Hiding hair with Scarf/Hijab for Muslim women | Javed Ahmad Ghamidi
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Key Words:
Modesty
Hijab
Niqab
Veil
Scarf
Burqa
Burka
Islam
Muslim Women
Sharia
Surah Noor/Nur
Islamic Sharia of Hijab
Javed Ahmad Ghamidi
غامدی نے جو جواب دیا یہ ایک ایسا جواب ہے جس سے اس نے ہم جیسے عام فہم لوگوں کو بھی مطمئن کرنے کی کوشش کی اور میرا جسم میری مرضی والی اپنی بہنوں کو بھی راضی کر دیا
Bilkul b ni mera jism meri marzi walo ka alag he ek cataogory hai.
Quran ma saaf alfaz ma bayan howa hai parda. Agar ap ye kahy k Quran ni balky hadees mutabar hai tu ye apki ghalat fehmi hai. Humary Pakistan ma islam kam culture zyada follow kia jata hai
غامدی صاحب نے پردے کی بالکل صحیح تشریح کی ہے کہ پردے سے مراد اپنے آپ کو لپیٹ لپیٹ کر نکلنا نہیں بلکہ ذہن میں اور نگاہوں میں حیا پیدا کرنا ہے۔
آپ کو یہ دشوار کیوں لگ رہا ہے کے غامدی صاحب نے عورت کے پردے کے ساتھ مرد کا پردہ بھی بیان کر دیا دراصل یہ صحیح تشریح ہے اور پردہ کی جو اصل ہے وہ یہی ہے ویسے پردہ کیا ہی کیوں جاتا ہے کے عظیم گناہ سے بچنا اب اگر ہمارے اندر کوئی تبدیلی نہیں آتی تو جناب ایک کیا ہزار کپڑے بھی پہن لیں اس سے فرق نہیں پڑتا۔
اب آپ عاقل تو ہے ہی تو مرد کو پردہ کرنا ہے تو وہ کیا برکا پہنے اور اپنا منہ دکے کیا آپ ایسا ہی کریں گے۔! میرا جسم میری مرضی والیاں انکا سلوگن پردہ سرے سے ہے ہی نہیں بھائی صاحب وہ تو کچھ اور چاہتی ہیں وہ یورپ کی اس آزادی کو چاہتی ہیں جس نے عورت کو بڑھنا کر دیا عورت کو ناجائز ہر کام کرنے کی اجازت دے دی۔ کہاں غامدی صاحب نے اس موقف کو آمین کہا زرہ یہ تو بتائیں ؟
@@sajiddawar000 Astagfaar koi b Muslim ye ni khta k Ahdees Quran se ziada ahmiat rkhti hain,ha ye b zaror hy k Ahdees Quran ki Tafseer ka Quran k bd(q k Quran khud b to Tafseer ka ik makhiz hy) Tafseer ka sab se bara makhiz hain
Then don't listen
Very well explained. Can fully approve this hair logic as my aunt herself has once asked me to bury their hairs and I did. Thinking it was some sort of Islamic Ruling I didn't knew about.
سورہ الاحزاب آیت 59 میں صرف نبی ﷺ کی نہیں مسلمانوں کی بیویوں اور بیٹیوں کے لئے بھی حکم ھے لہٰذا اس آیت کو غامدی صاحب نے کیوں نہیں بیان کیا
کیونکہ اس میں سر کے ڈھکنے کا کہیں ذکر نہیں۔
It's not compulsory
Kash humaray mashray main aurtoon ko parda sikhanay key sath mardoon ko aurtoon ki izat kerna bhi sikhaya jata
bohat ezat krte hain mard apne maa bhen beti ki. or agar tume ajnabi mard se ezat chye to apna elaj krwao .
aj kal mard mardon ko ni chorte chori dekati fraud etc etc .
Wo bas apni aurton ki izzat karte hain . Bas ghair aurton ko oopar se neeche tak dekhne ka haq diya hai . Bhale hi wo parde me hi kyon na hon. Maine khud delha hai
@@beeme2126اجنبی مرد کے لئے ایک چست لباس عورت سیکس اوبجیکٹ ھے
why do we all turn fanatics when listen smthn against our traditional views as if we are true scholars
not against our traditional views actually
thats our condition as a nation that majority of men is opposing and women are supporting him just because of their advantages
no one is listening neutrally because he is scholar, what he got in his mind after reading he asserted. now its our choice to trust blindly or we should go n check it with references of quran nd hadith
we do not become fanatic when we listen to something against our tradition. but we do become fanatic when we listen to someone against our religion or when someone tries to change islam...
we are not true scholars and neither is ghamdi saahab... we must all go back to quran and sunnah and stick to it.
may Allaah Subhaanahu wa Taalah guide us all to the straight path... aameen
Very good keep on following ur desires
@@nasirfarooq4405 if Islam has given us rights that our culture is denying, why would we not support someone who is speaking up about it?
@@mmt1575 it's not Islam gave us rights, it's someone presenting Quran with a twist of tongue!
The word jalbab has been used in Quran. Hazrat Ayesha wore a cloth sheet over her normal clothes when this ayah regarding jalbab was revealed to tell the Muslim women how to cover up. It wasn’t a burqa or a tight scarf. Just a Chadder modestly wrapped around your normal clothes
Can you please tell the ayah, JazakAllah 😊
@@faryalkhan6918 surah al ahzab..
@@IrfanKhan-kn6wp JazakAllah
It was specifically about wives of the prophet
@@haseeeb6620 No. All muslim women are mentioned in the ayat
Daro Allah se deen ko apne hisab se mt badlo ksi buri bth ko bhi hikmat se bolo tou wo bhi sai lgti ha lekin us se burai khtm nh hoti Allah sb ko hidayat de ameen
سوره نور آیت 31
وَقُلْ لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ اَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوْجَهُنَّ وَلَا يُبْدِيْنَ زِيْنَتَهُنَّ اِلَّا مَا ظَهَرَ مِنْـهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلٰى جُيُوْبِهِنَّ ۖ وَلَا يُبْدِيْنَ زِيْنَتَهُنَّ اِلَّا لِبُعُوْلَتِهِنَّ اَوْ اٰبَآئِهِنَّ اَوْ اٰبَآءِ بُعُوْلَتِهِنَّ اَوْ اَبْنَآئِهِنَّ اَوْ اَبْنَآءِ بُعُوْلَتِهِنَّ اَوْ اِخْوَانِهِنَّ اَوْ بَنِىٓ اِخْوَانِهِنَّ اَوْ بَنِىٓ اَخَوَاتِهِنَّ اَوْ نِسَآئِهِنَّ اَوْ مَا مَلَكَتْ اَيْمَانُهُنَّ اَوِ التَّابِعِيْنَ غَيْـرِ اُولِى الْاِرْبَةِ مِنَ الرِّجَالِ اَوِ الطِّفْلِ الَّـذِيْنَ لَمْ يَظْهَرُوْا عَلٰى عَوْرَاتِ النِّسَآءِ ۖ وَلَا يَضْرِبْنَ بِاَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِيْنَ مِنْ زِيْنَتِهِنَّ ۚ وَتُوْبُـوٓا اِلَى اللّـٰهِ جَـمِيْعًا اَيُّهَ الْمُؤْمِنُـوْنَ لَعَلَّكُمْ تُفْلِحُوْنَ (31) ↖
اور ایمان والیوں سے کہہ دو کہ اپنی نگاہ نیچی رکھیں اور اپنی عصمت کی حفاظت کریں اور اپنی زینت کو ظاہر نہ کریں مگر جو جگہ اس میں سے کھلی رہتی ہے، اور اپنے دوپٹے اپنے سینوں پر ڈالے رکھیں، اور اپنی زینت ظاہر نہ کریں مگر اپنے خاوندوں پر یا اپنے باپ یا خاوند کے باپ یا اپنے بیٹوں یا خاوند کے بیٹوں یا اپنے بھائیوں یا بھتیجوں یا بھانجوں پر یا اپنی عورتوں پر یا اپنے غلاموں پر یا ان خدمت گاروں پر جنہیں عورت کی حاجت نہیں یا ان لڑکوں پر جو عورتوں کی پردہ کی چیزوں سے واقف نہیں، اور اپنے پاؤں زمین پر زور سے نہ ماریں کہ ان کا مخفی زیور معلوم ہوجائے، اور اے مسلمانو! تم سب اللہ کے سامنے توبہ کرو تاکہ تم نجات پاؤ۔
Iss mai burka wurka kahin ni likha
@@muhammadmohsinfarooq2891 Abu Hurayrah said: The Messenger of Allah (peace and blessings of Allaah be upon him) said: “There are two types of the people of Hell whom I have not seen: a people with whips like the tails of cattle, with which they beat the people, and women who are clothed but naked, walking with an enticing gait and with their heads looking like the humps of camels, leaning to one side. They will not enter Paradise and will not even smell its fragrance, although its fragrance can be detected from such and such a distance.” (Narrated by Muslim, 2128). Read quran with tafseer
@@muhammadmohsinfarooq2891 It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: May Allaah have mercy on the women of the early muhaajireen. When Allaah revealed the words “and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)”, they tore their aprons and covered their faces with them. Narrated by al-Bukhaari in a mu’allaq report and by Abu Dawood (4102); classed as saheeh by al-Albaani in Saheeh Abi Dawood.
