Masha Allah Shaikh Yusuf, first time I realized the meaning of Surah Ikhlas that each verse is refering to the first verse being Allah as ONE only. Masha Allah. May Allah bless you and increase you and us in the understanding of our Deen. Ameen ya Rabb.
I'm guessing Yusuf likes his Dawah's to be pondered rather than putting people on the spot. There's a lot of videos of people returning to him after thinking about what he said and thanking him. Also, there is no compulsion is Islam.
Yusuf you are a beautiful man, a beautiful soul, with a beautiful spirit and a blessed existence. May Allah Bestow On You All the Good in this life and the hereafter and us as well.Ameen.
Memang betul pun..ramai orang muslim di UK ini antara tempatnya Bradford, Luton, Blackburn, Birmingham, London and Dewsbury..islam adalah agama yang paling cepat membesar di barat dan eropah..😊
@@AnualYaacob saya tak kata pun yang saya tinggal di london..😆saya tinggal di malaysia cuma saya banyak buat pencarian tentang di negara luar..dan kerap lihat dawah di sana..
Wow!! Brother Yusuf, is indeed a gift to this ummah. He is calm and clear in explaining and is very knowledgeable. Alhamdulillah !!! 🙏 even the most arrogant is being humbled by his calm and explicit information!!! Alhamdulillah!!! "May Allah reward you in many folds" "
This is a very nice video. Bro Yusuf provided excellent explanations and references from the Quran. I think it will be nice if you can provide a brief summary at the end of the video and provide additional links in the channel to similar videos and other references for further readings.
What a rude arrogant Arab women. Interrupting & then asking a question aggressively. Such an entitled Karen. May Allah guide this Atheist he was genuinely seeking & v polite
What a beautifull conversation ! Lâ Hawla wa lâ Quwwata illâ billâhi'l aliyul Aziim. Assalaamualaykum (peace be upon you). Alhamdulillâhi Rabbil âlamiin. Allâhumma Salli alâ Seyyidinâ Mawlâna Muhammadin Wa Sallim. Thank you for sharing this with us. May ALLÂH SWT Make it easy for all, and Protect Bless Help Guide us and Grant all of us Jannah. Ameen Ameen Ameen Ameen Ameen Ameen
Forget typing a SENTENCE on a typewriter. Do you think it’s possible to write the code for Minecraft accidentally by typing random letters for a trillion years? Probably not, right? Then why would it be possible to randomly code the entire universe accidentally by randomly typing letters on a keyboard. Never mind the absurdity of the keyboard bringing itself to existence before it existed.
most important thing is recognizing Allah if he would be best human in world except he doesnt believe to Allah that person deserves hellfire no doubt. Its not a simple thing people think like it is a small thing no its worst sin and worst thing to do and say there is no God or God is something weak etc. Allah allow us to do because of this is test life He gave us free will but there will be worst punishment for that after we die for all that people who curse God who hate God who rejects God who believe God is weak.
growing beard and being muslim is not being Arab. Islam is true religion of Creator and its for all of us not for Arabs only. Only %10 ish of muslims are Arabs.
(13:8) Allah knows what every female bears; and what the wombs fall short of (in gestation), and what they may add.17 With Him everything is in a fixed measure. 17. When amplified the verse will mean: Allah remains fully aware of all the developments that take place in the child while in its mother’s womb, and He watches over the decrease or increase in each of its limbs, and its potentialities, capabilities and powers. (13:9) He knows both what is hidden and what is manifest. He is the Supreme One, the Most High. (13:10) It is all the same for Him whether any of you says a thing secretly, or says it loudly, and whether one hides oneself in the darkness of night, or struts about in broad daylight. (13:11) There are guardians over everyone, both before him and behind him, who guard him by Allah's command.18 Verily Allah does not change a people's condition unless they change their inner selves. And when Allah decides to make a people suffer punishment, no one can avert it. Nor can any be of help to such a people against Allah.19 18. That is, Allah not only directly watches over whatever each person does, and is fully aware of everything he does, but He has also appointed such guardians as accompany him everywhere and keep a full record of all his deeds. This has been stated here to warn those people who live their lives under the delusion that they have been left absolutely free to do whatever they like and shall not be required to render an account of what they did in this worldly life. The warning is that such people invite their own retribution. 19. This is to warn them further that they should not remain under any delusion that some holy person or saint or angel has the power to rescue them from divine retribution, for there is none who could defend them against Allah, even though they might have been paying homage and making offerings to their so called patrons and protectors in the hope that they would rescue them from punishment from Allah on the Day of Judgment. (13:12) He it is Who causes you to see lightning that inspires you with both fear and hope, and He it is Who whips up heavy clouds. (13:13) The thunder celebrates His praise and holiness,20 and the angels, too, celebrate His praise for awe of Him.21 He hurls thunderbolts, striking with them whom He wills while they are engaged in disputation concerning Allah. He is Mighty in His contriving.22 20. The thunder is a proclamation of Tauhid for those who have ears to hear the real meaning of its loud noise which follows the flash of lightning, though it is merely a kind of noise for those who hear it like animals. For it proclaims that Allah Who raises clouds from the oceans and carries them wherever He wills, and makes the lightning flash from the clouds and then turns them into rain so as to supply water to the dwellers of the earth, is perfect and worthy of all praise, is All-Wise and All-Powerful and is flawless in every respect and has do partner whatsoever. 21. The mention of the fact that the angels are filled with awe of their Lord, and they proclaim His praise has a special significance here. This is to refute the shirk of the ignorant people who have always worshiped the angels as gods and deities and believed them to be partners with God in His Godhead. It has been stated that they are not partners with Allah but His most obedient servants; so much so that they praise Him and are filled with awe of Him. 22. He has countless plans and measures which are so effective and sudden that He can smite anyone with any one of them from any side He wills. So much so that the intended victim is absolutely unaware of it. This is a proof that those people, who say absurd things about such All- Powerful Being, are absolutely void of sense. (13:14) To Him alone should all prayer be addressed,23 for those to whom they do address their prayers beside Him are altogether powerless to respond to them. The example of praying to any other than Allah is that of a man who stretches out his hands to water, asking it to reach his mouth, although water has no power to reach his mouth. The prayers of the unbelievers are a sheer waste. 23. “For Him is the supplication of truth,” for Allah alone has the power and the authority to give help and remove difficulties. (13:15) All that is in the heavens and the earth prostrates itself, whether willingly or by force,24 before Allah; and so do their shadows in the morning and in the evening.25 24. “And to Allah falls in prostration whoever is in the heavens and the earth” in the same sense that every creation of His has to obey and submit to His Physical law in every detail. The only difference between the submission of a believer and an unbeliever is that the former submits to it with a willing heart while the latter is forced to do so against his will, for it is absolutely beyond his power to oppose it. 25. “Their shadows” in the sense that they fall to the west in the morning and to the cast in the evening and so on. This shows that they, too, have to submit to some law. For more.. See Replies to this Comments...
