Kya Hadith Me Namaz Ke Alag Alag Tariqe Aate Hai By
VloÅŸit
- Äas pÅidán 24. 07. 2024
- ðð¢ð¡ðð§ð ðšðŠ ðšð£ð ðð: ðð¥ðððªð§@ðŠðð .
ððŠð ð¬ð¢ðšð¥ ð€ðšððŠð§ðð¢ð¡: ðŽð¬-ð±ð±ð°ð±-ð±ð±ð°ð±
ðð¢ð¡ðð§ð ð¢ð¡ððð¡ð: irc-india.com
ððŒð¶ð» ð¢ðð¿ ðªðµð®ððððœðœ ðð¿ðŒððœ - bit.ly/2y3DQnu
ðð®ð°ð²ð¯ðŒðŒðž - / faizalisyed
ðð»ððð®ðŽð¿ð®ðº - / advfaizsyed
ððð¢ðšð§ ð§ðð ðŠð£ððððð¥ & ðð¥ð:
ð¡ðð ð: @Adv. Faiz Syed
ðððŠððð¡ðð§ðð¢ð¡:
* Founder & President, Islamic Research Centre Education & Welfare Trust.
* President, Al Kitab Education & Welfare Society.
* Shura Member, All India Dawah Centres Association - AIDCA
* Director IRC TV
ððð§ððð¥'ðŠ ð¡ðð ð: Azam Ali Syed (Saudi Aramco Retired)
ðð¢ð¥ð¡:12-Dec-1979.
ð¢ðððšð£ðð§ðð¢ð¡: Business.
ðšð¡ðð©ðð¥ðŠðð§ð¬ ðððð¥ðððŠ:
* B.Sc. (Bachelor of Science in Computers)
* M.C.A (Master of Computer Application)
* B.G.L (Bachelor of General Laws)
* LL.B (Bachelor of Laws)
* M.A Islamic Studies.
* Fazil e Diniyat from Jamia Diniyat Urdu Deoband.
ð ðððð ð£ð¥ððŠðð¡ðð:
@Adv. Faiz Syed is one of the most popular Urdu speaker globally besides CZcams and internet viewership he comes regularly on different satellite TV channels, cable TV and radio channels internationally.
ð£ðšðððð ðððð§ðšð¥ððŠ & ð§ð¢ðšð¥ðŠ:
Alhamdulillah, he has given globally more than 2000 lectures & talks on various subjects followed by Q & A Session on Islam in Urdu & Hindi at more than 150 cities in India on more than 550 topics of which 30000 short videos are available on @IRC TV Besides speeches in India @Adv. Faiz Syed has also given speeches internationally.
ðŠððšðð ðð¥ðððð
ððððð¥ðð¡
- King Fahad University of Petroleum and Minerals (KFUPM)
ððð ð ðð
- World Assembly of Muslim Youth (WAMY)
ðððððð
- Dawah Centre, Hai Assalamah
- Understand Quran Academy
- Socio Reforms Society of India
- Co-Operative Office for Call & Guidance Aziziya
- Balad Dawah Centre
ð§ððð
- Islamic Education Foundation
ð ðððð¡ð ðð-ð ðšð¡ððªðªðð¥ð
- The Co-Operative Office for Call & Guidance
ð ððððð ðð-ð ðšðððð¥ðð ðð
- Dawa Centre Almaabada
ðšð¡ðð§ðð ðð¥ðð ðð ðð¥ðð§ððŠ
ððšððð
- Al-Manar Centre
- United Goan Muslim Community
- Zayed Bin Mohammed Family Gathering - Islamic Affairs & Charitable Activities Department, Government of Dubai.
