What is Sikhism?
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- čas přidán 5. 06. 2024
- In this video, we finally explore the fifth largest religion in the world - Sikhism (more properly called "Sikhi").
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Sources/Suggested Reading:
Mandair, Arvind-Pal Singh (2013). "Sikhism: A guide for the Perplexed". Bloomsbury Academic.
Singh, Patwant (1999). "The Sikhs". John Murray.
Also try to get ahold of the Adi Granth (Guru Granth Sahib". You can find translations of the scriptures online, or in published form translated by Ernest Trumpp or Gurbachan Singh Talib.
#Sikhism #Sikhi #Religion
0:00 Intro
1:21 'Sikhi'
3:39 Origins: Guru Nanak
11:57 Guru Arjan, Adi Granth & The Golden Temple
16:18 Guru Gobind Sing & The Khalsa
22:17 Guru Granth Sahib
23:40 Modern developments
24:34 The Philosophy of Sikhi
30:00 Sikh Ethics
31:50 Sikh Practice
34:46 Conclusions
As a Buddhist, I have Sikh neighbours. They always bring us free food and they are a kind and helpful people. And Sikhism is a very noble and compassionate religion and I have the upmost respect for them 🙏🏽👳🏾♂️❤️
Namo Buddha ❤
@@AryaManIndia not sure what you mean, so you’re saying I shouldn’t accept food that is offered because I’m not a Sikh? 😮
@@spiritofzen7022 don't listen to him
@Tony Kelsi please watch another video on following link about Panja Sahib and comment
czcams.com/video/atAL0bc5dlw/video.html
“Sekha” is a Buddhist term for “practitioner”, and I feel like we have ancient roots with “Sikhi,” and why I feel immediate harmony with them whenever I meet. Their ancient stories are about protecting arahants and sanyassins. I’m grateful for that.
Went I went abroad to study. My dad always advised me if I am ever in trouble to seek out a Sikh gurudwara, the Sikhs will never turn you away and always will help. This is why i have ultimate respect for Sikh faith
@@Randomhandlenamedo not listen to this guy he’s taking everything out of context Sikhism has no contradictions
@@thesingh588 show me where it’s out of context? Your book literally says your god doesn’t reincarnate then said he reincarnated
@@Randomhandlenamethe English translations of the SGGS although they convey the meaning don’t always have the best words used
As I’ve dismantled your argument before where u brought up God reincarnates and showed u our religions goal is to realize God even tho the word incarnate in English still carries the message properly
The word in gurmukhi is realized
That’s why u will see in the same ang literally 2 verses down saying God doesn’t take birth
It does the same when the English translation mentions the 7 seas 7 islands and 9 continents
The 7 seas are the 7 oceans/seas the 7 islands are the 7 continents and the 9 continents are 9 realms in the universe called the naukhand.
Remember this was your strongest argument about God incarnating and it got smashed last
Time?
That’s why I asked u for ur strongest n the fact u being that up out of everything u copy pate shows u think it’s strongest
Even tho it got destroyed n u have no rebuttal
So when it mentions God that way it means the one who has realized God
Cuz as I explained before we believe only God exists the universe is an illusion goal of existence is to reach God.
Those that do surrender their ego and every action they do and say is what God tells them to do.
So speaking to them would be akin to speaking to God even tho they are not God (since everything u ask them they would ask God n then say what God replies)
Can u explain to me why it says whoever enters Kaaba is safe
@@Randomhandlenamealso can you tell me where Allah is?
Reminds me of medieval western monks, awesome
One thing I found incredibly interesting from this is their belief in the sword. Many religions use violence for their own benefit. And many religious that are committed to serving others are pacifist. But Sikhs believe in helping others and defending them, even with violence. They acknowledge that violence is sometimes a necessary means to justice and that is so badass and truly representative of oneness. Violence and peace are not mutually exclusive. I’m in awe
Khalsa sikhs are VERY similar to the Jedi with its emphasis on meditation, wisdom, learning, fight against tyranny/injustice and the defense of any one in need.
It is important to note that sikhs have been ordered to use all means necessary to defend themselves and innocents, the last resort being the sword. Violence even in self defense is always a sikhs last option.
@@heinmolenaar6750 we are taught to only use the sword when all other means fail. Sometimes violence is necessary to bring peace.
Sword is the reason why Sikhism is still alive, otherwise it would have been wiped out like Buddhism was from India by violent onslaught of Hindu Brahmins.
@@heinmolenaar6750 You obviously never saw The Karate Kid.
I am a Catholic. When I went to New Delhi I visited Gurudwara Bangla Sahib and it was a beautiful experience. There’s what I would call a museum when you enter and I was shocked seeing how much persecution these beautiful people went through. I have never met such generous people in my life. I love my Sikh brothers and sisters.
am Sikh. Shurla Burla!! In my veelage we have Holy man, his name Mytar Benisdurti
@Robel Habte Jesus had a bad weekend and came back to life. Big deal.
@@briancarton1804 being paraded around town carrying the timber your arms will be nailed to is a bad week end indeed.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
What did Ghandi say when his assassins came to kill him ?
Is this a “Sikh” joke ?
I went to a Sikh school after my original school was bullying me too much.
My Sikh school was warm and kind to me. They taught me such amazing things.
The schools admin and principal gave me admission with only 20 days left in the school year. I will never forget that kindness
Where was your school?
@@mj897 in india.
Thats Sikh bro
I went to a Baptist school. Where I was bullied too much by evangelicals who told me over and over how important it was that I convert, or else. Their vehemence was enough to teach me they were promoting a flawed doctrine.
I will never forget their permanent insanity.
@@ANDROLOMA that is there sole aim... the reason is that Christianity is died in the west...they need an alternative source of.income.
As a sikh am very glad that most of the people in comment section love us. I hope every sikh including myself didn't do anything wrong which hurt someone's feeling. Sikhi's rule is to help needy weather it's with food of physical help.
There's very popular phrase in sikhi :
ਦੇਗ ਤੇਗ ਫਤੇਹ।।
"Deg teg Fateh"
Means Help underprivileged with food and sword.
Deg teg Fateh!
that's certainly very beautiful. I mean not only beautiful but holy. Words touched by real divinity
Sikhism is NOT SEPARATE from the Vedic or the Dharma practices or the so-called Hinduism. Sikh gurus, especially the first patriarchal founder Guru Nanak, were all Vedic scholars. Origin of Sikhs and their practices is the same as many strains the Sanatana Dharma or the so-called Hinduism. These false divisions are invented by the British colonial rascals who deliberately used divide-and-rule tactics to sow seeds of separatism in the Indian subcontinent.
@@skt1731 no bro i don't agree. Although sikhi and hinduism have very much in common but sikhi is different. Even Guru Nanak dev ji stated that "Naa hum hindu, Naa musalmaan". If you are still confused like many other that why is there is Ram, Hari and other hindu God names in Guru granth sahib ji so let me tell you that Sikhi believe in Unlimited names of God. Even Mool mantra in sikhi which is like the summary of Guru granth sahib ji have at least 5 names of God but the special name in Waheguru. Even though we have literally 0 problems with Hindus or Muslims but we are different we have our culture and practices.
@-Abhi - No, bro sikhi itself is an independent religion khalsa is a panth of sikhi means a sect of sikhi.
I live in Kenya and during my journeys from Nairobi to Mombasa at the coast (a 7 hour drive) I usually stop in a small town called Makindu and have a free meal at the Sikh temple kitchen, I have been doing this since I was a kid, the fact that a relatively small Sikh community opens it's doors to an entire town for decades is mind boggling
I always try to donate after I eat. Just a little bit that we can do
@@vjayvenkatYes, I also donate something small 😁
As a Sikh woman (from Canada), I am so grateful for your video!!! Beautiful, concise explanation of the faith. You have a lot of Grace. May Waheguru bless you always!!!!