Reply - 1 (13:16) Ask them: "Who is the Lord of the heavens and the earth?" Say: "Allah."26 Tell them: "Have you taken beside Him as your patrons those who do not have the power to benefit or to hurt even themselves?" Say: "Can the blind and the seeing be deemed equals?27 Or can light and darkness be deemed equals?"28 If that is not so, then have those whom they associate with Allah in His Divinity ever created anything like what Allah did so that the question of creation has become dubious to them?29 Say: "Allah is the creator of everything. He is the One, the Irresistible."30 26. It will be worthwhile to note that though the question, “Who is the Lord of the heavens and the earth?” was put to the disbelievers, Allah told the Prophet (peace be upon him) to answer it himself and say, “Allah”. This was because the disbelievers hesitated to answer it one way or the other. They could not say that it was not Allah for they themselves believed that Allah was the Creator of everything. On the other hand, they could not acknowledge this fact in so many words in answer to such question. For, they would then have to acknowledge the doctrine of Tauhid. Then no basis could have been left in favor of shirk. As they realized their weak position, they would not give any answer to such questions. That is why Allah asks His Messenger (peace be upon him) to put such questions to the disbelievers: “Who is the Creator of the heavens and the earth? Who is the Lord of the Universe? Who sustains you with provisions of life?” When they do not give any answer to such questions, Allah asks His Messenger (peace be upon him) to say “Allah” in answer. He then proceeds on with this argument: When Allah does all these things, how do the deities you worship come in? 27. The blind man is the person who cannot see any of the countless signs of the Oneness of Allah, though these lie spread over before him in the universe. On the other hand, the seeing man is the person who can see in every particle of the universe and in every leaf of grass and tree signs pointing to their Creator. Thus the question that has been posed means: O disbelievers, if you are blind to the signs, why should the one who can see the signs should behave like a blind man and stumble along like you? 28. Here “light” means the light of the knowledge of the truth which the Prophet (peace be upon him) and his followers possessed. In contrast to this, there was the “darkness” of ignorance in which the disbelievers were wandering about. The question that has been posed means to ask this: Why should those, who have received the light, extinguish it and wander about in the darkness like you? Well, if you do not know the worth of the light, you may choose to wander in the darkness. But how can you expect the one who has received the light and who appreciates the difference between the light and the darkness, and who is seeing the right way as if in broad daylight, to leave the light and wander about in the darkness? 29. The question is intended to impress on the disbelievers that there is absolutely no reason why they should practice shirk. When they themselves admit that their gods did not create even an iota in the universe and that they do not have even the smallest and most insignificant share in the creation, there remains no ground for them to cherish any doubts about it. Why should, then, their false gods and deities share the rights and powers of the Real Creator? 30. The Arabic word Qahhar literally means “The one who rules over all by virtue of His own power, and keeps all under His complete control.” This fact that He is “the One, the Prevailing” follows naturally from the preceding fact that “Allah is the Creator of all things” for this fact was also acknowledged by the mushriks and was never denied by them. This is so because the Creator of everything should logically be Unique, and every other thing or being must necessarily be His creation. Therefore nothing could be the equal of the Creator or partner in His Being, attributes, powers and rights. Likewise, the Creator must have complete power and control over His Creation. For, it can never be imagined that the Creator would create anything over which He has not full control. Therefore, the one who acknowledges Allah to be the Creator must also acknowledge Him to be the Unique and the All-Powerful. After this, there remains no reason why one should worship anyone other than the Creator or invoke someone else for help in resolving his difficulties and fulfilling his needs.
Reply - 2 (13:17) Allah sends down water from the heavens and the river-beds flow, each according to its measure, and the torrent carries along a swelling scum.31 In like manner, from that metal which they smelt in the fire to make ornaments and utensils,32 there arises scum like it. Thus does Allah depict truth and falsehood. As for the scum, it passes away as dross; but that which benefits mankind abides on the earth. Thus does Allah explain (the truth) through examples. 31. In this simile the knowledge which had been sent down by Allah to the Prophet (peace be upon him) has been likened to the rain from the sky, and the believers to the streams, rivulets and rivers. Just as the streams etc. fill themselves with rain water, each according to its capacity, so his followers gained knowledge from him, each according to his ability. On the other hand, the hue and cry that was raised by the opponents of the Islamic movement has been likened to the swelling foam etc. that begins to dance about on the surface of flood water, but soon vanishes away. 32. As it is but natural that scum should appear on the surface when ornaments are heated in the furnace for purification, likewise bad people would come to the surface and take prominent part in persecuting the good people who are passed through the furnace of persecution for their purification. (13:18) There is good reward for those who respond to the call of their Lord. And those who do not respond to their Lord, (a time will come when) they shall offer all they have - even if they have all the riches of the world and the like of it besides to redeem themselves (from the chastisement of Allah).33 They will be subjected to a severe reckoning34 and Hell shall be their refuge. What a wretched resting place it is! 33. This shows that the disbelievers would be in such a sad plight that they would not hesitate to give their all for their redemption. 34. “Those will have the worst reckoning”: they shall have to bear the full consequences of their evil deeds. No sin, no shortcoming, in short, nothing will be forgiven and no evil shall go unpunished. We learn from the Quran that the rebels of Allah shall have to render a reckoning, whereas there shall be a light reckoning from those who have been faithful and obedient to their Lord. In consideration of their loyal services, their cases will be dealt with leniently, and taking their general goodness into account many of their shortcomings will be forgiven. This is further amplified by a tradition of the Prophet (peace be upon him). Aishah relates: I said, O Messenger of Allah, the most dreadful verse of the Quran is this: “Whoso shall commit an evil, he shall be punished for it. (Surah An- Nisa, Ayat 123).” The Prophet answered: O Aishah, don’t you know how Allah clears the accounts of His faithful and obedient servant. Whatever harm or trouble he receives in this world, even so much as the pricking of a thorn, is taken by Allah as atonement for one or the other of his sins. As regards to the Hereafter, everyone who shall be called upon to render an account of any sin, shall be punished for it. At this Aishah asked: Then what is meant by light reckoning in this verse: Whoso shall be given his “Book of Deeds” in his right hand, he will render a light reckoning? (Surah Al- Inshiqaq, Ayats 7-8). The Prophet (peace be upon him) answered: This means merely the presentation of his whole conduct, that is, all his deeds, good and bad, shall be presented before Allah but he shall not be called upon to clear the account of all his deeds; for the one who shall be called upon to clear the whole of his account, shall be totally ruined. The same thing is happening even in this world. A master deals very leniently with his faithful and obedient servant and connives at his minor faults and even forgives his major faults in consideration of his meritorious services. On the other hand, if a servant is proved to be treacherous and dishonest, no consideration is given even to his services, and he is punished both for his minor and for major faults
