since childhood i was raised as orthodox christian but soon i realised that it mostly tortured me. my whole teenage years until i realised that IF christian god is real either he is cruel or he is not as written in THE book. after then i thought that i was atheist but in reality i was always agnostic. i can see that each religions has its own truth. these past 2 years i have seen true beauty of budhism religion/phylosopy. i still am agnostic but i can actually feel real connections with people who are awakened like the one who sings here or who he sings about. i feel deep connection. i cried tears of happiness as i heard his voice. it's like hearing voice of long lost brother(more like 100 years have passed). we will meet in this form and many other.
its not about feeling or emotions, no teaching is, its about understanding, the mind is the one creating trouble for the human form, so only through the mind you can solve it, mind i dont mean intellect, not a school like understanding. Everything can feel nice, this doesnt determine if its right or not
I played this for the first time few days back ….and I couldn’t stop crying 😭 😢I don’t even understand a single word of this mantra …but it feels like I have a very deep connection with it …..like it’s the music of my soul my very heart and my mind ❤️❤️I love Buddha ….Gautam Buddha is my everything….I will love him forever ♾️
This is the long version of heart sutra when the bodhisatva Avalokestesvara tells Sariputra ( one of the main monk of Sakyamuni Buddha) about the essential of all things in the universe and about the emptiness of all and understanding of the truth of beginning and end. This is the purest and highest sutra in Buddhism, very deep meaning and not all people understand the meaning unless you have already had a very strong affinity with Buddha.
"This is the purest and highest sutra in Buddhism...." No, this is the highest sutra in Mahayana Buddhism. It does not appear in the Buddha's original dispensation, but first appeared centuries later. It does not appear in the Sutta Pitaka, the earliest record of Buddha's teachings and it is not recognized as authentic by Theravadans. The Sutra's meanings are deep. An understanding of the Buddha's teaching aids comprehension, but deep understanding of the meaning arises with awakening. The greater the awakening, the deeper the understanding. However, this Sutra is also a political document and attempts to establish a later interpretation of the Buddha's original teaching as superior to the original teaching which is attributed to Buddha while he was personally present on Earth.
Mahayana Buddhism not to be original teaching of Buddha is only one of many opinions. Honestly, I don't understand the reason of your message. Did you want to quarell with us?
I played this song on my father's dead bed. The song just came up ~ out of the blue ~ I wasn't searching for it. Not understanding a word, it spoke to all of us ~ him&me, the nurses ~ the whole ward...it spoke to our heart♥ The voice is so beautiful & peaceful🙏 Now when I listen to it, it fills my whole being & it always will. Even though it reminds me of my last 2 weeks with my dad at the ICU in EBE it will always comfort me. Knowing: all us well ❤️
❤ l was just thinking of being with my partner when he was dying listening to this and others at his deathbed in 2006. It touches the soul immediately doesn’t it ...u go into deep prayer mode straight away ... pulled inside yourself ... the echos of the past in the music ... that feeling of loss but being ok with it now ❤
I kind of feel the same way I listen to it every day. For me it’s so that I remember to be brave and stop kidding my heart and just believe in love that has no boundaries and never leaves. Even when I have never it. Funny now that I said that because it’s clearly all around us but I guess we are standing to close to the painting to see passed the spot we’re still working on. I hope this song will bring you peace every time you need it. Misty
The Heart of the Perfection of Wisdom Sutra (Mantra written out) The Heart of the Perfection of Wisdom Sutra PAG PA KÖN CHHOG SUM LA CHHAG TSHÄL LO. I prostrate to the Arya Triple Gem. DI KÄ DAG GI THÖ PA DÜ CHIG NA Thus did I hear at one ti me. CHOM DÄN DÄ GYÄL PÖI KHAB JA GÖ PHUNG PÖI RI LA The Bhagavan was dwelling on Mass of Vultures Mountain GE LONG GI GE DÜN CHHEN PO DANG in Rajagriha together with a great community of monks JANG CHHUB SEM PÄI GE DÜN CHHEN PO DANG THAB CHIG TU ZHUG TE and a great community of bodhisatt vas. DEI TSHE CHOM DÄN DÄ ZAB MO NANG WA ZHE JA WÄI CHHÖ KYI NAM DRANG KYI TING NGE DZIN LA NYOM PAR ZHUG SO At that ti me, the Bhagavan was absorbed in the concentrati on on the categories of phenomena called “Profound Percepti on.” YANG DEI TSHE JANG CHHUB SEM PA SEM PA CHHEN PO PHAG PA CHÄN RÄ ZIG WANG CHHUG Also, at that ti me, the bodhisatt va mahasatt va arya Avalokiteshvara SHE RAB KYI PHA RÖL TU CHHIN PA ZAB MÖI CHÖ PA NYI LA NAM PAR TA ZHING looked upon the very practi ce of the profound perfecti on of wisdom PHUNG PO NGA PO DE DAG LA YANG RANG ZHIN GYI TONG PAR NAM PAR TA O and beheld those fi ve aggregates also as empty of inherent nature. DE NÄ SANG GYÄ KYI THÜ TSHE DANG DÄN PA SHA RI BÜ JANG CHHUB SEM PA SEM PA CHHEN PO PHAG PA CHÄN RÄ ZIG WANG CHHUG LA DI KÄ CHE MÄ SO Then, through the power of Buddha, the venerable Shariputra said this to the bodhisatt va mahasatt va arya Avalokiteshvara: RIG KYI BU / GANG LA LA SHE RAB KYI PHA ROL TU CHHIN PA ZAB MÖI CHÖ PA CHÄ PAR DÖ PA DE JI TAR LAB PAR JA / DE KÄ CHE MÄ PA DANG “How should any son of the lineage train who wishes to practi ce the acti vity of the profound perfecti on of wisdom?” JANG CHHUB SEM PA SEM PA CHHEN PO PHAG PA CHÄN RÄ ZIG WANG CHHUG GI TSHE DANG DÄN PA SHA RA DVA TI BU LA DI KÄ CHE MÄ SO He said that, and the bodhisatt va mahasatt va arya Avalokiteshvara said this to the venerable Sharadvati putra. SHA RI BU / RIG KYI BU AM RIG KYI BU MO GANG LA LA SHE RAB KYI PHA RÖL TU CHHIN PA ZAB MÖI CHÖ PA CHÄ PAR DÖ PA DE “Shariputra, any son of the lineage or daughter of the lineage who wishes to practi ce the acti vity of the profound perfecti on of wisdom DI TAR NAM PAR TA WAR JA TE / PHUNG PO NGA PO DE DAG KYANG should look upon it like this, correctly and repeatedly beholding RANG ZHIN GYI TONG PAR NAM PAR YANG DAG PAR JE SU TA O those fi ve aggregates also as empty of inherent nature. ZUG TONG PA O / TONG PA NYI ZUG SO Form is empty. Empti ness is form. ZUG LÄ TONG PA NYI ZHÄN MA YIN / TONG PA NYI LÄ KYANG ZUG ZHÄN MA YIN NO Empti ness is not other than form; form is also not other than empti ness. DE ZHIN DU TSHOR WA DANG / DU SHE DANG / DU JE DANG / NAM PAR SHE PA NAM TONG PA O In the same way, feeling, discriminati on, compositi onal factors, and consciousness are empty. SHA RI BU / DE TAR CHHÖ THAM CHÄ TONG PA NYI DE / TSHÄN NYI ME PA “Shariputra, likewise, all phenomena are empti ness; without characteristi c; MA KYE PA / MA GAG PA / DRI MA ME PA / DRI MA DANG DRÄL WA ME PA / DRI WA ME PA / GANG WA ME PA O unproduced, unceased; stainless, not without stain; not defi cient, not fulfi lled. SHA RI BU / DE TA WÄ NA TONG PA NYI LA ZUG ME / TSHOR WA ME / DU SHE ME / DU JE NAM ME / NAM PAR SHE PA ME “Shariputra, therefore, in empti ness there is no form, no feeling, no discriminati on, no compositi onal factors, no consciousness; MIG ME / NA WA ME / NA ME / CHE ME / LÜ ME / YI ME no eye, no ear, no nose, no tongue, no body, no mind; ZUG ME / DRA ME / DRI ME RO ME / REG JA ME / CHHÖ ME DO no visual form, no sound, no odor, no taste, no object of touch, and no phenomenon. MIG GI KHAM ME PA NÄ YI KYI KHAM ME/ YI KYI NAM PAR SHE PÄI KHAM KYI BAR DU YANG ME DO There is no eye element and so on up to and including no mind element and no mental consciousness element. MA RIG PA ME / MA RIG PA ZÄ PA ME PA NÄ There is no ignorance, no exti ncti on of ignorance, and so on GA SHI ME / GA SHI ZÄ PÄI BAR DU YANG ME DO up to and including no aging and death and no exti ncti on of aging and death. DE ZHIN DU DUG NGÄL WA DANG / KÜN JUNG WA DANG / GOG PA DANG LAM ME Similarly, there is no suff ering, originati on, cessati on, and path; YE SHE ME / THOB PA ME / MA THOB PA YANG ME DO there is no exalted wisdom, no att ainment, and also no nonatt ainment. SHA RI BU DE TA WÄ NA / JANG CHHUB SEM PA NAM THOB PA ME PÄI CHHIR SHE RAB KYI PHA RÖL TU CHHIN PA LA TEN CHING NÄ TE / SEM LA DRIB PA ME PÄ TRAG PA ME DE “Shariputra, therefore, because there is no att ainment, bodhisatt vas rely on and dwell in the perfecti on of wisdom, the mind without obscurati on and without fear. CHHIN CHI LOG LÄ SHIN TU DÄ NÄ / NYA NGÄN LÄ DÄ PÄI THAR CHHIN TO Having completely passed beyond error, they reach the endpoint of nirvana. DÜ SUM DU NAM PAR ZHUG