahumu Al-Hudá Wa Yastaghfirū Rabbahum 'Illā 'An Ta'tiyahum Sunnatu Al-'Awwalīna 'Aw Ya'tiyahumu Al-`Adhābu Qubulāan And nothing prevents men from believing, now when the guidance (the Qur'ān) has come to them, and from asking Forgiveness of their Lord, except that the ways of the ancients be repeated with them (i.e. their destruction decreed by Allāh), or the torment be brought to them face to face? (Al-Kahf 18:55) وَمَا مَنَعَ النَّاسَ أَنْ يُؤْمِنُوا إِذْ جَاءَهُمُ الْهُدَى وَيَسْتَغْفِرُوا رَبَّهُمْ إِلاَّ أَنْ تَأْتِيَهُمْ سُنَّةُ الأَوَّلِينَ أَوْ يَأْتِيَهُمُ الْعَذَابُ قُبُلاً Wa Mā Nursilu Al-Mursalīna 'Illā Mubashshirīna Wa Mundhirīna ۚ Wa Yujādilu Al-Ladhīna Kafarū Bil-Bāţili Liyudĥiđū Bihi Al-Ĥaqqa ۖ Wa Attakhadhū 'Āyātī Wa Mā 'Undhirū Huzūan And We send not the Messengers except as giver of glad tidings and warners. But those who disbelieve, dispute with false argument, in order to refute the truth thereby. And they treat My Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.), and that with which they are warned, as jest and mockery! (Al-Kahf 18:56) وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلاَّ مُبَشِّرِينَ وَمُنذِرِينَ ۚ وَيُجَادِلُ الَّذِينَ كَفَرُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ ۖ وَاتَّخَذُوا آيَاتِي وَمَا أُنْذِرُوا هُزُواً Wa Man 'Ažlamu Mimman Dhukkira Bi'āyāti Rabbihi Fa'a`rađa `Anhā Wa Nasiya Mā Qaddamat Yadāhu ۚ 'Innā Ja`alnā `Alá Qulūbihim 'Akinnatan 'An Yafqahūhu Wa Fī 'Ādhānihim Waqrāan Wa 'In ۖ Tad`uhum 'Ilá Al-Hudá Falan Yahtadū 'Idhāan 'Abadāan And who does more wrong than he who is reminded of the Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, but turns away from them forgetting what (deeds) his hands have sent forth. Truly, We have set veils over their hearts lest they should understand this (the Qur'ān), and in their ears, deafness. And if you (O Muhammad SAW) call them to guidance, even then they will never be guided. (Al-Kahf 18:57) وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُ ۚ إِنَّا جَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرا ً ۖ وَإِنْ تَدْعُهُمْ إِلَى الْهُدَى فَلَنْ يَهْتَدُوا إِذاً أَبَداً
{Continued} Wa Rabbuka Al-Ghafūru Dhū Ar-Raĥmati ۖ Law Yu'uākhidhuhum Bimā Kasabū La`ajjala Lahumu Al-`Adhāba ۚ Bal Lahum Maw`idun Lan Yajidū Min Dūnihi Maw'ilāan And your Lord is Most Forgiving, Owner of Mercy. Were He to call them to account for what they have earned, then surely, He would have hastened their punishment. But they have their appointed time, beyond which they will find no escape. (Al-Kahf 18:58) وَرَبُّكَ الْغَفُورُ ذُو الرَّحْمَةِ ۖ لَوْ يُؤَاخِذُهُمْ بِمَا كَسَبُوا لَعَجَّلَ لَهُمُ الْعَذَابَ ۚ بَلْ لَهُمْ مَوْعِدٌ لَنْ يَجِدُوا مِنْ دُونِهِ مَوْئِلاً Wa Tilka Al-Qurá 'Ahlaknāhum Lammā Žalamū Wa Ja`alnā Limahlikihim Maw`idāan And these towns (population, 'Ad, Thamûd, etc.) We destroyed when they did wrong. And We appointed a fixed time for their destruction. (Al-Kahf 18:59) وَتِلْكَ الْقُرَى أَهْلَكْنَاهُمْ لَمَّا ظَلَمُوا وَجَعَلْنَا لِمَهْلِكِهِمْ مَوْعِداً Wa 'Idh Qāla Mūsá Lifatāhu Lā 'Abraĥu Ĥattá 'Ablugha Majma`a Al-Baĥrayni 'Aw 'Amđiya Ĥuqubāan And (remember) when Mûsa (Moses) said to his boy-servant: "I will not give up (travelling) until I reach the junction of the two seas or (until) I spend years and years in travelling." (Al-Kahf 18:60) وَإِذْ قَالَ مُوسَى لِفَتَاهُ لاَ أَبْرَحُ حَتَّى أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُباً Falammā Balaghā Majma`a Baynihimā Nasiyā Ĥūtahumā Fa Attakhadha Sabīlahu Fī Al-Baĥri Sarabāan But when they reached the junction of the two seas, they forgot their fish, and it took its way through the sea as in a tunnel. (Al-Kahf 18:61) فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَباً Falammā Jāwazā Qāla Lifatāhu 'Ātinā Ghadā'anā Laqad Laqīnā Min Safarinā Hādhā Naşabāan So when they had passed further on (beyond that fixed place), Mûsa (Moses) said to his boy-servant: "Bring us our morning meal; truly, we have suffered much fatigue in this, our journey." (Al-Kahf 18:62) فَلَمَّا جَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَباً Qāla 'Ara'ayta 'Idh 'Awaynā 'Ilá Aş-Şakhrati Fa'innī Nasītu Al-Ĥūta Wa Mā 'Ansānīhu 'Illā Ash-Shayţānu 'An 'Adhkurahu ۚ Wa Attakhadha Sabīlahu Fī Al-Baĥri `Ajabāan He said:"Do you remember when we betook ourselves to the rock? I indeed forgot the fish, none but Shaitān (Satan) made me forget to remember it. It took its course into the sea in a strange (way)!" (Al-Kahf 18:63) قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلاَّ الشَّيْطَانُ أَنْ أَذْكُرَهُ ۚ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَباً Qāla Dhālika Mā Kunnā Nabghi ۚ Fārtaddā `Alá 'Āthārihimā Qaşaşāan [Mûsa (Moses)] said: "That is what we have been seeking." So they went back retracing their footsteps. (Al-Kahf 18:64) قَالَ ذَلِكَ مَا كُنَّا نَبْغِ ۚ فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصاً Fawajadā `Abdāan Min `Ibādinā 'Ātaynāhu Raĥmatan Min `Indinā Wa `Allamnāhu Min Ladunnā `Ilmāan Then they found one of Our slaves, unto whom We had bestowed mercy from Us, and whom We had taught knowledge from Us. (Al-Kahf 18:65) فَوَجَدَا عَبْدا ً مِنْ عِبَادِنَا آتَيْنَاهُ رَحْمَة ً مِنْ عِنْدِنَا وَعَلَّمْنَاهُ مِنْ لَدُنَّا عِلْماً Qāla Lahu Mūsá Hal 'Attabi`uka `Alá 'An Tu`allimani Mimmā `Ullimta Rushdāan Mûsa (Moses) said to him (Khidr) "May I follow you so that you teach me something of that knowledge (guidance and true path) which you have been taught (by Allāh)?" (Al-Kahf 18:66) قَالَ لَهُ مُوسَى هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْداً Qāla 'Innaka Lan Tastaţī`a Ma`iya Şabrāan He (Khidr) said: "Verily! You will not be able to have patience with me! (Al-Kahf 18:67) قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْراً Wa Kayfa Taşbiru `Alá Mā Lam Tuĥiţ Bihi Khubrāan "And how can you have patience about a thing which you know not?" (Al-Kahf 18:68) وَكَيْفَ تَصْبِرُ عَلَى مَا لَمْ تُحِطْ بِهِ خُبْراً Qāla Satajidunī 'In Shā'a Allāhu Şābirāan Wa Lā 'A`şī Laka 'Amrāan Mûsa (Moses) said: "If Allāh will, you will find me patient, and I will