Reply - 3 (52:35) Did they come into being without any creator? Or were they their own creators? (52:36) Or is it they who created the heavens and the earth? No; the truth is that they lack sure faith.28 28. The questions asked before this were meant to make the disbelievers of Makkah realize that whatever they were saying to belie the Prophet Muhammad’s (peace be upon him) claim to prophethood was highly irrational. Now in this verse the question put before them is: What is that in the message of the Prophet Muhammad (peace be upon him) which you find so embarrassing for yourselves? He just says that Allah is your Creator and you should only serve Him. Why are you annoyed at it? Are you your own creators? Or, has this vast universe been created by you? If neither of these is true, and you admit that your Creator as well as the Creator of the universe is Allah alone, why do you then feel angry with the person who tells you that Allah alone is worthy of your service and worship? What you should actually feel angry about is that you worship him who is not your Creator instead of Him Who is your real Creator. You admit with the tongue that Allah alone is your Creator as well as of the whole universe, but if you really had faith in this, you would not have so maligned the person who was calling you to Allah’s service. This was such a pungent and stinging question that it shook the polytheistic faith to the root. Bukhari and Muslim have related that after the Battle of Badr, Jubair bin Mutim came to Al-Madinah to negotiate release of the Quraish prisoners of war on behalf of the people of Makkah. The Prophet (peace be upon him) at that time was leading the Maghrib Prayer, and he recited this Surah at-Toour in it. Mutim himself has stated that when the Prophet (peace be upon him) reached this place, his heart seemed to be leaving his breast. One main reason of his embracing Islam afterwards was that Islam had taken root in his heart on hearing these very verses on that day. (52:37) Or do they have your Lord's treasures in their keeping? Or have absolute authority over them?29 29. This is an answer to the objection of the disbelievers of Makkah who said: Why had Muhammad (peace be upon him), son of Abdullah, only been appointed a Messenger? The answer implies this: Somebody in any case had to be appointed a Messenger in order to deliver the people from their error of serving others than Allah. Now the question is: Who should decide whom Allah should appoint His Messenger and whom He should not? If these people refuse to accept the Messenger appointed by Allah, it means that either they regard themselves as the masters of the world or they presume that the world may belong to Allah, but it should be ruled by them. (52:38) Or do they have a ladder whereon they can climb and attempt to listen (to what is transpiring in the Higher Realm)? Then, let any of them who has listened to it produce a clear proof of it. (52:39) Or does Allah have daughters whereas you have sons?30 30. A detailed reasoning has been compressed into these brief sentences. It means to say: If you deny what the Prophet (peace be upon him) says, then what other means do you have to know the reality? Has any of you had access to the heavens where he found out directly from Allah or His angels that the beliefs on which you have based your religion are absolutely in accord with the reality? If someone makes this claim, he should come forward and tell as to when and how he had access to the heavens and what knowledge he has brought from there. If you do not make any such claim, then consider how ridiculous is your creed that you assign children to Allah, Lord of the worlds, and that too daughters, whom you regard as disgraceful for yourselves. Without knowledge you are wandering in the darkness of such errors and turning hostile to the person who brings to you the light of knowledge from God.
Reply - 4 (52:40) Or is it that you ask of them any recompense so that they should fear to be weighed down under the burden of debt?31 31. The question is actually directed to the disbelievers. It means: If the Messenger had a selfish motive and had been exerting only for a personal gain from you, there would be a rational ground for you to avoid him. But you yourselves know that he is absolutely selfless in his invitation and is exerting himself only for your own benefit and well-being. Then, how is it that you are not even inclined to listen to him with a cool mind? There is also a subtle hint in this question. Like the self-styled guides and guardians of religious shrines of the world, the religious guides, priests and scholars of the polytheists of Arabia also were engaged in a religious business. In view of the same, this question was put before them: On the one hand, these dealers in religion are openly receiving gifts and offerings and fees for every religious service from you; on the other hand, a person who has ruined his trading business, is trying to show you the right way with highly rational arguments, absolutely selflessly. Is it not sheer senselessness that you shun him but run after them? (52:41) Or is it that they have access to (the Truths in) the realm beyond sense-perception which they are writing down?32 32. That is, what particular knowledge do you have to refute the truths that the Messenger (peace be upon him) is presenting before you, which you may present with the claim that you directly know the realities hidden behind the phenomenal world? Do you really have the knowledge that God is not One, but all those whom you have set up as deities also possess godly attributes and powers? Have you really seen the angels and found that they are girls, and, God forbid, are begotten of God? Do you really know that the revelation has neither come to Muhammad (peace be upon him), nor it can come to any man, from God? Do you really have the knowledge that no Resurrection will take place, that there is going to be no life after death, that there will be no Hereafter when man will be subjected to accountability and rewarded or punished according to his deeds? If you claim to possess any such knowledge, can you give in writing that you are belying what the Prophet (peace be upon him) says about the unseen realities on the ground that you have peeped into the hidden realities and seen that the truth is not that which the Prophet (peace be upon him) presents. Here, one may express the misgiving that if in response to this, those people had given this in writing, in their stubbornness, will not this reasoning have become meaningless? But this misgiving is misplaced because even if they had given this in writing on account of their stubbornness, the common people of society in which this challenge had been given openly were not blind: everyone of them would have understood that the writing had been given out of sheer stubbornness, and no one, in fact, was refuting what the Prophet (peace be upon him) said on the basis that he had the knowledge that it was false. (52:42) Or are they contriving a stratagem against you?33 If so, that stratagem will rebound against the unbelievers.34 33. The allusion is to the secret plots that the disbelievers of Makkah used to devise in their meetings in order to defeat the mission of the Prophet (peace be upon him) and to kill him. 34. This is one of the clear prophecies of the Quran. In the initial stage at Makkah when the Prophet (peace be upon him) had no apparent power and support with him except a handful of the ill-equipped Muslims and the whole nation was opposing and resisting him relentlessly, the confrontation between Islam and disbelief appeared to be utterly unequal. No one at that time could imagine that after a few years the tables would be turned on disbelief. Rather, the superficial observer could safely predict that the strong opposition of the Quraish and entire Arabia would at last put an end to the message of Islam. But even under those conditions, a challenge was thrown to the disbelievers and they were told in clear terms: You may devise whatever plots you wish in order to frustrate this message, they will all recoil upon you, and you will never succeed in defeating and putting an end to it.
