Tjikukae wandje, ina ya mama me ndji serekarere okakuruhungi ke ousupi. #kazuukarirao #otjiherero #herero #namibia #hererotradition #ombazu #omaanda #omitandu #zenaunekarirao
This is amazing and very informative. Filming our elder's history is very important as it can be archived for many years so that those who never got to meet these amazing individuals can watch and learn. Okuhepa muatje ua Karirao.
Ondjenda tjiri, okutjiwa kutja ovanene ve nondira yokupeta ovanatje vanambano. Nambano ve tarera nokupuratena uriri. Ondengero komundu omunene auhe eembo ndi ma ṋiṋikiza komitanda. Ngave suvere embo ra Ndjambi nu ave serekarere oviṋa mbi he ri ovisemba. Oṋdengura ohonge tjinene nu mai ndji zemburukisa ozombura zoumutanda wandje. Omunene motjiwaṋa wa ri omundu ngu tiriwa nokutengwa posiya mouye wanambano mbwi ovandu ve tengera omundu komahongero, oviungura notjimariva. Ouye wa kaseka mbwi tjiri, me yana, tja ku tate.
I would like to be able to understand what she is saying, any short description possible? I am interested in learning more about Otjiherero culture. Beautiful voice, many greetings!
In this video she is basically telling us where she was born, where she grew up and the praises of these places. She is telling us about how she moved around, and who raised her. She was born in a place called Okombumbi, she had 3 siblings. When she turned 4 , they moved to a place called Omawewozonjanda. Her mother’s sister took her and raised her in another place called Ohakavena. She left school early and got married to my grandfather.
When she turned 12 years old, the woman that raised her returned her to her birth mother , she started schooling Omawewozonjanda, from grade 1 to 3 and then dropped out of school. By then she was engaged to my grandfather and got married when she turned 18. They then moved to the farms and worked for a white man. In 1971 they moved to a place called Otjombinde because of drought. Then she was 31.
This is amazing and very informative. Filming our elder's history is very important as it can be archived for many years so that those who never got to meet these amazing individuals can watch and learn. Okuhepa muatje ua Karirao.
Thank you so much🙏🏽🙏🏽 very true indeed
❤❤! Ndangi tjinene mberihongo ovingi mehungi ramama uandje, nanguari ovakuru vazire kumue. Ouami uahija kotjimbumba noho, posia ondua indjo yetu jasekama okuza kotjivingue.. I enjoyed this vlog, I’ll definitely subscribe to this channel
Thank you so much 🙏🏽 I’m happy you enjoyed it 🥳
❤
Ovamama❤️
She is looking so beautiful. Thank you for sharing this, so much wisdom 🙌🏾
Thank you sisi❤️
Rusuvero rwandje arikana😭😭 ndangi toho Mama for sharing this ❤️
You’re welcome ❤️
😭😭😭This is Special
Imbo Ndangii mbo arikana👏👏
Ndangi mundu wandje❤️
Ondjenda tjiri, okutjiwa kutja ovanene ve nondira yokupeta ovanatje vanambano. Nambano ve tarera nokupuratena uriri. Ondengero komundu omunene auhe eembo ndi ma ṋiṋikiza komitanda. Ngave suvere embo ra Ndjambi nu ave serekarere oviṋa mbi he ri ovisemba. Oṋdengura ohonge tjinene nu mai ndji zemburukisa ozombura zoumutanda wandje. Omunene motjiwaṋa wa ri omundu ngu tiriwa nokutengwa posiya mouye wanambano mbwi ovandu ve tengera omundu komahongero, oviungura notjimariva. Ouye wa kaseka mbwi tjiri, me yana, tja ku tate.
Ovandu va nambano ve horera ovina mo TV, ozombazu kazemwe. Ete twe kurisiwa nondengero.
Otjiungura otjiwa tji u kondjisa tjo kawondje komurungu, ozombepo zootate pamwe na Ndjambi ngaze ku tjinde. Honga, kurisa nu pwika eraka nombazu yetu.
@@jazemahangerowahevita.382 Okuhepa tjinene
I would like to be able to understand what she is saying, any short description possible? I am interested in learning more about Otjiherero culture. Beautiful voice, many greetings!
please, could you share with me shortly what she says? thank you :)
In this video she is basically telling us where she was born, where she grew up and the praises of these places. She is telling us about how she moved around, and who raised her. She was born in a place called Okombumbi, she had 3 siblings. When she turned 4 , they moved to a place called Omawewozonjanda. Her mother’s sister took her and raised her in another place called Ohakavena. She left school early and got married to my grandfather.
When she turned 12 years old, the woman that raised her returned her to her birth mother , she started schooling Omawewozonjanda, from grade 1 to 3 and then dropped out of school. By then she was engaged to my grandfather and got married when she turned 18. They then moved to the farms and worked for a white man. In 1971 they moved to a place called Otjombinde because of drought. Then she was 31.
Most of them are Herero praises and cannot be translated.
She is 80 years old