not disobey you in aught." (Al-Kahf 18:69) قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرا ً وَلاَ أَعْصِي لَكَ أَمْراً Qāla Fa'ini Attaba`tanī Falā Tas'alnī `An Shay'in Ĥattá 'Uĥditha Laka Minhu Dhikrāan He (Khidr) said: "Then, if you follow me, ask me not about anything till I myself mention it to you." (Al-Kahf 18:70) قَالَ فَإِنِ اتَّبَعْتَنِي فَلاَ تَسْأَلْنِي عَنْ شَيْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْراً Fānţalaqā Ĥattá 'Idhā Rakibā Fī As-Safīnati Kharaqahā ۖ Qāla 'Akharaqtahā Litughriqa 'Ahlahā Laqad Ji'ta Shay'āan 'Imrāan So they both proceeded, till, when they embarked the ship, he (Khidr) scuttled it. Mûsa (Moses) said: "Have you scuttled it in order to drown its people? Verily, you have committed a thing "Imra" (a Munkar - evil, bad, dreadful thing)." (Al-Kahf 18:71) فَانطَلَقَا حَتَّى إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا ۖ قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئا ً إِمْراً Qāla 'Alam 'Aqul 'Innaka Lan Tastaţī`a Ma`iya Şabrāan He (Khidr) said: "Did I not tell you, that you would not be able to have patience with me?" (Al-Kahf 18:72) قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْراً Qāla Lā Tu'uākhidhnī Bimā Nasītu Wa Lā Turhiqnī Min 'Amrī `Usrāan [Mûsa (Moses)] said: "Call me not to account for what I forgot, and be not hard upon me for my affair (with you)." (Al-Kahf 18:73) قَالَ لاَ تُؤَاخِذْنِي بِمَا نَسِيتُ وَلاَ تُرْهِقْنِي مِنْ أَمْرِي عُسْراً Fānţalaqā Ĥattá 'Idhā Laqiyā Ghulāmāan Faqatalahu Qāla 'Aqatalta Nafsāan Zakīyatan Bighayri Nafsin Laqad Ji'ta Shay'āan Nukrāan Then they both proceeded, till they met a boy, he (Khidr) killed him. Mûsa (Moses) said: "Have you killed an innocent person who had killed none? Verily, you have committed a thing "Nukra" (a great Munkar - prohibited, evil, dreadful thing)!" (Al-Kahf 18:74) فَانطَلَقَا حَتَّى إِذَا لَقِيَا غُلاَما ً فَقَتَلَهُ قَالَ أَقَتَلْتَ نَفْسا ً زَكِيَّة ً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئا ً نُكْراً
Bismillahirrahmanirrahim." ALLAHÜMME Salli Ala Ali Seyyidina Ve'nebiyyina Muhammed RESULULLAH Eşhedü ELLA İLAHE İLLALLAH ve Eşhedü Enne Muhammeden Abduhu ve RESULUHU Sallallah'u Aleyhi Vesellem Aleyhisselatu Vesselam.Duaile.Es - SELAM 🌹🌿🕋❤️⭐🌿🌹
سيدي أنا من معجبيك وأحبك كثيرا سيدي وتكريما لهذا الحب أود أن أطلب منك أن تحفظ كلمة محبك الصغير لوجه الله سيدي بسبب لحيتك القصيرة الناس يفكرون فيك بشكل سيء للغاية. كثير من الناس يصفونك بالمنافق. وفي هذا يؤلمني كثيرًا أنك تقول هذا. وبسبب هذا القصور في لحيتك، لم يعد صوتك جيدًا كما كان من قبل. من فضلك يا حضرة أطلق لحيتك كما في السابق إكراما لسنة رسول الله صلى الله عليه وسلم بارك الله فيك.
Surah Al-Kahf (The Cave)
Al-Ĥamdu Lillāh Al-Ladhī 'Anzala `Alá `Abdihi Al-Kitāba Wa Lam Yaj`al Llahu `Iwajā ۜ All the praises and thanks be to Allāh, Who has sent down to His slave (Muhammad SAW) the Book (the Qur'ān), and has not placed therein any crookedness. (Al-Kahf 18:1) الْحَمْدُ لِلَّهِ الَّذِي أَنزَلَ عَلَى عَبْدِهِ الْكِتَابَ وَلَمْ يَجْعَلْ لَّهُ عِوَجَا
Qayyimāan Liyundhira Ba'sāan Shadīdāan Min Ladunhu Wa Yubashshira Al-Mu'uminīna Al-Ladhīna Ya`malūna Aş-Şāliĥāti 'Anna Lahum 'Ajrāan Ĥasanāan (He has made it) Straight to give warning (to the disbelievers) of a severe punishment from Him, and to give glad tidings to the believers (in the Oneness of Allāh Islāmic Monotheism), who work righteous deeds, that they shall have a fair reward (i.e. Paradise). (Al-Kahf 18:2) قَيِّما ً لِيُنذِرَ بَأْسا ً شَدِيدا ً مِنْ لَدُنْهُ وَيُبَشِّرَ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْراً حَسَناً
Mākithīna Fīhi 'Abadāan They shall abide therein forever. (Al-Kahf 18:3) مَاكِثِينَ فِيهِ أَبَداً
Wa Yundhira Al-Ladhīna Qālū Attakhadha Allāhu Waladāan And to warn those (Jews, Christians, and pagans) who say, "Allāh has begotten a son (or offspring or children)." (Al-Kahf 18:4) وَيُنذِرَ الَّذِينَ قَالُوا اتَّخَذَ اللَّهُ وَلَداً
Mmā Lahum Bihi Min `Ilmin Wa Lā Li'ābā'ihim ۚ Kaburat Kalimatan Takhruju Min 'Afwāhihim ۚ 'In Yaqūlūna 'Illā Kadhibāan No knowledge have they of such a thing, nor had their fathers. Mighty is the word that comes out of their mouths [i.e. He begot (took) sons and daughters]. They utter nothing but a lie. (Al-Kahf 18:5) مَّا لَهُمْ بِهِ مِنْ عِلْمٍ وَلاَ لِآبَائِهِمْ ۚ كَبُرَتْ كَلِمَة ً تَخْرُجُ مِنْ أَفْوَاهِهِمْ ۚ إِنْ يَقُولُونَ إِلاَّ كَذِباً
Fala`allaka Bākhi`un Nafsaka `Alá 'Āthārihim 'In Lam Yu'uminū Bihadhā Al-Ĥadīthi 'Asafāan Perhaps, you, would kill yourself (O Muhammad SAW) in grief, over their footsteps (for their turning away from you), because they believe not in this narration (the Qur'ān). (Al-Kahf 18:6) فَلَعَلَّكَ بَاخِعٌ نَفْسَكَ عَلَى آثَارِهِمْ إِنْ لَمْ يُؤْمِنُوا بِهَذَا الْحَدِيثِ أَسَفاً
'Innā Ja`alnā Mā `Alá Al-'Arđi Zīnatan Lahā Linabluwahum 'Ayyuhum 'Aĥsanu `Amalāan Verily! We have made that which is on earth as an adornment for it, in order that We may test them (mankind) as to which of them are best in deeds. [i.e.those who do good deeds in the most perfect manner, that means to do them (deeds) totally for Allāh's sake and in accordance to the legal ways of the Prophet SAW ]. (Al-Kahf 18:7) إِنَّا جَعَلْنَا مَا عَلَى الأَرْضِ زِينَة ً لَهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلاً
Wa 'Innā Lajā`ilūna Mā `Alayhā Şa`īdāan Juruzāan And verily! We shall make all that is on it (the earth) a bare dry soil (without any vegetation or trees, etc.). (Al-Kahf 18:8) وَإِنَّا لَجَاعِلُونَ مَا عَلَيْهَا صَعِيدا ً جُرُزاً
'Am Ĥasibta 'Anna 'Aşĥāba Al-Kahfi Wa Ar-Raqīmi Kānū Min 'Āyātinā `Ajabāan Do you think that the people of the Cave and the Inscription (the news or the names of the people of the Cave) were a wonder among Our Signs? (Al-Kahf 18:9) أَمْ حَسِبْتَ أَنَّ أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ كَانُوا مِنْ آيَاتِنَا عَجَباً
'Idh 'Awá Al-Fityatu 'Ilá Al-Kahfi Faqālū Rabbanā 'Ātinā Min Ladunka Raĥmatan Wa Hayyi' Lanā Min 'Amrinā Rashadāan (Remember) when the young men fled for refuge (from their disbelieving folk) to the Cave, they said: "Our Lord! Bestow on us mercy from Yourself, and facilitate for us our affair in the right way!" (Al-Kahf 18:10) إِذْ أَوَى الْفِتْيَةُ إِلَى الْكَهْفِ فَقَالُوا رَبَّنَا آتِنَا مِنْ لَدُنْكَ رَحْمَة ً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَداً
Fađarabnā `Alá 'Ādhānihim Fī Al-Kahfi Sinīna `Adadāan Therefore We covered up their (sense of) hearing (causing them, to go in deep sleep) in the Cave for a number of years. (Al-Kahf 18:11) فَضَرَبْنَا عَلَى آذَانِهِمْ فِي الْكَهْفِ سِنِينَ عَدَداً
Thumma Ba`athnāhum Lina`lama 'Ayyu Al-Ĥizbayni 'Aĥşá Limā Labithū 'Amadāan Then We raised them up (from their sleep), that We might test which of the two parties was best at calculating the time period that they had tarried. (Al-Kahf 18:12) ثُمَّ بَعَثْنَاهُمْ لِنَعْلَمَ أَيُّ الْحِزْبَيْنِ أَحْصَى لِمَا لَبِثُوا أَمَداً
Naĥnu Naquşşu `Alayka Naba'ahum Bil-Ĥaqqi ۚ 'Innahum Fityatun 'Āmanū Birabbihim Wa Zidnāhum Hudan We narrate unto you (O Muhammad SAW) their story with truth: Truly! They were young men who believed in their Lord (Allāh), and We increased them in guidance. (Al-Kahf 18:13) نَحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُمْ بِالْحَقِّ ۚ إِنَّهُمْ فِتْيَةٌ آمَنُوا بِرَبِّهِمْ وَزِدْنَاهُمْ هُدىً
Wa Rabaţnā `Alá Qulūbihim 'Idh Qāmū Faqālū Rabbunā Rabbu As-Samāwāti Wa Al-'Arđi Lan Nad`uwa Min Dūnihi~ 'Ilahāan ۖ Laqad Qulnā 'Idhāan Shaţaţāan And We made their hearts firm and strong (with the light of Faith in Allāh and bestowed upon them patience to bear the separation of their kith and kin and dwellings, etc.) when they stood up and said: "Our Lord is the Lord of the heavens and the earth, never shall we call upon any ilāh (god) other than Him; if we did, we should indeed have uttered an enormity in disbelief. (Al-Kahf 18:14) وَرَبَطْنَا عَلَى قُلُوبِهِمْ إِذْ قَامُوا فَقَالُوا رَبُّنَا رَبُّ السَّمَاوَاتِ وَالأَرْضِ لَنْ نَدْعُوَ مِنْ دُونِهِ إِلَها ً ۖ لَقَدْ قُلْنَا إِذا ً شَطَطاً
Hā'uulā' Qawmunā Attakhadhū Min Dūnihi~ 'Ālihatan ۖ Lawlā Ya'tūna `Alayhim Bisulţānin Bayyinin ۖ Faman 'Ažlamu Mimmani Aftará `Alá Allāhi Kadhibāan "These our people have taken for worship āliha (gods) other than Him (Allāh). Why do they not bring for them a clear authority? And who does more wrong than he who invents a lie against Allāh. (Al-Kahf 18:15) هَاؤُلاَء قَوْمُنَا اتَّخَذُوا مِنْ دُونِهِ آلِهَة ً ۖ لَوْلاَ يَأْتُونَ عَلَيْهِمْ بِسُلْطَان ٍ بَيِّنٍ ۖ فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِباً
Wa 'Idh A`tazaltumūhum Wa Mā Ya`budūna 'Illā Al-Laha Fa'wū 'Ilá Al-Kahfi Yanshur Lakum Rabbukum Min Raĥmatihi Wa Yuhayyi' Lakum Min 'Amrikum Mirfaqāan (The young men said to one another): "And when you withdraw from them, and that which they worship, except Allāh, then seek refuge in the Cave, your Lord will open a way for you from His Mercy and will make easy for you your affair (i.e. will give you what you will need of provision, dwelling, etc.)." (Al-Kahf 18:16) وَإِذْ اعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلاَّ اللَّهَ فَأْوُوا إِلَى الْكَهْفِ يَنشُرْ لَكُمْ رَبُّكُمْ مِنْ رَحْمَتِهِ وَيُهَيِّئْ لَكُمْ مِنْ أَمْرِكُمْ مِرفَقاً
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Wa Tará Ash-Shamsa 'Idhā Ţala`at Tazāwaru `An Kahfihim Dhāta Al-Yamīni Wa 'Idhā Gharabat Taqriđuhum Dhāta Ash-Shimāli Wa Hum Fī Fajwatin Minhu ۚ Dhālika Min 'Āyāti Allāhi ۗ Man Yahdi Allāhu Fahuwa Al-Muhtadi ۖ Wa Man Yuđlil Falan Tajida Lahu Walīyāan Murshidāan And you might have seen the sun, when it rose, declining to the right from their Cave, and when it set, turning away from them to the left, while they lay in the midst of the Cave. That is (one) of the Ayāt (proofs, evidences, signs) of Allāh. He whom Allāh guides, is rightly guided; but he whom He sends astray, for him you will find no Walī (guiding friend) to lead him (to the right Path). (Al-Kahf 18:17) وَتَرَى الشَّمْسَ إِذَا طَلَعَتْ تَزَاوَرُ عَنْ كَهْفِهِمْ ذَاتَ الْيَمِينِ وَإِذَا غَرَبَتْ تَقْرِضُهُمْ ذَاتَ الشِّمَالِ وَهُمْ فِي فَجْوَةٍ مِنْهُ ۚ ذَلِكَ مِنْ آيَاتِ اللَّهِ ۗ مَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ ۖ وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُ وَلِيّا ً مُرْشِداً
Wa Taĥsabuhum 'Ayqāžāan Wa Hum Ruqūdun ۚ Wa Nuqallibuhum Dhāta Al-Yamīni Wa Dhāta Ash-Shimāli ۖ Wa Kalbuhum Bāsiţun Dhirā`ayhi Bil-Waşīdi ۚ Lawi Aţţala`ta `Alayhim Lawallayta Minhum Firārāan Wa Lamuli'ta Minhum Ru`bāan And you would have thought them awake, while they were asleep. And We turned them on their right and on their left sides, and their dog stretching forth his two forelegs at the entrance [of the Cave or in the space near to the entrance of the Cave (as a guard at the gate)]. Had you looked at them, you would certainly have turned back from them in flight, and would certainly have been filled with awe of them. (Al-Kahf 18:18) وَتَحْسَبُهُمْ أَيْقَاظا ً وَهُمْ رُقُودٌ ۚ وَنُقَلِّبُهُمْ ذَاتَ الْيَمِينِ وَذَاتَ الشِّمَالِ ۖ وَكَلْبُهُمْ بَاسِطٌ ذِرَاعَيْهِ بِالْوَصِيدِ ۚ لَوِ اطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارا ً وَلَمُلِئْتَ مِنْهُمْ رُعْباً
Wa Kadhalika Ba`athnāhum Liyatasā'alū Baynahum ۚ Qāla Qā'ilun Minhum Kam Labithtum ۖ Qālū Labithnā Yawmāan 'Aw Ba`đa Yawmin ۚ Qālū Rabbukum 'A`lamu Bimā Labithtum Fāb`athū 'Aĥadakum Biwariqikum Hadhihi~ 'Ilá Al-Madīnati Falyanžur 'Ayyuhā 'Azká Ţa`āmāan Falya'tikum Birizqin Minhu Wa Līatalaţţaf Wa Lā Yush`iranna Bikum 'Aĥadāan Likewise, We awakened them (from their long deep sleep) that they might question one another. A speaker from among them said: "How long have you stayed (here)?" They said: "We have stayed (perhaps) a day or part of a day." They said: "Your Lord (Alone) knows best how long you have stayed (here). So send one of you with this silver coin of yours to the town, and let him find out which is the good lawful food, and bring some of that to you. And let him be careful and let no man know of you. (Al-Kahf 18:19) وَكَذَلِكَ بَعَثْنَاهُمْ لِيَتَسَاءَلُوا بَيْنَهُمْ ۚ قَالَ قَائِلٌ مِنْهُمْ كَمْ لَبِثْتُمْ ۖ قَالُوا لَبِثْنَا يَوْماً أَوْ بَعْضَ يَوْمٍ ۚ قَالُوا رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَابْعَثُوا أَحَدَكُمْ بِوَرِقِكُمْ هَذِهِ إِلَى الْمَدِينَةِ فَلْيَنظُرْ أَيُّهَا أَزْكَى طَعَاما ً فَلْيَأْتِكُمْ بِرِزْقٍ مِنْهُ وَلْيَتَلَطَّفْ وَلاَ يُشْعِرَنَّ بِكُمْ أَحَداً