i am sorry to say that you(mr ghamdi) need to learn a bit more knowledge from quran on this topic
coz you are skipping a few important things from quran regarding this
Please shut up. Nothing he said was wrong
Please highlight what he said wrong
سورہ الاحزاب آية ۵۹
يٰۤـاَيُّهَا النَّبِىُّ قُلْ لِّاَزْوَاجِكَ وَبَنٰتِكَ وَنِسَاۤءِ الْمُؤْمِنِيْنَ يُدْنِيْنَ عَلَيْهِنَّ مِنْ جَلَابِيْبِهِنَّ ۗ ذٰلِكَ اَدْنٰۤى اَنْ يُّعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ اللّٰهُ غَفُوْرًا رَّحِيْمًا
يَٰٓأَيُّهَا
اے
ٱلنَّبِىُّ
نبی (صلی اللہ علیہ وآلہ وسلم)
قُل
کہہ دیجیے
لِّأَزْوَٰجِكَ
اپنی بیویوں کو
وَبَنَاتِكَ
اور اپنی بیٹیوں کو
وَنِسَآءِ
اور عورتوں کو
ٱلْمُؤْمِنِينَ
اہل ایمان کی
يُدْنِينَ
وہ لٹکا لیں
عَلَيْهِنَّ
اپنے اوپر
مِن
سے
جَلَٰبِيبِهِنَّۚ
اپنی چادروں میں سے۔ اپنے جلباب میں سے
ذَٰلِكَ
یہ
أَدْنَىٰٓ
قریب تر ہے
أَن
کہ
يُعْرَفْنَ
وہ پہچان لی جائیں
فَلَا
پھر نہ
يُؤْذَيْنَۗ
وہ ستائی جائیں
وَكَانَ
اور ہے
ٱللَّهُ
اللہ تعالیٰ
غَفُورًا
غفور
رَّحِيمًا
رحیم
تفسیر کمالین شرح اردو تفسیر جلالین:
اے نبیؐ، اپنی بیویوں اور بیٹیوں اور اہل ایمان کی عورتوں سے کہہ دو کہ اپنے اوپر اپنی چادروں کے پلو لٹکا لیا کریں یہ زیادہ مناسب طریقہ ہے تاکہ وہ پہچان لی جائیں اور نہ ستائی جائیں اللہ تعالیٰ غفور و رحیم ہے
@@kingdomofknowledge6125 to Bhai yay Nabi ki begham k baray mai hai kiu k Nabi ki beghame tamam Umat ki ma isliay koi Galat fehmi na dalay is chiz k liay hukam hai. Agr koi aur bat hai to batay
@@Houseofstartup Bhai ayat m saf saf lekha hai k momin aurton ko b kaho k apni Chadar moo pe our k niklen... To ap yai Kase keh skte k wo specific nabi ki wives ko kaha gya yai complete umah ki aurton ko hukam dea gya hai
ہمارے لئے غامدی جیسے سکالر کی بات سے زیادہ سب سے بڑھ کر اہل بیت علیہ السلام کا گھرانہ اور انکی زندگی ہم سب کے لئے اسوہ حسنہ ہے۔
جناب فاطمہ زیرہ سلام اللہ علیہ کی طرز زندگی عورتوں اور نبی صلی اللہ علیہ وسلم کی حیات مردوں کے لیے نمونہ ہے۔
Who will tell us zindagai of hazrat Muhmaad SAW and ehlbiat
Listen to to everyone and than decide for yourself
Well said sir! that’s exactly what Quran says about this topic! Amazing job! MA 👍🏻
What about hazrat bibi Fatima Chadar, and hazrat bibi zainab chadar
@@javajana4867unka culture tha or hai chadar or niqab or abaya or wo log Islam sy phaly b phanty thy
@@CatGirl635Detailed Answer
The Qur’anic verse obligating women to cover their hair is as follows: “Tell the believing women to…draw their headscarves over their chests…” [Qur’an 24:31] Different translations of the Qur’an have rendered the Arabic word khumur [singular: khimār] as ‘veils’ [Yusuf Ali], ‘scarves’ [Abdul Majid Daryabadi] and ‘shawls’ [Taqi Usmani]. Even though it is common to use the word ḥijāb nowadays to refer to the headscarf, the word used in the Qur’an was khimār. It is important to understand that the word used only has the meaning of a headscarf, and not any other article of clothing. It cannot refer to a scarf that is draped around the neck nor to a shawl that is used to cover other parts of the body.
The word khimār [meaning headscarf] is similar to the word ‘hat’. Both of them are used to cover the head. Therefore, if someone were to say, “make sure your hat covers your ears,” the covering of the head would automatically be implied in the sentence because that is what the function of a hat is. Were someone to argue that since the head was not explicitly mentioned, they could dangle a hat off each ear and this would fulfill what the speaker said, it would be dismissed as ridiculous. Likewise is the case of someone who assumes the verse is telling women to use a headscarf to only cover their chest area and not their head. This should serve as a sufficient answer to people who ask, “Where does Allah tell women to cover the hair in the Qur’an?”
One might ask why Allah used this manner of speaking. Why didn’t He just mention that women must cover their hair, in plain and clear wording, so that there would be no confusion among people today? In order to answer such a question, the historical context in which the Qur’an was revealed must be understood. Women in many parts of the world used to cover their hair. In Arabia, they used a headscarf which would cover their hair and then they would drape the ends of that scarf behind their shoulders.[1] The verse clarified to women that this is not sufficient for modesty because the neck and upper-chest areas are exposed, so they must drape their headscarves over their chest areas to make sure that part is covered as well. Since women were already covering their head there was no need to tell them to cover it again. The case is similar to a corporation that tells their employees the dress code at work requires everyone to ensure that their shirt is buttoned up to the top so that the upper-chest area is not exposed. It is common culture for people to already wear shirts to work so there is no need to explain to these employees that the shirt must cover their entire back, stomach and chest areas: that would be redundant and unnecessary.
Another angle to look at this issue from is to consider what the implications of the contrary argument would be. I have personally heard several people arguing that the ‘chest’ referred to in the verse is speaking about the breasts of a woman. The argument goes that Arab women used to not cover their breasts in public and the verse is ordering them to cover up. If this was the case, and if the verse required only covering the chest, as is claimed, then the rest of the verse would appear very problematic: “Tell the believing women to…draw their headscarves over their chests…except in front of their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers or their brothers’ sons, or their sisters’ sons…” This reading would imply that a woman does not need to cover her chest [i.e. breasts] in front of all the male relatives mentioned. It is doubtful that people who make such an argument would be comfortable with such a conclusion.