PÄI SANG GYÄ THAM CHÄ KYANG SHE RAB KYI PHA RÖL TU CHHIN PA LA TEN NÄ / LA NA ME PA YANG DAG PAR DZOG PÄI JANG CHHUB TU NGÖN PAR DZÖG PAR SANG GYÄ SO All the buddhas who dwell in the three ti mes also manifestly, completely awaken to unsurpassable, perfect, complete enlightenment in reliance on the perfecti on of wisdom. DE TA WÄ NA / SHE RAB KYI PHA RÖL TU CHHIN PÄI NGAG / RIG PA CHHEN PÖI NGAG Therefore, the mantra of the perfecti on of wisdom, the mantra of great knowledge, LA NA ME PÄI NGAG /MI NYAM PA DANG NYAM PÄI NGAG the unsurpassed mantra, the mantra equal to the unequaled, DUG NGÄL THAM CHÄ RAB TU ZHI WAR JE PÄI NGAG / MI DZÜN PÄ NA DEN PAR SHE PAR JA TE the mantra that thoroughly pacifi es all suff ering, should be known as truth since it is not false. SHE RAB KYI PHA RÖL TU CHHIN PÄI NGAG MÄ PA The mantra of the perfecti on of wisdom is declared: TADYATHA [OM] GATE GATE PARAGATE PARASAMGATE BODHI SVAHA SHA RI BU / JANG CHHUB SEM PA SEM PA CHHEN PÖ DE TAR SHE RAB KYI PHA RÖL TU CHHIN PA ZAB MO LA LAB PAR JA O “Shariputra, the bodhisatt va mahasatt va should train in the profound perfecti on of wisdom like that.” DE NÄ CHOM DÄN DÄ TING NGE DZIN DE LÄ ZHENG TE JANG CHHUB SEM PA SEM PA CHHEN PO PHAG PA CHÄN RÄ ZIG WANG CHHUG LA LEG SO ZHE JA WA JIN NÄ Then the Bhagavan arose from that concentrati on and commended the bodhisatt va mahasatt va arya Avalokiteshvara saying: LEG SO LEG SO RIG KYI BU DE DE ZHIN NO “Well said, well said, son of the lineage, it is like that. RIG KYI BU DE DE ZHIN TE / JI TAR KHYÖ KYI TÄN PA DE ZHIN DU / SHE RAB KYI PHA RÖL TU CHHIN PA ZAB MO LA CHÄ PAR JA TE / DE ZHIN SHEG PA NAM KYANG JE SU YI RANG NGO It is like that; one should practi ce the profound perfecti on of wisdom just as you have indicated; even the tathagatas rejoice.” CHOM DÄN DÄ KYI DE KÄ CHE KA TSÄL NÄ / TSHE DANG DÄN PA SHA RA DVA TI BU DANG The Bhagavan having thus spoken, the venerable Sharadvati putra, JANG CHHUB SEM PA SEM PA CHHEN PO PHAG PA CHÄN RÄ ZIG WANG CHHUG DANG THAM CHÄ DANG DÄN PÄI KHOR DE DAG DANG the bodhisattva mahasattva arya Avalokiteshvara, and those surrounding in their entirety LHA DANG / MI DANG / LHA MA YIN DANG / DRI ZAR CHÄ PÄI JIG TEN YI RANG TE CHOM DÄN DÄ KYI SUNG PA LA NGÖN PAR TÖ DO CHOM DÄN DÄ KYI SUNG PA LA NGÖN PAR TÖ DO along with the world of gods, humans, asuras, and gandharvas were overjoyed and highly praised that spoken by the Bhagavan.
First time i heard this song.. my eyes started to water...then i realized i was crying... i can't even understand even one word in this song... but something moved so much inside me that makes me cry feel sad and feel happy at the same time...
Buddha is dharma. He who sees the Buddha sees the dharma. He who sees dharma sees the Buddha. Dharma is ultimate truth. All and nothing is dharma. I was raised in a small village in Sicily as a Roman Catholic. I've spent most of my teenage years asking questions about life, my life, the truth of existence, and purpose. Buddhism is not strictly a religion. It's much deeper than that. Through Buddhism I am able to seek the answers to my questions since other faiths have failed to provide me with systematic and coherent answers.
You leave the concept of religion for now always stories are connected. I don't say whether it is true or false it has importance certainly. Whatever knowledge that has been there in India and all the Dharmic religions Hinduism, Buddhism, Jainism, Sikhism has searched the truth in a different way also a scientific in sense not just having stories but systematic exploration thereby coming up with highest realizations.
my friend it is the exact same thing with me .. even the sicily part :D , but I was raised nella Germania. Ma la mia lingua madre é lo stesso l'italiano. Ti auguro una bella vita piena di amore, libera di sofferenza, piena di felicitá, e di compostezza.
Coincidentally watching the full moon trough my window while I listening to this and lying on the floor with some comforters (which is my bed). It's really shiny. A unique moment today. 28, Jan, 2021, SJCampos, SP, Brasil 🇧🇷
This is the most beautiful, moving and powerful song I have ever heard. Makes me cry, elevates my heart and my mind. Thank you so so so much for sharing. Gate Gate Paragate Parasamgate Bodhi Soha!!!! May we all awake all at once!!! Now!! Namaste.
Ja gar kay du Bha ga wa ti pra jnya pa ra mi ta hri da ya. Bö kay du chom den de ma shay rab chi pha rol tu chin pay hnying po. Bam po chig go: Di kay dak gi thö pa du chig na. Chom den de jel pö-i khab, ja gö phung po ri la, ge hlong gi gedun chen po dang jang chub sem pe gedun chen po dang thab chig du thug te. Dei tshe chhom den de zab mo hnang wa zhe ja we chhö chi nam drang chi ting nge dzin la hnyom par thug so. Yang dei tshe jang chub sem pa sem pa chhen po phag pa chen re zig wang chug she rab kyi pha rol tu chhin pa zab moi chöd pa nyid la nam par ta zhing phung po hnga po de dak la yang rang zhin jhi tong par nam par tao. De ne Sang je chi thö, tshe dang den pa sha ri bu chhang chub sem pa sem pa chen po phag pa Chen re zig wang chug la di ke che hme so. Rig chi bu, gang la la she rab chi pha rol tu chhin pa zab moi chö pa che par dö pa, de ji tar hlab par ja. De ke che hmey pa dang, jang chub sem pa sem pa chen po phag pa chen re zig wang chug gi tshe dang den pa Sha ra dwa ti bu la ndi ke che hme so. Sha ri bu rig chi boa rig chi bu mo gang la la she rab chi pha rol tu chhin pa zab moi chöd pa che par ndö pa de ndi tar nam par ta war ja te. Phung po hnga po dak kyang rang zhin chi tong par nam par yang dag par je su tao. Zug tong pao. Tong pa nyid zug so. Zug lay tong pa nyid zhen ma yin. Tong pa nyid lay kyang zug zhen ma yin no. De zhin du tshor wa dan, du she dang, du je dang, nam par she pa nam tong pao. Sha ri bu, de tar chö tham che tong pa nyi de; tshen nyid me pa, ma che pa, ma gag pa, dri ma me pa dri ma dang drel wao, dri wa me pa, gang wa me pao. Sha ri bu, de ta we na tong pa nyid la zug med, tshor wa med, du she med, du je nam med, nam par she pa med, mig me na-wa me na me tse me lü me yi me zug me dra me dri me ro me reg-ja me, chö me do. Mig gi cham me pa ne yi gi kham me Yi kyi nam-par-she-pai kham kyi bar-du yang me do. Ma rig-pa me ma rig-pazepa me-pa ne ga-shi me ga-shi ze-pe bar-du yang me do de zhin du dug-nge-wa dang kün-jung-wa dang gog-pa dang lam me ye-she me thob-pa me ma thob-pa yang me do Sha ri bu de ta we na jang chub sem pa nam thob pa me pai shhir she rab kyi pha rol tu chin pa la ten ching ne te sem la drib pa me pe trag pa me de chhin chi log le shin du de ne nya ngen le de pai thar chhin to. Dü sum du nam par zhug pai sang je tham che kyang she rab kyi pha rol tu chhin pa la ten ne la na me pa yang dag par dzog pai jang chhub ngön par dzog par sang je so De ta we na she rab chi pha rol tu chhin pai hnga rig pa chhen pö hnga la na me pe hnga mi nyam pa dang nyam pai hnga du hnge tham che rab tu zhi war je pai hna mi dzün pe na den par she par ja te she rab chi pha rol tu chhin pai hnga hme pa tadyatha gate gate paragate parasamgate bodhi swaha Sha ri bu jang chhub sem pa sem pa chhen pö de tar she rab kyi pha rol tu chhin pa zab mo la hlab par jao de ne chom den de ting nge dzin de le zheng te jang chhub sem pa sem pa chhen po phag pa chen re zig wang chug la leg so zhe ja wai jin ne so leg so rig kyi bu de de zhin no de de zhin je ji tar chö kyi ten pa zhin du she rab kyi pha rol tu chhin pa zab mo la je par ja te de zhin shek pa nam kyang jay su yi rang ngo chom den de kyi de ke chö ka che ne tshe dang den pa sha ra dwa ti bu dang jang chub sem pa sem pa chhen po phag pa chen re zig wang chug dang tham che dang den pai khor de dag dang hla dang mi dang hla ma yin dang tri zar che pai jig ten yi rang te chom den de kyi sung pa la ngön par tö do. www.silcom.com/~eclarson/heartsutra/hs-mp3/hs01.html