'Innahum 'In Yažharū `Alaykum Yarjumūkum 'Aw Yu`īdūkum Fī Millatihim Wa Lan Tufliĥū 'Idhāan 'Abadāan "For if they come to know of you, they will stone you (to death or abuse and harm you) or turn you back to their religion, and in that case you will never be successful." (Al-Kahf 18:20) إِنَّهُمْ إِنْ يَظْهَرُوا عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِي مِلَّتِهِمْ وَلَنْ تُفْلِحُوا إِذاً أَبَداً
Wa Kadhalika 'A`tharnā `Alayhim Liya`lamū 'Anna Wa`da Allāhi Ĥaqqun Wa 'Anna As-Sā`ata Lā Rayba Fīhā 'Idh Yatanāza`ūna Baynahum 'Amrahum ۖ Faqālū Abnū `Alayhim Bunyānāan ۖ Rabbuhum 'A`lamu Bihim ۚ Qāla Al-Ladhīna Ghalabū `Alá 'Amrihim Lanattakhidhanna `Alayhim Masjidāan And thus We made their case known to the people, that they might know that the Promise of Allāh is true, and that there can be no doubt about the Hour. (Remember) when they (the people of the city) disputed among themselves about their case, they said: "Construct a building over them, their Lord knows best about them," (then) those who won their point said (most probably the disbelievers): "We verily shall build a place of worship over them." (Al-Kahf 18:21) وَكَذَلِكَ أَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُوا أَنَّ وَعْدَ اللَّهِ حَقٌّ وَأَنَّ السَّاعَةَ لاَ رَيْبَ فِيهَا إِذْ يَتَنَازَعُونَ بَيْنَهُمْ أَمْرَهُمْ ۖ فَقَالُوا ابْنُوا عَلَيْهِمْ بُنْيَانا ً ۖ رَبُّهُمْ أَعْلَمُ بِهِمْ ۚ قَالَ الَّذِينَ غَلَبُوا عَلَى أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِمْ مَسْجِداً
Sayaqūlūna Thalāthatun Rābi`uhum Kalbuhum Wa Yaqūlūna Khamsatun Sādisuhum Kalbuhum Rajmāan Bil-Ghaybi ۖ Wa Yaqūlūna Sab`atun Wa Thāminuhum Kalbuhum ۚ Qul Rabbī 'A`lamu Bi`iddatihim Mā Ya`lamuhum 'Illā Qalīlun ۗ Falā Tumāri Fīhim 'Illā Mirā'an Žāhirāan Wa Lā Tastafti Fīhim Minhum 'Aĥadāan (Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth, guessing at the unseen; (yet others) say they were seven, the dog being the eighth. Say (O Muhammad SAW): "My Lord knows best their number; none knows them but a few." So debate not (about their number, etc.) except with the clear proof (which We have revealed to you). And consult not any of them (people of the Scripture, Jews and Christians) about (the affair of) the people of the Cave. (Al-Kahf 18:22) سَيَقُولُونَ ثَلاَثَة ٌ رَابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْما ً بِالْغَيْبِ ۖ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ ۚ قُلْ رَبِّي أَعْلَمُ بِعِدَّتِهِمْ مَا يَعْلَمُهُمْ إِلاَّ قَلِيلٌ ۗ فَلاَ تُمَارِ فِيهِمْ إِلاَّ مِرَاء ً ظَاهِرا ً وَلاَ تَسْتَفْتِ فِيهِمْ مِنْهُمْ أَحَداً
Wa Lā Taqūlanna Lishay'in 'Innī Fā`ilun Dhālika Ghadāan And never say of anything, "I shall do such and such thing tomorrow." (Al-Kahf 18:23) وَلاَ تَقُولَنَّ لِشَيْءٍ إِنِّي فَاعِلٌ ذَلِكَ غَداً
'Illā 'An Yashā'a Allāhu ۚ Wa Adhkur Rabbaka 'Idhā Nasīta Wa Qul `Asá 'An Yahdiyani Rabbī Li'qraba Min Hādhā Rashadāan Except (with the saying), "If Allāh will!" And remember your Lord when you forget and say: "It may be that my Lord guides me unto a nearer way of truth than this." (Al-Kahf 18:24) إِلاَّ أَنْ يَشَاءَ اللَّهُ ۚ وَاذْكُرْ رَبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَى أَنْ يَهْدِيَنِ رَبِّي لِأقْرَبَ مِنْ هَذَا رَشَداً
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Wa Labithū Fī Kahfihim Thalātha Miā'atin Sinīna Wa Azdādū Tis`āan And they stayed in their Cave three hundred (solar) years, and add nine (for lunar years). (Al-Kahf 18:25) وَلَبِثُوا فِي كَهْفِهِمْ ثَلاَثَ مِائَةٍ سِنِينَ وَازْدَادُوا تِسْعاً
Quli Allāhu 'A`lamu Bimā Labithū ۖ Lahu Ghaybu As-Samāwāti Wa Al-'Arđi ۖ 'Abşir Bihi Wa 'Asmi` ۚ Mā Lahum Min Dūnihi Min Wa Līyin Wa Lā Yushriku Fī Ĥukmihi~ 'Aĥadāan Say: "Allāh knows best how long they stayed. With Him is (the knowledge of) the unseen of the heavens and the earth. How clearly He sees, and hears (everything)! They have no Walī (Helper, Disposer of affairs, Protector, etc.) other than Him, and He makes none to share in His Decision and His Rule." (Al-Kahf 18:26) قُلِ اللَّهُ أَعْلَمُ بِمَا لَبِثُوا ۖ لَهُ غَيْبُ السَّمَاوَاتِ وَالأَرْضِ ۖ أَبْصِرْ بِهِ وَأَسْمِعْ ۚ مَا لَهُمْ مِنْ دُونِهِ مِنْ وَلِيٍّ وَلاَ يُشْرِكُ فِي حُكْمِهِ~ِ أَحَداً
Wa Atlu Mā 'Ūĥiya 'Ilayka Min Kitābi Rabbika ۖ Lā Mubaddila Likalimātihi Wa Lan Tajida Min Dūnihi Multaĥadāan And recite what has been revealed to you (O Muhammad SAW) of the Book (the Qur'ān) of your Lord (i.e. recite it, understand and follow its teachings and act on its orders and preach it to men). None can change His Words, and none will you find as a refuge other than Him. (Al-Kahf 18:27) وَاتْلُ مَا أُوحِيَ إِلَيْكَ مِنْ كِتَابِ رَبِّكَ ۖ لاَ مُبَدِّلَ لِكَلِمَاتِهِ وَلَنْ تَجِدَ مِنْ دُونِهِ مُلْتَحَداً
Wa Aşbir Nafsaka Ma`a Al-Ladhīna Yad`ūna Rabbahum Bil-Ghadāati Wa Al-`Ashīyi Yurīdūna Wajhahu Wa Lā ۖ Ta`du `Aynāka `Anhum Turīdu Zīnata Al-Ĥayāati Ad-Dunyā Wa Lā ۖ Tuţi` Man 'Aghfalnā Qalbahu `An Dhikrinā Wa Attaba`a Hawāhu Wa Kāna 'Amruhu Furuţāan And keep yourself (O Muhammad SAW) patiently with those who call on their Lord (i.e. your companions who remember their Lord with glorification, praising in prayers, etc., and other righteous deeds, etc.) morning and afternoon, seeking His Face, and let not your eyes overlook them, desiring the pomp and glitter of the life of the world; and obey not him whose heart We have made heedless of Our Remembrance, one who follows his own lusts and whose affair (deeds) has been lost. (Al-Kahf 18:28) وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ ۖ وَلاَ تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا ۖ وَلاَ تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطاً
Wa Quli Al-Ĥaqqu Min Rabbikum ۖ Faman Shā'a Falyu'umin Wa Man Shā'a Falyakfur ۚ 'Innā 'A`tadnā Lilžžālimīna Nārāan 'Aĥāţa Bihim Surādiquhā ۚ Wa 'In Yastaghīthū Yughāthū Bimā'in Kālmuhli Yashwī Al-Wujūha ۚ Bi'sa Ash-Sharābu Wa Sā'at Murtafaqāan And say: "The truth is from your Lord." Then whosoever wills, let him believe, and whosoever wills, let him disbelieve. Verily, We have prepared for the Zālimûn (polytheists and wrong-doers, etc.), a Fire whose walls will be surrounding them (disbelievers in the Oneness of Allāh). And if they ask for help (relief, water, etc.) they will be granted water like boiling oil, that will scald their faces. Terrible the drink, and an evil Murtafaqā (dwelling, resting place, etc.)! (Al-Kahf 18:29) وَقُلِ الْحَقُّ مِنْ رَبِّكُمْ ۖ فَمَنْ شَاءَ فَلْيُؤْمِنْ وَمَنْ شَاءَ فَلْيَكْفُرْ ۚ إِنَّا أَعْتَدْنَا لِلظَّالِمِينَ نَاراً أَحَاطَ بِهِمْ سُرَادِقُهَا ۚ وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ ۚ بِئْسَ الشَّرَابُ وَسَاءَتْ مُرْتَفَقاً
'Inna Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti 'Innā Lā Nuđī`u 'Ajra Man 'Aĥsana `Amalāan Verily! As for those who believe and do righteous deeds, certainly! We shall not suffer to be lost the reward of anyone who does his (righteous) deeds in the most perfect manner. (Al-Kahf 18:30) إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ إِنَّا لاَ نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلاً
'Ūlā'ika Lahum Jannātu `Adnin Tajrī Min Taĥtihimu Al-'Anhāru Yuĥallawna Fīhā Min 'Asāwira Min Dhahabin Wa Yalbasūna Thiyābāan Khuđrāan Min Sundusin Wa 'Istabraqin Muttaki'īna Fīhā `Alá Al-'Arā'iki ۚ Ni`ma Ath-Thawābu Wa Ĥasunat Murtafaqāan These! For them will be 'Adn (Eden) Paradise (everlasting Gardens); wherein rivers flow underneath them, therein they will be adorned with bracelets of gold, and they will wear green garments of fine and thick silk. They will recline therein on raised thrones. How good is the reward, and what an excellent Murtafaqā (dwelling, resting place, etc.)! (Al-Kahf 18:31) أُوْلَائِكَ لَهُمْ جَنَّاتُ عَدْنٍ تَجْرِي مِنْ تَحْتِهِمُ الأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِنْ ذَهَبٍ وَيَلْبَسُونَ ثِيَاباً خُضْرا ً مِنْ سُندُسٍ وَإِسْتَبْرَقٍ مُتَّكِئِينَ فِيهَا عَلَى الأَرَائِكِ ۚ نِعْمَ الثَّوَابُ وَحَسُنَتْ مُرْتَفَقاً
Wa Ađrib Lahum Mathalāan Rajulayni Ja`alnā Li'ĥadihimā Jannatayni Min 'A`nābin Wa Ĥafafnāhumā Binakhlin Wa Ja`alnā Baynahumā Zar`āan And put forward to them the example of two men; unto one of them We had given two gardens of grapes, and We had surrounded both with date-palms; and had put between them green crops (cultivated fields etc.). (Al-Kahf 18:32) وَاضْرِبْ لَهُمْ مَثَلا ً رَجُلَيْنِ جَعَلْنَا لِأحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَابٍ وَحَفَفْنَاهُمَا بِنَخْلٍ وَجَعَلْنَا بَيْنَهُمَا زَرْعاً
Kiltā Al-Jannatayni 'Ātat 'Ukulahā Wa Lam Tažlim Minhu Shay'āan ۚ Wa Fajjarnā Khilālahumā Naharāan Each of those two gardens brought forth its produce, and failed not in the least therein, and We caused a river to gush forth in the midst of them. (Al-Kahf 18:33) كِلْتَا الْجَنَّتَيْنِ آتَتْ أُكُلَهَا وَلَمْ تَظْلِمْ مِنْهُ شَيْئا ً ۚ وَفَجَّرْنَا خِلاَلَهُمَا نَهَراً
Wa Kāna Lahu Thamarun Faqāla Lişāĥibihi Wa Huwa Yuĥāwiruhu~ 'Anā 'Aktharu Minka Mālāan Wa 'A`azzu Nafarāan And he had property (or fruit) and he said to his companion, in the course of mutual talk: I am more than you in wealth and stronger in respect of men." [See Tafsir Qurtubī, Vol. 10, Page 403]. (Al-Kahf 18:34) وَكَانَ لَهُ ثَمَرٌ فَقَالَ لِصَاحِبِهِ وَهُوَ يُحَاوِرُهُ~ُ أَنَا أَكْثَرُ مِنْكَ مَالا ً وَأَعَزُّ نَفَراً
Wa Dakhala Jannatahu Wa Huwa Žālimun Linafsihi Qāla Mā 'Ažunnu 'An Tabīda Hadhihi~ 'Abadāan And he went into his garden while in a state (of pride and disbelief) unjust to himself. He said: "I think not that this will ever perish. (Al-Kahf 18:35) وَدَخَلَ جَنَّتَهُ وَهُوَ ظَالِم ٌ لِنَفْسِهِ قَالَ مَا أَظُنُّ أَنْ تَبِيدَ هَذِهِ~ِ أَبَداً
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Wa Mā 'Ažunnu As-Sā`ata Qā'imatan Wa La'in Rudidtu 'Ilá Rabbī La'ajidanna Khayrāan Minhā Munqalabāan "And I think not the Hour will ever come, and if indeed I am brought back to my Lord, (on the Day of Resurrection), I surely shall find better than this when I return to Him." (Al-Kahf 18:36) وَمَا أَظُنُّ السَّاعَةَ قَائِمَة ً وَلَئِنْ رُدِدْتُ إِلَى رَبِّي لَأَجِدَنَّ خَيْرا ً مِنْهَا مُنقَلَباً
Qāla Lahu Şāĥibuhu Wa Huwa Yuĥāwiruhu~ 'Akafarta Bial-Ladhī Khalaqaka Min Turābin Thumma Min Nuţfatin Thumma Sawwāka Rajulāan His companion said to him, during the talk with him: "Do you disbelieve in Him Who created you out of dust (i.e. your father Adam), then out of Nutfah (mixed semen drops of male and female discharge), then fashioned you into a man? (Al-Kahf 18:37) قَالَ لَهُ صَاحِبُهُ وَهُوَ يُحَاوِرُهُ~ُ أَكَفَرْتَ بِالَّذِي خَلَقَكَ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ سَوَّاكَ رَجُلاً
Lakinnā Huwa Allāhu Rabbī Wa Lā 'Ushriku Birabbī 'Aĥadāan "But as for my part (I believe) that He is Allāh, my Lord and none shall I associate as partner with my Lord. (Al-Kahf 18:38) لَكِنَّا هُوَ اللَّهُ رَبِّي وَلاَ أُشْرِكُ بِرَبِّي أَحَداً
Wa Lawlā 'Idh Dakhalta Jannataka Qulta Mā Shā'a Allāhu Lā Qūwata 'Illā Billāhi~ ۚ 'In Tarani 'Anā 'Aqalla Minka Mālāan Wa Waladāan It was better for you to say, when you entered your garden: 'That which Allāh wills (will come to pass)! There is no power but with Allāh '. If you see me less than you in wealth, and children. (Al-Kahf 18:39) وَلَوْلاَ إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَاءَ اللَّهُ لاَ قُوَّةَ إِلاَّ بِاللَّهِ ۚ إِنْ تَرَنِ أَنَا أَقَلَّ مِنْكَ مَالا ً وَوَلَداً
Fa`asá Rabbī 'An Yu'utiyanī Khayrāan Min Jannatika Wa Yursila `Alayhā Ĥusbānāan Mina As-Samā'i Fatuşbiĥa Şa`īdāan Zalaqāan "It may be that my Lord will give me something better than your garden, and will send on it Husbān (torment, bolt, etc.) from the sky, then it will be a slippery earth. (Al-Kahf 18:40) فَعَسَى رَبِّي أَنْ يُؤْتِيَنِي خَيْرا ً مِنْ جَنَّتِكَ وَيُرْسِلَ عَلَيْهَا حُسْبَانا ً مِنَ السَّمَاءِ فَتُصْبِحَ صَعِيدا ً زَلَقاً
'Aw Yuşbiĥa Mā'uuhā Ghawrāan Falan Tastaţī`a Lahu Ţalabāan "Or the water thereof (of the gardens) becomes deep-sunken (underground) so that you will never be able to seek it." (Al-Kahf 18:41) أَوْ يُصْبِحَ مَاؤُهَا غَوْرا ً فَلَنْ تَسْتَطِيعَ لَهُ طَلَباً