The final point worth mentioning is that, as far as I know, no recognized Muslim scholar for at least a thousand years after the revelation of the Qur’an has ever made an argument to the contrary about women being required to cover their hair in public. Furthermore, no Arabic linguist, as far as I know, has ever argued that a khimār is anything but a head cover. This is significant because it would mean that people who do make such an argument, namely, that a headscarf is not a requirement, have discovered something which eluded Muslims for centuries. It has not been a matter of legitimate scholarly debate in the past and it is highly unlikely that something so significant, and public, would have been completely misunderstood for such a long time. It is more probable that people who do make such an argument are, intentionally or otherwise, using intellectual gymnastics to ‘reinterpret’ the Qur’an to mean something that it doesn’t.
Following the tenets of Islam is a choice. Choices should be grounded in accurate information. It is hoped that this explanation clarifies what the Qur’an really says on this issue.
Detailed Answer
The Qur’anic verse obligating women to cover their hair is as follows: “Tell the believing women to…draw their headscarves over their chests…” [Qur’an 24:31] Different translations of the Qur’an have rendered the Arabic word khumur [singular: khimār] as ‘veils’ [Yusuf Ali], ‘scarves’ [Abdul Majid Daryabadi] and ‘shawls’ [Taqi Usmani]. Even though it is common to use the word ḥijāb nowadays to refer to the headscarf, the word used in the Qur’an was khimār. It is important to understand that the word used only has the meaning of a headscarf, and not any other article of clothing. It cannot refer to a scarf that is draped around the neck nor to a shawl that is used to cover other parts of the body.
The word khimār [meaning headscarf] is similar to the word ‘hat’. Both of them are used to cover the head. Therefore, if someone were to say, “make sure your hat covers your ears,” the covering of the head would automatically be implied in the sentence because that is what the function of a hat is. Were someone to argue that since the head was not explicitly mentioned, they could dangle a hat off each ear and this would fulfill what the speaker said, it would be dismissed as ridiculous. Likewise is the case of someone who assumes the verse is telling women to use a headscarf to only cover their chest area and not their head. This should serve as a sufficient answer to people who ask, “Where does Allah tell women to cover the hair in the Qur’an?”
One might ask why Allah used this manner of speaking. Why didn’t He just mention that women must cover their hair, in plain and clear wording, so that there would be no confusion among people today? In order to answer such a question, the historical context in which the Qur’an was revealed must be understood. Women in many parts of the world used to cover their hair. In Arabia, they used a headscarf which would cover their hair and then they would drape the ends of that scarf behind their shoulders.[1] The verse clarified to women that this is not sufficient for modesty because the neck and upper-chest areas are exposed, so they must drape their headscarves over their chest areas to make sure that part is covered as well. Since women were already covering their head there was no need to tell them to cover it again. The case is similar to a corporation that tells their employees the dress code at work requires everyone to ensure that their shirt is buttoned up to the top so that the upper-chest area is not exposed. It is common culture for people to already wear shirts to work so there is no need to explain to these employees that the shirt must cover their entire back, stomach and chest areas: that would be redundant and unnecessary.
Another angle to look at this issue from is to consider what the implications of the contrary argument would be. I have personally heard several people arguing that the ‘chest’ referred to in the verse is speaking about the breasts of a woman. The argument goes that Arab women used to not cover their breasts in public and the verse is ordering them to cover up. If this was the case, and if the verse required only covering the chest, as is claimed, then the rest of the verse would appear very problematic: “Tell the believing women to…draw their headscarves over their chests…except in front of their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers or their brothers’ sons, or their sisters’ sons…” This reading would imply that a woman does not need to cover her chest [i.e. breasts] in front of all the male relatives mentioned. It is doubtful that people who make such an argument would be comfortable with such a conclusion.
The final point worth mentioning is that, as far as I know, no recognized Muslim scholar for at least a thousand years after the revelation of the Qur’an has ever made an argument to the contrary about women being required to cover their hair in public. Furthermore, no Arabic linguist, as far as I know, has ever argued that a khimār is anything but a head cover. This is significant because it would mean that people who do make such an argument, namely, that a headscarf is not a requirement, have discovered something which eluded Muslims for centuries. It has not been a matter of legitimate scholarly debate in the past and it is highly unlikely that something so significant, and public, would have been completely misunderstood for such a long time. It is more probable that people who do make such an argument are, intentionally or otherwise, using intellectual gymnastics to ‘reinterpret’ the Qur’an to mean something that it doesn’t.
Following the tenets of Islam is a choice. Choices should be grounded in accurate information. It is hoped that this explanation clarifies what the Qur’an really says on this issue.
He just said that apart from the face and hands, nothing else should be visible.
Quran main ALLAH ny kaha hai meri aur mere nabi s.a.w ki pervi karo kamyab hojao gy ALLAH ky yaha yeh kamyabi hai .
One of the best scholar we have. May Allah bless him.
Not only three things mentioned for women in Quran. Women have been ordered not to display their odornments. They have been asked to fasten their head covering (khimaar) over their bosoms. They have been asked not to strike their feet in such a way so that any na-mahram should not know about their hidden odornments. Maharims have been specified for women. (Soora Noor, Ayat no. 32). There are more verses like verse no. 60 of Soora Noor which give some exemption to old women regarding removal of their outer garments (with condition of not showing their beauties). Islam does not allow old women to beautify themselves in front of na-mahrams, so naturally it is strict instructions for young women in this regard. Also verse no. 59 of Soora Ahzaab requires women to keep close their Jalbabs (big outer garments) while they are outside in public. There are more related verses too. I wonder how Ghamidi Sb ignores all these verses while giving answer to such a question. I strongly feel the Ghamidi Sb is misleading people and women in this regard. May Allah guide us to the right path.
And also a hadees
حَدَّثَنَا يَعْقُوبُ بْنُ كَعْبٍ الْأَنْطَاكِيُّ، وَمُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، قَالَا: حَدَّثَنَا الْوَلِيدُ، عَنْ سَعِيدِ بْنِ بَشِيرٍ، عَنْ قَتَادَةَ، عَنْ خَالِدٍ، قَالَ يَعْقُوبُ بْنُ دُرَيْكٍ: عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا: أَنَّ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ دَخَلَتْ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهَا ثِيَابٌ رِقَاقٌ، فَأَعْرَضَ عَنْهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ: يَا أَسْمَاءُ إِنَّ الْمَرْأَةَ إِذَا بَلَغَتِ الْمَحِيضَ لَمْ تَصْلُحْ أَنْ يُرَى مِنْهَا إِلَّا هَذَا وَهَذَا، وَأَشَارَ إِلَى وَجْهِهِ وَكَفَّيْهِ ، قَالَ أَبُو دَاوُد: هَذَا مُرْسَلٌ خَالِدُ بْنُ دُرَيْكٍ لَمْ يُدْرِكْ عَائِشَةَ رَضِيَ
Narrated Aishah, Ummul Muminin: Asma, daughter of Abu Bakr, entered upon the Messenger of Allah صلی اللہ علیہ وسلم wearing thin clothes. The Messenger of Allah صلی اللہ علیہ وسلم turned his attention from her. He said: O Asma, when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to her face and hands. Abu Dawud said: This is a mursal tradition (i. e. the narrator who transmitted it from Aishah is missing) Khalid bin Duraik did not see Aishah.