I always stand with Israel what a people they learn from their history their massacre and make their own country 👏, on the other hand we Sikhs serving India like a slave I wish my people learn something from jews ✡
@@junjiito6619 of course only a clown hiding behind a fake name and fake profile picture, will spit out stuffs that goes far beyond his own head ..remember, incomplete knowledge is dangerous
Why is Sikhism restricted to Punjab. It should reach South India, starting with Kerala
@@junjiito6619 brother
Don't think about separation. Think about spreading the message of Sikhism to South India
@@Ayodhya120 People from Kerala are ignorant about Sikhi. They don't know what's the difference between a punjabi and Sikh.
I had the amazing opportunity to visit a Sikh temple a few years back. In all my years of exploring world religions, I've never felt as truly welcomed and instantly part of the community as I did there.
One thing that stuck out in my mind the most is that Sikh temples are open to ANYONE. I was advised that if I were to ever be in need of shelter or food (for example, if I were stranded in a strange country) to track down a Sikh temple so they could give me food, rest, and help finding a more permanent solution. They said to look for the temple with an orange flag. Thought that was important to share!
the flag is on a pole.. quite high so that it can be seen from a distance as a beacon of hope.
Likewise when in trouble look for a Sikh turban. Many people around the world know to do this. I saw it in action at a train station with a Sikh friend - a Filipina lady rushed over and said, "Baba Ji, thank God you are here, I need help!"
Thanks
Thank you for letting us know thats important to know
Same as Islam/Muslims
As a Punjabi Muslim, I've always had a certain amount of connection to and love for Sikhism, I think most Punjabis feel that way because of our shared ethnicity and language. It's still one of the, now increasingly rare, examples of people of the same nation thriving across different religious traditions in India. Thank you for making this video.
میں اک پنجابی قافر ہاں مطلب کسے وی مذہب نوں نہیں مندا لیکن ساڈا چڑھدے والیاں دا لہندے پنجاب نال تے اوتھوں دے پنجابی لوکاں نال بہت پیار-محبت ہے.❤️
As a Punjabi Muslim, i never knew that your youtube channel behond creator content is a Punjabi Muslim.
Sikhs and muslim were primarily rural community pre partition. Most punjabi cities were majority hindu. Lots of families also converted to islam during partition rather then lose there lands. There are lots of social cross overs.
As a Punjabi Sikh, I just want to let you know that I feel deep pain that our Panjab was split and our people separated. I love Punjabi Muslims as my own people because they ARE my people. We are all Punjabi at the end of the day, same blood but different faiths ❤️
@@leviathandiabolo6296 buht shukria pa ji
I am a Sikh and wish to thank you so much for your explanation on Sikhism. Really nice of you.
God bless you
Thank you for this amazing video. It has really explained the Sikh religion
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
I live in Alberta Canada many Sikh people have moved here in recent years. I feel happy having such strong, kind and generous people joining our communities
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlename who cares. They're good people unlike religions who call everyone else infidels
@@etherealhawk people who care about the truth, they care. Falsehood is falsehood regardless of mannerisms. every religion has people with good manners and bad manners but truth is what’s objective
Look at what the Sikh book says
There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463
@@Randomhandlename quite a rant , bored much ?
@@jyotikaur535 how can I ever be bored while exposing falsehood?
As a Punjabi Muslim, I have deep love and reverence for Sikh Gurus and lots of respect for my Sikh brethren.
As a Punjabi Sikh I feel the same. We are the same people. Punjabi Ekta 🙏🏾
Muslim Sikh Hindu Christian Buddhist all are one. Greetings from a Buddhist
@@justarandomguyontheinterne5911 Gurus themselves used Waheguru word for meditation.. guru said vishnu is servent of Waheguru..
Maharaja ranjeet singh also had Muslims in his army and they did their namaj 5 times a day...
Guru Nanak had no tilak on his head... It are just fake pictures of Guru... I have a image in which shiva consume cigarettes..
Real Sikh flag is Blue in color which is used by Nihung Singhs and flag of durga belonged to dogras not to Khalsa Army
@@Gurwinder_Singh171 Pls provide the source
@@justarandomguyontheinterne5911 go and read Guru Granth sahib.... Hindi translation is available online...
I am fascinated by the Sikhs. They have always stood for Truth and Justice, and have suffered much throughout history, but still stayed true to humanitarian ideals.
both are a bit right and a bit wrong islam can kill in the name of god and so is Sikhs they protect hindus who abuse kids and boys and girls and are interested in sex with them and they care for gays and lesbians but still they won't allow gays to marry in their mandir as with a masjid and not all gays are rapists and sex abusers , so sadly I remain = and with god only for the muslims and Sikhs are missing a point of total hypocrisy which is called lying with boys and girls for the sake of bjp and traffic of humans in the sake of god and its not good in any ways its logical
Really sad that mercies who kill Muslims also caused them to suffer what Muslims also suffered due to these mercies.
They are basically one of the many sects of Hindus
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
Read all of these again carefully and tell me where the ACTUAL contradictions are. None of these are contradictions just the same thing restated with a different meaning and all of them are taken out of proportion as well.
I am a Muslim and I see that Sikhism is a lovely religion. Sikhism teaches Love.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlenamecontradictions exist in quran, bible, torah, hindu scriptures, all religions, and even the real world. Lookup the physics of hawking radiation or virtual particles. Maybe its time for you grow up and love hunanity for what it is, as hunanity is riddled with contradiction.
@@robo8478 It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463”
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
@@robo8478 The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
@@Randomhandlename
Guru Nanak Dev Ji is the Perfect True Guru who came to spread Light (enlightenment) in the world clouded with darkness (ignorance). The Hindus revered Guru Nanak as “Guru”, Muslims revered Guru Nanak as “Peer” & “Baba”, and Buddhists revere Guru Nanak as the 8th incarnation of Buddha.
No other Prophet or founder of any of the world religions has been claimed to belong to another religious community. Being Sikhs we are proud that the whole world claims Guru Nanak is theirs.
In my childhood (during 1978-79) when we were living in Bidar (Karnataka), my sister was taught to seek help from a "Keshdhari Sikh" in case of any distress. We felt very safe and confident whenever we saw a Sikh around us.🙏
🙏🙏
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename
@@Randomhandlenametell me you didn't read guru granth sahib without telling me you didn't read guru granth sahib😂
@@AmarSingh-ms8bh I actually did unlike yourself, if you would’ve then surely you would have seen contradictions like this example below
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
Thank You. I myself converted to Sikhism. Best decision I ever made and couldn't be any happier.
dhan bhaag
how was it ti change to sikhism
Welcome. Sat Sri Akaal 🙏🏽
@@SS-nd5ko May I suggest you to watch another similar video on following link about Panja Sahib and comment
czcams.com/video/atAL0bc5dlw/video.html
Sikh here, I hope you do us proud and continue to impress people with your pronunciations. 👍🏽
🙏 ਵਾਹਿਗੁਰੂ ਜੀ ਕਾ ਖਾਲਸਾ 🙏
@@TheWorldTeacher ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫ਼ਤਿਹ
is "Sihk" or "Seehk" correct?
Here the narrator says it almost like "sick" where I've heard it said more like "seek."
@@mgtowdadCZcamsSucksCoxks, the "i" is short, though in practice, most pronounce it somewhat halfway between a short "i" and a long "i".
Go MGTOW monk!
@@TheWorldTeacher monk mode is not option for me yet, I have three daughters that I have to raise, and a society I need to sculpt around them.
I'm an interesting Paradox in that regard.
as a devoted atheist, the closest I ever came to a religous experience was when visiting the Golden temple in Amritsar. I was impressed by the sikhs, their history and the atmosphere at that place.
