The process of a Dzogchen practice
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- čas přidán 1. 09. 2014
- This video is one of several excerpts from the 2014 Summer Retreat held at Serenity Ridge Retreat Center in Nelson County, Virginia, USA. During the retreat, Tenzin Wangyal Rinpoche focused on an esteemed dzogchen text from the Oral Transmission of Zhang Zhung: The Twenty-One Nails. More from the retreat:
• The 21 Nails: Guided D...
• Advice while meditating
About Tenzin Wangyal Rinpoche and Ligmincha International:
Tenzin Wangyal Rinpoche is a prominent Bon Buddhist master and founding spiritual director of Ligmincha International, www.ligmincha.org. His books include the best-selling The Tibetan Yogas of Dream and Sleep; Tibetan Sound Healing; Wonders of the Natural Mind; Healing With Form, Energy and Light; Unbounded Wholeness (with Anne Carolyn Klein); Awakening the Sacred Body; Tibetan Yogas of Body, Speech and Mind; and Awakening the Luminous Mind.
For more information about Tenzin Wangyal Rinpoche and Tibetan Bon Buddhism, visit www.ligmincha.org.
It’s crazy how the ego can sneak in when we’re doing spiritual practices. We have to be so vigilant in awareness!
Thank you, Rinpoche la 🙏🏽✨
Thanks!
Thank you
“Above all, be at ease, be as natural and spacious as possible. Slip quietly out of the noose of your habitual anxious self, release all grasping, and relax into your true nature. Think of your ordinary emotional, thought-ridden self as a block of ice or a slab of butter left out in the sun. If you are feeling hard and cold, let this aggression melt away in the sunlight of your meditation. Let peace work on you and enable you to gather your scattered mind into the mindfulness of Calm Abiding, and awaken in you the awareness and insight of Clear Seeing. And you will find all your negativity disarmed, your aggression dissolved, and your confusion evaporating slowly like mist into the vast and stainless sky of your absolute nature.”
― Sogyal Rinpoche, The Tibetan Book of Living and Dying
Wow! Thank you! This is so very clear. 🙏
བཀྲ་ཤིས་བདེ་ལེགས
Thanks Mubeen OG MASTA
In the name of Motiur Rahman
Simply Being
All nouns are verbs. Phenomenon are in motion, transitory, lacking a self, they do not self create nor are they created by another. We create nouns by grasping then labeling.
so, some thoughts are harder to recognize than others. they can be in the background.
B'T SELEM SIGNING IN
Since you are talkingabout the dangers of conceptualizing dzogchen,
would you say it is better to understand dzogchen as a mystical paradox?!?!
That it is better not to have an intellectual conceptual understanding of dzogchen at all?
"Mystical paradox" is still a concept. Understanding the nature of consciousness is understanding what comes before all form.. So in order to understand, the formless, we ust go forth vacant of it, and just experience.
@@donvanevery3235 "just experience" is just as much a concept as "mystical paradox"
@@scraggybear no it isn't, experiencing happens, it doesn't take thinking, conceptualization, believing it just is. YOU think that because you are in the mind, so to you, all things are conceptualized. Being doesn't necessitate anything, while a paradox needs perspective to be seemingly contradictory.
@@donvanevery3235 mystical entails experience. So you can't say mine is conceptualised and yours isn't. You described it as formless which is a description. I use my common sense on these matters. In the end call it what you want. It is obvious to me you have not yet experienced it anyway yet claim to know what is and what is not conceptualised. You be better off practicing than trying to be a smart arse. As Lao tsu said those who claim to know everything know nothing.
@@scraggybear Lol I made no claims, I am not trying to be right. Yes mysticism is an attempt to explain experience, but still contains form.. And no formlessness means no form. And "common sense" is in the mind and is neither common nor sensical, which is why you will remain confused, but I wish you well just the same, in your pursuit of truth.