Reply - 5 (52:43) Do they have any god other than Allah? Exalted be Allah above whatever they associate (with Him in His Divinity).35 35. That is, the fact of the matter is that chose whom they have set up as deities, are not in fact the deities, and shirk is wholly an unreal thing. Therefore, the person who has risen with the message of Tauhid has the power of the truth with him; and those who are supporting shirk are indeed fighting for the imaginary. How will then shirk win in this conflict? (52:44) (So obstinate are they that) even if they were to see some fragments of the sky falling down they would still say: “It is only a mass of cloud.”36 36. This is meant to expose the stubbornness of the Quraish chiefs on the one hand; and to console the Prophet (peace be upon him) and his companions, on the other. The Prophet (peace be upon him) and his companions wished that those people should be shown such a miracle by Allah as should convince them of the truth of his Prophethood. At this, it has been said: Whatever miracle they might see with their eyes, they will in any case misinterpret it and invent an excuse for persisting in disbelief, for their hearts are not at all inclined to believe. At several other places also in the Quran their this stubbornness has been mentioned, e.g. in (Surah Al-Anaam, Ayat 111), it has been said: Even if we had sent down the angels to them and made the dead speak to them and ranged all the things of the world before them (as a proof thereof), they would still have disbelieved, and in( Surah Al-Hijr, Ayat 15): Even if We had opened a gate for them in heaven, and they had begun to ascend through it during day time, they would have said: Our eyes have been dazzled; nay, we have been bewitched. (52:45) So leave them alone until they encounter that Day of theirs when they shall be struck down, (52:46) when their stratagem shall be of no avail to them, nor shall they be succoured. (52:47) Surely a chastisement awaits the wrong-doers even before the coming of that Day; but most of them do not know.37 37. This is a repetition of the same theme that has already occurred in (Surah As-Sajdah, Ayat 21): Even in this world We shall make them taste (one or the other) lesser torment before that greater torment; maybe they desist (from their rebellious attitude). That is, We shall send down personal and national disasters from time to time in the world to remind that there is above them a superior power which is deciding their destinies and none has the power to change its decisions. But the people who are involved in ignorance have neither learned any lesson from these events before not will learn any lesson in the future. They do not understand the meaning of the disasters and calamities occurring in the world. Therefore, they explain them away in every such way as takes them further and further away from the reality, and their mind never turns to any explanation, which might make the error of their atheism or polytheism manifest to them. This same thing has been explained by the Prophet (peace be upon him) in a Hadith, thus: The example of a hypocrite who falls ill and then gets well, is of the camel whom the masters tied, but it did not understand why they had tied him, and when they untied him, it did not understand why they had untied him. (Abu Daud: Kitab al-Janaiz). For further explanation, see (E.N. 45 of Surah Al-Anbiya); (E.N. 66 of Surah An-Naml); (E.Ns 72. 73 of Surah Al-Ankabut). (52:48) Be patient, then, (O Prophet), until the judgement of your Lord comes.38 For surely you are before Our eyes.39 And celebrate the praise of your Lord when you rise,40 38. Another meaning can be: Remain firm and steadfast in carrying out the command of your Lord. 39. That is, We are watching over you and have not left you alone. 40. There can be several meanings of this and possibly all may be implied: First, whenever you rise from a meeting, you should rise glorifying and praising Allah. The Prophet (peace be upon him) himself acted upon this as well as instructed the Muslims that they should glorify and praise Allah when they rose from a meeting. Abu Daud, Tirmidhi, Nasai and Hakim have related, on the authority of Hadrat Abu Hurairah, that the Prophet said: If a person sat in a meeting in which much controversy took place, and he pronounced the following words before rising, Allah would forgive whatever passed in the meeting: subhanaka Allahumma wa bi-hamdika, ashhadu-al la-ilaha illa Anta, astaghfiruka wa utubu ilaika: O Allah, I glorify You with Your praises: I bear witness that there is no deity but You: I seek Your forgiveness and offer repentance before You. The second meaning is: When you get up from bed, glorify your Lord with His praise. The Prophet (peace be upon him) acted upon this himself and had also taught his companions that they should pronounce the following words when they got up after sleep: la ilaha ill-Allah wahda-hu la sharika lahu, lahul mulku wa lahul-hamdu wa haws ala kulli shai In Qadir. Subhan-Allah-i wal-hamdulillahi wa la ilaha ill-Allah, wallahu Akbar, wa la hauls wa la quwwata-illa-billah. (Musnad Ahmad, Bukhari, on the authority of Ubadah bin as-Samit). Its third meaning is: When you stand up for the Prayer, begin it with the praise and glorification of Allah. Accordingly, the Prophet (peace be upon him) taught that the Prayer should be begun, after the first takbir, with the following words: Subhanak-Allahumma wa bi-hamdi-ka wa tabarak asmuka wa taaIa jadduka wa la ilaha ghairuka: Glory be to You, O Allah, and I praise You. Blessed is Your name, and You are exalted. There is no god other than You. Its fourth meaning is: When you rise to invite others to Allah, begin your invitation with the praise and glorification of Allah. That also was the Prophet’s (peace be upon him) constant practice, and he always began his addresses with the praise and glorification of Allah Almighty. Commentator Ibn Jarir has given still another meaning of it, and it is this: When you get up after the midday nap, offer the Prayer and this implies the Zuhr Prayer. (52:49) and also celebrate His praise at night,41 and at the retreat of the stars.42 41. This implies the Maghrib, the Isha and the Tahajjud Prayers as well as the recital of the Quran and the remembrance of Allah. 42. Setting of the stars implies the early hours of the morning when the stars set and they lose their luster on the appearance of dawn. This is the time of the Fajr Prayer
9 1:96 2:510:59 97: 00 👉🤲🕋 Your sister is from Palestine. (الذين ينفقون اموالهم بالليل والنهار سرا و علانية فلهم اجرهم عند ربهم ولا خوف عليهم ولا هم يحزنون) My husband passed away several years ago, and I have orphaned children. And there is no one to stand with us, and I have a sick child who needs a corneal operation in the eye, by God, and we are in dire need. To do the operation and feed my children, please help me as soon as possible so I can go to the doctor and do the operation. Talk to me or the kids. The number is at the top. Written in black and blue at the top without dots والسلام عليكم ورحمة الله وبركاته🎉🎉🎉🎉
People so critical thinking about make technology perfect, so difficult to make anything but simple things about human purpose, God and hereafter, they never thing. Life is very sort, everything in this world, cannot save us from the 3 question in the grave until we knowlage, who is god and do pious deed. Alhamdulillah🎉 to Al lslam, we Muslim had a answer.❤
Quran:Indeed, in the creation of the heavens and the earth and the alternation of the day and night there are signs for people of reason. إِنَّ فِى خَلْقِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَـٰفِ ٱلَّيْلِ وَٱلنَّهَارِ لَـَٔايَـٰتٍۢ لِّأُو۟لِى ٱلْأَلْبَـٰبِ
really beautiful how Yusuf spoke and how the atheist listened, may Allah guide him and all of us
Ameen!
Forget Atheism! Yusuf you make born moslems feel inspired and emotional with awe at your soulful effort.
Masha Allah Shaikh Yusuf, first time I realized the meaning of Surah Ikhlas that each verse is refering to the first verse being Allah as ONE only. Masha Allah. May Allah bless you and increase you and us in the understanding of our Deen. Ameen ya Rabb.
Brother Yusuf should have offered him the Shahada, that guy looked so convinced that I think he would have accepted it!
I'm guessing Yusuf likes his Dawah's to be pondered rather than putting people on the spot. There's a lot of videos of people returning to him after thinking about what he said and thanking him. Also, there is no compulsion is Islam.
Yusuf you are a beautiful man, a beautiful soul, with a beautiful spirit and a blessed existence. May Allah Bestow On You All the Good in this life and the hereafter and us as well.Ameen.
my soul was warmed the way brother Yusuf gave the explanation JAZAKALLAH
Beside hearing the dawah, i was mesmerizing by the background. I can see clearly there are so many muslim in the city of London..❤❤❤. Salam from KL.