I feel like devoted atheist is a contradiction.
@@chickenbonelives you feel, or you believe, or you are sure, or... ;-)
I´m interested how to become a devoted atheist if you could explain me please we work hard then for science or what i have to do
@@Jose19310 Devoted atheist = tongue-in-cheek. Ofcourse I'm not waisting time to worship the wisdom that I haven't been brainwashed into believing in something that doesn't exist. But I sincerely respect people who practice their religion, either when they are not restricting other people's convictions, or when good things happen thanks to praticing their religion (that doesn't happen all the time, but when it does, I applaud it).
I did the same and am atheist also. It is the one experience I've had that felt inclusive, in tune with the world, and not proselytizing.
As a hindu from kerala , I love sikhs and guru gobind sing is worship worthy and golden soul
czcams.com/video/_XUS2fC7bKM/video.htmlsi=MTe4cFrzpNbdBDBn
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlename Do you know according to you whom quotes two verses from Gurbani and say they contradict ... You should understand , they both have different sense of meaning , a different sense of heaven and hell they deal with ... I don't want to suggest a meaning which will not suit the appropriate one , instead I will give clue with what you try to understand what it comes to mean ... The first heaven and hell is a concept of pleasure and pain , this pleasure and pain comes forth due to good and bad actions ( Karm) ..., when a human is led with the 5 major evils in Sikhi ... he gets trapped by Maya and enters the cycle of miseries whereas the steady Gurmukh remains unchanged and contemplates on the true path which indeed is true meditation and medication indeed ... This is the path to salvation or liberation from all attachments which itself is Maya ... So by attaining such a virtue one is saved and said as heaven ...
Now you know what indeed the second verse which you quoted as heaven and hell indeed mean ...
Before criticising something , please understand its message ...
@@Randomhandlename Gurbani is message , you cannot say that it is contradiction ... You need to understand Gurbani , not to think to find differences and fault in it , to understand Gurbani you should set your mind ... Different people have different understanding , even when I was in a different situation I had other idea and was in another situation , I had another idea ... Gurbani is just message , not views are mandated here ...
My final project in religion was to experience a religious ceremony and write a paper about it. I went to a Sikh temple for their weekly public food serving and it was an incredible experience.
That sounds great! You go to a good school!
@@1ACL it was just a community college. But I had a wonderful anthropology teacher there. He got me so into it that I now have a degree in bioanth and archeology.
@@feddy11100 dude that’s awesome ! Off topic but about archeology you should look at the evidence of nucleur artifacts found near India Pakistan border dating back to 5000 years ago .. does make sense by today’s standards … that’s why archaeology and spirituality go together … also joe organs podcast with randal Carlson and graham hancock is Amazing!!
@@feddy11100 please watch another video on following link about Panja Sahib and comment
czcams.com/video/atAL0bc5dlw/video.html
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
I've been brought up Irish Catholic in The UK by an Irish father and English mother. My dad has always spoken very highly of the Sikh people in The United Kingdom and regards them as brothers from across the globe. Our flags are almost the same, we hold our values the same and love to solidify a friendship or connection with a whiskey. I love my brothers and sisters from India/Pakistan/Bangladesh and always will 💝
Whiskey is part of Punjabi culture but not Sikh culture. :)
I'm Catholic myself, and I grew up around a lot of Sikh people. I always felt like our respective faiths had kind of a similar sense of duty and morality despite the various differences.
@@-whackd that problem of world mix up things Sikh never touch that thing and even say his name like me w that thing
Stay compassionate brother 🙏
It's because we are ALL really one. So much love for my brothers and sisters from Australia. (and I am not even religious)
Long story short... Used to think all religions were "BS" but met a sikhi that works at my local petrol station, every time I go in we have a chat... And I can tell there's something genuine there when we talk and here I am watching and learning about this and going to the temple with him on Saturday... Can't wait this is such a humble religion and can't explain why but the more I learn about it the more I love it, 👍👍👍
Amazing, how was it?
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@RandomhandlenameNo one asked.
@@dfire828 I rather like that he listed all the contradictions, it shows that the 10 Gurus were indeed human and had their own interpretations and ideas as to what is the truth and have always sought after to figure those concepts without being bias towards their predecessors. And it feels like everyone could and should find their own truth within them. Yet the core concepts of what is god and what is a good moral life is something every Guru agreed upon(More or less).
The Guru Granth Sahib and all Sikh scriptures are written in poetic form. This means that the use of metaphors and figurative language are prominent in the writings of the gurus. If taken literally at all times of course you will see discrepancies.
I once had a Sikh neighbor, we talked a bit but didn’t have much interaction cause of our work schedules . Well during one of our brief conversations I mentioned how I never had time to cook at home and had to get fast food constantly. That night I get home and behold, that beautiful bastard had cooked and prepared me a “meal prep” meal for the week. Sikhism rules
That's Indian"ness"
Nothing else
@@DevaEkoNaaraayanah then why are there so many beggars in india if it’s the Indian “ness” why aren’t Hindu temples out there feeding those poor people, perhaps your jealous of Sikhs
@@DevaEkoNaaraayanah no it’s neighborlinesses
@@totallynotalpharius2283 And that an "Indian Thing too" !
@@totallynotalpharius2283
See other Indians Doing that even in worst Situations.
Mother Teresa Tells
czcams.com/video/uPVz7_CWWGs/video.html
My husband and I really enjoyed your presentation. A marvelous seva for Sikh dharma!
both are a bit right and a bit wrong islam can kill in the name of god and so is Sikhs they protect hindus who abuse kids and boys and girls and are interested in sex with them and they care for gays and lesbians but still they won't allow gays to marry in their mandir as with a masjid and not all gays are rapists and sex abusers , so sadly I remain = and with god only for the muslims and Sikhs are missing a point of total hypocrisy which is called lying with boys and girls for the sake of bjp and traffic of humans in the sake of god and its not good in any ways its logical
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
Waheguru waheguru
Kind reminder: whether or not you know who's a Muslim, Sikh or whatever, violence is not cool. Shoutout to all the Sikh brothers and sisters who have endured such attacks and discrimination, keep the faith!
Thanks for the heads up, I wasn’t 100% sure whether or not to engage in unprovoked violence, but you convinced me when I was on the fence.
@@billbadson7598 LOL
When all peaceful methods to address oppression fails,
It is just to pick up sword.
Violence and non-violence, the duality lies in the mind- both are tools to reach to an end: end oppression
@@bajwa401 ki*ling someone over disrespecting a book of all things is cringe
@@aagantuk7370 if you're going to use one event to understand and paint entire religion, then I am certain no religion will be spared. For instance Hinduism, being such a beautiful and versatile religion, has been used to suppress and discriminate on the basis of caste- "untouchables".
Same can be pointed out for every religion and non Religion organization.
The fact remains- if you are being attacked by a pack of hyenas, you won't be saved by praying, you need to act. Likewise when an oppressive state begins to kill people based on their religion, it becomes a moral duty to respond by all means possible.
This is a mature channel, I hope you respect it's sanctity and keep the discussions thoughtful and nuanced.
My dad has Sikh neighbors and they are legitimately the most thoughtful and kind neighbors I've ever encountered. This is especially striking to me because I am someone who, let's just say, religious people don't inherently like.
I'm an atheist, but I genuinely belive that a community is made better with the presence of Sikh practitioners. The loveliest of people.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlename Interesting, thank you for the post. I personally think that contradictions can be found in many religions, especially when dealing with metaphysics, foundational truths, etc. But if the practice, behaviors, and values taught are consistent, useful, and promoting goodwill among mankind, then that is enough. It’s the most important thing to me, anyways. And I personally appreciate the Sikh code of ethics just based on what I’ve heard from this video, but I am indeed completely ignorant of it othetwise so please feel free to add anything.
czcams.com/video/Bkp6m0IKZ0Y/video.html
@@Randomhandlenameeach philosophy and its contradiction has a thoroughly thought reason... more often than not they the statement and its contradiction provide answers to eachother, they complete and need eachother...