Wa 'Uĥīţa Bithamarihi Fa'aşbaĥa Yuqallibu Kaffayhi `Alá Mā 'Anfaqa Fīhā Wa Hiya Khāwiyatun `Alá `Urūshihā Wa Yaqūlu Yā Laytanī Lam 'Ushrik Birabbī 'Aĥadāan So his fruits were encircled (with ruin). And he remained clapping his hands with sorrow over what he had spent upon it, while it was all destroyed on its trellises, he could only say: "Would I had ascribed no partners to my Lord!" [Tafsir Ibn Kathīr] (Al-Kahf 18:42) وَأُحِيطَ بِثَمَرِهِ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَى مَا أَنفَقَ فِيهَا وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا وَيَقُولُ يَالَيْتَنِي لَمْ أُشْرِكْ بِرَبِّي أَحَداً
Wa Lam Takun Lahu Fi'atun Yanşurūnahu Min Dūni Allāhi Wa Mā Kāna Muntaşirāan And he had no group of men to help him against Allāh, nor could he defend or save himself. (Al-Kahf 18:43) وَلَمْ تَكُنْ لَهُ فِئَةٌ يَنصُرُونَهُ مِنْ دُونِ اللَّهِ وَمَا كَانَ مُنتَصِراً
Hunālika Al-Walāyatu Lillāh Al-Ĥaqqi ۚ Huwa Khayrun Thawābāan Wa Khayrun `Uqbāan There (on the Day of Resurrection), Al-Walāyah (the protection, power, authority and kingdom) will be for Allāh (Alone), the True God. He (Allāh) is the Best for reward and the Best for the final end. (Lā ilāha ill-Allāh none has the right to be worshipped but Allāh). (Al-Kahf 18:44) هُنَالِكَ الْوَلاَيَةُ لِلَّهِ الْحَقِّ ۚ هُوَ خَيْرٌ ثَوَابا ً وَخَيْرٌ عُقْباً
Wa Ađrib Lahum Mathala Al-Ĥayāati Ad-Dunyā Kamā'in 'Anzalnāhu Mina As-Samā'i Fākhtalaţa Bihi Nabātu Al-'Arđi Fa'aşbaĥa Hashīmāan Tadhrūhu Ar-Riyāĥu ۗ Wa Kāna Allāhu `Alá Kulli Shay'in Muqtadirāan And put forward to them the example of the life of this world, it is like the water (rain) which We send down from the sky, and the vegetation of the earth mingles with it, and becomes fresh and green. But (later) it becomes dry and broken pieces, which the winds scatter. And Allāh is Able to do everything. (Al-Kahf 18:45) وَاضْرِبْ لَهُمْ مَثَلَ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الأَرْضِ فَأَصْبَحَ هَشِيما ً تَذْرُوهُ الرِّيَاحُ ۗ وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ مُقْتَدِراً
Al-Mālu Wa Al-Banūna Zīnatu Al-Ĥayāati Ad-Dunyā ۖ Wa Al-Bāqiyātu Aş-Şāliĥātu Khayrun `Inda Rabbika Thawābāan Wa Khayrun 'Amalāan Wealth and children are the adornment of the life of this world. But the good righteous deeds (five compulsory prayers, deeds of Allāh's obedience, good and nice talk, remembrance of Allāh with glorification, praises and thanks, etc.), that last, are better with your Lord for rewards and better in respect of hope. (Al-Kahf 18:46) الْمَالُ وَالْبَنُونَ زِينَةُ الْحَيَاةِ الدُّنْيَا ۖ وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِنْدَ رَبِّكَ ثَوَابا ً وَخَيْرٌ أَمَلاً
Wa Yawma Nusayyiru Al-Jibāla Wa Tará Al-'Arđa Bārizatan Wa Ĥasharnāhum Falam Nughādir Minhum 'Aĥadāan And (remember) the Day We shall cause the mountains to pass away (like clouds of dust), and you will see the earth as a levelled plain, and we shall gather them all together so as to leave not one of them behind. (Al-Kahf 18:47) وَيَوْمَ نُسَيِّرُ الْجِبَالَ وَتَرَى الأَرْضَ بَارِزَة ً وَحَشَرْنَاهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَداً
Wa `Uriđū `Alá Rabbika Şaffāan Laqad Ji'tumūnā Kamā Khalaqnākum 'Awwala Marratin ۚ Bal Za`amtum 'Allan Naj`ala Lakum Maw`idāan And they will be set before your Lord in (lines as) rows, (and Allāh will say): "Now indeed, you have come to Us as We created you the first time. Nay, but you thought that We had appointed no meeting for you (with Us)." (Al-Kahf 18:48) وَعُرِضُوا عَلَى رَبِّكَ صَفّا ً لَقَدْ جِئْتُمُونَا كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّة ٍ ۚ بَلْ زَعَمْتُمْ أَلَّنْ نَجْعَلَ لَكُمْ مَوْعِداً
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Wa Wuđi`a Al-Kitābu Fatará Al-Mujrimīna Mushfiqīna Mimmā Fīhi Wa Yaqūlūna Yā Waylatanā Māli Hādhā Al-Kitābi Lā Yughādiru Şaghīratan Wa Lā Kabīratan 'Illā 'Aĥşāhā ۚ Wa Wajadū Mā `Amilū Ĥāđirāan ۗ Wa Lā Yažlimu Rabbuka 'Aĥadāan And the Book (one's Record) will be placed (in the right hand for a believer in the Oneness of Allāh, and in the left hand for a disbeliever in the Oneness of Allāh), and you will see the Mujrimûn (criminals, polytheists, sinners, etc.), fearful of that which is (recorded) therein. They will say: "Woe to us! What sort of Book is this that leaves neither a small thing nor a big thing, but has recorded it with numbers!" And they will find all that they did, placed before them, and your Lord treats no one with injustice. (Al-Kahf 18:49) وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَاوَيْلَتَنَا مَالِ هَذَا الْكِتَابِ لاَ يُغَادِرُ صَغِيرَة ً وَلاَ كَبِيرَة ً إِلاَّ أَحْصَاهَا وَوَجَدُوا ۚ مَا عَمِلُوا حَاضِرا ً وَلاَ ۗ يَظْلِمُ رَبُّكَ أَحَداً
Wa 'Idh Qulnā Lilmalā'ikati Asjudū Li'dama Fasajadū 'Illā 'Iblīsa Kāna Mina Al-Jinni Fafasaqa `An 'Amri Rabbihi~ ۗ 'Afatattakhidhūnahu Wa Dhurrīyatahu~ 'Awliyā'a Min Dūnī Wa Hum Lakum `Adūwun ۚ Bi'sa Lilžžālimīna Badalāan And (remember) when We said to the angels; "Prostrate to Adam." So they prostrated except Iblīs (Satan). He was one of the jinns; he disobeyed the Command of his Lord. Will you then take him (Iblīs) and his offspring as protectors and helpers rather than Me while they are enemies to you? What an evil is the exchange for the Zālimûn (polytheists, and wrong-doers, etc). (Al-Kahf 18:50) وَإِذْ قُلْنَا لِلْمَلاَئِكَةِ اسْجُدُوا لِأدَمَ فَسَجَدُوا إِلاَّ إِبْلِيسَ كَانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ ۗ أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ~ُ أَوْلِيَاءَ مِنْ دُونِي وَهُمْ لَكُمْ عَدُوٌّ ۚ بِئْسَ لِلظَّالِمِينَ بَدَلاً
Mā 'Ash/hadtuhum Khalqa As-Samāwāti Wa Al-'Arđi Wa Lā Khalqa 'Anfusihim Wa Mā Kuntu Muttakhidha Al-Muđillīna `Ađudāan I (Allāh) made them (Iblīs and his offspring) not to witness (nor took their help in) the creation of the heavens and the earth and not (even) their own creation, nor was I (Allāh) to take the misleaders as helpers. (Al-Kahf 18:51) مَا أَشْهَدْتُهُمْ خَلْقَ السَّمَاوَاتِ وَالأَرْضِ وَلاَ خَلْقَ أَنفُسِهِمْ وَمَا كُنتُ مُتَّخِذَ الْمُضِلِّينَ عَضُداً