Memang betul pun..ramai orang muslim di UK ini antara tempatnya Bradford, Luton, Blackburn, Birmingham, London and Dewsbury..islam adalah agama yang paling cepat membesar di barat dan eropah..😊
Alamak ada orang melayu la pulak yang tinggal di UK reply komen saya . Tulis inggeris tak pandai sangat maklum la sekolah sampao SPM je haha
@@AnualYaacob saya tak kata pun yang saya tinggal di london..😆saya tinggal di malaysia cuma saya banyak buat pencarian tentang di negara luar..dan kerap lihat dawah di sana..
Masha'Allah very nice speech Sheikh Yusuf.
May Allah grant you success in the efforts of your dawah your wisdom approach is really magnificent
Wow!! Brother Yusuf, is indeed a gift to this ummah. He is calm and clear in explaining and is very knowledgeable. Alhamdulillah !!! 🙏 even the most arrogant is being humbled by his calm and explicit information!!! Alhamdulillah!!! "May Allah reward you in many folds" "
I love when English man explain very well in spoken.
This is a very nice video. Bro Yusuf provided excellent explanations and references from the Quran. I think it will be nice if you can provide a brief summary at the end of the video and provide additional links in the channel to similar videos and other references for further readings.
What a rude arrogant Arab women. Interrupting & then asking a question aggressively. Such an entitled Karen. May Allah guide this Atheist he was genuinely seeking & v polite
Seemed intoxicated. Rip
Masyaallah, beautiful spoken brother Yusuf.
Thanks!
Jasaka Allaho Khayran
What a beautifull conversation ! Lâ Hawla wa lâ Quwwata illâ billâhi'l aliyul Aziim. Assalaamualaykum (peace be upon you). Alhamdulillâhi Rabbil âlamiin. Allâhumma Salli alâ Seyyidinâ Mawlâna Muhammadin Wa Sallim. Thank you for sharing this with us. May ALLÂH SWT Make it easy for all, and Protect Bless Help Guide us and Grant all of us Jannah. Ameen Ameen Ameen Ameen Ameen Ameen
Mashallah that final point of Allah's SWT description in the Quran blew my mind, even as a Muslim.
Mashallah ❤
May Allah reward Yusuf for his amazing dawah and being so calm with pubic
WoooW…Beautifully Explained..❤️🤙
May Allah bless you brother yousuf
Ameen
May Allah guide him to the truth, and Allah Will, If the young man is sincere.
Very good explanation Allah bless you
Forget typing a SENTENCE on a typewriter. Do you think it’s possible to write the code for Minecraft accidentally by typing random letters for a trillion years? Probably not, right? Then why would it be possible to randomly code the entire universe accidentally by randomly typing letters on a keyboard. Never mind the absurdity of the keyboard bringing itself to existence before it existed.
May Allah SWT give the best of Jannah to brother Yusuf for helping people seing the true purpose of life in Islam..Ameen
Subhanallah
Alhumdulilah
جزاكم الله خير
althought he doesn't believe god he has good heart may Allah swt guide him
most important thing is recognizing Allah if he would be best human in world except he doesnt believe to Allah that person deserves hellfire no doubt. Its not a simple thing people think like it is a small thing no its worst sin and worst thing to do and say there is no God or God is something weak etc. Allah allow us to do because of this is test life He gave us free will but there will be worst punishment for that after we die for all that people who curse God who hate God who rejects God who believe God is weak.
That lady 😂😂😂 🤦🏻♂️
Until now, no planet replacement found for earth
Thanks shaikh
mashallah
Ist one to watch this.. mashallah..
Bro im spechless how a uk man can be more arab its amazing
He is polish
@@Aquacrystal78who is Polish
My saying from Nigeria too
growing beard and being muslim is not being Arab. Islam is true religion of Creator and its for all of us not for Arabs only. Only %10 ish of muslims are Arabs.
(13:8) Allah knows what every female bears; and what the wombs fall short of (in gestation), and what they may add.17 With Him everything is in a fixed measure.
17. When amplified the verse will mean: Allah remains fully aware of all the developments that take place in the child while in its mother’s womb, and He watches over the decrease or increase in each of its limbs, and its potentialities, capabilities and powers.
(13:9) He knows both what is hidden and what is manifest. He is the Supreme One, the Most High.
(13:10) It is all the same for Him whether any of you says a thing secretly, or says it loudly, and whether one hides oneself in the darkness of night, or struts about in broad daylight.
(13:11) There are guardians over everyone, both before him and behind him, who guard him by Allah's command.18 Verily Allah does not change a people's condition unless they change their inner selves. And when Allah decides to make a people suffer punishment, no one can avert it. Nor can any be of help to such a people against Allah.19
18. That is, Allah not only directly watches over whatever each person does, and is fully aware of everything he does, but He has also appointed such guardians as accompany him everywhere and keep a full record of all his deeds. This has been stated here to warn those people who live their lives under the delusion that they have been left absolutely free to do whatever they like and shall not be required to render an account of what they did in this worldly life. The warning is that such people invite their own retribution.
19. This is to warn them further that they should not remain under any delusion that some holy person or saint or angel has the power to rescue them from divine retribution, for there is none who could defend them against Allah, even though they might have been paying homage and making offerings to their so called patrons and protectors in the hope that they would rescue them from punishment from Allah on the Day of Judgment.
(13:12) He it is Who causes you to see lightning that inspires you with both fear and hope, and He it is Who whips up heavy clouds.
(13:13) The thunder celebrates His praise and holiness,20 and the angels, too, celebrate His praise for awe of Him.21 He hurls thunderbolts, striking with them whom He wills while they are engaged in disputation concerning Allah. He is Mighty in His contriving.22
20. The thunder is a proclamation of Tauhid for those who have ears to hear the real meaning of its loud noise which follows the flash of lightning, though it is merely a kind of noise for those who hear it like animals. For it proclaims that Allah Who raises clouds from the oceans and carries them wherever He wills, and makes the lightning flash from the clouds and then turns them into rain so as to supply water to the dwellers of the earth, is perfect and worthy of all praise, is All-Wise and All-Powerful and is flawless in every respect and has do partner whatsoever.
21. The mention of the fact that the angels are filled with awe of their Lord, and they proclaim His praise has a special significance here. This is to refute the shirk of the ignorant people who have always worshiped the angels as gods and deities and believed them to be partners with God in His Godhead. It has been stated that they are not partners with Allah but His most obedient servants; so much so that they praise Him and are filled with awe of Him.
22. He has countless plans and measures which are so effective and sudden that He can smite anyone with any one of them from any side He wills. So much so that the intended victim is absolutely unaware of it. This is a proof that those people, who say absurd things about such All- Powerful Being, are absolutely void of sense.
(13:14) To Him alone should all prayer be addressed,23 for those to whom they do address their prayers beside Him are altogether powerless to respond to them. The example of praying to any other than Allah is that of a man who stretches out his hands to water, asking it to reach his mouth, although water has no power to reach his mouth. The prayers of the unbelievers are a sheer waste.
23. “For Him is the supplication of truth,” for Allah alone has the power and the authority to give help and remove difficulties.