@@isaachester8475 that’s not true contradictions are only found in made up religions or corrupted ones
I have gained my connection to Sikhism through their music. I'm a massage therapist, and discovered a few artists that follow the religion. I play their music in my practice. I believe music is very healing! And their music brings much peace, love and joy to my heart! Most of my clients love it too! I've linked many of them to continuing their experience.
I'm grateful for your video, which has taught me a great deal more about the religion!
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename
I had a class about devotional cultures in India last semester, and my prof. didn't even go as deep as you do in this video. Thanks so much.
College is a scam
Well I do not belive that college is a scam , but they are being extremely cautious,cos is people like you that will come out to fight or criticise them , if they didn't say thi gs the way you want to hear it, so ,they leave a space for you as a student to find that information by yourself, religion is complicated ,do not blame the college or professors.
@@Kiki-en9vm some out there have sole soul mission to REMOVE DIVINE & degreed one's
@@Kiki-en9vm you will believe it's a scam, it just takes time to learn.
I urge evryone to correct this youtuber
Sikkhism, hinduism, buddhism, jainism. Are not religions..
They are Dharmas..
Dharmas have mainly two things
1. The rituals
2. Spiruality (the destroyer of religions or so called belief systems...)
2nd one is the root of all these DHARMAS
Rituals can change based on era and dharmas..
When I was in college, I met through an interfaith organization an African-American girl who had converted to Sikhism, and from what she said of the religion, I found it to be quite fascinating and admirable. Thanks for sharing some more info on this to increase my understanding ✌
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
Doofus African American, she can't understand that Sikhism is ethnoreligious
@@Randomhandlename not contradiction in guru granth sahib
@@Pppp...792 one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463”
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
@@Pppp...792 Here’s another example
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
As a Muslim, i can testify that all Sikhs i've met seem to be very nice, honest and generous people. Some of them, in fact, seem to have better "Islamic" manners than many Muslims. Much respect to them, and thanks Filip for one more great video.
I am Sikh. Shurla Burla!! In my veelage we have Holy man, his name Mytar Benisdurti
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlename no one asked
I'm guessing sikhs don't kill apostates then
@@ineedapharmists and?
Iam a Christian I always wanted to know about Sikhism .Iam glad I see this video thank you very much .
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
Hold fast. Christ is King🙌ALLELUIA🙌 A-men' 🌿
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK!
@@Randomhandlename
@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him....
If he realy want ansr than go and search on google u will get ur ansr easily...
As a Sikh who has been a fan of your videos for a while now, I will have to say that this is a pretty great informational in depth video of the faith from a secular perspective. The only (MINOR)problem I have is few of the pronunciations but other then that it’s good and accurate.
Edit: I have to clarify that the few of the pronunciations is a minor issue. Because some people are complaining about it in the replies.
He apologized multiple times in the live chat. It's really no big deal. He tried his best.
@@gsingh5402 indeed.
@UCmGTRHGMgNudkDNB1GsOjxQ I think you are taking that part of my comment a bit too seriously, Your making it sound like as if it’s major problem on my side. But personally, I respect him for trying to pronounce the words. And the video was very good and informative, especially from an Academic and Secular Point of view.
There was a news piece many years ago I saw (possibly on "60 minutes" in the U.S.) on Sikhs. One of the questions was pronunciation... the Sikh guest for some reason did not want to directly answer the question. The interviewer asked if it was "seek" and the guest was "it's good. it's fine." I imagine it was some reticence to sounding close to the english word "sick".
I thought his pronounciation was pretty good. Not perfect, but good. That would be true for many Indians too.
I first learned about Sikhi from a children's encyclopedia on religion (there arent' many Sikhs in Russia so I've never met any) and has been fascinated ever since. Amazing how this tradition is syncretic and unique at the same time. Going to check out the books you suggested, thank you very much for the video.
Small gurdwara in Moscow exists.
@@mj897 Good to know, thanks!
Main thing to understand is that Sikhism is a Teacher/Student faith as opposed to Christianity being a Master/Slave religion. Christianity is a very simple religion - get down on our knees, swear loyalty to the master, beg for his mercy & hope for a reward(Heaven)
Remind you of someone in your country? Yep the head guy, lol
Sikhism, like Hinduism and Buddhism(Mahayana) preaches that THERE IS ONLY ONE WORLD! THIS ONE!
So no running away to fantasy Heavens in the sky, no Putin Gods rewarding their supporters
Life is a Gift, not a sin, we are not sinners, but beautiful Children of God
@@ramaraksha01 also remember the main theme of abrhamic faiths is the carrot and stick incentivisation of actions, all away of clerigical control heaven for those that obey the rules and he'll for the rest
@@mj897 Exactly! But this is the 21st century & it is not action, it is belief(loyalty, support)!
We have bright educated people now! How is it that the very same people say Putin, Saddam are evil, their supporters are pure scum yet when these names are changed to God become willing scum?
Putin says: "I will reward those who support & believe in me, those that do not will suffer
Pure evil
God says: "I will reward(Heaven) those who believe & support me, the rest will suffer endlessly in Hell
Praise the Lord!
How is this happening? Where is the intelligence, the education and most of all where are the moral?
As a British Sikh, I want to thank you brother.
🙏🏽🫡💞
I'm essentially an atheist, with a lot of pillars taken from Buddhism. This video has been eye opening and wonderful. I know, work, and live amongst a large Sikh community. Never have I ever been embraced and fed food at the most perfect time during life's journey. I work with a few Sikh elders; I set their phones up with Google Lens and set the camera function to translate any text to Punjabi when they point their camera at any physical text. I occasionally take one of them home after work when he doesn't ride his bike to work -- we have a brotherly relationship even though he doesn't speak a lick of English, and I no Punjabi. All of this culminating into an utterly gorgeous being falling for me. She brings me food, she came to me when I needed help in the middle of the night recently, she has built up so much karma. I am very lucky to live amongst Sikhs.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
We basically have same beliefs on religion,i don't deal with God but but acknowledge that he might exists and live life based on philosophies like Buddhism. And Most sikhs i have met are honarable people. Whats your background btw
Buddhism makes no sense, it’s all fairytale. We don’t know where and who these stories came from. They don’t even believe in a creator. They are clueless about the creation and have no answer for creation
@@Randomhandlename i guess not everyone is ignorant enough to claim that know the unknown.
@@The_Mosaic because a false man made religion is clueless, obviously. With no proofs or miracles to prove it’s objectivity while having no contradiction.
There is a Sikh community in our small coastal town in Oregon. They own two convenience stores called American Market. My neighbor's daughter works at one of the stores. She said they are very strict about customer service and keeping the store clean and orderly, but are always fair and calm. She likes working with them. Thank you for this informative video. I'd just assumed they were a branch of Islam.
Sikhi is Completely different religion to Uplift the world from all the sorrows.
@@PHEROMONE-wz9bz are you saying Muslims don't uplift anything?
@@alex1701waller never said that
@@alex1701waller Pisslam is pure evil, watch video; CNN witnesses 9-year-old being sold for marriage to 55-year-old man
Sikhism has regifted the knowledge to the world that God is one for everyone of us irrespective of the path of faith we choose.
Sikhism was a way to water down Islam for the poly theists/animists of India. In the end, it ended up creating its own religion. Maybe one day Shikhs will wake up to see that Islam is the only true path to The One God.