this man is wonderful look at this lycrics : Ja gar kay du Bha ga wa ti pra jnya pa ra mi ta hri da ya. Bö kay du chom den de ma shay rab chi pha rol tu chin pay hnying po. Bam po chig go: Di kay dak gi thö pa du chig na. Chom den de jel pö-i khab, ja gö phung po ri la, ge hlong gi gedun chen po dang jang chub sem pe gedun chen po dang thab chig du thug te. Dei tshe chhom den de zab mo hnang wa zhe ja we chhö chi nam drang chi ting nge dzin la hnyom par thug so. Yang dei tshe jang chub sem pa sem pa chhen po phag pa chen re zig wang chug she rab kyi pha rol tu chhin pa zab moi chöd pa nyid la nam par ta zhing phung po hnga po de dak la yang rang zhin jhi tong par nam par tao. De ne Sang je chi thö, tshe dang den pa sha ri bu chhang chub sem pa sem pa chen po phag pa Chen re zig wang chug la di ke che hme so. Rig chi bu, gang la la she rab chi pha rol tu chhin pa zab moi chö pa che par dö pa, de ji tar hlab par ja. De ke che hmey pa dang, jang chub sem pa sem pa chen po phag pa chen re zig wang chug gi tshe dang den pa Sha ra dwa ti bu la ndi ke che hme so. Sha ri bu rig chi boa rig chi bu mo gang la la she rab chi pha rol tu chhin pa zab moi chöd pa che par ndö pa de ndi tar nam par ta war ja te. Phung po hnga po dak kyang rang zhin chi tong par nam par yang dag par je su tao. Zug tong pao. Tong pa nyid zug so. Zug lay tong pa nyid zhen ma yin. Tong pa nyid lay kyang zug zhen ma yin no. De zhin du tshor wa dan, du she dang, du je dang, nam par she pa nam tong pao. Sha ri bu, de tar chö tham che tong pa nyi de; tshen nyid me pa, ma che pa, ma gag pa, dri ma me pa dri ma dang drel wao, dri wa me pa, gang wa me pao. Sha ri bu, de ta we na tong pa nyid la zug med, tshor wa med, du she med, du je nam med, nam par she pa med, mig me na-wa me na me tse me lü me yi me zug me dra me dri me ro me reg-ja me, chö me do. Mig gi cham me pa ne yi gi kham me Yi kyi nam-par-she-pai kham kyi bar-du yang me do. Ma rig-pa me ma rig-pazepa me-pa ne ga-shi me ga-shi ze-pe bar-du yang me do de zhin du dug-nge-wa dang kün-jung-wa dang gog-pa dang lam me ye-she me thob-pa me ma thob-pa yang me do Sha ri bu de ta we na jang chub sem pa nam thob pa me pai shhir she rab kyi pha rol tu chin pa la ten ching ne te sem la drib pa me pe trag pa me de chhin chi log le shin du de ne nya ngen le de pai thar chhin to. Dü sum du nam par zhug pai sang je tham che kyang she rab kyi pha rol tu chhin pa la ten ne la na me pa yang dag par dzog pai jang chhub ngön par dzog par sang je so De ta we na she rab chi pha rol tu chhin pai hnga rig pa chhen pö hnga la na me pe hnga mi nyam pa dang nyam pai hnga du hnge tham che rab tu zhi war je pai hna mi dzün pe na den par she par ja te she rab chi pha rol tu chhin pai hnga hme pa tadyatha gate gate paragate parasamgate bodhi swaha Sha ri bu jang chhub sem pa sem pa chhen pö de tar she rab kyi pha rol tu chhin pa zab mo la hlab par jao de ne chom den de ting nge dzin de le zheng te jang chhub sem pa sem pa chhen po phag pa chen re zig wang chug la leg so zhe ja wai jin ne so leg so rig kyi bu de de zhin no de de zhin je ji tar chö kyi ten pa zhin du she rab kyi pha rol tu chhin pa zab mo la je par ja te de zhin shek pa nam kyang jay su yi rang ngo chom den de kyi de ke chö ka che ne tshe dang den pa sha ra dwa ti bu dang jang chub sem pa sem pa chhen po phag pa chen re zig wang chug dang tham che dang den pai khor de dag dang hla dang mi dang hla ma yin dang tri zar che pai jig ten yi rang te chom den de kyi sung pa la ngön par tö do. this man really has talent really beautiful this mantra intensifies my energy levels greatly sensing emotions and feelngs even better thank you for this mantra
MMMhmm this is my go to,everyday, when i lost my mother, my kitties,This Lamas voice is full with compassion a nd a sadness, a sincerity that touchés the heart an almost wisdom weeping cry to humanity for liberation. Thankyou for putting this out there
Even though I don't understand the words spoken in a tongue foreign to mine, in listening to the heartfelt voice of this noble monk I am struck that I'm hearing from a voice from afar which carries the message of ancient wisdom one has forgotten in the midst of life. The voice from the other shore which one never left...
Oh my God! this put me into total love filled tears of gratitude and sweet remembrance of the many many lives i lived as a Buddhist Monk! I have the Avalokestesvara wall hanging and before I bought it in 2003 - I just cried and cried as I walked by it at a Body Mind Spirit Fair! After 2 days of my heart knowing I had to have it - I bought it...it is still a treasured piece in my healing office! With all my heart I am so grateful to hear this and for you posting this on You Tube....! May the Divine in All be Activated by this ever so beautiful and meaningful mantra!
🙏✨💖🌹🙏 I need peace and love in my spirit. I am so miserable from the existential despair I find myself in. This beautiful mantra with lovely music has been soul kissing and comforting me and releasing some darkness.🙏🌕 Love this heavenly track...🙏💖🌹
its talking about the microscopic quantum world. The key point is that matter and consciousness are inseparable. Matter and consciousness are just different ways of existence of energy ( maybe dark energy or dark matter?).
Namo Buddhaya To be honest.. Whenever I liesten this chant or song, I cannot stop to crying. My heart too much pain since my monkey and cat leave me forever in this life. Sabbe Satta Bhavantu Sukkittata...
The Buddha sat on Vulture's Peak in Rajagriha, India, where many monks, Bodhisattvas, gods, demi gods, lay practitioners, and animals were present to hear him teach this through Avalokiteshvara to Shariputra. It embodies in a brief form the entire perfection of wisdom sutras as the condensed Heart Sutra. It is the core of the Buddha's teachings and explains the nature of reality. Khenpo Pema Choephel chants this so beautifully.
For those who want the romanized version of version with English translation, do an search for the Kurukulla Center prayer book. You can download a PDF copy. The heart sutra is given on page 23.
Feeling grateful for having such a positive community to endure all the dynamic and complex issues in the world! It is really wonderful to be able to go through suffering with other sentient beings! Thank you!🙏
As an Indian, I have listened these mantra since childhood 🙏 but the voice chanting the mantra is 👌👌 and m very happy for ur channel u r doing a great job i.e. healing the world from suffering n spreading joy.
Поскольку нет затемнения ума, нет страха. Они выходят за пределы заблуждения и достигают полной нирваны. Все будды трех времен, с помощью Праджняпарамиты, полностью пробуждаются в непревзойденном, истинном, полном просветлении. Таким образом, великая мантра Праджняпарамита, мантра великой проницательности, непревзойденная мантра, бесподобная мантра, мантра, успокаивающая все страдания, должна быть известна как истина, ибо не является обманом. Праджняпарамита мантра произносится так:
孔茲(Edward Conze，1904 - 1979）原籍德國，是近代研究般若經典最著名的學者。在歐美，這位偉大的佛學翻譯家最常被拿來和西域的鳩摩羅什與中國的玄奘相提並論。 他的《心經》翻譯精確度極高，幾乎被視為標準英譯本，其地位等同於玄奘的中譯本。他在長達二十年的譯經工作中，完成般若經相關的經典達三十本之多，其中也包括了《金剛經》與《心經》。 心經雖被譯成多國語言，但無論是任何語言翻譯，在翻譯過程中，似乎是很難避免語意的流失，畢竟很難有兩個語言能表現完全相同的意境。那麼孔茲的心經為什麼值得閱讀呢？孔茲譯本的最大特點是用語精準，並能完整呈現梵文心經裡的過去進行式、被動式等時態表達。這些時態對於解析心經原意是很大的關鍵。因此，仔細閱讀孔茲的譯本，留意時態的表現，有助於深入了解《心經》文句的原始相貌。 THE HEART SUTRA 《心經》 Avalokita, the Holy Lord and Bodhisattva was moving in the deep course of the Wisdom which has gone beyond. He looked down from on high, he beheld but five heaps, and he saw that in their own-being they were empty. 觀自在菩薩，行深般若波羅蜜多時，照見五蘊皆空，度一切苦厄。 Here, O Sariputra, form is emptiness and the very emptiness is form; emptiness does not differ from form, nor does form differ from emptiness; whatever is form, that is emptiness, whatever is emptiness, that is form, the same is true of feeling, perception, impulses and consciousness. 舍利子！色不異空，空不異色；色即是空，空即是色，受想行識亦復如是。 Here, O Sariputra, all dharmas are marked with emptiness; they are neither produced nor stopped, neither defiled nor immaculate, neither deficient nor complete. 舍利子！是諸法空相，不生不滅，不垢不淨，不增不減。 Therefore, O Sariputra, where there is emptiness there is neither form, nor feeling, nor perception, nor impulse, nor consciousness; no eye or ear or nose or tongue or body or mind; no form, nor sound, nor smell, nor taste, nor touchable nor object of mind; no sight-organ element, and so forth, until we come to: no mind consciousness element; there is no ignorance, nor extinction of ignorance, and so forth, until we come to: there is no decay and death, no extinction of decay and death. There is no suffering, nor origination, nor stopping, nor path. There is no cognition, no attainment and no non-attainment. 是故，空中無色，無受想行識；無眼耳鼻舌身意；無色聲香味觸法；無眼界，乃至無意識界；無無明，亦無無明盡，乃至無老死，亦無老死盡；無苦集滅道；無智亦無得。 Therefore, O Sariputra, owing to a Bodhisattva's indifference to any kind of personal attainment, and through his having relied upon the Perfection of Wisdom, he dwells without thought-coverings. In the absence of thought-coverings he has not been made to tremble, he has overcome what can upset, in the end sustained by Nirvana. 以無所得故，菩提薩埵。依般若波羅蜜多故，心無罣礙；無罣礙故，無有恐怖，遠離顛倒夢想，究竟涅槃。 All those who appear as Buddhas in the three periods of time fully awake to the utmost, right and perfect Enlightenment because they have relied upon the perfection of wisdom. 三世諸佛，依般若波羅蜜多故，得阿耨多羅三藐三菩提。 Therefore one should know the prajnaparamita as the great spell, the spell of great knowledge, the utmost spell, the unequalled spell, allayer of all suffering, in truth - for what could go wrong? By the prajnaparamita has this spell been delivered. It runs like this: 故知般若波羅蜜多是大神咒，是大明咒，是無上咒，是無等等咒，能除一切苦，真實不虛。故說般若波羅蜜多咒，即說咒曰： gate gate paragate parasamgate bodhi svaha.
