[17/3 12:35] Selahattin: The First Word Bismillah, "In the Name of God," is the start of all things good. We too shall start with it. Know, O my soul! Just as this blessed phrase is a mark of Islam, so too it is constantly recited by all beings through their tongues of disposition. If you want to know what an inexhaustible strength, what an unending source of bounty is Bismillah, listen to the following story which is in the form of a comparison. It goes like this: Someone who makes a journey through the deserts of Arabia has to travel in the name of a tribal chief and enter under his protection, for in this way he may be saved from the assaults of bandits and secure his needs. On his own he will perish in the face of innumerable enemies and needs. And so, two men went on such a journey and entered the desert. One of them was modest and humble, the other proud and conceited. The humble man assumed the name of a tribal chief, while the proud man did not. The first travelled safely wherever he went. If he encountered bandits, he said: "I am travelling in the name of such-and-such tribal leader," and they did not molest him. If he came to some tents, he was treated respectfully due to the name. But the proud man suffered indescribable calamities throughout his journey. He both trembled before everything and begged from everything. He was abased and became an object of scorn. My proud soul! You are the traveller, and this world is a desert. Your impotence and poverty have no lim it, and your enemies and needs are endless. Since it is thus, take the name of the Pre-Eternal Ruler and Post-Eternal Lord of the desert and be saved from begging before the whole universe and trembling before every event. Yes, this phrase is a treasury so blessed that your infinite impotence and poverty bind you to an infinite power and mercy; it makes your impotence and poverty a most acceptable intercessor at the Court of One All-Powerful and Compassionate. The person who acts saying, "In the Name of God," resembles someone who enrolls in the army. He acts in the name of the government; he has fear of no one; he speaks, performs every matter, and withstands everything in the name of the law and the name of the government. At the beginning we said that all beings say "In the Name of God" through the tongue of disposition. Is that so? Indeed, it is so. If you were to see that a single person had come and had driven all the inhabitants of a town to a place by force and compelled them to work, you would be certain that he had not acted in his own name and through his own power, but was a soldier, acting in the name of the government and relying on the power of the king. In the same way, all things act in the name of Almighty God, for minute things like seeds and grains bear huge trees on their heads; they raise loads like mountains. That means all trees say: "In the Name of God," fill their hands from the treasury of mercy, and offer them to us. All gardens say: "In the Name of God," and become cauldrons from the kitchens of Divine power in which are cooked numerous varieties of different foods. All blessed animals like cows, camels, sheep, and goats, say: "In the Name of God," and produce springs of milk from the abundance of mercy, offering us a most delicate and pure food like the water of life in the name of the Provider. The roots and rootlets, soft as silk, of plants, trees, and grasses say: "In the Name of God," and pierce and pass through hard rock and Words - 15 [17/3 12:38] Selahattin: ENGLISH BOOK PRESENTATION This book is penned down in order to introduce you a piece of work, that is so unbelievably and astonishingly perfect that it will surprise you with the high truths and grand scientific discoveries contained therein and will make some of you say “How come I have never heard of it until now!” (Or could not really discover it). The main subject of study of these books and the Treatise of Nature is the following: To give correct answers to three basic questions of existence, which have remained as the unknown secrets of the universe that have been always wondered by the humanity. The discovery of the right answers in these areas has been possible not only with the use of the mind/intellect which is incapable of reaching to the truth on its own but rather with the common guidance of divine revelation and the mind. Nevertheless, the answers to the questions that were asked have been discovered solely with rational inferences and logical evidences. These three questions are: “Where did this universe and those within it come from? Where will they go? And Why are they here, what is their mission? That is to ask “What are we doing here?” High truths, which the whole humanity needs and which are appealing to all those who look for the explanation of the basic reality of existence and which is more interesting for the world of science and the