Abu dawood, hadees no. 4104
شکر ہے غامدی صاحب چہرے، ہاتھ اور پاوں کے علاوہ جسم کو ڈھانپنے کے قائل ہیں ورنہ خونی لبرلز کی بے حجابی اور چست لباس کا بوجھ بھی غامدی صاحب نے اٹھایا ہوتا۔
سورہ الاحزاب آية ۵۹
يٰۤـاَيُّهَا النَّبِىُّ قُلْ لِّاَزْوَاجِكَ وَبَنٰتِكَ وَنِسَاۤءِ الْمُؤْمِنِيْنَ يُدْنِيْنَ عَلَيْهِنَّ مِنْ جَلَابِيْبِهِنَّ ۗ ذٰلِكَ اَدْنٰۤى اَنْ يُّعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ اللّٰهُ غَفُوْرًا رَّحِيْمًا
يَٰٓأَيُّهَا
اے
ٱلنَّبِىُّ
نبی (صلی اللہ علیہ وآلہ وسلم)
قُل
کہہ دیجیے
لِّأَزْوَٰجِكَ
اپنی بیویوں کو
وَبَنَاتِكَ
اور اپنی بیٹیوں کو
وَنِسَآءِ
اور عورتوں کو
ٱلْمُؤْمِنِينَ
اہل ایمان کی
يُدْنِينَ
وہ لٹکا لیں
عَلَيْهِنَّ
اپنے اوپر
مِن
سے
جَلَٰبِيبِهِنَّۚ
اپنی چادروں میں سے۔ اپنے جلباب میں سے
ذَٰلِكَ
یہ
أَدْنَىٰٓ
قریب تر ہے
أَن
کہ
يُعْرَفْنَ
وہ پہچان لی جائیں
فَلَا
پھر نہ
يُؤْذَيْنَۗ
وہ ستائی جائیں
وَكَانَ
اور ہے
ٱللَّهُ
اللہ تعالیٰ
غَفُورًا
غفور
رَّحِيمًا
رحیم
تفسیر کمالین شرح اردو تفسیر جلالین:
اے نبیؐ، اپنی بیویوں اور بیٹیوں اور اہل ایمان کی عورتوں سے کہہ دو کہ اپنے اوپر اپنی چادروں کے پلو لٹکا لیا کریں یہ زیادہ مناسب طریقہ ہے تاکہ وہ پہچان لی جائیں اور نہ ستائی جائیں اللہ تعالیٰ غفور و رحیم ہے
نھی یہ شرطیہ کہا ھے اگر زیورات بنار سنگھار ھے تو ورنہ ننگے پھر سکتے ہیں معاذاللہ
We should follow best scholars
Ghamadi Sahab , you did it again. But the problem is that the mixed ruling of culture and Islam has been in practice for ever and ever. It is hard to seperate it by the mainstream molvis and hence the girls or women will be looked down who do mot wear hijab or nikhab. The arab culture mixed with sub continent culture has done a great damage to Islam. The molvis should be taught to seperate culture and religion. Please start an online course to learn islam in the light of culture, so we can learn the Islamic rulings which are based on culture. We need this course to protect younger generation. We need scholars like Ghamadi Sahab to protect the practice of Islam among the younger generation who need to understand Islam with valid reasons.
He is Miss interpreting Quran. And covering hair covering face is obligation for every woman. Quran clearly said. You can show your some specific things to your mehram.The Question
Question: I was told that Muslim women must cover their hair but I could not find where it says that anywhere in the Qur’an or Hadith. Is it okay if I just wear modest clothing but without covering my hair?
Summarized Answer
It is an obligation for Muslim women to cover their hair in public. This is very clearly mentioned in the Qur’an where it says: “Tell the believing women to…draw their headscarves over their chests…” [Qur’an 24:31]. The verse makes it clear that women are not only required to wear a headscarf, which primarily serves the purpose of covering the head, but to wear it in a specific way.
Background of the Issue
It is a mercy from Allah that He taught us what etiquette would be best for society. Within those teachings He has mandated a dress code for both men and women. However, with the increasing pressure of the modern fashion industry the Islamic dress code for women in particular is being questioned by many Muslims. I have observed many people arguing that it is not an obligation for a woman to cover her head [this is known today as wearing ḥijāb]. In fact, I myself used to argue the same position prior to embarking on a more detailed study of Islam.
One of the arguments commonly used for such a position is that the verse does not specifically say to cover the hair but rather speaks of only covering the chest. Another argument used is that the word ḥijāb, which is commonly used for headscarf nowadays, doesn’t mean headscarf in the Qur’an. A third argument is the assumption that the issue of women covering their hair is open to different interpretations and it is therefore a matter of valid scholarly disagreement whether it is an obligation or merely a recommendation.
None of the aforementioned arguments are strong. Covering the hair for a woman is a clear obligation in Islam and she will be sinful for abandoning the practice, unless there are extreme circumstances which warrant an exception to the general rule. It is very important for every Muslim to know the dress code that is required of them so they will be accurately practicing the teachings of Islam.
Detailed Answer
The Qur’anic verse obligating women to cover their hair is as follows: “Tell the believing women to…draw their headscarves over their chests…” [Qur’an 24:31] Different translations of the Qur’an have rendered the Arabic word khumur [singular: khimār] as ‘veils’ [Yusuf Ali], ‘scarves’ [Abdul Majid Daryabadi] and ‘shawls’ [Taqi Usmani]. Even though it is common to use the word ḥijāb nowadays to refer to the headscarf, the word used in the Qur’an was khimār. It is important to understand that the word used only has the meaning of a headscarf, and not any other article of clothing. It cannot refer to a scarf that is draped around the neck nor to a shawl that is used to cover other parts of the body.
The word khimār [meaning headscarf] is similar to the word ‘hat’. Both of them are used to cover the head. Therefore, if someone were to say, “make sure your hat covers your ears,” the covering of the head would automatically be implied in the sentence because that is what the function of a hat is. Were someone to argue that since the head was not explicitly mentioned, they could dangle a hat off each ear and this would fulfill what the speaker said, it would be dismissed as ridiculous. Likewise is the case of someone who assumes the verse is telling women to use a headscarf to only cover their chest area and not their head. This should serve as a sufficient answer to people who ask, “Where does Allah tell women to cover the hair in the Qur’an?”
One might ask why Allah used this manner of speaking. Why didn’t He just mention that women must cover their hair, in plain and clear wording, so that there would be no confusion among people today? In order to answer such a question, the historical context in which the Qur’an was revealed must be understood. Women in many parts of the world used to cover their hair. In Arabia, they used a headscarf which would cover their hair and then they would drape the ends of that scarf behind their shoulders.[1] The verse clarified to women that this is not sufficient for modesty because the neck and upper-chest areas are exposed, so they must drape their headscarves over their chest areas to make sure that part is covered as well. Since women were already covering their head there was no need to tell them to cover it again. The case is similar to a corporation that tells their employees the dress code at work requires everyone to ensure that their shirt is buttoned up to the top so that the upper-chest area is not exposed. It is common culture for people to already wear shirts to work so there is no need to explain to these employees that the shirt must cover their entire back, stomach and chest areas: that would be redundant and unnecessary.
Another angle to look at this issue from is to consider what the implications of the contrary argument would be. I have personally heard several people arguing that the ‘chest’ referred to in the verse is speaking about the breasts of a woman. The argument goes that Arab women used to not cover their breasts in public and the verse is ordering them to cover up. If this was the case, and if the verse required only covering the chest, as is claimed, then the rest of the verse would appear very problematic: “Tell the believing women to…draw their headscarves over their chests…except in front of their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers or their brothers’ sons, or their sisters’ sons…” This reading would imply that a woman does not need to cover her chest [i.e. breasts] in front of all the male relatives mentioned. It is doubtful that people who make such an argument would be comfortable with such a conclusion.
The final point worth mentioning is that, as far as I know, no recognized Muslim scholar for at least a thousand years after the revelation of the Qur’an has ever made an argument to the contrary about women being required to cover their hair in public. Furthermore, no Arabic linguist, as far as I know, has ever argued that a khimār is anything but a head cover. This is significant because it would mean that people who do make such an argument, namely, that a headscarf is not a requirement, have discovered something which eluded Muslims for centuries. It has not been a matter of legitimate scholarly debate in the past and it is highly unlikely that something so significant, and public, would have been completely misunderstood for such a long time. It is more probable that people who do make such an argument are, intentionally or otherwise, using intellectual gymnastics to ‘reinterpret’ the Qur’an to mean something that it doesn’t.