( Gone, gone, gone beyond, gone altogether beyond, O what an awakening, all-hail . ) 揭諦揭諦，波羅揭諦，波羅僧揭諦，菩提薩婆訶。(附註 :網路好文共享)
I am using my mom's phone but Doing the thing thing I ve been with my extended family all day and all my and their igorancance can't say that I am a Buddha or a bodhisattva but this is a great coping tool skill during the Trump speech that is on
This is so relaxing I’ve fallen asleep meditating with it, I can’t sleep more than 3 to 5 hours a night so this is the best thing to sleep for me, I also try to read it with him but it’s still too fast for me though practice makes perfect!❤❤❤
🙏💜 The Heart Awaits In Silent Seduction Its Song Of Truth Is a Whispered Ballad Of Such Unspeakable Beauty It Bewitches The Mind And Sets the Soul Free 💜🙏 🙏💜 Aum Namo Buddhayam Dharmayam Sangayam~♡ "⚘"
Thank you so much for sharing. Heart Sutra is very powerful and I find it very peaceful in Khenpo Pema Choephel Rinphoce's voice. May all beings free from suffering.
When no meditation can help me during a panic attack I listen to this and it always somehow creates lighter, more optimistic thoughts ❤️ I believe that the most powerful thing about it is it’s wonderful hopeful tone 💚💚💚
The moment you realize you are changed...I get goosebumps listening to this mantra, chanted so gently yet very powerfully. Thank you very much for sharing! Peace.🙏
whoever compose this Heart Sutra Song is so talented + Powerful and compassionate voice.Thank you Khenpo Pema Rinpoche . I love Tibetan religious songs and Monlam , calms my heart 😗😗😍😗😍💗
A lama told me yesterday, "just recite the heart sutra. All of buddhism is in the heart sutra"
since childhood i was raised as orthodox christian but soon i realised that it mostly tortured me. my whole teenage years until i realised that IF christian god is real either he is cruel or he is not as written in THE book. after then i thought that i was atheist but in reality i was always agnostic. i can see that each religions has its own truth. these past 2 years i have seen true beauty of budhism religion/phylosopy. i still am agnostic but i can actually feel real connections with people who are awakened like the one who sings here or who he sings about. i feel deep connection.
i cried tears of happiness as i heard his voice. it's like hearing voice of long lost brother(more like 100 years have passed).
we will meet in this form and many other.
its not about feeling or emotions, no teaching is, its about understanding, the mind is the one creating trouble for the human form, so only through the mind you can solve it, mind i dont mean intellect, not a school like understanding. Everything can feel nice, this doesnt determine if its right or not
I played this for the first time few days back ….and I couldn’t stop crying 😭 😢I don’t even understand a single word of this mantra …but it feels like I have a very deep connection with it …..like it’s the music of my soul my very heart and my mind ❤️❤️I love Buddha ….Gautam Buddha is my everything….I will love him forever ♾️
This is the long version of heart sutra when the bodhisatva Avalokestesvara tells Sariputra ( one of the main monk of Sakyamuni Buddha) about the essential of all things in the universe and about the emptiness of all and understanding of the truth of beginning and end. This is the purest and highest sutra in Buddhism, very deep meaning and not all people understand the meaning unless you have already had a very strong affinity with Buddha.
wow. yes this is a very powerful sutra and i wanted to know the meaning in english because i am also the disciple of buddha. :)
Try and search for Prajnaparamita Hridaya Sutra.
will do, awesome thread!
"This is the purest and highest sutra in Buddhism...."
No, this is the highest sutra in Mahayana Buddhism. It does not appear in the Buddha's original dispensation, but first appeared centuries later. It does not appear in the Sutta Pitaka, the earliest record of Buddha's teachings and it is not recognized as authentic by Theravadans.
The Sutra's meanings are deep. An understanding of the Buddha's teaching aids comprehension, but deep understanding of the meaning arises with awakening. The greater the awakening, the deeper the understanding.
However, this Sutra is also a political document and attempts to establish a later interpretation of the Buddha's original teaching as superior to the original teaching which is attributed to Buddha while he was personally present on Earth.
Mahayana Buddhism not to be original teaching of Buddha is only one of many opinions. Honestly, I don't understand the reason of your message. Did you want to quarell with us?
As I listen to this I hear something telling me, “it’s ok. Everything will be alright.”
YES IT WILL!!!🆑🔱🕉
@@mtoaeko5588 a
Namo Buddhaya
You are right, David...
You really point out the whole point from this sutra.
And it will! love always heals the soul!
I played this song on my father's dead bed. The song just came up ~ out of the blue ~ I wasn't searching for it. Not understanding a word, it spoke to all of us ~ him&me, the nurses ~ the whole ward...it spoke to our heart♥
The voice is so beautiful & peaceful🙏
Now when I listen to it, it fills my whole being & it always will. Even though it reminds me of my last 2 weeks with my dad at the ICU in EBE it will always comfort me. Knowing: all us well ❤️
Bodhisattvas and Buddhas will take care of him:):)
❤ l was just thinking of being with my partner when he was dying listening to this and others at his deathbed in 2006. It touches the soul immediately doesn’t it ...u go into deep prayer mode straight away ... pulled inside yourself ... the echos of the past in the music ... that feeling of loss but being ok with it now ❤
Heart Sutra is very powerful. Lama Khenpo Pema Choephel Rinpoche's voice is very peaceful.
May all beings free from suffering.
CHOUETTE ☺️🙏❤️
my ic
May all beings free from suffering
Losar Tashi Delek !
0m mani padme hung
🙏🙏🙏🌹
💚🍂🍁🌿💙💜
I listened to this when my mum died. I felt as this mantra would be the only thing that understood me. It still is. Many blessings!
I kind of feel the same way I listen to it every day. For me it’s so that I remember to be brave and stop kidding my heart and just believe in love that has no boundaries and never leaves. Even when I have never it. Funny now that I said that because it’s clearly all around us but I guess we are standing to close to the painting to see passed the spot we’re still working on. I hope this song will bring you peace every time you need it.
Misty
Your never alone I am sure she is with you even if you can’t see here.
Om mane pedme hung🙏
if we become familiar with the origins of our suffering, our own heart will open to suffering of others,
Paul Bouchard ☺️🙏❤️
ur own heart will open to suffering of others is the only way to attain nirvana for oneself.
beautiful words
🌏❤️🐃
🙏🙏🙏🙏🙏🙏🙏🙏.
What a powerful touching mantra .It's make me keep listening on and on.
to the special person reading this, remember to be somebody who makes everybody feel like a somebody
The Buddhism saved my life 🙏
There is no life, there is no death. There is nothing to save, there is nothing to lose
@@FreeWhileLiving🙏
@@FreeWhileLivingMaybe not ultimately, but I think we can understand what he means. ❤
saved me from ocd
The Heart of the Perfection of Wisdom Sutra
(Mantra written out)
The Heart of the Perfection of Wisdom Sutra
PAG PA KÖN CHHOG SUM LA CHHAG TSHÄL LO.
I prostrate to the Arya Triple Gem.
DI KÄ DAG GI THÖ PA DÜ CHIG NA
Thus did I hear at one ti me.
CHOM DÄN DÄ GYÄL PÖI KHAB JA GÖ PHUNG PÖI RI LA
The Bhagavan was dwelling on Mass of Vultures Mountain
GE LONG GI GE DÜN CHHEN PO DANG
in Rajagriha together with a great community of monks
JANG CHHUB SEM PÄI GE DÜN CHHEN PO DANG THAB CHIG TU ZHUG TE
and a great community of bodhisatt vas.
DEI TSHE CHOM DÄN DÄ ZAB MO NANG WA ZHE JA WÄI CHHÖ KYI NAM
DRANG KYI TING NGE DZIN LA NYOM PAR ZHUG SO
At that ti me, the Bhagavan was absorbed in the concentrati on
on the categories of phenomena called “Profound Percepti on.”
YANG DEI TSHE JANG CHHUB SEM PA SEM PA CHHEN PO PHAG PA
CHÄN RÄ ZIG WANG CHHUG
Also, at that ti me, the bodhisatt va mahasatt va arya
Avalokiteshvara
SHE RAB KYI PHA RÖL TU CHHIN PA ZAB MÖI CHÖ PA NYI LA NAM PAR
TA ZHING
looked upon the very practi ce of the profound perfecti on
of wisdom
PHUNG PO NGA PO DE DAG LA YANG RANG ZHIN GYI TONG PAR NAM
PAR TA O
and beheld those fi ve aggregates also as empty of inherent
nature.
