Health According To The Torah

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  • čas přidán 29. 08. 2024
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Komentáře • 17

  • @BEYACHADEvents
    @BEYACHADEvents Před 9 lety +5

    Chazaq Baruch Rav Mizrachi another Amazing Shiur!

  • @michael30817
    @michael30817 Před 4 měsíci

    THANKS AGAIN DEAREST K'VOD HARAB FROM BARCELONA SPAIN ❤️🇮🇱❤️

  • @rosemarieallen7446
    @rosemarieallen7446 Před 11 lety

    A wealth of knowledge for living a prosperous, peaceful and healthy life.

  • @kwyzi
    @kwyzi Před 9 lety +2

    many many fhanks

  • @heidivernathorbjornsen475
    @heidivernathorbjornsen475 Před 10 lety +1

    Wonderful , Thank You, Rabbi. May we honor, Hashem in all things. Bless his name! Shalom unto you and many insights and blessings from Hashem to you. I appreciate that you help so many people and you have helped me with your gifts. Toda. ❤️

  • @reuvenent
    @reuvenent Před 10 lety +2

    Fantastic lecture

  • @silviaroman9276
    @silviaroman9276 Před 8 lety +1

    Gracias Rabbi Mizrachi por esta bendicion que Dios le continue bendiciendo Shalom.

  • @cieloazul29
    @cieloazul29 Před 9 lety +3

    Gorgeous lecture!! I used to eat bread every morning,I stopped eating because I wanted to limit Carbo to Shabbat only..it works for me but is true that bread in the morning is a must...if is whole wheat or whole grain,better.(better to avoid white flour)

  • @estern.3213
    @estern.3213 Před 8 lety

    great shiur

  • @SammyCee23
    @SammyCee23 Před 10 lety +1

    1:45:00
    I also didn't know that eating Bread at the beginning of the day was that crucial!

  • @dumbledor22
    @dumbledor22 Před 8 lety

    By the way he did not completely finish the story about the ט''ז and the ב''ח. But based on what he said I can guess it's end. That since in the earthly court they decided that spleen is also meat, so too they had to agree to it in the heavenly court, and from now on, god had to make the ט''ז when he ate the spleen as healthy as he used to be when he ate regular meat. This is by the way one of the only things (maybe even the only thing) I don't like about this rabbi, the way that when he speaks he is continually going of his subjects. He is starting a story, and before he even got 2 or 3 minutes into the beginning, he says: by the way that reminds me of another story, and he starts to tell us that story, and then in the middle of this story, something reminds him of yet another story. I think you should first finish the first story, then go to the next. Sometimes it gets so bad that when he starts talking about something and later gets carried away talking about a completely different subject, he can't remember what the original topic was about. And sometimes like in this case he completely forget that he left something out, or did not sufficiently explain it. I would prefer he sticks to one topic at a time!

    • @esthers9122
      @esthers9122 Před 6 lety

      Yisroel Nowogrodski Listen to the lecture again. He did finish the story.

  • @peleguru
    @peleguru Před 8 lety +1

    i would help take a travailing woman to the hospital any day over reading the torah. That comment was shameful. This is the same issue as helping someone in need on Shabbat and you really don't understand what the torah is teaching you. Any woman would agree that being in labor is not something she wants to experience in the back of a cab with no personal compassionate support. You miss the whole point on that topic. To listen to you calculate the pathetic value of mitzvot lost in supporting a woman in labor vs. the gain of mitzvot by staying and studying in yeshiva is wrong and troubling. Who looks up from their studies and throws a hundred dollars at a woman whose water just broke? Take a cab, I'll pay for your trouble but my time is better spent here!? Really?

    • @dumbledor22
      @dumbledor22 Před 8 lety

      The halacha is as follows: if you can and plan to use that time to learn Torah, and you can also do another mitzvah that happens to present itself like a person needing some favour, even rescuing someone from death, but then you won't have as much time to learn. If for the other mitzvah there is someone else who won't learn anyway, and he can (and will) do it just as good as you would, then you should continue to learn Torah, after you have made sure that the other person will do the important errand. But if there is no one else to do it, then you must, if you can. Because the whole purpose of learning Torah is to then do its laws and put what you've learned into action! Now regarding the case where a woman has to go to hospital to give birth, and you could learn Torah and call a taxi for her, or something like that, or you could drive her yourself and waste your time from learning, I don't know the halacha in this particular case. Because it could indeed be, that since the woman much prefers for a friend to be with her, then just a cab, it counts like the important errand we are considering here, won't be done as perfectly by someone else, then it would have been done by you.