Following the tenets of Islam is a choice. Choices should be grounded in accurate information. It is hoped that this explanation clarifies what the Qur’an really says on this issue.
[1] Az-Zamakhshari, al-Kashshaf.
ماشااللہ بہت اچھے طریقے سے سمجھا دیا
Ghamidi sahab u are the revolutionary Islamist
Aaj ke khadim Rizvi or twsifurrehman jese logon ki nhi Hume app jese logon ki zrurat hai
Sir one thing is still not clear to me. What is meant by jalabeeb in sura al Ahzab. You have not discussed it..
Please check :czcams.com/video/U39MXEgWceo/video.html
jalabeeb is a reference to the garment known nowadays as jilbab or abaya. It is a loose garment that has to cover the whole body from the top of the shoulders to the ankles and can either be worn with a headscarf (or niqab) to cover the head or sometimes jilbab is made as a one piece garment which covers the head and neck as well as the rest of the body. The ayah is talking about the fact Muslim women need to wear a loose outer garment that covers the whole body when they leave the house.
jalabeeb means to cover all the body except face, hands and feet
It is a long dress which was worn in old centuries just like Game of thrones etc
@@neelubirdthere is no concept of niqab in Islam
Allah Ahkamull Hakaymeen ham sabko apnay Hifzo Amaan mein rakhay
اللہ تعالی محترم غامدی صاحب کو صحت و سلامتی دے
Is ne deen ka bera ghaq ker dia or aap in k lie duaen kerte hain! Kya jawab doge waha ja k?
usse bhi zyada zarrori h hidayat dey Ameen
@@muhammadasif7551 😄😄😄😄
@@muhammadasif7551
غامدی صاحب کی حجاب کے بارے میں یہ تشریح مردوں کو بہت چبھ رہی ہے، چونکہ انہوں نے حقیقت بیان کی ہے جس مردوں پہ برابر کی پابندی آ جاتی ہے
حیا عربی میں روکنے والی چیز کو کہتے ہیں، اور حجاب مرد کے لیے نگاہوں اور عورت کے لیے جسم پہ لازم کہا گیا ہے اللہ کی طرف سے۔
حجاب کسی کپڑے کا نام نہیں بلکہ حیا کا نام ہے جو مرد و عورت کو سب سے پہلے ذہن اور نگاہوں میں پیدا کرنی ہوگی، پھر جسم پر۔ حجاب سے مراد یہ نہیں کہ جی کوئی بال نظر نہ آئے یا ناک نظر نہ آئے ۔
A lot of "scholars" are posting their comments saying he is wrong. I suggest you watch the detailed series on this topic in "23 aitrazaat". And remember that saying something is in religion when it is not is " haram" as mentioned in the list of 5 haram things in Quran. So be careful what you pass on based on tradition and hearsay.
please tell me the ayah number jsme 5 chezein haraam krdy gae hein
@@laraibbintsajjad5699 surah araf verses 32-33. Note that this excludes food items which are mentioned before in the chapter
@@2050techgeek JazakAllah
Ajeeb logic ghamdi sahab ka
Yaar jab oorat bnao singhaar Karti he to chehre par Karti he chehra nhi chupaye gi to Kia faida
Sab se pehle mard ko Jo cheez attract Karti he wo chehra he
He is the scholar ,or hazarat abbas and hazrat abn masood was the scholars, our ashrafia are not scholars, whom you are divert ,may Allah guide you righteous path ameen
They were normal humen beings . and scholors like scholors of present . Its traditional behaviour who shows us most raised
Some times I feel janab gamidi sb very intiligently editing islamic values and promoting modern islam... With respecting modern values... And giving space to moderinsm... Allahu Aalam
Me too
i have the same feelings. he will justify whatever west is doing.
@@nadbhattidoes west says to promote hayaa in eyes?
I don't agree with you because Ghamidi sahib also said I just removed the shackles. Ghamidi sahib don't treat Islam or preach Islam as Europe it's the Lie which Fanatic people who are spreading. If you really want to learn Javed Ahmad Ghamidi then please first read his book as well as listen to the session on CZcams which is called by 23 answers to questions.
@@SaqibMehmoodit's totally a Fake statement which is made by him about Ghamidi sahib, he is a Great Islamic scholar in the world at this time.
Allah SWT aap ko is ka ajar dein beshaq aap bohat bare Scholar hain or jo aap ne khidmat is deen k liye kar di hai wo bari gher mamooli hai or In Jahilo ko jo aap ko bura bala comments me keh rahe hain in ko Allah Hadayat dein. Ye sab khud ko aap se bara alim samjhte hain bina Quran o Hadees parhe.
True scholar and intellectual. Culture and religion are two diff things but they are intermingled. Very beautifully and scholarly defined may you live long ghamdi sb
Ayymmi 5 he’s so clear in everything but again a lot of negative comments.
Is ne to quran ko apne Alag hi andaz me samjh k inke bhakto ka bhi beda garq kar diya
True
سورہ الاحزاب آية ۵۹
يٰۤـاَيُّهَا النَّبِىُّ قُلْ لِّاَزْوَاجِكَ وَبَنٰتِكَ وَنِسَاۤءِ الْمُؤْمِنِيْنَ يُدْنِيْنَ عَلَيْهِنَّ مِنْ جَلَابِيْبِهِنَّ ۗ ذٰلِكَ اَدْنٰۤى اَنْ يُّعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ اللّٰهُ غَفُوْرًا رَّحِيْمًا
يَٰٓأَيُّهَا
اے
ٱلنَّبِىُّ
نبی (صلی اللہ علیہ وآلہ وسلم)
قُل
کہہ دیجیے
لِّأَزْوَٰجِكَ
اپنی بیویوں کو
وَبَنَاتِكَ
اور اپنی بیٹیوں کو
وَنِسَآءِ
اور عورتوں کو
ٱلْمُؤْمِنِينَ
اہل ایمان کی
يُدْنِينَ
وہ لٹکا لیں
عَلَيْهِنَّ
اپنے اوپر
مِن
سے
جَلَٰبِيبِهِنَّۚ
اپنی چادروں میں سے۔ اپنے جلباب میں سے
ذَٰلِكَ
یہ
أَدْنَىٰٓ
قریب تر ہے
أَن
کہ
يُعْرَفْنَ
وہ پہچان لی جائیں
فَلَا
پھر نہ
يُؤْذَيْنَۗ
وہ ستائی جائیں
وَكَانَ
اور ہے
ٱللَّهُ
اللہ تعالیٰ
غَفُورًا
غفور
رَّحِيمًا
رحیم
تفسیر کمالین شرح اردو تفسیر جلالین:
اے نبیؐ، اپنی بیویوں اور بیٹیوں اور اہل ایمان کی عورتوں سے کہہ دو کہ اپنے اوپر اپنی چادروں کے پلو لٹکا لیا کریں یہ زیادہ مناسب طریقہ ہے تاکہ وہ پہچان لی جائیں اور نہ ستائی جائیں اللہ تعالیٰ غفور و رحیم ہے
Listen to Nouman Ali Khan he'll clarify on this issue with proof on literary basis
@@AmeerHamza77 This is absolutely not true. It was a complete propaganda against him brother. Ameen
Ameer Hamza I know about the whole story and even Nouman's own teacher Sheikh Abdus Sami made a video regarding his alleged scandal but I'd really give Nouman benefit of the doubt. I don't care whether he's done it or not, what he tells about the Quran and all the matters relating, he's very logical and rational and knows the literature very well and that's all that matters. We need to make sure that we implement on the teachings whether anybody else does or not. :)
Ghamidi’s view is more accurate. Nouman Ali is not a scholar n therefore takes the authentic opinion anyways 🤷♂️
The best religious cleric of this era.. A scholar in true essence.