ððšðªððð§
- Human Care Society
ð¡ðð£ðð
- Madarsa Ayesha Ramaul, Sirha
ðšð¡ðð§ðð ððð¡ððð¢ð
ððð¥ð ðð¡ðððð
- Green Lane Masjid
- Al-Hijra Masjid
- Muhammadi Masjid
ðð¢ð¡ðð¢ð¡
- Masjid Humera
- Masjid Al Tawhid
ðð¥ðððð¢ð¥ð - Al Hudaa Masjid
ðððððððšð¥ð¡ - Masjid Darussalam
ððð¡ððšð¥ð¬ - Masjid Bin Baaz
ððð ðð¥ðððð - Masjid Al Ikhlas
ðŠððð£ð§ð¢ð¡ - Skipton Masjid
ð¡ðððŠð¢ð¡ - Muhammadi Masjid
ð£ð¥ððŠð§ð¢ð¡ - City Mosque Preston
ð¢ððððð - Jamiat Ahle Hadith
ð¥ððððð¡ð - Jamiat Ahl-e-Hadith
He is called for guest lectures at various Institutions, Organizations, Colleges and Schools.
ððð¢ðšð§ ðð¥ð:
Islamic Research Centre (IRC) is a Registered, NGO / Non-profit organization, established in 2001. Adv Faiz Syed is its founder president. IRC aims to convey the true message of Islam (Peace) to Muslims as well as Non-Muslims with wisdom & beautiful preaching and to remove misconception about Islam among the masses and to provide social and welfare assistance to poor and needy in the field of Education, Health, Employment, Skill Development & Charitable Causes.
IRC uses modern technology for its activities, the message of Islam, as transmitted by IRC reaches millions of people worldwide through the internet, satellite TV and the print media. IRC's activities and facilities provide the much needed understanding about the truth and excellence of Islamic teachings - based on the glorious Qur'an, authentic Hadith as understood & practice by Salaf of this Ummah.
ððð§ðð©ðð§ðððŠ ð¢ð ðð¥ð:
IRC TV
CHARITABLE HOSPITALS
PATHOLOGY LABORATORY
STUDY CENTRES
TECHNICAL INSTITUTE
IRC CALL CENTRE
MEDICAL, EDUCATIONAL & EMPLOYMENT AID
RATION KITS & FOOD DISTRIBUTION
FREE WATER SUPPLY
SKILL DEVELOPMENT PROGRAMS
WOMEN EMPOWERMENT PROGRAMS
TREE PLANTATION PROGRAMS
PRODUCTION
REFERENCE BOOKS LIBRARY
CAREER GUIDANCE
CONFERENCE
LADIES' WING
CHILDREN'S WING
WEEKLY LECTURES
DAWAH ORIENTATION PROGRAM (DOP)
ISLAMIC SUMMER CAMP (ISC)
APPROVED IOU CENTRE
EXHIBITION
AL KITAB EDUCATION & WELFARE SOCIETY
.
. #NafsaniKhwahishat #ManmaniZindagi #LustfullLife #BadLife #Zindagi #Life #Nafsani #Khwahish #AdvFaizSyed #IRCTV #IRC00219
Video Se Related Koi Sawal Ya Masla Ho To Call Karen +91-80-5545-5545.
Hamare Is Kaam Me Madad Kare Apni Zakat Sadqaat Aur Donation Ke Zariye UPI ID : IRCEWT@SBI
Plz comment on this about Raf ul yadan islamqa.org/hanafi/askimam/28493
If this is a evidence then you are telling a lie or you are just arrogant ignorant . If not then Mufti telling a lie . If both of you and Mufti comments in the that link are correct then I am wrong in understanding.
Agr farz namaz.k.baad aaitul kursi pdhne se direct jannat me h to fir jo krs.wo bina hisab kitab jannat jayega 3 sawal to honge hi wo chodke or koi?
Islam me v itne sare iqtelafi kyou bechara aam public confuse ho jayenge
Asalamu alikum
Nimaz ka sahi tariqa kon sa hai plz help
Assalamu alaykum
faiz sahab namaz k mukammal tareeqa k video agar ap kardiye tho link share kariye na
or agar nahi banaya hai tho Ek video banaye na...
ShubhanAllah aap ne Meri bhot bdi confusion dur kr diy Jazak Allah khair Faiz Bhai
Saaleha Ahsan rafa ul yadain karain yaa nh? plzz help
Muhammad Noman.