scientists and which is brought by divine revelation, are discovered once again and proved with rational methods in these works. Especially today, while quantum physics, astronomy and astrophysics have reached to such advanced levels, common answers are looked for these three questions on matter, universe and human being; the science and these works study the same subjects and share a common ground of work. [17/3 12:55] Selahattin: THE FIRST WAY This to imagine that the formation and existence of things, creatures, occurs through the coming together of the causes in the universe. We shall mention only three of its numerous impossibilities. First Impossibility Imagine there is a pharmacy in which there are hundreds of jars and phials filled with quite different substances. A living potion and a living remedy are required from those medicaments. So we go to the pharmacy and see that they are to be found there in abundance, yet in great variety. We examine each of the potions and see that the ingredients have been taken in varying but precise amounts from each of the jars and phials, one ounce from this, three from that, seven from the next, and so on. If one ounce too much or too little had been taken, the potion would not have been living and would not have displayed its special quality. Next, we study the living remedy. Again, the ingredients have been taken from the jars in a particular measure so that if even the most minute amount too much or too little had been taken, the remedy would have lost its special property. Now, although the jars number more than fifty, the ingredients have been taken from each according to measures and amounts that are all different. Is it in any way possible or probable that the phials and jars should have been knocked over by a strange coincidence or sudden gust of wind and that only the precise, though different, amounts that had been taken from each of them should have been spilt, and then arranged themselves and come together to form the remedy? Is there anything more superstitious, impossible and absurd than this? If an ass could speak, it would say: "I cannot accept this idea!", and would gallop off! Similarly, each living being may be likened to the living potion in the comparison, and each plant to a living remedy. For they are composed of matter that has been taken in most precise measure from truly numerous and truly various substances. If these are attributed to causes and the elements and it is claimed, "Causes created these," it is unreasonable, impossible and absurd a hundred times over, just as it was to claim that the potion in the pharmacy came into existence through the phials being knocked over; by accident. In Short: The vital substances in this vast pharmacy of the universe, which are measured on the scales of Divine Determining and Decree of the All-Wise and Pre-Eternal One, can only come into existence through a boundless wisdom, infinite knowledge and all-encompassing will. The unfortunate person who declares that they are the work of blind, deaf and innumerable elements and causes and natures, which stream like floods; and the foolish, delirious person who claims that that wondrous remedy poured itself out when the phials were knocked over and formed itself, are certainly unreasonable and nonsensical. Indeed, such denial and unbelief is a senseless absurdity. Second Impossibility If everything is not attributed to the All-Powerful and All-Glorious One, Who is the Single One of Unity, but is attributed to causes, it necessitates that many of the elements and causes present in the universe intervene in the being of every animate creature. Whereas that different and mutually opposing and conflicting causes should come together of their own accord in complete order, with the finest balance and in perfect concord in the being of a tiny creature, like a fly, is such an obvious impossibility that anyone with even an iota of consciousness would say: "This is impossible; it could not be!" The tiny body of a fly is connected with most of the elements and causes in the universe; indeed, it is a summary of them. If it is not attributed to the Pre-Eternal and All-Powerful One, it is necessary for those material causes to be themselves present in the immediate vicinity of the fly; rather, for them all to enter into its tiny body; and even for them to enter each of the cells of its eyes, which are minute samples of its body. For if a cause is of a material nature, it is necessary for it to be present in the immediate vicinity of, and inside, its effect. And this necessitates accepting that the constituents and elements of the universe are physically present inside that minute cell, a place too small even for the tip of its antenna, and that they work there in harmony like a master. Flashes - 234
阿弥陀佛🙏🙏🙏！！！。
恭祝濟公活佛聖誕千秋
鳳山寺、處於蜈蚣穴位!
20年前曾拍過蜈蚣繞在大像身上、另一張則盤在酒壺底。
可惜!當時不在意，不知那些照片還在否?