@@MRony what a load of bull. Since it’s inception it was designed to fend off forced Islamic conversion. Literally commented with ur own idea of history and pretending it’s a known fact
@@MRony the fact that they both are monotheistic and originate from similar ideas does not mean there in the same basket. In Sikhism women are regarded equal to men
Any form of fundamentalism is death.
@@MRony hud hai.🤐
For quite some time I’ve been captivated by Sikhism, the people, and their beliefs. I visited India and multiple cities last month for the first time. Punjab, and the golden temple was my favorite and the highlight of my trip. The temple, the city, the people, the peace, the food! 👌
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename
@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him....
If he realy want ansr than go and search on google u will get ur ansr easily...
We had the distinct privilege to visit a Sikh temple in Oviedo, Florida. It was during a time where this faith was trying to educate the surrounding communities concerning their religion. Wonderfully warm, courteous & sincere people. The Sikhs have a reputation for being honest, kind, compassionate, & dedicated to family and community. Came away with the knowledge a person could never have a better friend than earning the friendship of a Sikh.
May all Beings be Happy!
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlename
Very good!
@@hokehinson5987 Here’s one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
@@hokehinson5987 Here’s another example
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
There is truth in all religions.
The ancient myths are full of truths.
Ancients teachings to the profane cannot be understood these teachings are written or taught orally using metaphors, allegories which the casual reader does not comprehend.
The Bible is one great example. If studied as written the reader comes away with stories of an ancient people, their genealogies & their religion. Yet, the real message mixed in the narrative is known to those students who understand the dual meanings of words...."Man, know they self & ye shall know the universe & the Gods."
Very interested in this. I've been studying about Sikhi for a few years now. Started following it as my religious practice for about a year now. I love to see more information about Sikhi out and available. Thank you for this.
🙏
Amazing! Welcome to the faith
Learn how to be a warrior philosopher, thats the idea
Superb
NanakNaam is a great CZcams channel
The Sikhi i've met were the nicest people i've met. Super friendly, polite and considerate.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename
I am a Christian and I most say that everything I see a sikh for some reason I feel this friendly welcoming vibe.
Because they are just that, welcoming and mindful. Non hypocritical ♥️
They're not friendly
This was so incredible! One of the most in-depth, well researched documentation of the Sikhs I’ve ever come across! As a devout Sikh I have nothing but thanks for spreading the truth of the religion in such a well structured, detailed video. Thanks so much!
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him....
If he realy want ansr than go and search on google u will get ur ansr easily...
The presentation is appreciable. Very well summarised. I would like to point out 1. That Gurbani is considered revealed Word 2. All human Gurus are considered different bodies but one spirit 3. "The Bani is Guru and Guru is Bani. Within Bani the Ambrosial Nectar is contained" was revealed in Guru Granth Sahib much before Guru Gobind Singh Ji declared Guru Granth Sahib as eternal Guru.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@Find Out To understand SGGS one needs to first get out pre conceived notions having its roots in Abrahamic nonsense. Thankfully, many ex muslim channels on CZcams are cleaning the dust from the minds of blind believers. There seems to be a rush of Muslims and Christians towards atheism. From here, once they start delving on Dharmic philosophies and religions of East, they will understand what seems like contradictions to many cult followers. For the benefit of readers it won't be out of place to mention that just search " ex muslim" on CZcams and you will get to know many such channels.
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename
@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him....
If he realy want ansr than go and search on google u will get ur ansr easily...
I love the world, I am not religious person but I admire and give respect to the Sikhs - always
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlenamestop spamming these have been debunked
@@thesingh588 show me where it’s been debunked? Your book literally says your god doesn’t reincarnate then said he reincarnated
I've had Sikh coworkers before, and they've always been so kind and friendly. I'm from a predominantly white, Christian suburb. But an old Christian church in my neighborhood was just sold and converted to a Sikh temple, and every time I drive past and see people outside they always seem so pleasant and happy. I'm not religious, but I love my Sikh neighbors and the good vibes they bring around ❤️
You’re always welcome there ❤
Every Sikh I have met here in the US were sweetest and kindest people!
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
Really looking forward to this, your videos are serious and informative while being respectful and restrained.
Thanks, that was a real nice description about "Sikhi". Really appreciate the effort you've made to share and enlighten people about it.
Excellent introduction to the Sikh faith.Many years ago I became aware of the tradition of hospitality that Sikhs practice, while traveling in Africa and later in India. When I visited Amritsar, I stayed in a Sikh temple and ate a meal in the communal kitchen. I was privileged to visit the Golden Temple and hear the music and reading of the Guru Granth Sahib. But not until I watched this video did I really know much beyond what any tourist might understand of this faith. There is a small Sikh community in my small midwestern city and I now feel inspired to visit their gurdwara to learn more about Sikhism.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
don’t listen to this guy, he’s spreading lies in order to make Sikhi look bad on every single comment that has anything positive to say. Anyone with even a basic understanding of Sikh scriptures can refute his so called “contradictions”. He’s just copy pasting a 15 year old hate post by a Muslim that’s already been debunked.
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK!
@@Randomhandlename
I am an atheist and generally not inclined to be very charitable to religions. But Sikhism is special. I have great respect for them. They may believe things that I do not but they have always proven themselves to be kind people, unlike so many other religions. They get a pass from me.
Same here. I think it's a beautiful philosophy, and I was married in a gurdwara, but am also atheist.
Sikhi is probably India's greatest cultural export, alongside Yoga and Buddha dharma. Sikhi is simple yet refined, flexible yet structured, introspective yet extroverted and action oriented. Please spread the exalted wisdom that leads one to Waheguru far and wide.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
The sikh warrior philosopher creed is very relevant today :
1 Remember god the soverign daily
2 Keep the senses and emotion subordinate to reason ,& to the soul
3 Fight tryanny and hypocrisy protect liberrty & freedom
4 Work hard doing honest work
5 Seva
6. Langar
@@internet_internet
Included in seva
Sucks! hard honest work doesn't pay where I live cx everyone here is on some grift making ridiculous sums of cash making it hard to rent a studio apt
@@justinallen2408 that describes most if the world. You are watching CZcams from an iPhone and probably never experienced real hunger. So your work does pay off more than it did for 99% of people in history.
I have been blessed to have Sikh friends, and as a musician who has traveled and performed in India, the really sweet experience of playing music with some accomplished Sikh musicians. They are a pastoral community (i.e. farmers), and in India there are strong elements of clan or tribal identity - i.e. strong loyalty to extended family and local community. Sikhs take care to keep their society orderly and keep their personal spaces clean. They have a strong understanding that being spiritual does not mean neglecting worldly existence. I love that attitude of balance.
Among those who know them, Sikh communities in California are highly esteemed.
As a Christian I find Sikhism to be a very attractive religion in terms of belief and practice.
Then you are not a Christian.
@@ghost-user559 Neither are you
@@inregionecaecorum incorrect.
@@inregionecaecorum If you truly serve God and believe in Jesus with all that you are, you must have read what God we serve, and what is not acceptable to Him.
There is absolutely no acceptable way to admire pagan beliefs, pagan worship, or pagan customs. “You shall have no other gods before me.”
Literally the entire scriptures are the consequences of God’s people making concessions to foreign gods and losing everything as a consequence.
Jesus is the Way the Truth and the Life, no one comes to the Father except by Him. No other way.
No matter how “admirable” another religion might appear on the surface, we are warned that Satan himself appears as an angel of light, and so too do his servants.
If a person doesn’t believe in Jesus and accept His sacrifice, they are going to the same place as Satan and his angels. Read Revelations.
It doesn’t matter how we feel or what flowery and admirable things anyone else says. It isn’t our decision. God is God and that is His Judgment. He alone is God.
We are instructed to have no part in the unfruitful works of darkness. We are told anyone who is not with Jesus is against Him.