AssalamuAlaikum Rafaydain karna hai
Bhai ek baat batana Haram alag alag hota hai
Jaise Juaa khelna Haram hai khelte hai aur Jaise murga jabah karte waqt poora katt jaaye Toh nahi khaate
@@muhammadnoman5164 Hadees sahi Muslim me pora tarika hai kitabu salah me
@@haqdeenislaam3757 Kya aap mujhe sahi tarika bhej sakthe ho
Assalamoalikum
I love you i have this book Namaz A nabawi :)
I am one of the poor person in islam knowledge only bcz of you faiz bhai i learn so many thing in islam JazakAllah Allah give you Janat u ferdos Ameen....
Ahle Hadees : czcams.com/video/MaHVdgJw9MA/video.html
Assalam u alaikum Bhai Kiya ap mera CZcams channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)ð
Jazakh ALLAH faiz bhai ..apki wjah se bht badi badi confusion hmari dur ho jati hai alhmdulillah
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya..
Bina Rafayadain ke Namaz Bataayi..
Sahih Bukhari Kitab ul Azaan Hadith 828
Mashallah... Learned a lot form this one .. jazak allah
Alham dulillah all doubts are clear ... aap ka samjhane ka tareeqa bahut hi pyara hai
Jazakallahu Khair, bahut hi Achcha andaz hai samjhane ka, Allah mazeed hamare aur apke knowledge me izaafa kare! Rabbi zidna ilman.
Masha Allah
Masha Allah... Jazak Allahu khair faiz bhai
Assalam u alaikum Bhai Kiya ap mera CZcams channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)ð
Subhan ALLAH â€ïž
Explained beautifully Alhamdullilah May Allah Pak Guide Us ð
What do you understand by this
@@sahillhussain9596 Allah Knows The Best ð
@@AWM_Ripper where to keep hand on chest or below nabel
@@sahillhussain9596 Below Navel
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Thanks for the kind information
Jazak Allah Khairâ€
Ma Sha Allah
Script, screenplay Graphics
presentation is professional
Jazakallah Jazakallah Jazakallah
Ma sha Allah â€
masha Allah faiz bhai bohat accha bataya apne.
JAZAK ALLAH KAHIR
Jazakallah ð
Masha allah subhanallah alhamdulillah
Masha Allah bahut acche se samjhya aap ne Allah hum sabko hidayat de
Alhamdulillah jaza kallah khair ...
MashaAllah
JAZAMULLAHI KHAIRAN KATHEERA Faiz bhi you are genius & a good teacher ALLAH TA'ALA Aapko Apni khusoosi Rehmaton k Saay me Rakhay ta k Hum sab Zayada se Zayada mustafeed hon Aapse Wassallam O Allaykum Warehmatullahi Wabarakatuk
Jazakallah Khair
Mashaallah and absoluteley right
Jazakallah khair faiz Bhaið
Masha Allah zabardast
jazakum Allahu khairan
Bhot acha video hai
Mash'Allah
Jazakallah bhai
Masha Allah bahot khub faij bhai
à€®à€Ÿà€¶à€Ÿ à€ à€²à¥à€²à€Ÿà€¹ à€¬à€¹à¥à€€ à€¹à¥ à€ à€à¥à€à€Ÿ à€žà€®à€à€Ÿà€¯à€Ÿ à€à€ªà€šà¥ allah aapko or à€ à€à¥à€à€Ÿ à€Šà¥à€š à€à¥ à€¬à€Ÿà€€à¥à€ à€«à¥à€²à€Ÿà€šà¥ à€à¥ à€®à¥à€à€Ÿ de
Subhanallah mashallah aapko Allah tala salamat rahkeh
Jazakallah khaira
Alhamdulillah
I got right way because of Allah
Faiz bhai best bhai in the world
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya..
Bina Rafayadain ke Namaz Bataayi..
Sahih Bukhari Kitab ul Azaan Hadith 828
allah reham kare hum sub pe or hamari nsmaxo ko qabol farma, ameen
from, pakistan
AssalmuAlaikum.