(13:15) All that is in the heavens and the earth prostrates itself, whether willingly or by force,24 before Allah; and so do their shadows in the morning and in the evening.25
24. “And to Allah falls in prostration whoever is in the heavens and the earth” in the same sense that every creation of His has to obey and submit to His Physical law in every detail. The only difference between the submission of a believer and an unbeliever is that the former submits to it with a willing heart while the latter is forced to do so against his will, for it is absolutely beyond his power to oppose it.
25. “Their shadows” in the sense that they fall to the west in the morning and to the cast in the evening and so on. This shows that they, too, have to submit to some law.
For more.. See Replies to this Comments...
Reply - 1
(13:16) Ask them: "Who is the Lord of the heavens and the earth?" Say: "Allah."26 Tell them: "Have you taken beside Him as your patrons those who do not have the power to benefit or to hurt even themselves?" Say: "Can the blind and the seeing be deemed equals?27 Or can light and darkness be deemed equals?"28 If that is not so, then have those whom they associate with Allah in His Divinity ever created anything like what Allah did so that the question of creation has become dubious to them?29 Say: "Allah is the creator of everything. He is the One, the Irresistible."30
26. It will be worthwhile to note that though the question, “Who is the Lord of the heavens and the earth?” was put to the disbelievers, Allah told the Prophet (peace be upon him) to answer it himself and say, “Allah”. This was because the disbelievers hesitated to answer it one way or the other. They could not say that it was not Allah for they themselves believed that Allah was the Creator of everything.
On the other hand, they could not acknowledge this fact in so many words in answer to such question. For, they would then have to acknowledge the doctrine of Tauhid. Then no basis could have been left in favor of shirk. As they realized their weak position, they would not give any answer to such questions.
That is why Allah asks His Messenger (peace be upon him) to put such questions to the disbelievers: “Who is the Creator of the heavens and the earth? Who is the Lord of the Universe? Who sustains you with provisions of life?” When they do not give any answer to such questions, Allah asks His Messenger (peace be upon him) to say “Allah” in answer. He then proceeds on with this argument: When Allah does all these things, how do the deities you worship come in?
27. The blind man is the person who cannot see any of the countless signs of the Oneness of Allah, though these lie spread over before him in the universe. On the other hand, the seeing man is the person who can see in every particle of the universe and in every leaf of grass and tree signs pointing to their Creator. Thus the question that has been posed means: O disbelievers, if you are blind to the signs, why should the one who can see the signs should behave like a blind man and stumble along like you?
28. Here “light” means the light of the knowledge of the truth which the Prophet (peace be upon him) and his followers possessed. In contrast to this, there was the “darkness” of ignorance in which the disbelievers were wandering about. The question that has been posed means to ask this: Why should those, who have received the light, extinguish it and wander about in the darkness like you? Well, if you do not know the worth of the light, you may choose to wander in the darkness.
But how can you expect the one who has received the light and who appreciates the difference between the light and the darkness, and who is seeing the right way as if in broad daylight, to leave the light and wander about in the darkness?
29. The question is intended to impress on the disbelievers that there is absolutely no reason why they should practice shirk. When they themselves admit that their gods did not create even an iota in the universe and that they do not have even the smallest and most insignificant share in the creation, there remains no ground for them to cherish any doubts about it. Why should, then, their false gods and deities share the rights and powers of the Real Creator?
30. The Arabic word Qahhar literally means “The one who rules over all by virtue of His own power, and keeps all under His complete control.”
This fact that He is “the One, the Prevailing” follows naturally from the preceding fact that “Allah is the Creator of all things” for this fact was also acknowledged by the mushriks and was never denied by them. This is so because the Creator of everything should logically be Unique, and every other thing or being must necessarily be His creation. Therefore nothing could be the equal of the Creator or partner in His Being, attributes, powers and rights. Likewise, the Creator must have complete power and control over His Creation.
For, it can never be imagined that the Creator would create anything over which He has not full control. Therefore, the one who acknowledges Allah to be the Creator must also acknowledge Him to be the Unique and the All-Powerful. After this, there remains no reason why one should worship anyone other than the Creator or invoke someone else for help in resolving his difficulties and fulfilling his needs.
Reply - 2
(13:17) Allah sends down water from the heavens and the river-beds flow, each according to its measure, and the torrent carries along a swelling scum.31 In like manner, from that metal which they smelt in the fire to make ornaments and utensils,32 there arises scum like it. Thus does Allah depict truth and falsehood. As for the scum, it passes away as dross; but that which benefits mankind abides on the earth. Thus does Allah explain (the truth) through examples.
31. In this simile the knowledge which had been sent down by Allah to the Prophet (peace be upon him) has been likened to the rain from the sky, and the believers to the streams, rivulets and rivers. Just as the streams etc. fill themselves with rain water, each according to its capacity, so his followers gained knowledge from him, each according to his ability. On the other hand, the hue and cry that was raised by the opponents of the Islamic movement has been likened to the swelling foam etc. that begins to dance about on the surface of flood water, but soon vanishes away.
32. As it is but natural that scum should appear on the surface when ornaments are heated in the furnace for purification, likewise bad people would come to the surface and take prominent part in persecuting the good people who are passed through the furnace of persecution for their purification.
(13:18) There is good reward for those who respond to the call of their Lord. And those who do not respond to their Lord, (a time will come when) they shall offer all they have - even if they have all the riches of the world and the like of it besides to redeem themselves (from the chastisement of Allah).33 They will be subjected to a severe reckoning34 and Hell shall be their refuge. What a wretched resting place it is!
33. This shows that the disbelievers would be in such a sad plight that they would not hesitate to give their all for their redemption.
34. “Those will have the worst reckoning”: they shall have to bear the full consequences of their evil deeds. No sin, no shortcoming, in short, nothing will be forgiven and no evil shall go unpunished.
We learn from the Quran that the rebels of Allah shall have to render a reckoning, whereas there shall be a light reckoning from those who have been faithful and obedient to their Lord. In consideration of their loyal services, their cases will be dealt with leniently, and taking their general goodness into account many of their shortcomings will be forgiven.
This is further amplified by a tradition of the Prophet (peace be upon him). Aishah relates: I said, O Messenger of Allah, the most dreadful verse of the Quran is this: “Whoso shall commit an evil, he shall be punished for it. (Surah An- Nisa, Ayat 123).” The Prophet answered: O Aishah, don’t you know how Allah clears the accounts of His faithful and obedient servant. Whatever harm or trouble he receives in this world, even so much as the pricking of a thorn, is taken by Allah as atonement for one or the other of his sins.
As regards to the Hereafter, everyone who shall be called upon to render an account of any sin, shall be punished for it. At this Aishah asked: Then what is meant by light reckoning in this verse: Whoso shall be given his “Book of Deeds” in his right hand, he will render a light reckoning? (Surah Al- Inshiqaq, Ayats 7-8). The Prophet (peace be upon him) answered: This means merely the presentation of his whole conduct, that is, all his deeds, good and bad, shall be presented before Allah but he shall not be called upon to clear the account of all his deeds; for the one who shall be called upon to clear the whole of his account, shall be totally ruined.
