Small Ruqyah video to cure Black Magic, Evil Eye, and Jinns (If Allah Wills) | Ruqyah by Luhaidan

1.Virtue of reciting ruqyah:
There is nothing wrong with the Muslim reciting ruqyah for himself. That is permissible; indeed it is a good Sunnah, for the Messenger (peace and blessings of Allaah be upon him) recited ruqyah for himself, and some of his companions recited ruqyah for themselves.
It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) was ill, he would recite al-Mu'awwidhat over himself and spit drily. When his pain grew intense, I recited over him and wiped him with his own hand, seeking its barakah (blessing).”
Narrated by al-Bukhaari, 4728; Muslim, 2192
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said:
These people are praised because they did not ask anyone to recite ruqyah for them, and ruqyah is a type of du’aa’, so they did not ask others to pray for them. The phrase “and they did not recite ruqyah” which is mentioned in the hadeeth is a mistake (on the part of the narrator), for their ruqyah for themselves and for others is a good deed. The Prophet (peace and blessings of Allaah be upon him) recited ruqyah for himself and for others; he did not ask anyone to recite ruqyah for him. His reciting ruqyah for himself and others was like his making du’aa’ for himself and others; this is something that is enjoined, for all the Prophets asked of Allaah and prayed to Him, as Allaah tells us in the stories of Adam, Ibraaheem, Moosa and others.
Majmoo’ al-Fataawa, 1/182
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2.Does listening to ruqyah on a tape or mobile phone or other device makes me one who asking others to do ruqya for himself?
Answer: With regard to listening to ruqyah on a tape or mobile phone or other device, what appears to us to be the case is that this does not come under the heading of asking for ruqyah.
Listening to ruqyah in this manner is beneficial, in sha Allah. Many people have benefited from it, although the best is for the individual to recite Qur’an himself, or for someone else to recite it over him.
Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him) issued a fatwa stating that the recitation of Soorat al-Baqarah over the radio serves the purpose of driving the Shaytaan away from the house.
Majmoo‘ Fataawa ash-Shaykh Ibn Baaz (24/413).
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3.Is there a specific time for ruqyah?
Answer: There is no specific time for doing ruqyah; rather it may be done at any time of the night or day, but if a person tries to do it at times when supplications are answered - such as the last part of the night - then that is good, in sha Allah, but it is not because ruqyah is connected to a specific time; rather it is because ruqyah is in fact a du‘aa’ (supplication) and turning to Allah, so if one seeks out a time when supplications are answered, that is good. The same applies to all times in which it is hoped that supplications will be answered.
However it is prescribed at all times, and the reports in the Sunnah which mention it did not limit it to one time and not another in Al-Bukhaari (4439) and Muslim (2192)
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4.How long should i do ruqya?
Answer: Islamic teaching does not specify a particular length of time for ruqyah remaining effective. What is prescribed, if a person falls sick, is for him to do ruqyah for himself, and to continue to do so until he recovers, by Allah’s leave, just as he would continue to take medicine until he recovers, by Allah’s leave.
What is said about ruqyah remaining effective for ten days, and the like, is a view for which there is no evidence. Rather what is prescribed for the Muslim, if he falls sick, is to recite ruqya over himself until he recovers.
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5.What should be read in Ruqya?
Answer: The scholars of the Permanent Committee said:
The Prophet (blessings and peace of Allah be upon him) gave permission for doing ruqyah by reciting Qur’an, dhikr and du‘aa’, so long as it does not involve shirk or words of which the meaning cannot be understood, because of the report narrated by Muslim in his Saheeh from ‘Awf ibn Maalik, who said: We used to do ruqyah during the Jaahiliyyah, so we said: O Messenger of Allah, what do you think about that? He said: “Tell me what you say in ruqyah, for there is nothing wrong with ruqyah in which there is no element of shirk.”
The scholars are unanimously agreed that ruqyah is permissible if it is of the type mentioned above, whilst believing that it is a means that has no impact except by the decree of Allah, may He be exalted.
End quote from Fataawa al-Lajnah ad-Daa’imah (1/244).

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Jazakallah khairan brother... May Allah bless you