DE NÄ SANG GYÄ KYI THÜ TSHE DANG DÄN PA SHA RI BÜ JANG CHHUB
SEM PA SEM PA CHHEN PO PHAG PA CHÄN RÄ ZIG WANG CHHUG LA DI
KÄ CHE MÄ SO
Then, through the power of Buddha, the venerable Shariputra
said this to the bodhisatt va mahasatt va arya Avalokiteshvara:
RIG KYI BU / GANG LA LA SHE RAB KYI PHA ROL TU CHHIN PA ZAB MÖI
CHÖ PA CHÄ PAR DÖ PA DE JI TAR LAB PAR JA / DE KÄ CHE MÄ PA
DANG
“How should any son of the lineage train who wishes to practi ce
the acti vity of the profound perfecti on of wisdom?”
JANG CHHUB SEM PA SEM PA CHHEN PO PHAG PA CHÄN RÄ ZIG WANG
CHHUG GI TSHE DANG DÄN PA SHA RA DVA TI BU LA DI KÄ CHE MÄ SO
He said that, and the bodhisatt va mahasatt va arya
Avalokiteshvara said this to the venerable Sharadvati putra.
SHA RI BU / RIG KYI BU AM RIG KYI BU MO GANG LA LA SHE RAB KYI PHA
RÖL TU CHHIN PA ZAB MÖI CHÖ PA CHÄ PAR DÖ PA DE
“Shariputra, any son of the lineage or daughter of the lineage
who wishes to practi ce the acti vity of the profound perfecti on
of wisdom
DI TAR NAM PAR TA WAR JA TE / PHUNG PO NGA PO DE DAG KYANG
should look upon it like this, correctly and repeatedly beholding
RANG ZHIN GYI TONG PAR NAM PAR YANG DAG PAR JE SU TA O
those fi ve aggregates also as empty of inherent nature.
ZUG TONG PA O / TONG PA NYI ZUG SO
Form is empty. Empti ness is form.
ZUG LÄ TONG PA NYI ZHÄN MA YIN / TONG PA NYI LÄ KYANG ZUG ZHÄN
MA YIN NO
Empti ness is not other than form; form is also not other than
empti ness.
DE ZHIN DU TSHOR WA DANG / DU SHE DANG / DU JE DANG / NAM PAR
SHE PA NAM TONG PA O
In the same way, feeling, discriminati on, compositi onal factors,
and consciousness are empty.
SHA RI BU / DE TAR CHHÖ THAM CHÄ TONG PA NYI DE / TSHÄN NYI ME PA
“Shariputra, likewise, all phenomena are empti ness; without
characteristi c;
MA KYE PA / MA GAG PA / DRI MA ME PA / DRI MA DANG DRÄL WA ME
PA / DRI WA ME PA / GANG WA ME PA O
unproduced, unceased; stainless, not without stain; not
defi cient, not fulfi lled.
SHA RI BU / DE TA WÄ NA TONG PA NYI LA ZUG ME / TSHOR WA ME / DU
SHE ME / DU JE NAM ME / NAM PAR SHE PA ME
“Shariputra, therefore, in empti ness there is no form, no
feeling, no discriminati on, no compositi onal factors, no
consciousness;
MIG ME / NA WA ME / NA ME / CHE ME / LÜ ME / YI ME
no eye, no ear, no nose, no tongue, no body, no mind;
ZUG ME / DRA ME / DRI ME RO ME / REG JA ME / CHHÖ ME DO
no visual form, no sound, no odor, no taste, no object of touch,
and no phenomenon.
MIG GI KHAM ME PA NÄ YI KYI KHAM ME/ YI KYI NAM PAR SHE PÄI KHAM
KYI BAR DU YANG ME DO
There is no eye element and so on up to and including no mind
element and no mental consciousness element.
MA RIG PA ME / MA RIG PA ZÄ PA ME PA NÄ
There is no ignorance, no exti ncti on of ignorance, and so on
GA SHI ME / GA SHI ZÄ PÄI BAR DU YANG ME DO
up to and including no aging and death and no exti ncti on of
aging and death.
DE ZHIN DU DUG NGÄL WA DANG / KÜN JUNG WA DANG / GOG PA
DANG LAM ME
Similarly, there is no suff ering, originati on, cessati on, and path;
YE SHE ME / THOB PA ME / MA THOB PA YANG ME DO
there is no exalted wisdom, no att ainment, and also no nonatt
ainment.
SHA RI BU DE TA WÄ NA / JANG CHHUB SEM PA NAM THOB PA ME PÄI
CHHIR SHE RAB KYI PHA RÖL TU CHHIN PA LA TEN CHING NÄ TE / SEM LA
DRIB PA ME PÄ TRAG PA ME DE
“Shariputra, therefore, because there is no att ainment, bodhisatt
vas rely on and dwell in the perfecti on of wisdom, the
mind without obscurati on and without fear.
CHHIN CHI LOG LÄ SHIN TU DÄ NÄ / NYA NGÄN LÄ DÄ PÄI THAR CHHIN TO
Having completely passed beyond error, they reach the endpoint
of nirvana.
DÜ SUM DU NAM PAR ZHUG PÄI SANG GYÄ THAM CHÄ KYANG SHE RAB
KYI PHA RÖL TU CHHIN PA LA TEN NÄ / LA NA ME PA YANG DAG PAR
DZOG PÄI JANG CHHUB TU NGÖN PAR DZÖG PAR SANG GYÄ SO
All the buddhas who dwell in the three ti mes also manifestly,
completely awaken to unsurpassable, perfect, complete enlightenment
in reliance on the perfecti on of wisdom.
DE TA WÄ NA / SHE RAB KYI PHA RÖL TU CHHIN PÄI NGAG / RIG PA
CHHEN PÖI NGAG
Therefore, the mantra of the perfecti on of wisdom, the mantra
of great knowledge,
LA NA ME PÄI NGAG /MI NYAM PA DANG NYAM PÄI NGAG
the unsurpassed mantra, the mantra equal to the unequaled,
DUG NGÄL THAM CHÄ RAB TU ZHI WAR JE PÄI NGAG / MI DZÜN PÄ NA
DEN PAR SHE PAR JA TE
the mantra that thoroughly pacifi es all suff ering, should be
known as truth since it is not false.
SHE RAB KYI PHA RÖL TU CHHIN PÄI NGAG MÄ PA
The mantra of the perfecti on of wisdom is declared:
TADYATHA [OM] GATE GATE PARAGATE PARASAMGATE BODHI
SVAHA
SHA RI BU / JANG CHHUB SEM PA SEM PA CHHEN PÖ DE TAR SHE RAB KYI
PHA RÖL TU CHHIN PA ZAB MO LA LAB PAR JA O
“Shariputra, the bodhisatt va mahasatt va should train in the
profound perfecti on of wisdom like that.”
DE NÄ CHOM DÄN DÄ TING NGE DZIN DE LÄ ZHENG TE JANG CHHUB
SEM PA SEM PA CHHEN PO PHAG PA CHÄN RÄ ZIG WANG CHHUG LA
LEG SO ZHE JA WA JIN NÄ
Then the Bhagavan arose from that concentrati on and commended
the bodhisatt va mahasatt va arya Avalokiteshvara
saying:
LEG SO LEG SO RIG KYI BU DE DE ZHIN NO
“Well said, well said, son of the lineage, it is like that.
RIG KYI BU DE DE ZHIN TE / JI TAR KHYÖ KYI TÄN PA DE ZHIN DU / SHE
RAB KYI PHA RÖL TU CHHIN PA ZAB MO LA CHÄ PAR JA TE / DE ZHIN
SHEG PA NAM KYANG JE SU YI RANG NGO
It is like that; one should practi ce the profound perfecti on
of wisdom just as you have indicated; even the tathagatas
rejoice.”
CHOM DÄN DÄ KYI DE KÄ CHE KA TSÄL NÄ / TSHE DANG DÄN PA SHA
RA DVA TI BU DANG
The Bhagavan having thus spoken, the venerable Sharadvati
putra,
JANG CHHUB SEM PA SEM PA CHHEN PO PHAG PA CHÄN RÄ ZIG WANG
CHHUG DANG THAM CHÄ DANG DÄN PÄI KHOR DE DAG DANG
the bodhisattva mahasattva arya Avalokiteshvara, and
those surrounding in their entirety
LHA DANG / MI DANG / LHA MA YIN DANG / DRI ZAR CHÄ PÄI JIG TEN
YI RANG TE CHOM DÄN DÄ KYI SUNG PA LA NGÖN PAR TÖ DO CHOM
DÄN DÄ KYI SUNG PA LA NGÖN PAR TÖ DO
along with the world of gods, humans, asuras, and gandharvas
were overjoyed and highly praised that spoken by the
Bhagavan.
Thank you.
Thank you.
Tashi Delek
Thank you 💚
Wonderful
First time i heard this song.. my eyes started to water...then i realized i was crying... i can't even understand even one word in this song... but something moved so much inside me that makes me cry feel sad and feel happy at the same time...
Yep, me too. Crying like a baby. What a relief!
You and Buddha was connect in past past past past past... LIFE
@Paul Liepmann Thankyou...will surely do!!!
You cry because the Heart Chakra opens while listening to it. It is very powerful.
The ultimate truth has no language nor form 🙏
เกิดขึ้น ตั้งอยู่ ดับไป อนิจจัง ทุกขัง อนัตตา สรรพสิ่งทั้งหลายล้วนสุญตา ไม่มีสิ่งไหนที่เอาใจเข้าไปยึดติดเลย ทำความดี ละเว้นความชั่ว ทำจิตให้บริสุทธิ์
Buddha is dharma. He who sees the Buddha sees the dharma. He who sees dharma sees the Buddha. Dharma is ultimate truth. All and nothing is dharma.