有仙緣有佛緣吉善緣吉好緣南無阿隬陀佛
大慈大悲南無阿隬陀佛
很讃的地方
南無濟公活佛😎仙佛慈悲🙏🙏🙏
阿彌陀佛。
[17/3 12:35] Selahattin: The First Word
Bismillah, "In the Name of God," is the start of all things good. We too shall start with it. Know, O my soul! Just as this blessed phrase is a mark of Islam, so too it is constantly recited by all beings through their tongues of disposition. If you want to know what an inexhaustible strength, what an unending source of bounty is Bismillah, listen to the following story which is in the form of a comparison. It goes like this:
Someone who makes a journey through the deserts of Arabia has to travel in the name of a tribal chief and enter under his protection, for in this way he may be saved from the assaults of bandits and secure his needs. On his own he will perish in the face of innumerable enemies and needs. And so, two men went on such a journey and entered the desert. One of them was modest and humble, the other proud and conceited. The humble man assumed the name of a tribal chief, while the proud man did not. The first travelled safely wherever he went. If he encountered bandits, he said: "I am travelling in the name of such-and-such tribal leader," and they did not molest him. If he came to some tents, he was treated respectfully due to the name. But the proud man suffered indescribable calamities throughout his journey. He both trembled before everything and begged from everything. He was abased and became an object of scorn.
My proud soul! You are the traveller, and this world is a desert. Your impotence and poverty have no lim it, and your enemies and needs are endless. Since it is thus, take the name of the Pre-Eternal Ruler and Post-Eternal Lord of the desert and be saved from begging before the whole universe and trembling before every event.
Yes, this phrase is a treasury so blessed that your infinite impotence and poverty bind you to an infinite power and mercy; it makes your impotence and poverty a most acceptable intercessor at the Court of One All-Powerful and Compassionate. The person who acts saying, "In the Name of God," resembles someone who enrolls in the army. He acts in the name of the government; he has fear of no one; he speaks, performs every matter, and withstands everything in the name of the law and the name of the government.
At the beginning we said that all beings say "In the Name of God" through the tongue of disposition. Is that so?
Indeed, it is so. If you were to see that a single person had come and had driven all the inhabitants of a town to a place by force and compelled them to work, you would be certain that he had not acted in his own name and through his own power, but was a soldier, acting in the name of the government and relying on the power of the king.
In the same way, all things act in the name of Almighty God, for minute things like seeds and grains bear huge trees on their heads; they raise loads like mountains. That means all trees say: "In the Name of God," fill their hands from the treasury of mercy, and offer them to us. All gardens say: "In the Name of God," and become cauldrons from the kitchens of Divine power in which are cooked numerous varieties of different foods. All blessed animals like cows, camels, sheep, and goats, say: "In the Name of God," and produce springs of milk from the abundance of mercy, offering us a most delicate and pure food like the water of life in the name of the Provider. The roots and rootlets, soft as silk, of plants, trees, and grasses say: "In the Name of God," and pierce and pass through hard rock and
Words - 15
[17/3 12:38] Selahattin: ENGLISH BOOK PRESENTATION
This book is penned down in order to introduce you a piece of work, that is so unbelievably and astonishingly perfect that it will surprise you with the high truths and grand scientific discoveries contained therein and will make some of you say “How come I have never heard of it until now!” (Or could not really discover it). The main subject of study of these books and the Treatise of Nature is the following:
To give correct answers to three basic questions of existence, which have remained as the unknown secrets of the universe that have been always wondered by the humanity.
The discovery of the right answers in these areas has been possible not only with the use of the mind/intellect which is incapable of reaching to the truth on its own but rather with the common guidance of divine revelation and the mind.
Nevertheless, the answers to the questions that were asked have been discovered solely with rational inferences and logical evidences. These three questions are:
“Where did this universe and those within it come from? Where will they go? And Why are they here, what is their mission? That is to ask “What are we doing here?”
High truths, which the whole humanity needs and which are appealing to all those who look for the explanation of the basic reality of existence and which is more interesting for the world of science and the scientists and which is brought by divine revelation, are discovered once again and proved with rational methods in these works.
Especially today, while quantum physics, astronomy and astrophysics have reached to such advanced levels, common answers are looked for these three questions on matter, universe and human being; the science and these works study the same subjects and share a common ground of work.
[17/3 12:55] Selahattin: THE FIRST WAY
This to imagine that the formation and existence of things, creatures, occurs through the coming together of the causes in the universe. We shall mention only three of its numerous impossibilities.