ALLAH PAK ka A capital likhne ki kosish karein bhaijan
Keep Allah A capital brO please
Assalam u alaikum Bhai Kiya ap mera CZcams channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)ð
Masallah bhut kub
ma sha Allah
Allah faiz bhai ki Hifazat kre
aameen
Syed Abdur Rahman allah hum subko toofeq da ameen
Nice brother,,,aap ki yeh baat bahut acchi hai ki aap kisi bhi maslak ko target nhi krte
SubhanAllah
faiz bhai mashaAllah Ap boht khobsoorat ho
SubhanAllah kya khubasurat explanation hai â€ïž
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya..
Bina Rafayadain ke Namaz Bataayi..
Sahih Bukhari Kitab ul Azaan Hadith 828
Jazakallah Bohot Sukoon milta hai apka video dekh kar Agar che mai Ek Hanfi Hun lekin I like your Lacture â€ïžâ£ïž
MASHAALLAH+SUBHANALLAH
bhot shi baat kahi .kisi bhi maslak ki baat nhi kri.
ð¯ Correct. Excellent explanation
Mashallah Faiz sir
Jazakallah faiz Bhai ko Allahtala lambi Umar aur achi sehat ata farma Aameen
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya..
Bina Rafayadain ke Namaz Bataayi..
Sahih Bukhari Kitab ul Azaan Hadith 828
Masaallah
Shubhanallah
jazaq Allah khair
Masha Allah apne mere bohot balai ki Allah apko lambo umar Di Ameen
Alhamdulillah
Ameen
MASHA ALLAH
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya..
Bina Rafayadain ke Namaz Bataayi..
Sahih Bukhari Kitab ul Azaan Hadith 828
Sunnat ko MAJBUTI se FOLLOW karna hai in sha allah
Mashallah
MashAllah
Bilkul sahi bayan diya hai aap ne
Maasha allha
Mashallah bhai
Seeken aur Yebook bhi youtube pe dekhe InshaAllah bohot faida hoga
mashallah â€â€ aaj sab masla hal hogaya ,
Subhanallah masha Allah
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya..
Bina Rafayadain ke Namaz Bataayi..
Sahih Bukhari Kitab ul Azaan Hadith 828
You are great
asslamoaalekum Faiz bhai ap isi trha Apne ilm se ham sab Ko faida phunchate rahiye Allah ap Ko faida phunchae ga Ameen Allahhafiz
bahut khub,
Excellent
Alhamdullilah
Bhai JAZAKALLHAU KHAIRA BHAI
جزاک٠اÙÙÛ
ÐŒÑÑ Î±ÐœÑαη rafa ul yadain karain yaa nh? plzz help
+Muhammad Noman G han krna chahiye
Assalam u alaikum Bhai Kiya ap mera CZcams channel subscribe Kar saktey Hain apki meharbani hogi (art of technical) ð
Namaz ko dekh k nhi samajh k padhe ...gd suggestions
Mashallah â€â€
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya..
Bina Rafayadain ke Namaz Bataayi..
Sahih Bukhari Kitab ul Azaan Hadith 828
My friend gave me namaz nabvi and i am learning through it â€
Same here â€namaz nabvi by abdul rehman Mohammad usman al amrii
Where we can buy that book
MASHALLAH â€
Very very Nice
There is one Hadith from Abdullah Ibn Masud which says that the prophet raised his hands only once when starting the prayer. However this Hadith has been classified Da'if in some places. Where as the Hadith for Rafa'yadeen has been classified Sahih and narrated by a lot of Sahaba including Umar Ibn Khatab. It is Afzal to do Rafa'yadeen.
Bro plz read comments of. Muhadis on this hadees and doing rafadayen hadees is shih and mostly all the hadees book mentions rafadayen hadees...
The hadees which was return by imam malik in his book ,which was the first hadees book on the earth ' muwatta imam malik says Abdullah ibne umer who start salah by raising his hands (takbeer re therima)one time only , and complete his salah,till ends without raising the hands(rafayiedain).