We are told that anyone who comes with any other Gospel is under God’s curse. Any other “good news” is a lie according to everything that the scriptures say.
It is very simple. You either believe everything God said, and everything His Son said, and that is the Truth, or you do not.
@@ghost-user559 The New Testament is an amalgamation of writings from authors who barely knew Jesus who wrote of him a century after his death. These works were then precisely selected and altered by the Roman Empire to suit their need for subjugation and control. You don't believe in the word of any God, you believe in the words of the Roman Empire.
you don't need to make yourself worthy, you are already worthy. if you exist, you are worthy.
Does this apply to bad people like sexual abusers of children?
@Jay Gees what is the cut off point and who's to decide
Amazing isn't it - but the top religions reduce us down to slaves, sinners, we must get down on our knees, beg & grovel to be saved?
@@ramaraksha01 it’s just that you don’t feel you deserve it if you don’t grovel for them, a mind set
@@michaelscrivani2721 We point to everything that we have and say "No one GAVE me anything, it was ALL EARNED"
And those are the morals we teach our kids
If stale bread is all you can afford, that is what you eat, you do not beg, you do not live on Charity
But some people on this earth do not follow those rules, morals
Some become scum supporters of the likes of Putin, Kim Jong-un, brutal Dictators, they praise them sky-high, claim to "love" him & are rewarded as a result with a life of ease & comfort
Prostitutes/gigolos/leeches/freeloaders also look for a rich Sugar Daddy to GIVE them a life of ease & comfort
Sing his praises, claim to "love" him
THAT IS THE COMPANY THESE RELIGIOUS PEOPLE KEEP! THIS RELIGION HAS LOWERED THEM DOWN TO SCUM, DOWN TO GIGOLOS/LEECHES!
And they are totally unaware!
And these rich Sugar Daddies view these prostitutes/leeches with contempt and disgust for they know that all the "love" talk and high praises are for their wallet, the life of pleasure & comfort, not for them
GOD TOO VIEWS THESE PEOPLE WITH DISGUST & CONTEMPT
They seem too blinded by the idea of a life of ease & comfort to realize what scum they have become
The best friends I've ever had were Sikh. Genuinely some of the kindest and most welcoming people. They welcomed me, fed me, and clothed me in a way no other community outside my own has.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename
@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him....
If he realy want ansr than go and search on google u will get ur ansr easily...
I live in Canada and I've gotta say all my interactions with Sikhs have left an extremely positive impression.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename
@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him....
If he realy want ansr than go and search on google u will get ur ansr easily...
I'm not Sikh, but I really appreciated you making the point that the way we think about "religion" is really refracted through a (European) Christian lens, and conceptually forces other belief systems or systems of cultural practice into a Christian framework. This was a really interesting look at a tradition I knew relatively little about. Thanks for the video, and thank you to the Sikhs in the comments for their additional insights!
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
is actually wrong. This categorization comes firstly from Judaism, especially during the Roman Period, because during the roman empire religion was more flexible. But the Hanukkah and Jewish-Revolt was a categorization MADE by Jewish, by killing none-jewish people and differentiating non-jewish.
Secondly Christianity lived with other religions until the rise of Islam. So the second categorization was made by Muslims, it was the Muslims, who attacked Christians Land and for century western-Europeans (and eastern as well) fought for surviving against Muslims invasions. So this categorization by western European was caused by other communities and not by bad colonial bla bla bla
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename
I belong to Punjab, India the land of Sikhi, but I am a Hindu.
This is a very accurate account of Sikhism and very well presented.
Sahil Gupta Yamunanagar
The Sikh people are what the world needs. They talk the talk and walk the walk. Amazing people that we should all look to as proof that you can be good in the world.
I’m ashamed to say I don’t know much about my own religion (Sikhi). I grew up in Canada and our parents, (although they follow the religion, especially mom who became baptized into it), didn’t fully submerge us as kids into the religion, etc. And back in the 80s and 90s, in Canada, there was a lot of harassment and bullying at schools for anything different other than “typical American culture”, so we hid everything about our culture and squashed in down so we wouldn’t be bullied. I regret that now, we shouldn’t have allowed the bullying to hinder our culture and in essence our own selves, but those are the things you see as adults sometimes.
I’m not super “religious” still, but I do believe that the Gurus went through enlightenment and taught us great lessons. And I am forever grateful for my religion even if I’m not “baptized” or took “Amrit” as we call it.
Satnam Waheguru Ji 🙏🏽
You can go to guru dwara fr help, or knowleage abt sikhism, they will be very happy to help🙏🇸🇬
As a Sikh this was definitely a well researched video, though there are a few things I want to mention. During Vaisakhi 1699 with the first Amrit Sanchar and the birth of the Panj Peyaré not only did the Sikhs take Amrit from the Guru, but afterwards he insisted that the he take Amrit from the Khalsa, and that if all the Panj Peyaré were in agreement they were allowed to overrule him. It's also important to mention that any 5 Amridhari (have taken Amrit) Sikhs are allowed to form a Panj Peyaré and may be involved in local decision making. Also during the Jōti-Jōt (meaning light into light, referring to the transferrance of Guruship) of Guru Gobind Singh, not know was Guru Granth Sahib made Guru, but so was the Khalsa Panth, building on that idea that 5 Khalsa could overrule the Guru if they disagreed with him. During the 18th century 12 Misals (or Misls) would come to rule Punjab, this is often called the Sikh confederacy, the Misals were independent Sikh states who worked together to protect Punjab from the Mughals and Afghanis. The Misals were the second attempt at using Sikh values to create a government post Guru (the first being a revolt after the death of Guru Gobind Singh lead by Banda Singh Bahadur, but within 7 years it was crushed and no internal records exist), while the Misals eventually become hereditary monarchies and go to war with eachother, essentially becoming rival kingdoms. Their beginnings are fascinating as the leaders of a Misal were often chosen based on their service to the Khalsa Panth, both in Seva (charity work) and battle, with Navab Kapur Singh having been chosen because he would take care of the shoes as people left them to enter the Gurdwara. Additionally twice a year the Sikh leaders would meet in practice called Sarbat Khalsa (meaning all the Khalsa) wherein they would represent their respective groups and make decisions on the future of the (Khalsa) Panth, with any leader having veto power. This reassembles a European Parliamentary democracy and is once again a continuation of the Sikh traditions regarding the ideals of governance, with Guru Nanak having been a critic of Babur the first Mughal Emperor, and the some of the first British accounts of Sikhs describe us as a plague known for starting rebellions wherever we go. Also in the 18th century the Sikhs would contribute to the dismantling and reorganization of the landowner systems and joining up with peasant revolts, to the point that the majority or plurality of Punjabi Sikhs today are of the peasant cast. Even during the British Raj the Sikh empire was the last of India to be conquered, and once we were, we were disproportionately part of the Indian independence movement, with even my great grandfather having been part of it and made a political prisoner several times for his peaceful protests. Anyways this is longer than I meant it to be but I thought you might find it interesting to know about the revolutionary aspects of Sikhi, and where it comes from.
That is interesting about the revolutionary tendency of Sikhism. Could you enlighten me about the Sikh view on the Indian caste system. Was it like Buddhism in rejecting it or was it tolerated or encouraged?
@@uncommonsensewithpastormar2913 Sikhi rejects the caste system, with it having been criticized by the Gurus and it was one of the things you reject when you take Amrit. However as Sikhs would live in a primarily Hindu society most Sikhs, especially those in India do care about it. However it's much less so in the diaspora, I was born in Canada and caste has never come up for me and my dad has told me that growing up it wasn't discussed much either. My grandmother is actually low caste and changed her family had changed their last name so that people wouldn't know they were low caste.
@@dayalasingh5853 Thanks, your reply was very informative.