The same thing is happening even in this world. A master deals very leniently with his faithful and obedient servant and connives at his minor faults and even forgives his major faults in consideration of his meritorious services. On the other hand, if a servant is proved to be treacherous and dishonest, no consideration is given even to his services, and he is punished both for his minor and for major faults
Reply - 3
(52:35) Did they come into being without any creator? Or were they their own creators?
(52:36) Or is it they who created the heavens and the earth? No; the truth is that they lack sure faith.28
28. The questions asked before this were meant to make the disbelievers of Makkah realize that whatever they were saying to belie the Prophet Muhammad’s (peace be upon him) claim to prophethood was highly irrational. Now in this verse the question put before them is: What is that in the message of the Prophet Muhammad (peace be upon him) which you find so embarrassing for yourselves? He just says that Allah is your Creator and you should only serve Him.
Why are you annoyed at it? Are you your own creators? Or, has this vast universe been created by you? If neither of these is true, and you admit that your Creator as well as the Creator of the universe is Allah alone, why do you then feel angry with the person who tells you that Allah alone is worthy of your service and worship? What you should actually feel angry about is that you worship him who is not your Creator instead of Him Who is your real Creator. You admit with the tongue that Allah alone is your Creator as well as of the whole universe, but if you really had faith in this, you would not have so maligned the person who was calling you to Allah’s service.
This was such a pungent and stinging question that it shook the polytheistic faith to the root. Bukhari and Muslim have related that after the Battle of Badr, Jubair bin Mutim came to Al-Madinah to negotiate release of the Quraish prisoners of war on behalf of the people of Makkah. The Prophet (peace be upon him) at that time was leading the Maghrib Prayer, and he recited this Surah at-Toour in it. Mutim himself has stated that when the Prophet (peace be upon him) reached this place, his heart seemed to be leaving his breast. One main reason of his embracing Islam afterwards was that Islam had taken root in his heart on hearing these very verses on that day.
(52:37) Or do they have your Lord's treasures in their keeping? Or have absolute authority over them?29
29. This is an answer to the objection of the disbelievers of Makkah who said: Why had Muhammad (peace be upon him), son of Abdullah, only been appointed a Messenger? The answer implies this: Somebody in any case had to be appointed a Messenger in order to deliver the people from their error of serving others than Allah. Now the question is: Who should decide whom Allah should appoint His Messenger and whom He should not? If these people refuse to accept the Messenger appointed by Allah, it means that either they regard themselves as the masters of the world or they presume that the world may belong to Allah, but it should be ruled by them.
(52:38) Or do they have a ladder whereon they can climb and attempt to listen (to what is transpiring in the Higher Realm)? Then, let any of them who has listened to it produce a clear proof of it.
(52:39) Or does Allah have daughters whereas you have sons?30
30. A detailed reasoning has been compressed into these brief sentences. It means to say: If you deny what the Prophet (peace be upon him) says, then what other means do you have to know the reality? Has any of you had access to the heavens where he found out directly from Allah or His angels that the beliefs on which you have based your religion are absolutely in accord with the reality?
If someone makes this claim, he should come forward and tell as to when and how he had access to the heavens and what knowledge he has brought from there. If you do not make any such claim, then consider how ridiculous is your creed that you assign children to Allah, Lord of the worlds, and that too daughters, whom you regard as disgraceful for yourselves. Without knowledge you are wandering in the darkness of such errors and turning hostile to the person who brings to you the light of knowledge from God.
Reply - 4
(52:40) Or is it that you ask of them any recompense so that they should fear to be weighed down under the burden of debt?31
31. The question is actually directed to the disbelievers. It means: If the Messenger had a selfish motive and had been exerting only for a personal gain from you, there would be a rational ground for you to avoid him. But you yourselves know that he is absolutely selfless in his invitation and is exerting himself only for your own benefit and well-being.
Then, how is it that you are not even inclined to listen to him with a cool mind? There is also a subtle hint in this question. Like the self-styled guides and guardians of religious shrines of the world, the religious guides, priests and scholars of the polytheists of Arabia also were engaged in a religious business.
In view of the same, this question was put before them: On the one hand, these dealers in religion are openly receiving gifts and offerings and fees for every religious service from you; on the other hand, a person who has ruined his trading business, is trying to show you the right way with highly rational arguments, absolutely selflessly. Is it not sheer senselessness that you shun him but run after them?
(52:41) Or is it that they have access to (the Truths in) the realm beyond sense-perception which they are writing down?32
32. That is, what particular knowledge do you have to refute the truths that the Messenger (peace be upon him) is presenting before you, which you may present with the claim that you directly know the realities hidden behind the phenomenal world? Do you really have the knowledge that God is not One, but all those whom you have set up as deities also possess godly attributes and powers? Have you really seen the angels and found that they are girls, and, God forbid, are begotten of God?
Do you really know that the revelation has neither come to Muhammad (peace be upon him), nor it can come to any man, from God? Do you really have the knowledge that no Resurrection will take place, that there is going to be no life after death, that there will be no Hereafter when man will be subjected to accountability and rewarded or punished according to his deeds? If you claim to possess any such knowledge, can you give in writing that you are belying what the Prophet (peace be upon him) says about the unseen realities on the ground that you have peeped into the hidden realities and seen that the truth is not that which the Prophet (peace be upon him) presents.
Here, one may express the misgiving that if in response to this, those people had given this in writing, in their stubbornness, will not this reasoning have become meaningless? But this misgiving is misplaced because even if they had given this in writing on account of their stubbornness, the common people of society in which this challenge had been given openly were not blind: everyone of them would have understood that the writing had been given out of sheer stubbornness, and no one, in fact, was refuting what the Prophet (peace be upon him) said on the basis that he had the knowledge that it was false.
(52:42) Or are they contriving a stratagem against you?33 If so, that stratagem will rebound against the unbelievers.34
33. The allusion is to the secret plots that the disbelievers of Makkah used to devise in their meetings in order to defeat the mission of the Prophet (peace be upon him) and to kill him.
34. This is one of the clear prophecies of the Quran. In the initial stage at Makkah when the Prophet (peace be upon him) had no apparent power and support with him except a handful of the ill-equipped Muslims and the whole nation was opposing and resisting him relentlessly, the confrontation between Islam and disbelief appeared to be utterly unequal. No one at that time could imagine that after a few years the tables would be turned on disbelief.
Rather, the superficial observer could safely predict that the strong opposition of the Quraish and entire Arabia would at last put an end to the message of Islam. But even under those conditions, a challenge was thrown to the disbelievers and they were told in clear terms: You may devise whatever plots you wish in order to frustrate this message, they will all recoil upon you, and you will never succeed in defeating and putting an end to it.
Reply - 5
(52:43) Do they have any god other than Allah? Exalted be Allah above whatever they associate (with Him in His Divinity).35
35. That is, the fact of the matter is that chose whom they have set up as deities, are not in fact the deities, and shirk is wholly an unreal thing. Therefore, the person who has risen with the message of Tauhid has the power of the truth with him; and those who are supporting shirk are indeed fighting for the imaginary. How will then shirk win in this conflict?