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@Syed Aamir refrence dijiye
@@syedaamir4154 yes, and Imam bukhaari ra took a lot of ahadith from muwataa imam malik as well, and also later muhadis. However, the hadith you are quoting I think is from Abdullah ibn masud and not Abdullah ibn umar. There is a hadith in sahih bukhaari, which has the most number of sahih ahadith amongst other hadith compilation, states that Abdullah ibn Umar ra did raise his hands before and after ruku as well. So all in all, it is afzal to raise hands before and after ruku
Faiz bhai hamesha har subject bahot aasan karke samjhate... baat karne ka tarika aise ki pyar ho jaye...allah taala unko duniya bhar ki nekiya de aur lambi umar ata kare inshallah
Aameen â€
aap ki baat bahot samajhme aati zaid bhai masha allah allah aap ko aur ilm se nawaze
faiz bhai hai inka naam
Maolana apko Allah Jajah khaer Ata farmae
Nice
ð¯ %true
Jizak Allah
Jahir Alam Masha Allah good
à€®à€Ÿà€žà€Ÿà€ à€²à¥à€²à€Ÿà€¹
MashAllah bht achy tareeqy sa byan dya
Allah ap ko buland drjy ata frmay is dunya ma b or aakhirat ma b.....
Ameen
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Asalaamwalekum, appreciate if you could suggest some reputed books on Method of prayer in English language which are descriptive with references of Hadith. Thank you
amen
You are legend ,always explain with so many examples â€
Lekin Jo wo padte bolte wahi pado wahi sahi hai
@@gulamshaikhabu8139 G ,buss yeh Rafa ul Yadyin ki samaj ni aa rhi ,kay yeh kiya mamla hay ð
jazakAllah Faiz bahai ap ne bohat achi information share ki.
Sagheer very good Abbas rafa ul yadain karain yaa nh? plzz help
+Muhammad Noman bhai krna chahiye.kynk abi Faiz bai ne hadees b batai hy.ap dekh len ab ap ko kia krna hy.
@@muhammadnoman5164 raful yadayn karna zaroori hai.
Assalamu alaiku
jazakallahu khair Bhai helpful video
Subhan Allha
Al hamudulillha
Allha Hu Akbar
La ilaha illal la
Bismillah âð»
Narrated Nafi`: Whenever Ibn `Umar started the prayer with Takbir, he used to raise his hands: whenever he bowed, he used to raise his hands (before bowing) and also used to raise his hands on saying, Sami`a l-lahu liman hamidah , and he used to do the same on rising from the second rak`a (for the 3rd rak`a). Ibn `Umar said: The Prophet used to do the same.
Sahih Bukhari | 739
Status: صØÛØ
Esse mokay par shayar sahir ludhyanvi ne kya khoob farmaya hai .wo afsana jisse anjam Tak Lana na ho mumkin usse ik khoobsurat mod dekar chhodna achha.
Aslamoalaikum Bhai aapka video dekhne k baad bahut se confision dur ho gye aise hi video bnate rhe
Assalam u alaikum Bhai Kiya ap mera CZcams channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)ð
Assalamualaikum jazakallah bhai, taraweh ke sahi takaten bataiyeh
Allha aap ko acha rakhe
namaz ke pehle sajde mai agar hum tasbih 3 baar ada krte hai to kya
Dusre mai bhi 3 baar hi ada krni hogi ya jyada kr skte hai?
Aise hi kya baki raka'at mai bhi 3 bar hi padhni hogi ya jyada kar skte hai?
Or agar jyada padhi to baki mai kam kr skte hai kya??
Agar ek sajde mai ek tasbeeh padhi
Sub hana rabbi'al a'la
To kya dusre mai bhi vohi tasbeeh padhni hogi ya usse jyada bhi padh skte hai?
Assalamu Alikum Faiz bhai aap ne Rafaiden k mutalk kaha mgr Rafaiden k hawale sw be bohot ahadees milte hai rafaiden har takbeer pr krna hai yeh be sabit hai aur sahi hadeesein hai phr aap kyu nhi woh kehte.
pehli bar me aap se mutfik nhi hua hoo.
Nic
I have words to explain my love with u Bro. .......
then do it
Then explain
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