Everything seems best when all pleasures get halal. The worst cleric of this era deceiving people about Islam.
Mrzi ka jo ha
yes, because now you can do anything and everything according to your own whims and desires ...
may Allaah Subhaanahu wa Taalah protect the muslim ummah from such "scholars".. and may Allaah Subhaanahu wa Taalah guide them too and us all to the straight path... aameen
🤣
تمام اہلِ سنت والجماعت حنفی، مالکی، شافعی، حنبلی مسلمان شرعی مسائل اور قرآن و سنت کی تشریحات اور دینی تعلیمات سے آگاہی صرف اپنے اہلِ سنت والجماعت حنفی، مالکی، شافعی، حنبلی علماء ہی سے حاصل کریں۔
Can you put english subtile, with your lectures, please
We are working on it.
donoy listen to him he lies
You smoke gaanja
Dont listen to him
@@ladiescorner5442
Why you're selling those clothes if you don't agree with him ,
Simple baat .quran is universal .that is why it has the ability to give different orders according to different times and matters,but in order to identify these orders or hidaya,one must have a free mind and interpretation and logic and intellect .aaj ke musalmanon ka yahi masla aur ise wajah se west se mar khate hain quionka Ye 1400 saal pehle ki interpretation ke hissab par hain!!!!abb sara ghamdi ke peecha par gai Ho .abhi tu ussne kuch bura nahi bola .kuch logon ka Mazhab rawayat ki Bunyad par hai ,suchai illm aur hikmat par nahi
czcams.com/video/U39MXEgWceo/video.html
ya word use kar raha han paast ka is ka matlab hota ha necha tu yahan par nazrun ko jukana ki bat ki gai ha haya ki nahi jitna mara ilm ha
The Question
Question: I was told that Muslim women must cover their hair but I could not find where it says that anywhere in the Qur’an or Hadith. Is it okay if I just wear modest clothing but without covering my hair?
Summarized Answer
It is an obligation for Muslim women to cover their hair in public. This is very clearly mentioned in the Qur’an where it says: “Tell the believing women to…draw their headscarves over their chests…” [Qur’an 24:31]. The verse makes it clear that women are not only required to wear a headscarf, which primarily serves the purpose of covering the head, but to wear it in a specific way.
Background of the Issue
It is a mercy from Allah that He taught us what etiquette would be best for society. Within those teachings He has mandated a dress code for both men and women. However, with the increasing pressure of the modern fashion industry the Islamic dress code for women in particular is being questioned by many Muslims. I have observed many people arguing that it is not an obligation for a woman to cover her head [this is known today as wearing ḥijāb]. In fact, I myself used to argue the same position prior to embarking on a more detailed study of Islam.
One of the arguments commonly used for such a position is that the verse does not specifically say to cover the hair but rather speaks of only covering the chest. Another argument used is that the word ḥijāb, which is commonly used for headscarf nowadays, doesn’t mean headscarf in the Qur’an. A third argument is the assumption that the issue of women covering their hair is open to different interpretations and it is therefore a matter of valid scholarly disagreement whether it is an obligation or merely a recommendation.
None of the aforementioned arguments are strong. Covering the hair for a woman is a clear obligation in Islam and she will be sinful for abandoning the practice, unless there are extreme circumstances which warrant an exception to the general rule. It is very important for every Muslim to know the dress code that is required of them so they will be accurately practicing the teachings of Islam.
Detailed Answer
The Qur’anic verse obligating women to cover their hair is as follows: “Tell the believing women to…draw their headscarves over their chests…” [Qur’an 24:31] Different translations of the Qur’an have rendered the Arabic word khumur [singular: khimār] as ‘veils’ [Yusuf Ali], ‘scarves’ [Abdul Majid Daryabadi] and ‘shawls’ [Taqi Usmani]. Even though it is common to use the word ḥijāb nowadays to refer to the headscarf, the word used in the Qur’an was khimār. It is important to understand that the word used only has the meaning of a headscarf, and not any other article of clothing. It cannot refer to a scarf that is draped around the neck nor to a shawl that is used to cover other parts of the body.
The word khimār [meaning headscarf] is similar to the word ‘hat’. Both of them are used to cover the head. Therefore, if someone were to say, “make sure your hat covers your ears,” the covering of the head would automatically be implied in the sentence because that is what the function of a hat is. Were someone to argue that since the head was not explicitly mentioned, they could dangle a hat off each ear and this would fulfill what the speaker said, it would be dismissed as ridiculous. Likewise is the case of someone who assumes the verse is telling women to use a headscarf to only cover their chest area and not their head. This should serve as a sufficient answer to people who ask, “Where does Allah tell women to cover the hair in the Qur’an?”
One might ask why Allah used this manner of speaking. Why didn’t He just mention that women must cover their hair, in plain and clear wording, so that there would be no confusion among people today? In order to answer such a question, the historical context in which the Qur’an was revealed must be understood. Women in many parts of the world used to cover their hair. In Arabia, they used a headscarf which would cover their hair and then they would drape the ends of that scarf behind their shoulders.[1] The verse clarified to women that this is not sufficient for modesty because the neck and upper-chest areas are exposed, so they must drape their headscarves over their chest areas to make sure that part is covered as well. Since women were already covering their head there was no need to tell them to cover it again. The case is similar to a corporation that tells their employees the dress code at work requires everyone to ensure that their shirt is buttoned up to the top so that the upper-chest area is not exposed. It is common culture for people to already wear shirts to work so there is no need to explain to these employees that the shirt must cover their entire back, stomach and chest areas: that would be redundant and unnecessary.
Another angle to look at this issue from is to consider what the implications of the contrary argument would be. I have personally heard several people arguing that the ‘chest’ referred to in the verse is speaking about the breasts of a woman. The argument goes that Arab women used to not cover their breasts in public and the verse is ordering them to cover up. If this was the case, and if the verse required only covering the chest, as is claimed, then the rest of the verse would appear very problematic: “Tell the believing women to…draw their headscarves over their chests…except in front of their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers or their brothers’ sons, or their sisters’ sons…” This reading would imply that a woman does not need to cover her chest [i.e. breasts] in front of all the male relatives mentioned. It is doubtful that people who make such an argument would be comfortable with such a conclusion.
The final point worth mentioning is that, as far as I know, no recognized Muslim scholar for at least a thousand years after the revelation of the Qur’an has ever made an argument to the contrary about women being required to cover their hair in public. Furthermore, no Arabic linguist, as far as I know, has ever argued that a khimār is anything but a head cover. This is significant because it would mean that people who do make such an argument, namely, that a headscarf is not a requirement, have discovered something which eluded Muslims for centuries. It has not been a matter of legitimate scholarly debate in the past and it is highly unlikely that something so significant, and public, would have been completely misunderstood for such a long time. It is more probable that people who do make such an argument are, intentionally or otherwise, using intellectual gymnastics to ‘reinterpret’ the Qur’an to mean something that it doesn’t.
Following the tenets of Islam is a choice. Choices should be grounded in accurate information. It is hoped that this explanation clarifies what the Qur’an really says on this issue.
[1] Az-Zamakhshari, al-Kashshaf.
Khimar and Jilbab are mentioned in Quran and they are nothing but Hijab
Hadiths about hijab
With regard to the Ahadith :
It was narrated from Safiyyah bint Shaybah that ‘Aishah (may Allah be pleased with her) used to say: When these words were revealed - “and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms)” - they took their izars (a kind of garment) and tore them from the edges and covered their faces with them. Narrated by al-Bukhari, 4481.