Gobind was Scorpio by Zodiac very Smart Person,He gave two 5 Ideas as 5 K,and 5 Pyare.He changed a cult into religion ,we can compare him to Paul in Christianity.
@@uncommonsensewithpastormar2913 Sikhi is for oppressed tortured for 5000 years still oppressed to this day, they were told by brahmins(high caste) that they are inferior only after serving high caste they will take birth as high caste brahmins for the realization knowledge of God which is only for brahmins but Guru Nanak Patshah Ji rejected all these brahminwaadi ideology customs superstitions created to exploit weak dalits/untouchable(Native of india).Hearing cries of world, God sent Guru Nanak Sahib for mission to give complete truth of God & Uplift the weak & vulnerable who were tortured for centuries, they were given Nectar of immortaliy by Guru Gobind Singh Ji.It takes time to change the society that's why Gurus were here for 200 years,Now Guru Granth Sahib Ji is Eternal Living Guru for Sikhs.
I learnt more about the Sikh religion here than in my university studies. Thank you.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
I'm a western atheist, but of modern religions, I find Sikhism to be very admirable. I quite appreciate how it manages charity and similar positive aspects of Buddhism without the "the material world is awful suffering", which always put me off.
You have misinterpreted the Buddhist understanding of the material world. This could be due to mistranslation. A better interpretation would be: "To live is to struggle." rather than "to suffer." As an agnostic, I am put off by atheist's insistence that humans are rational, which we are not (entirely). However, if I ask an atheist if the universe has any inherent meaning, a thoughtful one will say: "It has what meaning we give it." Which is compelling, but still unsatisfying to me. Peace.
@@freda7436 Well, yes, it does have what meaning we give it. There is no inherent meaning to anything.
@@smergthedargon8974 That's is almost precisely why I am agnostic! : )
Because I find that conclusion unsatisfying. And untrue...( I think)
@@freda7436 You can say it is untrue, but I'd need evidence for any sort of inherent meaning to believe it did.
Thank you
Now I am sikh - Almost
Try getting more knowledge and wisdom and improve yourself you'll become fully
DON'T !! DON'T Believe. Understand your Belief Systems to Be… B.S. by its own name ... Our human remedy to B.S. informing us to U N D E R-stand the 010 Binary Uni-System: 0 Creation, 01 Evolution, 010 Entropy ~ Binary-Uni-System.@@KAIMANKARM
Brilliant work Filip. The learning never ends.
Hey zevi Missing your videos. Btw I am a Sikh too, I would love one fine day you get into conversation with Sikhs
@@singhjasbeer5216 that would be a blessing Singh. Looking forward to that day. Sorry brother. I’ve been quick sick and stuck in bed with no strength to create any content. Forgive me. Love, Zevi
@@SeekersofUnity Oh my bro, what happened? My prayers are blessings are with you to get well soon and come up with some more great content.
@@singhjasbeer5216 thank you friend. We’ll be back soon 😘
Yay, finally! You did a pretty good job giving an overview of Sikhi. I like what you said about being lucky enough to explore it, because it feels like I won the jackpot when I realized I was a Sikh and didn't know it because I practiced Christianity for the first 45 years of my life. Sikhs do not proselytize because we believe that all religions are a path to the same destination, Truth, and encourage everyone to follow their own religion to the best of their ability. So being the fifth largest religion is based on word of mouth. I live near a gurudwara and was simply curious to know what it was because people looked very happy there and I literally just read the Wikipedia entry, read a bit of what Guru Nanak had to say, got an English translation of Sri Guru Granth Sahib Ji, and six months later when I visited the gurudwara they adopted me into the community. It's monotheistic but more accurate to say panentheistic. Thank you for covering this topic 🙂
Guru Nanak Sahib Ji even unfolded future events (to Arab devotees) that will take place in "Karni Namah" & "Raj Namah" during his visit to Mecca and Medina.You can check out English translation.
@@PHEROMONE-wz9bz I'll look into it, thanks :-)
@@baronesselsavonfreytag-lor1134 BTW do u know about Sant Bhindranwale Ji & Operation bluestar done by Indian Army ?
@@PHEROMONE-wz9bz Yes
@@baronesselsavonfreytag-lor1134 I was born in sikh family but was not into religion just a formality in different events I came across this CZcams channel "Basic of Sikhi" started by Late Bhai Jagraj Singh g, he enlightened me about sikhi so much, I used to thought that sikhi is just another religion like others but i was very wrong,Guru Nanak Patshah ji was a name of "Revolution" who came to Uplift humanity from all the sorrows(capitalism, casteism, racism)& set new Era of Satyug,I recite Chaupai sahib at night gives so much peace of mind.i feel so much joy when foreigners adopt Gursikhi on the other hand Panjabi youth(including me)are far away from sikhi but it's changing after assassination of Deep sidhu by indian agencies for waking up sikhs in Panjab.
May God bless you & May kingdom of God arrive soon 💕
I grew up in a town in California with many Sikhs. I had many friends from Punjab who were devoted Sikhs. This town of about 20K people has two Sikh temples. They are some of the kindest people you will ever meet. They are also very devoted to their faith as every Sikh I have met carried a dagger and participated in his community and proudly embraced their Sikh faith. Every Indian I have ever met has been a Sikh.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
If I'm permitted to say so as a non sikh I loved this informative look into the Sikh faith. Having spent many years visiting India Sikh people are very warm giving people. It was great to learn more today❤
Sikhism a mystical journey that transcends color, creed, caste, gender, race, religion, and social status designated to seek (Sikh) eternal bliss for humanity. A paradigm shift that exemplifies grace, humility and love for one another. The eternal Sri Guru Granth Sahib (Holy Book) is a miraculous embodmient of harmonious comprised hymns/verses/psalms and sonnets that enlighten one's mind and soul. Thank you for sharing and exploring Sikhism. I hope the world can taste the nectar (Amrit) of Gurbani (Word of Guru).
Really? So Jhat, Sood etc are not castes? Else why would a Sikh also claim to be Jhat, Sood etc? Can you name one thing that is miraculous about the Granth Sahib?
@@RajeshRavindranathan Name one thing? I can name a thousand, however, before we must establish a starting point, have you read Guru Granth Sahib? What faith do you subscribe to? What language do you speak fluently? Castes are cultural norms that have evolved, they have no bearing within Sikhism. A Jat claiming to be a Sikh only demonstrates his/her lack of knowledge. A Brahmin claiming to be higher than a Sudra, does that reflect the teachings of the Vedas? Puranas? Upanishads? Bhagavad Gita?
@@pavanSingh-ts5ym Why is all that relevant? You made the claim that there is something miraculous about the Granth Sahib. That claim is independent from what I believe or know. You claim there are thousands, all I asked you was to name one? I am an atheist and I speak more than 6 languages btw.
@@pavanSingh-ts5ym you really are in no position to declare that a Jat or others claiming to be a Sikh demonstrates their lack of knowledge. A Brahmin claiming to be higher than a Sudra is correct if they are talking about caste and there is nothing inherently in Hindu scriptures that opposes it and I dont take the Gita as being Holy or moral in anyway. For me Gita is immoral and irrelevant to the question I asked you.
@@RajeshRavindranathan Then you are in no position to ask me if Guru Granth Sahib is miraculous or not? You have not answered my questions, therefore you are wasting time and ignorant. Go back to minecraft.
Sat sri akaal,thank god for Sikhs, I'm a white londoner who lived in southall for years ,they're great people ,religion based on being keepers of the faith and defending the one's who can't defend themselves, I have a NIHANG SIKH WARRIOR on my arm,respect for the SINGH 🙏🏻🙏🏻🙏🏻🙏🏻
Love that 😊👍👳🏾♂️
@@spiritofzen7022 please watch another video on following link about Panja Sahib and comment
czcams.com/video/atAL0bc5dlw/video.html
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename
I've been told many times that Sikhs are excellent business partners -- hard working, fair and true to their word. How great to hear a culture/religion strives to be good not only to their co-religionists but to everyone they come in contact with.