I was raised in a small village in Sicily as a Roman Catholic. I've spent most of my teenage years asking questions about life, my life, the truth of existence, and purpose. Buddhism is not strictly a religion. It's much deeper than that. Through Buddhism I am able to seek the answers to my questions since other faiths have failed to provide me with systematic and coherent answers.
....................... I am happy for you, my fellow traveller friend.
You are on the right way (path), brother!
You leave the concept of religion for now always stories are connected. I don't say whether it is true or false it has importance certainly. Whatever knowledge that has been there in India and all the Dharmic religions Hinduism, Buddhism, Jainism, Sikhism has searched the truth in a different way also a scientific in sense not just having stories but systematic exploration thereby coming up with highest realizations.
xHzDxKING ☺️🙏❤️
my friend it is the exact same thing with me .. even the sicily part :D , but I was raised nella Germania. Ma la mia lingua madre é lo stesso l'italiano. Ti auguro una bella vita piena di amore, libera di sofferenza, piena di felicitá, e di compostezza.
i play this as a lullaby for my infant son and he loves it ❤
Best mom ever :D
Hehe! I bet when he is a teenager, he will instead love heavy metal and rock music instead! :p
Good for him then. Hope it will hold up! ;-)
Foryal o
I've uveitis 50th,
lmao, he's my uncle
EVERYTIME I listen to this I cry....heres hoping that one day the tears will dry up, and I wish that for you too...
The first time I meditated on this chanting of the heart sutra, I let go and cried in the first ten minutes. Very powerful.
Rogue One ☺️🙏❤️
Good for you
Because in our dna and spirit we know what is true. I cry to....I cry too
@@ob2625 it makes me sad it does feel like death
Like these great beings suffered for our igorance
Real
Coincidentally watching the full moon trough my window while I listening to this and lying on the floor with some comforters (which is my bed). It's really shiny. A unique moment today. 28, Jan, 2021, SJCampos, SP, Brasil 🇧🇷
One day I will play this in free Tibet.🙏
You can play this Sutra in Tibet now.
This is the most beautiful, moving and powerful song I have ever heard. Makes me cry, elevates my heart and my mind. Thank you so so so much for sharing. Gate Gate Paragate Parasamgate Bodhi Soha!!!! May we all awake all at once!!! Now!! Namaste.
Om♡●
Something about the progression of the melody
si es hermosa...y reparadora...tienes toda razón.
si rs muy poderosa
9m0i
Ja gar kay du Bha ga wa ti pra jnya pa ra mi ta hri da ya.
Bö kay du chom den de ma shay rab chi pha rol tu chin pay hnying po.
Bam po chig go:
Di kay dak gi thö pa du chig na.
Chom den de jel pö-i khab, ja gö phung po ri la, ge hlong gi gedun chen po dang jang chub sem pe gedun chen po dang thab chig du thug te.
Dei tshe chhom den de zab mo hnang wa zhe ja we chhö chi nam drang chi ting nge dzin la hnyom par thug so.
Yang dei tshe jang chub sem pa sem pa chhen po phag pa chen re zig wang chug she rab kyi pha rol tu chhin pa zab moi chöd pa nyid la nam par ta zhing phung po hnga po de dak la yang rang zhin jhi tong par nam par tao.
De ne Sang je chi thö, tshe dang den pa sha ri bu chhang chub sem pa sem pa chen po phag pa Chen re zig wang chug la di ke che hme so.
Rig chi bu, gang la la she rab chi pha rol tu chhin pa zab moi chö pa che par dö pa, de ji tar hlab par ja.
De ke che hmey pa dang, jang chub sem pa sem pa chen po phag pa chen re zig wang chug gi tshe dang den pa Sha ra dwa ti bu la ndi ke che hme so.
Sha ri bu rig chi boa rig chi bu mo gang la la she rab chi pha rol tu chhin pa zab moi chöd pa che par ndö pa de ndi tar nam par ta war ja te.
Phung po hnga po dak kyang rang zhin chi tong par nam par yang dag par je su tao.
Zug tong pao. Tong pa nyid zug so. Zug lay tong pa nyid zhen ma yin. Tong pa nyid lay kyang zug zhen ma yin no. De zhin du tshor wa dan, du she dang, du je dang, nam par she pa nam tong pao.
Sha ri bu, de tar chö tham che tong pa nyi de; tshen nyid me pa, ma che pa, ma gag pa, dri ma me pa dri ma dang drel wao, dri wa me pa, gang wa me pao.
Sha ri bu, de ta we na tong pa nyid la zug med,
tshor wa med, du she med, du je nam med, nam par she pa med, mig me na-wa me na me tse me lü me yi me zug me dra me dri me ro me reg-ja me, chö me do. Mig gi cham me pa ne yi gi kham me Yi kyi nam-par-she-pai kham kyi bar-du yang me do.
Ma rig-pa me ma rig-pazepa me-pa ne ga-shi me ga-shi ze-pe bar-du yang me do de zhin du dug-nge-wa dang kün-jung-wa dang gog-pa dang lam me ye-she me thob-pa me ma thob-pa yang me do
Sha ri bu de ta we na jang chub sem pa nam thob pa me pai shhir she rab kyi pha rol tu chin pa la ten ching ne te sem la drib pa me pe trag pa me de chhin chi log le shin du de ne nya ngen le de pai thar chhin to.
Dü sum du nam par zhug pai sang je tham che kyang she rab kyi pha rol tu chhin pa la ten ne la na me pa yang dag par dzog pai jang chhub ngön par dzog par sang je so
De ta we na she rab chi pha rol tu chhin pai hnga rig pa chhen pö hnga la na me pe hnga mi nyam pa dang nyam pai hnga du hnge tham che rab tu zhi war je pai hna mi dzün pe na den par she par ja te she rab chi pha rol tu chhin pai hnga hme pa
tadyatha
gate gate paragate parasamgate bodhi swaha
Sha ri bu jang chhub sem pa sem pa chhen pö de tar she rab kyi pha rol tu chhin pa zab mo la hlab par jao
de ne chom den de ting nge dzin de le zheng te jang chhub sem pa sem pa chhen po phag pa chen re zig wang chug la leg so zhe ja wai jin ne so leg so rig kyi bu de de zhin no de de zhin
je ji tar chö kyi ten pa zhin du she rab kyi pha rol tu chhin pa zab mo la je par ja te de zhin shek pa nam kyang jay su yi rang ngo chom den de kyi de ke chö ka che ne tshe dang den pa sha ra dwa ti bu dang jang chub sem pa sem pa chhen po phag pa chen re zig wang chug dang tham che dang den pai khor de dag dang hla dang mi dang hla ma yin dang tri zar che pai jig ten yi rang te chom den de kyi sung pa la ngön par tö do.
www.silcom.com/~eclarson/heartsutra/hs-mp3/hs01.html
Saphir8 gracias 😘🌈
that's interesting, i wonder why you say that
Thank you sooo much!!!!
you're so Nice... be happy
Thank you bro
om gate gate paragate parasam gate bodhi swaha! may all beings be happy and long may the dharma flourish. swaha om!
Absolutely beautiful, may all beings be free from suffering
Oscillon Studios ☺️🙏❤️
Oscillon Studios indeed!
this man is wonderful look at this lycrics :
Ja gar kay du Bha ga wa ti pra jnya pa ra mi ta hri da ya.
Bö kay du chom den de ma shay rab chi pha rol tu chin pay hnying po.
Bam po chig go: Di kay dak gi thö pa du chig na.
Chom den de jel pö-i khab, ja gö phung po ri la,
ge hlong gi gedun chen po dang jang chub sem pe gedun chen po dang thab chig du thug te.
Dei tshe chhom den de zab mo hnang wa zhe ja we chhö chi nam drang chi ting nge dzin la
hnyom par thug so. Yang dei tshe jang chub sem pa sem pa chhen po phag pa chen re zig
wang chug she rab kyi pha rol tu chhin pa zab moi chöd pa nyid la nam par ta zhing phung po
hnga po de dak la yang rang zhin jhi tong par nam par tao. De ne Sang je chi thö, tshe dang
den pa sha ri bu chhang chub sem pa sem pa chen po phag pa Chen re zig wang chug la
di ke che hme so. Rig chi bu, gang la la she rab chi pha rol tu chhin pa zab moi chö pa che
par dö pa, de ji tar hlab par ja. De ke che hmey pa dang, jang chub sem pa sem pa chen po
phag pa chen re zig wang chug gi tshe dang den pa Sha ra dwa ti bu la ndi ke che hme so.
Sha ri bu rig chi boa rig chi bu mo gang la la she rab chi pha rol tu chhin pa zab moi chöd
pa che par ndö pa de ndi tar nam par ta war ja te.
Phung po hnga po dak kyang rang zhin chi tong par nam par yang dag par je su tao.
Zug tong pao. Tong pa nyid zug so. Zug lay tong pa nyid zhen ma yin.
Tong pa nyid lay kyang zug zhen ma yin no.
De zhin du tshor wa dan, du she dang, du je dang, nam par she pa nam tong pao.
Sha ri bu, de tar chö tham che tong pa nyi de; tshen nyid me pa, ma che pa, ma gag pa,
dri ma me pa dri ma dang drel wao, dri wa me pa, gang wa me pao.