Ghamedi sahab is beating about the bush. Instead of saying in direct terms it is in Quran and our women folk are instructed to observe Hijab and in homes and schools use Dupatta which covers their bosom and backs
Bhai shi kaha ye gumrah hai
You’re quoting hadees, not a verse from the Quran. Tell me where exactly it is mentioned in the Quran
Hazrat Fatima r.a jesa ba hiyya koi na ho ga or on ka prda kesa tha wo b bayaan kren ghamdi sahab ap bht acha dars dy rahy hn Subhan Allah
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zisha malaal muhtrmq hazrat fatima ki bat infradi ha ar achi ha lkn wo kanoon ka drja nhi rkhti kyu k kanoon Quran ar Sunnah ha
zisha malaal
بی بی زہرا سلام اللہ ان دین فروش ملاؤں کے لئے کچھ اہمیت نہیں رکھتیں ۔۔۔۔کیونکہ انکا معیار تو بے نظیر اور برٹنی جیسی بے پردہ عورتیں ہیں
JazakAllah ustaz ❤❤
ALLAH APP KO HADAYAT DEY
music bi halal hey
Mortagage bi halal hey
Parda karn zarori nai
Yeh kon sa islam app teach kar rahey hain
Wahi jo apko shi ni lgta hai 🙂
Well explained
khuda kee baat itni nahi hai jitni aapnay bata dee ghamdi saahab!
khuda kee baat utni hai jitni nabi kareem muhammad sallallaahu alaihi wasallam nay bata dee
ALHAMDULILLAAH
@CookieDough
zaahir hai Allaah Taalah nay apni baatain nabi kareem sallallaahu alaihi wasallam kay through hum tak pohnchaai hain...
kia research karna hai?
@CookieDough
offcourse Allaah Taalah ki baat Quran hai... aur nabi sallallaahu alaihi wasallam ki baat hadith hai...
mainay kab kaha hai nabi sallallaahu alaihi wasallam nay Allaah kay khilaaf kuchh bola hai?
aoozu billaah
what are you trying to say?
Confusing answer. You said one of 3 things Allah mentioned to women was to cover everything!!! But then you go into say give whatever name you want. You obviously are not a Alim nor a Mufti.
Please Check : Islamic Sharia of Hijab | Javed Ahmad Ghamidi: czcams.com/play/PLucOobAkGHmRz8VxJ50bg2wq_niwV_bmS.html
Any person try to comeup with better interpretation in our religion is astupid or a perverter. right?
You people just want to stick to your deen of 72 hoors
Please read sorat ahzaab ayat 59
Maashaallaah. ...I am also satisfy. .
There's no debate Hijab Khimar is mandated. Ghamidi shouldn't be giving his own interpretations here without backing of Ahadith and Quran
@Mahvish Rather Lol not even worthy of a response.
He backs the Quran n Ahadiths. Watch his channel’s videos on the topic of veil.
Allah bless Ghamidi sb.
Explain the meaning of Khimar and Jilbab.
Ye 2 words to ajnabi ni hain na..
Khimar and Jilbab ia nothing more then wearing loose clothes.
Recite surah kahaf on friday to get rid of ghamdi ..one of the dajjals of this era
Profit Mohammad sw has already foretold regarding such type of fitnas
He is saying exactly what kharjis used to say in era of Ali
And prophet sw told that they will be the worst people on the face of earth
The imams of such faith were massacred by Ali
Uti-ullah wa Uti-Rasoolo wa oolil amri minkum......
Tafsir Quran bil Gamdi naki Tafseer Quran bil Hadith
This is so accurate.... mene bzaat e khud is mozu pr tehqeeq ki hai or muje b yhi sb mila hai.... or aj ye video dekhi h.... bilkul sahi kaha h
Ghamdi sahab ❤❤❤❤❤❤❤❤❤
سر آپ کن جاہل لوگوں کو سمجھا رہے ہیں ہم لوگ تو عورت اور عورت کے پردوں میں سے نہیں نکل رہے خدارا ترقی کیا کرنی ہے ہم نے اگر اتنا ہی زیادہ حکم ہے پردے کا تو عورت مرد اکٹھے طواف کیسے کرتے ہیں اس چیز کا بھی الگ الگ کرنے کا حکم ہوتا او جاہلو نکلو عورت سے دنیا دیکھو کہاں سے کہاں پہنچ گی ہے یہ اسی بحث میں پڑے ہوے ہیں اچھا ٹھیک ہے سب مسلمان عورتیں سختی سے پردہ کریں گی مگر کیا مسلمان مرد غیر مسلم عورتوں کو دیکھنا چھوڑ دیں گے بہترین بات کی ہے غامدی صاحب نے کہ جب تک عورت اور مرد میں پردے کے آداب نہیں ہوں گے اور دونوں مردوعورت اپنی ہوس کو کنٹرول نہیں کریں گے اچھی تربیت نہیں ہو گی دونوں طرف تب تک بے حیائی کا طوفان رک نہیں سکتا
Sura e noor k pardy k ehkamat ghr k liye hain r bahar niklty waqt k pardy k ehkamat sura e ehzab ma bta diye gy hainAllah ap ko hidayt dy Aameen
Sarwat Lodhi czcams.com/video/U39MXEgWceo/video.html
@Mahvish Rather tou phir ap smjha dain
Again he didn’t answer correctly- he is hiding behind the bushes
You can't talk about Islamic scholar ? Even though u don't agree but still .... There is an element that is respect .
true brother he is hiding answer
haha bc you know more than what he knows? Instead of just criticizing why don't you debate with a valid argument.. Come up with a reference from the Holy Quran...
@@johnnybuoy9551 Yes
So what’s the take home message. Don’t cover head for us.
Also Do you think that Khadeeja , Ayesha and Fatima radi Allahu anhu they in their times used to walk around with open hair.
I mean does that even make any sense to any Muslim or Muslimah ?
Better reply .....
جناب عرض یہ ہے کہ نماز بھی قرآن کیلۓ اجنبی الفاظ ہیں ہمیں نماز بھی پڑھنے کی کیا ضرورت ہے نعوذ باللہ
agar hijab, niqaab word Quran Majeed main naheen hai.... to "etiquettes" word kahaan aaya hai Quraan Majeed main?
woh bhi naheen hai!
Etiquettes isnt an islamic word while hijab and niqab are represented as islamic words…
@@itsmuhammadzeeshan chalain toe aap "akhlaaq" word bata dain kahaan aaya hai Quraan main.... akhlaaq is the arabic words for etiquettes
@@ummrawamus Islamic and arabic isnt the same term, akhlak arabic word hai pr islamic word nahi hai
@@itsmuhammadzeeshan maashaaallaah aapki knowledge ko salaam ... "akhlaaq" word kaee saheeh ahadith main use hua hai. you can learn this dua:
اللهم إني أعوذبك من منكرات الأخلاق والأعمال والأهواء
@@ummrawamus Salam ke liye shukriya ☺️ dua me aya hai phir kya? Dua to har zuban me ki ja sakti h
According to the Qur'an, he's correct on the first two points but there's no verse telling women to cover everything but hands, face and feet. He's probably adding it from hadith literature which we know is based on hearsay, therefore not reliable.
بال زینت نہیں ہیی کیا؟؟
Classic example of a person totally ignorant about the Ahadith
sir will you please guide us on hair units for men please
Allah inko hidayath atafarmae.
@Mahvish Rather Seeing you alot in the comments section ..all gd bro ? :p
We all should read sorah kahaf on Friday to keep safe from fitnas of dajal .
jo cheez halal karwani ho Ghamidi sahab se rabta karein wo kardein ge idhar udhar se daleelien nikal ke.
please check : czcams.com/video/U39MXEgWceo/video.html
I think what he said absolutely right.puri duniya keu khatin ko parde ki upar pari. So many issues in Islam to discuss.
N. 3 objection
Why he is so lenient about parda. ? Yani agar aurat banao singhaar nahi karhi aur sirf mun dho kar office ya college jarhi ha to wo head uncovered rakhei?
