Phenomenology and the Theological Turn By Steven DeLay Part One

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[@stevendelay5398]

I should correct a mistake. The Marion passage I adduce at the 12:20 mark is from The Visible and the Revealed, I believe, not Reduction and Givenness.

[@kamilziemian995]

Very interesting talk.

[@chungchihsu2000]

Glad that Kierkegaard is mentioned once. Husserl wrote like math. Very difficult for those without science background. Shestov mentioned once the relation between the two.

[@odysseusjones2413]

Frankly, what the matter comes down to is something that simply cannot be argued: some have intimations, or intuitions, of the beyond, if you will, while others just do not. These latter stand with the likes of Rorty who explicitly denied any sense to be made out of "non propositional knowledge" and hold that the radical end of Husserl's reduction comes to nothing at all. As it was with the distance between Wittgenstein and Russel, who thought Witt had become a mystic, so it continues here. face it: we are all put together differently and such intimations are not there for all to "see".

[@simonbarrowuk]

Interesting, thanks. It's perhaps worth noting that Janicaud actually brackets Lacoste out of his argument about the theological smuggling its way into (and, he fears, taking over) phenomenology. That may be because at the heart of the Lacoste's argument is not a fixed idea of the relation between the two, but precisely a refusal of that. As he says: "Whether philosophy or theology or both, our enquiry would not deserve the name of enquiry at all, if it did not make up its mind to ignore the frontiers and elicit appearances without prescribing them. To make frontiers is to break things up, and we do better not knowing where we are." (La phénoménalité de Dieu, x-xi).

[@jfm06]

The URL in the description goes to a login page, so one can't visit it for "more information".

[@EMC2Scotia]

His mates call him 'Van'