Sha ri bu, de ta we na tong pa nyid la zug med, tshor wa med, du she med,
du je nam med, nam par she pa med, mig me na-wa me na me tse me lü me yi me zug
me dra me dri me ro me reg-ja me, chö me do. Mig gi cham me pa ne yi gi kham me
Yi kyi nam-par-she-pai kham kyi bar-du yang me do. Ma rig-pa me ma rig-pazepa
me-pa ne ga-shi me ga-shi ze-pe bar-du yang me do de zhin du dug-nge-wa dang
kün-jung-wa dang gog-pa dang lam me ye-she me thob-pa me ma thob-pa yang me do
Sha ri bu de ta we na jang chub sem pa nam thob pa me pai shhir she rab kyi pha rol tu
chin pa la ten ching ne te sem la drib pa me pe trag pa me de chhin chi log le shin du de
ne nya ngen le de pai thar chhin to. Dü sum du nam par zhug pai sang je tham che kyang
she rab kyi pha rol tu chhin pa la ten ne la na me pa yang dag par dzog pai jang chhub
ngön par dzog par sang je so De ta we na she rab chi pha rol tu chhin pai hnga rig pa
chhen pö hnga la na me pe hnga mi nyam pa dang nyam pai hnga du hnge tham che rab
tu zhi war je pai hna mi dzün pe na den par she par ja te she rab chi pha rol tu chhin pai
hnga hme pa tadyatha gate gate paragate parasamgate bodhi swaha Sha ri bu jang chhub
sem pa sem pa chhen pö de tar she rab kyi pha rol tu chhin pa zab mo la hlab par jao de
ne chom den de ting nge dzin de le zheng te jang chhub sem pa sem pa chhen po phag
pa chen re zig wang chug la leg so zhe ja wai jin ne so leg so rig kyi bu de de zhin no
de de zhin je ji tar chö kyi ten pa zhin du she rab kyi pha rol tu chhin pa zab mo la je par
ja te de zhin shek pa nam kyang jay su yi rang ngo chom den de kyi de ke chö ka che
ne tshe dang den pa sha ra dwa ti bu dang jang chub sem pa sem pa chhen po phag
pa chen re zig wang chug dang tham che dang den pai khor de dag dang hla dang mi
dang hla ma yin dang tri zar che pai jig ten yi rang te chom den de kyi sung pa la
ngön par tö do.
this man really has talent really beautiful this mantra intensifies my energy levels greatly sensing emotions and feelngs even better
thank you for this mantra
MMMhmm this is my go to,everyday, when i lost my mother, my kitties,This Lamas voice is full with compassion a nd a sadness, a sincerity that touchés the heart an almost wisdom weeping cry to humanity for liberation. Thankyou for putting this out there
sophiadalle ☺️🙏❤️
🙏🙏🙏
May all beings become enlightened.
May all being be happy.
May the confusion and sorrow of all beings be erased.
May every being feel safe and loved.
Gone gone, gone beyond, gone utterly beyond. Hail enlightenment.
The deathless face of the unborn mind. ☺️🙏❤️
it is the meaning of the last sentance
Sankrit: OM GATE GATE PARA GATE PARASAM GATE BODHI SVAHA!
NAMO SHAKYAMUNI BUDDHA.
OM GATE GATE PARAGATE PARASAMGATE BODHI SWAHA.
OM MANI PADME HUNG.
May all beings be free from suffering.
🙏🙏🙏🙇♀️
Ом мани падме хум!!! Всем добра!!!
Sadhu sadhu sadhu
Even though I don't understand the words spoken in a tongue foreign to mine, in listening to the heartfelt voice of this noble monk I am struck that I'm hearing from a voice from afar which carries the message of ancient wisdom one has forgotten in the midst of life. The voice from the other shore which one never left...
Like many I started crying the second I heard this, it is one of the most beautiful things I have ever heard.
Its beautiful, i always heard it
Oh my God! this put me into total love filled tears of gratitude and sweet remembrance of the many many lives i lived as a Buddhist Monk! I have the Avalokestesvara wall hanging and before I bought it in 2003 - I just cried and cried as I walked by it at a Body Mind Spirit Fair! After 2 days of my heart knowing I had to have it - I bought it...it is still a treasured piece in my healing office! With all my heart I am so grateful to hear this and for you posting this on You Tube....! May the Divine in All be Activated by this ever so beautiful and meaningful mantra!
you make me cry!
❤
May all that lives be very happy!
🙏✨💖🌹🙏 I need peace and love in my spirit. I am so miserable from the existential despair I find myself in. This beautiful mantra with lovely music has been soul kissing and comforting me and releasing some darkness.🙏🌕 Love this heavenly track...🙏💖🌹
This makes me happy, but want to cry at the same time today.
snakaroonassassin ☺️🙏❤️
Happy tears
its talking about the microscopic quantum world. The key point is that matter and consciousness are inseparable. Matter and consciousness are just different ways of existence of energy ( maybe dark energy or dark matter?).
Namo Buddhaya
To be honest.. Whenever I liesten this chant or song, I cannot stop to crying. My heart too much pain since my monkey and cat leave me forever in this life.
Sabbe Satta Bhavantu Sukkittata...
"Forever" is just an idea for you. Not an eternity.
💗 They might come back to you in different form 💗✨️💜🌟💕 may you recognise them if they do 🙏
The Buddha sat on Vulture's Peak in Rajagriha, India, where many monks, Bodhisattvas, gods, demi gods, lay practitioners, and animals were present to hear him teach this through Avalokiteshvara to Shariputra. It embodies in a brief form the entire perfection of wisdom sutras as the condensed Heart Sutra. It is the core of the Buddha's teachings and explains the nature of reality. Khenpo Pema Choephel chants this so beautifully.
HYAAAK!!! Thank you for sharing this story ☺️🙏❤️
Sadu sadu sadu...would love to chant this sutra ...Does transliteration is available to practice it?
This is not from Buddha, this is from Avalokiteśvara.
For those who want the romanized version of version with English translation, do an search for the Kurukulla Center prayer book. You can download a PDF copy. The heart sutra is given on page 23.
Beautiful. May all beings be removed from suffering 🙏🏻🤍
Feeling grateful for having such a positive community to endure all the dynamic and complex issues in the world! It is really wonderful to be able to go through suffering with other sentient beings! Thank you!🙏
This touches me to the very core of my being 🙏
Calling me home 🌬
Calling me back to love ❤
Don't know why but I feel like dancing slowly while listening to this...it's so melodious. Deep deep soothing
the supreme mantra which is able to relieve all suffering
Lucy Eth ☺️🙏❤️
Sadhu Sadhu Sadhu. May all sentiernt beings achieve fullness of blessings.
This is bringing tears of joy to my eyes
Losar Tashi Delek !
0m mani padme hung
🙏🙏🙏🌹
Its a buddhist prayer for the deceased so that he or she will have a peaceful rebirth and to clear any
obstacles
As an Indian, I have listened these mantra since childhood 🙏 but the voice chanting the mantra is 👌👌 and m very happy for ur channel u r doing a great job i.e. healing the world from suffering n spreading joy.
Really, pleasand Voice....dude
Can you translate? What does it mean?
The beauty of this chant made me cry
Yuri Okada me to :)
Yuri Okada ☺️🙏❤️
me three
every time!
me too !
Long live kundun🙏 lots of love from ladakh
Поскольку нет затемнения ума, нет страха. Они выходят за
пределы заблуждения и достигают полной нирваны. Все будды
трех времен, с помощью Праджняпарамиты, полностью
пробуждаются в непревзойденном, истинном, полном
просветлении. Таким образом, великая мантра Праджняпарамита,
мантра великой проницательности, непревзойденная мантра,
бесподобная мантра, мантра, успокаивающая все страдания,
должна быть известна как истина, ибо не является обманом.
Праджняпарамита мантра произносится так:
《心經》 孔茲英譯版
孔茲(Edward Conze，1904 - 1979）原籍德國，是近代研究般若經典最著名的學者。在歐美，這位偉大的佛學翻譯家最常被拿來和西域的鳩摩羅什與中國的玄奘相提並論。
他的《心經》翻譯精確度極高，幾乎被視為標準英譯本，其地位等同於玄奘的中譯本。他在長達二十年的譯經工作中，完成般若經相關的經典達三十本之多，其中也包括了《金剛經》與《心經》。
心經雖被譯成多國語言，但無論是任何語言翻譯，在翻譯過程中，似乎是很難避免語意的流失，畢竟很難有兩個語言能表現完全相同的意境。那麼孔茲的心經為什麼值得閱讀呢？孔茲譯本的最大特點是用語精準，並能完整呈現梵文心經裡的過去進行式、被動式等時態表達。這些時態對於解析心經原意是很大的關鍵。因此，仔細閱讀孔茲的譯本，留意時態的表現，有助於深入了解《心經》文句的原始相貌。
THE HEART SUTRA 《心經》
Avalokita, the Holy Lord and Bodhisattva was moving in the deep course of the Wisdom which has gone beyond. He looked down from on high, he beheld but five heaps, and he saw that in their own-being they were empty.
觀自在菩薩，行深般若波羅蜜多時，照見五蘊皆空，度一切苦厄。
Here, O Sariputra, form is emptiness and the very emptiness is form; emptiness does not differ from form, nor does form differ from emptiness; whatever is form, that is emptiness, whatever is emptiness, that is form, the same is true of feeling, perception, impulses and consciousness.
舍利子！色不異空，空不異色；色即是空，空即是色，受想行識亦復如是。
Here, O Sariputra, all dharmas are marked with emptiness; they are neither produced nor stopped, neither defiled nor immaculate, neither deficient nor complete.
舍利子！是諸法空相，不生不滅，不垢不淨，不增不減。
Therefore, O Sariputra, where there is emptiness there is neither form, nor feeling, nor perception, nor impulse, nor consciousness; no eye or ear or nose or tongue or body or mind; no form, nor sound, nor smell, nor taste, nor touchable nor object of mind; no sight-organ element, and so forth, until we come to: no mind consciousness element; there is no ignorance, nor extinction of ignorance, and so forth, until we come to: there is no decay and death, no extinction of decay and death. There is no suffering, nor origination, nor stopping, nor path. There is no cognition, no attainment and no non-attainment.