Wa Yawma Yaqūlu Nādū Shurakā'iya Al-Ladhīna Za`amtum Fada`awhum Falam Yastajībū Lahum Wa Ja`alnā Baynahum Mawbiqāan And (remember) the Day He will say:"Call those (so-called) partners of Mine whom you pretended." Then they will cry unto them, but they will not answer them, and We shall put Maubiqa (a barrier, or enmity, or destruction, or a valley in Hell) between them. (Al-Kahf 18:52) وَيَوْمَ يَقُولُ نَادُوا شُرَكَائِيَ الَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَجَعَلْنَا بَيْنَهُمْ مَوْبِقاً
Wa Ra'á Al-Mujrimūna An-Nāra Fažannū 'Annahum Muwāqi`ūhā Wa Lam Yajidū `Anhā Maşrifāan And the Mujrimûn (criminals, polytheists, sinners), shall see the Fire and apprehend that they have to fall therein. And they will find no way of escape from there. (Al-Kahf 18:53) وَرَأَى الْمُجْرِمُونَ النَّارَ فَظَنُّوا أَنَّهُمْ مُوَاقِعُوهَا وَلَمْ يَجِدُوا عَنْهَا مَصْرِفاً
Wa Laqad Şarrafnā Fī Hādhā Al-Qur'āni Lilnnāsi Min Kulli Mathalin ۚ Wa Kāna Al-'Insānu 'Akthara Shay'in Jadalāan And indeed We have put forth every kind of example in this Qur'ān, for mankind. But, man is ever more quarrelsome than anything. (Al-Kahf 18:54) وَلَقَدْ صَرَّفْنَا فِي هَذَا الْقُرْآنِ لِلنَّاسِ مِنْ كُلِّ مَثَلٍ ۚ وَكَانَ الإِنسَانُ أَكْثَرَ شَيْءٍ جَدَلاً
Wa Mā Mana`a An-Nāsa 'An Yu'uminū 'Idh Jā'ahumu Al-Hudá Wa Yastaghfirū Rabbahum 'Illā 'An Ta'tiyahum Sunnatu Al-'Awwalīna 'Aw Ya'tiyahumu Al-`Adhābu Qubulāan And nothing prevents men from believing, now when the guidance (the Qur'ān) has come to them, and from asking Forgiveness of their Lord, except that the ways of the ancients be repeated with them (i.e. their destruction decreed by Allāh), or the torment be brought to them face to face? (Al-Kahf 18:55) وَمَا مَنَعَ النَّاسَ أَنْ يُؤْمِنُوا إِذْ جَاءَهُمُ الْهُدَى وَيَسْتَغْفِرُوا رَبَّهُمْ إِلاَّ أَنْ تَأْتِيَهُمْ سُنَّةُ الأَوَّلِينَ أَوْ يَأْتِيَهُمُ الْعَذَابُ قُبُلاً
Wa Mā Nursilu Al-Mursalīna 'Illā Mubashshirīna Wa Mundhirīna ۚ Wa Yujādilu Al-Ladhīna Kafarū Bil-Bāţili Liyudĥiđū Bihi Al-Ĥaqqa ۖ Wa Attakhadhū 'Āyātī Wa Mā 'Undhirū Huzūan And We send not the Messengers except as giver of glad tidings and warners. But those who disbelieve, dispute with false argument, in order to refute the truth thereby. And they treat My Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.), and that with which they are warned, as jest and mockery! (Al-Kahf 18:56) وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلاَّ مُبَشِّرِينَ وَمُنذِرِينَ ۚ وَيُجَادِلُ الَّذِينَ كَفَرُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ ۖ وَاتَّخَذُوا آيَاتِي وَمَا أُنْذِرُوا هُزُواً
Wa Man 'Ažlamu Mimman Dhukkira Bi'āyāti Rabbihi Fa'a`rađa `Anhā Wa Nasiya Mā Qaddamat Yadāhu ۚ 'Innā Ja`alnā `Alá Qulūbihim 'Akinnatan 'An Yafqahūhu Wa Fī 'Ādhānihim Waqrāan Wa 'In ۖ Tad`uhum 'Ilá Al-Hudá Falan Yahtadū 'Idhāan 'Abadāan And who does more wrong than he who is reminded of the Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, but turns away from them forgetting what (deeds) his hands have sent forth. Truly, We have set veils over their hearts lest they should understand this (the Qur'ān), and in their ears, deafness. And if you (O Muhammad SAW) call them to guidance, even then they will never be guided. (Al-Kahf 18:57) وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُ ۚ إِنَّا جَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرا ً ۖ وَإِنْ تَدْعُهُمْ إِلَى الْهُدَى فَلَنْ يَهْتَدُوا إِذاً أَبَداً
{Continued}
Wa Rabbuka Al-Ghafūru Dhū Ar-Raĥmati ۖ Law Yu'uākhidhuhum Bimā Kasabū La`ajjala Lahumu Al-`Adhāba ۚ Bal Lahum Maw`idun Lan Yajidū Min Dūnihi Maw'ilāan And your Lord is Most Forgiving, Owner of Mercy. Were He to call them to account for what they have earned, then surely, He would have hastened their punishment. But they have their appointed time, beyond which they will find no escape. (Al-Kahf 18:58) وَرَبُّكَ الْغَفُورُ ذُو الرَّحْمَةِ ۖ لَوْ يُؤَاخِذُهُمْ بِمَا كَسَبُوا لَعَجَّلَ لَهُمُ الْعَذَابَ ۚ بَلْ لَهُمْ مَوْعِدٌ لَنْ يَجِدُوا مِنْ دُونِهِ مَوْئِلاً
Wa Tilka Al-Qurá 'Ahlaknāhum Lammā Žalamū Wa Ja`alnā Limahlikihim Maw`idāan And these towns (population, 'Ad, Thamûd, etc.) We destroyed when they did wrong. And We appointed a fixed time for their destruction. (Al-Kahf 18:59) وَتِلْكَ الْقُرَى أَهْلَكْنَاهُمْ لَمَّا ظَلَمُوا وَجَعَلْنَا لِمَهْلِكِهِمْ مَوْعِداً
Wa 'Idh Qāla Mūsá Lifatāhu Lā 'Abraĥu Ĥattá 'Ablugha Majma`a Al-Baĥrayni 'Aw 'Amđiya Ĥuqubāan And (remember) when Mûsa (Moses) said to his boy-servant: "I will not give up (travelling) until I reach the junction of the two seas or (until) I spend years and years in travelling." (Al-Kahf 18:60) وَإِذْ قَالَ مُوسَى لِفَتَاهُ لاَ أَبْرَحُ حَتَّى أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُباً
Falammā Balaghā Majma`a Baynihimā Nasiyā Ĥūtahumā Fa Attakhadha Sabīlahu Fī Al-Baĥri Sarabāan But when they reached the junction of the two seas, they forgot their fish, and it took its way through the sea as in a tunnel. (Al-Kahf 18:61) فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَباً
Falammā Jāwazā Qāla Lifatāhu 'Ātinā Ghadā'anā Laqad Laqīnā Min Safarinā Hādhā Naşabāan So when they had passed further on (beyond that fixed place), Mûsa (Moses) said to his boy-servant: "Bring us our morning meal; truly, we have suffered much fatigue in this, our journey." (Al-Kahf 18:62) فَلَمَّا جَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَباً
Qāla 'Ara'ayta 'Idh 'Awaynā 'Ilá Aş-Şakhrati Fa'innī Nasītu Al-Ĥūta Wa Mā 'Ansānīhu 'Illā Ash-Shayţānu 'An 'Adhkurahu ۚ Wa Attakhadha Sabīlahu Fī Al-Baĥri `Ajabāan He said:"Do you remember when we betook ourselves to the rock? I indeed forgot the fish, none but Shaitān (Satan) made me forget to remember it. It took its course into the sea in a strange (way)!" (Al-Kahf 18:63) قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلاَّ الشَّيْطَانُ أَنْ أَذْكُرَهُ ۚ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَباً
Qāla Dhālika Mā Kunnā Nabghi ۚ Fārtaddā `Alá 'Āthārihimā Qaşaşāan [Mûsa (Moses)] said: "That is what we have been seeking." So they went back retracing their footsteps. (Al-Kahf 18:64) قَالَ ذَلِكَ مَا كُنَّا نَبْغِ ۚ فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصاً
Fawajadā `Abdāan Min `Ibādinā 'Ātaynāhu Raĥmatan Min `Indinā Wa `Allamnāhu Min Ladunnā `Ilmāan Then they found one of Our slaves, unto whom We had bestowed mercy from Us, and whom We had taught knowledge from Us. (Al-Kahf 18:65) فَوَجَدَا عَبْدا ً مِنْ عِبَادِنَا آتَيْنَاهُ رَحْمَة ً مِنْ عِنْدِنَا وَعَلَّمْنَاهُ مِنْ لَدُنَّا عِلْماً
Qāla Lahu Mūsá Hal 'Attabi`uka `Alá 'An Tu`allimani Mimmā `Ullimta Rushdāan Mûsa (Moses) said to him (Khidr) "May I follow you so that you teach me something of that knowledge (guidance and true path) which you have been taught (by Allāh)?" (Al-Kahf 18:66) قَالَ لَهُ مُوسَى هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْداً
Qāla 'Innaka Lan Tastaţī`a Ma`iya Şabrāan He (Khidr) said: "Verily! You will not be able to have patience with me! (Al-Kahf 18:67) قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْراً
Wa Kayfa Taşbiru `Alá Mā Lam Tuĥiţ Bihi Khubrāan "And how can you have patience about a thing which you know not?" (Al-Kahf 18:68) وَكَيْفَ تَصْبِرُ عَلَى مَا لَمْ تُحِطْ بِهِ خُبْراً
Qāla Satajidunī 'In Shā'a Allāhu Şābirāan Wa Lā 'A`şī Laka 'Amrāan Mûsa (Moses) said: "If Allāh will, you will find me patient, and I will not disobey you in aught." (Al-Kahf 18:69) قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرا ً وَلاَ أَعْصِي لَكَ أَمْراً
Qāla Fa'ini Attaba`tanī Falā Tas'alnī `An Shay'in Ĥattá 'Uĥditha Laka Minhu Dhikrāan He (Khidr) said: "Then, if you follow me, ask me not about anything till I myself mention it to you." (Al-Kahf 18:70) قَالَ فَإِنِ اتَّبَعْتَنِي فَلاَ تَسْأَلْنِي عَنْ شَيْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْراً
Fānţalaqā Ĥattá 'Idhā Rakibā Fī As-Safīnati Kharaqahā ۖ Qāla 'Akharaqtahā Litughriqa 'Ahlahā Laqad Ji'ta Shay'āan 'Imrāan So they both proceeded, till, when they embarked the ship, he (Khidr) scuttled it. Mûsa (Moses) said: "Have you scuttled it in order to drown its people? Verily, you have committed a thing "Imra" (a Munkar - evil, bad, dreadful thing)." (Al-Kahf 18:71) فَانطَلَقَا حَتَّى إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا ۖ قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئا ً إِمْراً
Qāla 'Alam 'Aqul 'Innaka Lan Tastaţī`a Ma`iya Şabrāan He (Khidr) said: "Did I not tell you, that you would not be able to have patience with me?" (Al-Kahf 18:72) قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْراً
Qāla Lā Tu'uākhidhnī Bimā Nasītu Wa Lā Turhiqnī Min 'Amrī `Usrāan [Mûsa (Moses)] said: "Call me not to account for what I forgot, and be not hard upon me for my affair (with you)." (Al-Kahf 18:73) قَالَ لاَ تُؤَاخِذْنِي بِمَا نَسِيتُ وَلاَ تُرْهِقْنِي مِنْ أَمْرِي عُسْراً
Fānţalaqā Ĥattá 'Idhā Laqiyā Ghulāmāan Faqatalahu Qāla 'Aqatalta Nafsāan Zakīyatan Bighayri Nafsin Laqad Ji'ta Shay'āan Nukrāan Then they both proceeded, till they met a boy, he (Khidr) killed him. Mûsa (Moses) said: "Have you killed an innocent person who had killed none? Verily, you have committed a thing "Nukra" (a great Munkar - prohibited, evil, dreadful thing)!" (Al-Kahf 18:74) فَانطَلَقَا حَتَّى إِذَا لَقِيَا غُلاَما ً فَقَتَلَهُ قَالَ أَقَتَلْتَ نَفْسا ً زَكِيَّة ً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئا ً نُكْراً
Alhamdulillah
Beautiful recitation
MASHALLAH
ALLAHUAKBAR ❤
My whole family listen to this voice on every Friday. Very good voice MashaAllah
Masha Allah..special surah in Friday,, barakallah Syeikh Abdurrahman Alausy,, may Allah bless you Syeikh 🙏🏼🙏🏼💞💞 salam from Indonesia 🇮🇩
Thank u, l am from bangaladesh 🇧🇩
Kahf süresini çoook güzel okuyorsunuz her dinlediğim de ağlıyorum sebebini bilmiyorum ama şu an yoldayım ve yine ağlıyorum 😢😢
Masha Allah
Subhan Allah 🌹 Masha Allah 🌹💓💓💓
Barakallahu fiika
MashAllah so nice voice. I listen this voice so many times in a day and after listening Recitation I feel pleasure.💞💞
Date of birth is 4th August or 8th August
MashaAllah And
❤️💜💙👍
Ma she Allah. One of best liked sheikh. I like by the sake ALLAH
Amin masallah ya sabir
Bismillahirrahmanirrahim." MAŞALLAH ALLAh'u Ekber Lailahe illallah Elhamdulillah Tebarekallah Esdağfurulllah Subuhanallahi Vebihamdihi Subuhanallahil azim.Duaile.Es - SELAM 🌹🌿🕋❤️🌿🌹
MashahAllah very nice voice❤❤❤
ya allooh hu ya qariem ya adhim
Mash Allah i love you surah Al kahf
Masallah nice
MashaAllah Tabarakallah beautyfull voice...heart touching ...Allah bless you sheikh Abdurahman al ousy ❤
Masha Allah!
Masyaa allah...tabbarakallah.
Vous êtes magnifique élégant très beau et une voix extraordinaire mashaa Allah
АльхамдулЛилах шукрилла
MashaAllah 🌹🌹🌺🌺❤❤💞💞💎💎💖💖💚💚💝💝🌹🌹🌺🌺🌸🌸🤲👑👍👍
Magnifique mashaa Allah quAllah swt vous protège ameen ya roibalanlamine
MashaAllah SubhanAllah 🌺🌺💖💖💜💜🌹🌹💞💞💙💙💎💎❤❤💚💚😊👍🤲👑
Subhanallah
Good
Pliz your cantri kiya he
ME ap ki fan hu
MASALLAH
harika bir yorum
Mashallah
May Allah protect you
Lovely m
Bismillahirrahmanirrahim." ALLAHÜMME Salli Ala Ali Seyyidina Ve'nebiyyina Muhammed RESULULLAH Eşhedü ELLA İLAHE İLLALLAH ve Eşhedü Enne Muhammeden Abduhu ve RESULUHU Sallallah'u Aleyhi Vesellem Aleyhisselatu Vesselam.Duaile.Es - SELAM 🌹🌿🕋❤️⭐🌿🌹
Mashalla❤️❤️
❤️❤️
MashAllah ⭐ so sweet sir,💝💔😇💚💚🕊️
Masha allha ossi bro amazing voice. I love you so much brother please tell me your country name
👍❤💚💛💜👌
09:32 - Ayat 32 onwards (Story of the two men and the gardens)
U r so sweet.
Assalamu alaikum
Live Bahrain ???
Is not imam mosque al in al khobar ???
Assalamu-alaikum . Plz can anyone tell me his father's name and which country he live .
Waliakum Salam, don't know his father's name. He is from Saudi Arabia originally, at the moment he is living in Bahrain
His father's name Jamal al ossi
سيدي أنا من معجبيك وأحبك كثيرا سيدي وتكريما لهذا الحب أود أن أطلب منك أن تحفظ كلمة محبك الصغير لوجه الله سيدي بسبب لحيتك القصيرة الناس يفكرون فيك بشكل سيء للغاية. كثير من الناس يصفونك بالمنافق. وفي هذا يؤلمني كثيرًا أنك تقول هذا. وبسبب هذا القصور في لحيتك، لم يعد صوتك جيدًا كما كان من قبل. من فضلك يا حضرة أطلق لحيتك كما في السابق إكراما لسنة رسول الله صلى الله عليه وسلم بارك الله فيك.
Why you have cut your beard???🙄
MASHALLAH
❤️❤️