I've been to the Golden Temple it was amazing it was an amazing few days and the people there are absolutely friendly and welcoming. Unlike the Hindus in India who forbid non-hindus from going into their temples the Sikh are very welcoming.
Like they should . Don't know what the motive of a foreigner is coming to the temple . Like muslims do in case of Mecca
This has enlightened my understanding of the Sikh community in Kenya.....
I love it. Always furthering peace and understanding. This channel should be required viewing for most people. Thank you for opening our minds.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
Sikh's are known for their extreme bravery and courage in battle. I had heard that years before I learned about their faith.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename
I’m from British Columbia and have gone to school and worked with Sikhs my whole life. I have great respect for the community and individuals. In one job, I worked with people below the poverty line and for them the daily lunch at the temple was a major resource. I know there are issues (as with any group of people), but I appreciate their presence and contributions to our society.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename
On behalf of real Canadians you will always be welcome here.
Awww ❤
Amazing video!! Thanks so much for sharing. :-) All the best for 2022!
One of my close friends is Sikhi. I've asked him about his religion a few times before but we've never really had the forum or opportunity to sit down and dig deep on the history, ways, and beliefs of Sikhi. This video was really helpful for giving me some more context around how my buddy carries himself and lives his life. I really appreciate it. Thanks.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename
This is the clearest, most accurate and most insightful exposition of Sikhism that I have ever encountered. Thank you for sharing.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
Thank you. This is a wonderfully well researched and intricate presentation. Also you deserve a lot of credit for delving into the historical context which so many people ignore. It is vital to understanding the emergence of Sikhi.
Finally. Been waiting for this.
Thanks famous movie star Shahrukh khan.
@@gsingh5402 Wierd question but do you like Jehangir, ShahJahan and Alamgir?
@@imaad2042 they were not good men, or good Muslims. But they did try to be good kings. I do not have a deep opinion on them other than superficial Information. I do know that shahjahan and 6th guru had a relationship but it was political and they also went to war.
Auranzeb is the clearest case of a mad king
@@gsingh5402 ShahJahan destroyed several Gurudwara. Jehangir burned the Gurur alive. Aurangzeb killed Guru Tek Bahadur
@@gsingh5402 Aurangzeb was the most rich and powerful Emperor among them. Aurangzeb and ShahJahan were religiously intolerant everyone knows that but they definitely were good Emperors if we see their empires.
Good video.
I still remember my former Sikh student who told me the story of Guru Nanak. I was fascinated by him. Still am fascinated of Sikhism, the same fascination I had with other religions and philosophies. Will try to get a copy of Guru Granth Saheb. I wish to learn more. This video motivated me to do so. Thanks.
its just not easy to keep Sri Guru Granth sahib ji if you want to learn the Gurus teachings I prefer you rather discuss them with a gursikh and he will answer your questions
Or you could get an English translated digital file if you want to read the teachings and writings of guru granth sahib ji
My father, a Sikh passed your video to the extended family and myself today, I'm guessing it was to enlighten us about his religion. Raised a non-practicing Catholic, as a youngster I attended various temple events with him, but being raised in a culturally mixed household neither religion held any real importance to me or us as a family.
I found your video to be very interesting, you certainly explain concepts well. Throughout my life I've found myself interested in buddhism and was a little surprised to see some of the similarities to Sikhism.
I've always had an interest in religions, choosing to question the follower about their belief systems rather than researching, but these bite size introductions will give me the opportunity to acquaint myself with unbiased background info and facts.
Much appreciated.
In Search for God, The God of Spirituality" All religions teach that every man has a potential to reach God, but practically they say: Only “our” religion is the true religion to realize that potential. Yes, every man can reach God but he has to reach through our way: I often hear Christians say unless you follow Jesus Christ you have no chance. But the same is said by Krishna (Hindu God): "If you surrender to me, leaving everything aside, I will take care of you, you need not worry." And the same is true about all other religions. They seem to be competing shopkeepers -- everybody is trying to sell his thing: his holy book, his messiah, his prophet, his God". But Sikh religion does not belong to this category. The message of Guru Granth Sahib Ji is universal and does not claim any monopoly in being the only door for liberation.
Fantastic presentation, Filip! As someone who is not Sikh but grew up and still lives within and has daily interaction with a very prominent Sikh community, I appreciate this wealth of information to provide a bit of understanding to what mainline Sikhs believe and practice.
Actually, one of the streets near me is named "Guru Nanak St." On the whole, I've found the Sikh community around me to be incredibly kind, courteous, and fair people and I've always enjoyed the cross-culturalism within the community.
It's good to see the comments from many Sikhs affirming that your presentation is on point
Keep up the great work and thanks for all that you do to bring understanding and knowledge to the masses!
When I was hungry, It wasnt christians who fed me, it was the Sikh.
Sikhs are nice and polite people❤
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
I have always wanted to learn more about Sikhi. Thank you so much for this video.
I had read briefly about Sikhi and had believed those to be some of my own concepts, as far as some specific teachings go. I have also wondered if it may be from a past life, or what. Thank you for the video and going into such a great depth. Love all your work!
Thats exactly what happened to me and how i fell in love with sikhi. i started to study and explore sikhi and miraculous a lot of its teachings and history vibrated and moved me from deeply within. I came to conclude these feelings and intuitions probably came from previous lives!
Have been extremely lucky because on my way to Afghanistan passed thru Amritsar and being a follower of Buddhism i wanted to learn more about the Sikhs
Stayed for over a week inside the Golden Temple and was amazed how Open and Generous they were.
Fortunately learned plenty from their philosophy which is close to Nature..
Hopefully thru this video more people learn and understand this open minded philosophy
I visited the Indian state of Sikkim in 2007. It shares a border with China with a road that goes up into their neighbor. Yet India is mindful that the Chinese army can come down this road. When I was there the area was protected by the BlackMountain Cat Division. These imposing soldiers are quite tall with deep burgundy uniforms and black turbans, belts and boots.
Back home a Sikh yoga teacher joined our Unity church. He thought meditation and yoga. I recall him saying the Guru said the path of the Householder is the most difficult.
Yes adopting ascetism is easy, family life is difficult
I am convinced there would be a lot less conflict in the world if more people practiced Sikhism. It doesn't go out of its way to denounce other religions, but rather erases the lines between them. We all worship the same god, and the aspects of good in it.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
Excellent presentation! Thank you very much + Blessings to you and all around!
Very much detailed and thoroughly narrated video. Sikhi philosophy is heart warming and purely eternal. Much love, peace and prosperity to all my Sikhi brethren all around the globe ❤
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
I love this religion, I live in Mexico and there is very little presence here, but in Mexico city I got close to the community there, and I just fell in love, it’s so mature and civilized, I learned a lot.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK!
@@Randomhandlename
Wow that was a brilliant talk about Sikhi-sm, it really taught me a lot about the history of the religion, brilliant. I spent a time living in Smethwick near Birmingham and started trying to learn a bit Punjabi so I could interact memebers of the Sikh community more readily and the warm welcome I recieve from all Sikhs gives me faith in humanity. Thanks for the knowledge Sir.
Listed are some contradictions in Sikhism :
It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102).
It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir).
It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5)
The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86).
It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass).
The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light.
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1).
Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43)
The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass).
The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1).
Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).
Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir).
13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas).
15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
@@Randomhandlename it's Sikhi Dharma not Sikhi-sm.🤨
@@shubh3ndu it has contradictions no matter what it is