是故，空中無色，無受想行識；無眼耳鼻舌身意；無色聲香味觸法；無眼界，乃至無意識界；無無明，亦無無明盡，乃至無老死，亦無老死盡；無苦集滅道；無智亦無得。
Therefore, O Sariputra, owing to a Bodhisattva's indifference to any kind of personal attainment, and through his having relied upon the Perfection of Wisdom, he dwells without thought-coverings. In the absence of thought-coverings he has not been made to tremble, he has overcome what can upset, in the end sustained by Nirvana.
以無所得故，菩提薩埵。依般若波羅蜜多故，心無罣礙；無罣礙故，無有恐怖，遠離顛倒夢想，究竟涅槃。
All those who appear as Buddhas in the three periods of time fully awake to the utmost, right and perfect Enlightenment because they have relied upon the perfection of wisdom.
三世諸佛，依般若波羅蜜多故，得阿耨多羅三藐三菩提。
Therefore one should know the prajnaparamita as the great spell, the spell of great knowledge, the utmost spell, the unequalled spell, allayer of all suffering, in truth - for what could go wrong? By the prajnaparamita has this spell been delivered. It runs like this:
故知般若波羅蜜多是大神咒，是大明咒，是無上咒，是無等等咒，能除一切苦，真實不虛。故說般若波羅蜜多咒，即說咒曰：
gate gate paragate parasamgate bodhi svaha.
( Gone, gone, gone beyond, gone altogether beyond, O what an awakening, all-hail . )
揭諦揭諦，波羅揭諦，波羅僧揭諦，菩提薩婆訶。(附註 :網路好文共享)
Thanks❤
Tadyata Gate, Gate, Para Gate, Para Samgate Bodhi Soha X 108
Thanks for this. What a relief from the nausea of talking heads in the media!
Brian Avey ☺️🙏❤️
Your comment should be pinned👣
I am using my mom's phone but
Doing the thing thing
I ve been with my extended family all day and all my and their igorancance can't say that I am a Buddha or a bodhisattva but this is a great coping tool skill during the Trump speech that is on
The Heart Sutra is something that all Buddhists of every sect and school can share. We have more in common than we realize. Bodhi Soha!
I don't know the meaning, but I can't stop crying, it is very powerful. I'm listening it for rhe first time. Thank you!
Didn't expect it, but this chant has me crying. Never heard the Heart Sutra chanted like this!
I agree.
Is this heart sutra of tibetan language?I also like heat sutra of sanskrit.
Nothing calms me as this monks voice it's transcendental. I wish there were more chants by him.Thank you venerable
There is search lama chenno.
Thanks I know just not enough🙊
This is so relaxing I’ve fallen asleep meditating with it, I can’t sleep more than 3 to 5 hours a night so this is the best thing to sleep for me, I also try to read it with him but it’s still too fast for me though practice makes perfect!❤❤❤
Listening to this sutra gave a me strong calmness to face adversity in life and I can feel like I am entering higher consciousness, thank you so much!
🙏💜 The Heart Awaits In Silent Seduction
Its Song Of Truth Is a Whispered Ballad Of Such Unspeakable Beauty
It Bewitches The Mind
And Sets the Soul
Free 💜🙏
🙏💜 Aum Namo Buddhayam
Dharmayam
Sangayam~♡
"⚘"
the voice of this saint is soooo melodious what can i say , so peaceful
Saurav Sharma ☺️🙏❤️
Spiritual Food for life 🙏🙏🙏😊
Chap su chaew 🙏🏻🙏🏻🙏🏻
Sadhu Sadhu Sadhu. Sabbe Satha Sukhi Hotu
Merci pour ce très beau chant, il détend le coeur
Just put on the headphones and it will definitely take us to a different world 💕🙏🙏🙏💖
Tashi delek 🙏🌷🌷🌷thank you very much 🙏🙏
still listening to this in 2021! yesh
Everytime I play this, I can feel a change in the surrounding. a peaceful feeling encompasses me. also the feeling of smelling incense around me.
TheArties ☺️🙏❤️
TheArties me as well 🙏🌞
I don't understand the words but the tone and rhythm the guy is singing is very calming
Brian Martinez
not lenguege of love.Buddha is love.
Namo Sakyamuni
Brian Martinez ☺️🙏
Evil Keali’i 🤣😂😆😃🤣 bless ur heart
Brian Martinez 🙏🏻🙏🏻🙏🏻
Evil Keali’i lol thumbs up
Thank you
guru rinpochen kheno!!!!
Thank you so much for sharing. Heart Sutra is very powerful and I find it very peaceful in Khenpo Pema Choephel Rinphoce's voice. May all beings free from suffering.
Relaxing Music ml
may the mud on the lotus be mud
Relaxing Music This is wunderful! Wunderful Prayer form much Mantra. Gread Voice! 🙏🙏🙏🙇🙇🙇👪
Relaxing Music yes very beautiful ☺️🙏❤️
ES LA VOZ MAS SUBLIME QUE ESCUCHE, LLA QUE ME RECUERDA TODO EL TIEMPO LA PRACTICA DEL SAGRADODHARMA. MARINA. ARGENTINA.
Marina Mercedes Paredes ☺️🙏❤️
THE EVILS WE ALL BEAR ...M.ABNE DISPELLED BY SUCH PALI BEAUTY ....
MAKE THE DECISION
ISABELA !!!
🧡🙏🧡
Unconditional Love ❤
When no meditation can help me during a panic attack I listen to this and it always somehow creates lighter, more optimistic thoughts ❤️ I believe that the most powerful thing about it is it’s wonderful hopeful tone 💚💚💚
@@sh23598 thank you very much for the info :)
The moment you realize you are changed...I get goosebumps listening to this mantra, chanted so gently yet very powerfully. Thank you very much for sharing! Peace.🙏
Gate Gate ParaGate ParaSamGate Bodhi Svaha. Sadhu.
Me da mucha paz, tan buscada por los humanos en estos tiempos .🧚🏻♀️🧚🏻♂️🧚🏻♀️
benedeto si a tu per eternita khenpo pema c hoephel rinpoche per l impatto che la tua voce ha su di me .gracie.mersi pour le pouvoir de cette sutra
Cristina Voaides ☺️🙏❤️
compassion dances in the words
艾凱Nick ☺️🙏❤️
Namaste swaha
สาธุ สาธุ สาธุ🙏🙏🙏🙏
i love this chant, it's soothing on a very deep level.. could listen to it all day long ❤️
whoever compose this Heart Sutra Song is so talented + Powerful and compassionate voice.Thank you Khenpo Pema Rinpoche . I love Tibetan religious songs and Monlam , calms my heart 😗😗😍😗😍💗
Gya Tei, Gya Tei
Ha Ra Gya Tei
Hara So Gya Tei.
Bo Ji Sowaka.
Gate gate paragate parasamgate Buddhi Swaha ❤❤❤❤🙏🙏🙏☸️🪷
Beautiful! This is the foundation of my day. My morning does start without this sutra.
Thank you Khenpo la🙏🏻🙏🏻🙏🏻
Recitation of this" shrab nyingpo" ease our mind and avoid bad/haunted dreams and nightmares.....
般若波罗蜜多心经如是我闻，一时，佛在王舍城耆阇崛山中，与大比丘众、及菩萨众俱。时佛世尊即入三昧、名广大甚深。尔时众中有菩萨摩诃萨，名观自在，行深般若波罗蜜多时，照见五蕴皆空，离诸苦厄。即时舍利弗承佛威力，合掌恭敬，白观自在菩萨摩诃萨言：善男子，若有欲学甚深般若波罗蜜多行者，云何修行？如是问已。尔时观自在菩萨摩诃萨告具寿舍利弗言：舍利子，若善男子、善女人，行甚深般若波罗蜜多行时，应观五蕴性空。舍利子，色不异空，空不异色，色即是空，空即是色。受、想、行、识，亦复如是。舍利子，是诸法空相，不生不灭，不垢不净，不增不减。是故空中无色，无受、想、行、见、识，无眼、耳、鼻、舌、身、意。无色、声、香、味、触、法，无眼界、乃至无意识界；无无明、亦无无明尽；乃至无老死，亦无老死尽；无苦、集、灭、道，无智，亦无得。以无所得故，菩提萨多，依般若波罗蜜多故，心无挂碍。无挂碍故，无有恐怖。远离颠倒梦想，究竟涅槃。三世诸佛，依般若波罗蜜多故，得阿耨多罗三藐三菩提。故知般若波罗蜜多，是大神咒，是大明咒，是无上咒，是无等等咒。能除一切苦，真实不虚。故说般若波罗蜜多咒。即说咒曰：达雅他，嗡，嘎代嘎代，巴热嘎代，巴热桑嘎代，保地索哈。如是舍利弗，诸菩萨摩诃萨于甚深般若波罗蜜多行，应如是行，如是说已。即时世尊从广大甚深三摩地起，赞观自在菩萨摩诃萨言：善哉！善哉！善男子，如是如是。如汝所说，甚深般若波罗蜜多行，应如是行。如是行时，一切如来皆悉随喜。尔时世尊说是语已，具寿舍利弗，大喜充遍。观自在菩萨摩诃萨亦大欢喜。时彼众会天人阿修罗乾达婆等，闻佛所说，皆大欢喜，信受奉行。
🕉️♥️🙏
one of my biggest wish is to meet this rinpoche who sang this prayer
🙏🙏🙏🌍💎
Well done sir, your heart is felt…..
Gate Gate Paragate Parasaṃgate Bodhi Svāhā
Blue Moon ☺️🙏❤️
So peaceful give surta
эта сильно "трогает" до слез
Guru Rinpoche Khenno
This is a very painful healing mantra. I LOVE IT!!!🆑️🔱🕉
To jest piękne