First Impossibility
Imagine there is a pharmacy in which there are hundreds of jars and phials filled with quite different substances. A living potion and a living remedy are required from those medicaments. So we go to the pharmacy and see that they are to be found there in abundance, yet in great variety. We examine each of the potions and see that the ingredients have been taken in varying but precise amounts from each of the jars and phials, one ounce from this, three from that, seven from the next, and so on. If one ounce too much or too little had been taken, the potion would not have been living and would not have displayed its special quality. Next, we study the living remedy. Again, the ingredients have been taken from the jars in a particular measure so that if even the most minute amount too much or too little had been taken, the remedy would have lost its special property.
Now, although the jars number more than fifty, the ingredients have been taken from each according to measures and amounts that are all different. Is it in any way possible or probable that the phials and jars should have been knocked over by a strange coincidence or sudden gust of wind and that only the precise, though different, amounts that had been taken from each of them should have been spilt, and then arranged themselves and come together to form the remedy? Is there anything more superstitious, impossible and absurd than this? If an ass could speak, it would say: "I cannot accept this idea!", and would gallop off!
Similarly, each living being may be likened to the living potion in the comparison, and each plant to a living remedy. For they are composed of matter that has been taken in most precise measure from truly numerous and truly various substances. If these are attributed to causes and the elements and it is claimed, "Causes created these," it is unreasonable, impossible and absurd a hundred times over, just as it was to claim that the potion in the pharmacy came into existence through the phials being knocked over; by accident.
In Short:
The vital substances in this vast pharmacy of the universe, which are measured on the scales of Divine Determining and Decree of the All-Wise and Pre-Eternal One, can only come into existence through a boundless wisdom, infinite knowledge and all-encompassing will. The unfortunate person who declares that they are the work of blind, deaf and innumerable elements and causes and natures, which stream like floods; and the foolish, delirious person who claims that that wondrous remedy poured itself out when the phials were knocked over and formed itself, are certainly unreasonable and nonsensical. Indeed, such denial and unbelief is a senseless absurdity.
Second Impossibility
If everything is not attributed to the All-Powerful and All-Glorious One, Who is the Single One of Unity, but is attributed to causes, it necessitates that many of the elements and causes present in the universe intervene in the being of every animate creature. Whereas that different and mutually opposing and conflicting causes should come together of their own accord in complete order, with the finest balance and in perfect concord in the being of a tiny creature, like a fly, is such an obvious impossibility that anyone with even an iota of consciousness would say: "This is impossible; it could not be!"
The tiny body of a fly is connected with most of the elements and causes in the universe; indeed, it is a summary of them. If it is not attributed to the Pre-Eternal and All-Powerful One, it is necessary for those material causes to be themselves present in the immediate vicinity of the fly; rather, for them all to enter into its tiny body; and even for them to enter each of the cells of its eyes, which are minute samples of its body. For if a cause is of a material nature, it is necessary for it to be present in the immediate vicinity of, and inside, its effect. And this necessitates accepting that the constituents and elements of the universe are physically present inside that minute cell, a place too small even for the tip of its antenna, and that they work there in harmony like a master.
Flashes - 234
阿彌陀佛
師父好
can some body tell me where is it temple?
Jefri Fenfang Taiwan
🙏🙏🙏
👍👍🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻
清水滿有米
李家芬
新聞報導要確實，這是位高雄市旗山區的旗尾，不是在鳳山市.
她是說鳳山寺 不是鳳山市
有的字都錯!!!
好神
45年到51年不是共六年怎說八年？
南台灣最大的佛像？記者自己說的嗎？
那佛x山的，不是比他還要大尊？
很多
但在濟公信徒眼裡南臺灣最大
3四顆花生
神像 眼神 呆滯 ， 不夠 靈活 。
降龙罗汉（李修綠）萬世千秋！
李修緣吧 綠是誰
ㄟㄟ
济公不是菩萨,是罗汉
師父何時在來投胎轉世去穿鳳山寺的自己的衣服
後面有講
全部都是人为的骗神骗鬼最历害。