(52:44) (So obstinate are they that) even if they were to see some fragments of the sky falling down they would still say: “It is only a mass of cloud.”36
36. This is meant to expose the stubbornness of the Quraish chiefs on the one hand; and to console the Prophet (peace be upon him) and his companions, on the other. The Prophet (peace be upon him) and his companions wished that those people should be shown such a miracle by Allah as should convince them of the truth of his Prophethood. At this, it has been said:
Whatever miracle they might see with their eyes, they will in any case misinterpret it and invent an excuse for persisting in disbelief, for their hearts are not at all inclined to believe. At several other places also in the Quran their this stubbornness has been mentioned, e.g. in (Surah Al-Anaam, Ayat 111), it has been said: Even if we had sent down the angels to them and made the dead speak to them and ranged all the things of the world before them (as a proof thereof), they would still have disbelieved, and in( Surah Al-Hijr, Ayat 15): Even if We had opened a gate for them in heaven, and they had begun to ascend through it during day time, they would have said: Our eyes have been dazzled; nay, we have been bewitched.
(52:45) So leave them alone until they encounter that Day of theirs when they shall be struck down,
(52:46) when their stratagem shall be of no avail to them, nor shall they be succoured.
(52:47) Surely a chastisement awaits the wrong-doers even before the coming of that Day; but most of them do not know.37
37. This is a repetition of the same theme that has already occurred in (Surah As-Sajdah, Ayat 21): Even in this world We shall make them taste (one or the other) lesser torment before that greater torment; maybe they desist (from their rebellious attitude). That is, We shall send down personal and national disasters from time to time in the world to remind that there is above them a superior power which is deciding their destinies and none has the power to change its decisions. But the people who are involved in ignorance have neither learned any lesson from these events before not will learn any lesson in the future. They do not understand the meaning of the disasters and calamities occurring in the world.
Therefore, they explain them away in every such way as takes them further and further away from the reality, and their mind never turns to any explanation, which might make the error of their atheism or polytheism manifest to them. This same thing has been explained by the Prophet (peace be upon him) in a Hadith, thus: The example of a hypocrite who falls ill and then gets well, is of the camel whom the masters tied, but it did not understand why they had tied him, and when they untied him, it did not understand why they had untied him. (Abu Daud: Kitab al-Janaiz). For further explanation, see (E.N. 45 of Surah Al-Anbiya); (E.N. 66 of Surah An-Naml); (E.Ns 72. 73 of Surah Al-Ankabut).
(52:48) Be patient, then, (O Prophet), until the judgement of your Lord comes.38 For surely you are before Our eyes.39 And celebrate the praise of your Lord when you rise,40
38. Another meaning can be: Remain firm and steadfast in carrying out the command of your Lord.
39. That is, We are watching over you and have not left you alone.
40. There can be several meanings of this and possibly all may be implied:
First, whenever you rise from a meeting, you should rise glorifying and praising Allah. The Prophet (peace be upon him) himself acted upon this as well as instructed the Muslims that they should glorify and praise Allah when they rose from a meeting. Abu Daud, Tirmidhi, Nasai and Hakim have related, on the authority of Hadrat Abu Hurairah, that the Prophet said: If a person sat in a meeting in which much controversy took place, and he pronounced the following words before rising, Allah would forgive whatever passed in the meeting: subhanaka Allahumma wa bi-hamdika, ashhadu-al la-ilaha illa Anta, astaghfiruka wa utubu ilaika: O Allah, I glorify You with Your praises: I bear witness that there is no deity but You: I seek Your forgiveness and offer repentance before You.
The second meaning is: When you get up from bed, glorify your Lord with His praise. The Prophet (peace be upon him) acted upon this himself and had also taught his companions that they should pronounce the following words when they got up after sleep: la ilaha ill-Allah wahda-hu la sharika lahu, lahul mulku wa lahul-hamdu wa haws ala kulli shai In Qadir. Subhan-Allah-i wal-hamdulillahi wa la ilaha ill-Allah, wallahu Akbar, wa la hauls wa la quwwata-illa-billah. (Musnad Ahmad, Bukhari, on the authority of Ubadah bin as-Samit).
Its third meaning is: When you stand up for the Prayer, begin it with the praise and glorification of Allah. Accordingly, the Prophet (peace be upon him) taught that the Prayer should be begun, after the first takbir, with the following words: Subhanak-Allahumma wa bi-hamdi-ka wa tabarak asmuka wa taaIa jadduka wa la ilaha ghairuka: Glory be to You, O Allah, and I praise You. Blessed is Your name, and You are exalted. There is no god other than You.
Its fourth meaning is: When you rise to invite others to Allah, begin your invitation with the praise and glorification of Allah. That also was the Prophet’s (peace be upon him) constant practice, and he always began his addresses with the praise and glorification of Allah Almighty.
Commentator Ibn Jarir has given still another meaning of it, and it is this: When you get up after the midday nap, offer the Prayer and this implies the Zuhr Prayer.
(52:49) and also celebrate His praise at night,41 and at the retreat of the stars.42
41. This implies the Maghrib, the Isha and the Tahajjud Prayers as well as the recital of the Quran and the remembrance of Allah.
42. Setting of the stars implies the early hours of the morning when the stars set and they lose their luster on the appearance of dawn. This is the time of the Fajr Prayer
9 1:96 2:51 0:59 97: 00 👉🤲🕋
Your sister is from Palestine.
(الذين ينفقون اموالهم بالليل والنهار سرا و علانية فلهم اجرهم عند ربهم ولا خوف عليهم ولا هم يحزنون)
My husband passed away several years ago, and I have orphaned children. And there is no one to stand with us, and I have a sick child who needs a corneal operation in the eye, by God, and we are in dire need. To do the operation and feed my children, please help me as soon as possible so I can go to the doctor and do the operation.
Talk to me or the kids. The number is at the top. Written in black and blue at the top without dots
والسلام عليكم ورحمة الله وبركاته🎉🎉🎉🎉
reported
What is your number?
I always see these comments on Islamic videos, always from Palestine or Yemen. 😂they use CZcams comments to con people.
People so critical thinking about make technology perfect, so difficult to make anything but simple things about human purpose, God and hereafter, they never thing. Life is very sort, everything in this world, cannot save us from the 3 question in the grave until we knowlage, who is god and do pious deed. Alhamdulillah🎉 to Al lslam, we Muslim had a answer.❤
Quran:Indeed, in the creation of the heavens and the earth and the alternation of the day and night there are signs for people of reason.
إِنَّ فِى خَلْقِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَـٰفِ ٱلَّيْلِ وَٱلنَّهَارِ لَـَٔايَـٰتٍۢ لِّأُو۟لِى ٱلْأَلْبَـٰبِ
Surah Al Imran (Quran 4: 190)
there is no peace in islam always fighting each others forever and ever
Found the kid who got brainwashed by the media 😂😂😂😂
You can say what you like, but the fact is that's not what you said
I don’t believe that you believe in a creator in the first place. you used to be a Christian before
@@theintruder6085 most of them are atheists from a Christian background who do this for money
Seattle is a city in America, the country that has been at war for most of its existence.
Subhanallah