3:12 se sunain
I seriously am amazed by the courage this man display while teaching non sense to Muslims. Why doesn't he ever quote the verse of Surah e Ahzab, where Allah commanded,
"O Prophet! Ask your wives, daughters, and believing women to draw their cloaks over their bodies. In this way it is more likely that they will be recognized ˹as virtuous˺ and not be harassed. And Allah is All-Forgiving, Most Merciful." (Quran 33:59)
Why doesn't he mention clear hadiths on this topic.
1) It was narrated from Safiyyah bint Shaybah that ‘Aishah (may Allah be pleased with her) used to say: When these words were revealed - “and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms)” - they took their izars (a kind of garment) and tore them from the edges and covered their faces with them. Narrated by al-Bukhari, 4481
2)Urwah narrated that ‘Aishah said: The Messenger of Allah (peace and blessings of Allah be upon him) used to pray Fajr and the believing women would attend (the prayer) with him, wrapped in their aprons, then they would go back to their houses and no one would recognize them. (Narrated by al-Bukhari, 365; Muslim, 645)
3) Asma bint Abi Bakr said: We used to cover our faces in front of men. (Narrated by Ibn Khuzaymah, 4/203; al-Hakim, 1/624. He classed it as sahih and al-Dhahabi agreed with him. It was also classed as sahih by al-Albani in Jilbab al-Marah al-Muslimah.)
4) "As for elderly women past the age of marriage, there is no blame on them if they take off their ˹outer˺ garments, without revealing their adornments. But it is better for them if they avoid this ˹altogether˺. And Allah is All-Hearing, All-Knowing" (Quran 24:60)- So if according to this man, there's no extra covering for woman other than modest clothing, so is this ayah saying that older women can take off their clothing and walk naked?
The very same ayah, he is quoting to prove his point is,
"O Prophet, enjoin the Believing women to restrain their gaze and guard their private parts. and not to display their adornment except that which is displayed of itself, and to draw their veils over their bosoms and not to display their adornment except before their husbands, their fathers, the fathers of their husbands, their sons and the sons of their husbands (from other wives), their brothers, their brothers’ sons, their sisters’ sons, their female associates and those in their possession and male attendants incapable of sex desire and those boys who have not yet attained knowledge of sex matters concerning women; also forbid them to stamp their feet on the ground lest their hidden ornaments should be displayed. O Believers, turn all together towards Allah: it is expected that you will attain true success." (Quran 24:31)
So what exactly Allah is commanding to believing women when He says, "draw their viel over their chest..."
I wonder why people listen to this man. Maybe because they want a way out to avoid following Allah's commands.
احادیث میں نقاب کا لفظ موجود ہے جلباب کا لفظ بھی موجود ہے لیکن غامدی صاحب احادیث کو دین نہیں سمجھتے
معذرت کے ساتھ
محترم جناب غامدی صاحب اس نکتہ نظر سے تو بے حیائی میں مزید چار چاند لگ جائیں گے
ازواج مطہرات رضوان اللہ بنات رسول اللہ صلعم کی طرز زندگی کیا تھی اس پر بھی روشنی ڈالی گئی ہوتی
jazakallah
soorah Noor ki ayat pehli ayi ke tum apni nazran nichi rakho....phir bad main baqaida perdaiy ki ayat soorah AHZAB main nazil hoi ke tum apni chadran apney chehray aur seenay per dhaanp ker bahir nikla karo...Allah ap ko hidayat daiy...aur musalmano ko gumrah kernay se baz rakhay....Ameen
3:46 yep The Muslims of Lucknow (UP) still doing the same..
Long live ghamidi saab
Mean pura saudi arabia jin ki zuban ma quran hai unhon ne galat samja hai or bas es bande ko bat sai samj aye hai
Wahhhhhhhhhhh re wahhhhhhhhhhhh.
excellent.👍💐
Excellent kese ho gya
What did he said?
غامدی صاحب ہمیشہ بات کو گول کر جاتے ہیں۔ سائل کے سوال کہ عورتوں کا بالوں کو ڈھانکنا ضروری ہے یا نہیں کا جواب واضح طور پر ہاں یا نا میں دینا چاہئے۔
اگر جواب ہاں میں ہے تو اس کی دلیل پیش کی جائے اور نا میں ہو تو اس کی دلیل۔
Jawed Ghamidi sb is expalining what Quran is telling us and rest of the comments are from other peoples?
Ehtasham Khan he is not a scholar nor a mufti ? So who is he. And he also says that music is permissible? WHAT🤦🏾 , so i bet he’ll be listening and dancing to music in ramzan
@@diaz6636 He does not claim to be scholar or a mufti but he calls himself a "student". But for me he is more than that. Personlly, if i am following all duties of Islam and listen music then I am fine with that. Even Shaiyeri can keep you away from Islam and nowadays video games? Your comments shows your mental level and maulanas you may follow. I am very happy to follow him.
Ehtasham Khan listen to drake during iftaar .ok
@@diaz6636 I just don't know how to make ppl like u understand.
U ppl are brainwashed to that extent that u can't even think what u are saying and whenever a person comes up with opposite thoughts you guys starts using bad language!
Such a shame!
Stupid rules... People will fall for it..
غامدی صاحب ( من وراء حجاب ) یہ حجاب قرآن میں نہیں ہے کیا ؟
Dor e jadid ka liberal molvi
Ye kis surat ke konse aýat ha?
Surah nor me ye exact kaha ki jab kisi aurat se milein
wow,
awesome answer.
My mother still removes her splitting hair strands and flushes them.
mjhy smjh nhe aata ap islam ko sirf jabar or zbrdsti kyn bnana chahty hain.javid ghamdi z researh scholr..plz do your own research and u will find islam a very modrate religion.aik or baat islam ko aurt se shroo kr k aurt p khtm krna chor dain...murd k kye bhe wohi ehkmat hain
Best explanation
Nabi s.a.w. sahab ne parde ke bare ma kiya nasihat di ha ya es bare ma koi hadees batay
Is barei mein lagbhag 12 ghantei ka lecture hai inke channel par , ismein inhonei alag alag alimon ka aur kux sahaba ka pardei ke barei mein ikhtilaf samjhaya hai. Bahut axa hai, ap chahei to sun saktei hain
Ballo ka jora krna guna ha k ni plz ye bta dea
sahi nhi hai juda krna sar p shaitaan rhta h aur aap farhat hashmi ma'am ki videos dekhen plz
matlab agar aurton ne banao singhaar naheen kiya hua hai tow phir badan ko dhaanpna zaroori naheen hai?
Badan ko dhanpen but normal libas se
@@muhammadmohsinfarooq2891 abnormal libaas kia hota hai?
subhan Allah kehien 4 bateen kehtey han keheen teen ab yahan aurat k sienay ko frooj mein shamil nahien kia aur kabhi sir ki orhni say sienay ko dhanpnay ka hukam bhi sunaa daytay han.
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3:45 same culture Hyderabad deccan mein BHI hai
Ghamadi sahab quran ma aorton ko zeenat chupanay ka hukam hy ar sab se zada zeenat chehray se hoti ar us k balon se hoti isliye inko chupa k rakhna ka hukam hy
shehr zaad ky fir namaz me bhi chehara chupa na padega. Koi aurat chehara khula rakhakar namaz padh..sakati hai ya nahi.
Bhai is harami ko kya pata hamara islam kitna khubsoorat hai,,,, pata nahi kaun hai ye firqa parast musalman auraton ko bhatkaraha hai,,,,,allah paak isko hidayat ata farmae... Ameen summa ameen..
Sahi to kaha hai inho ne scarf pehen na zaroori hai chehra haath paon khol sakte hai bass
If anyone says anything which suits their society and tell people this is deen, reject them. People who accepting him, you cannot believe him over our prophet, he cannot put his personal view on Koran and sunnah, if he doing this it is bidah mens creation.
Not agreed
Ghamdi Sb
Why you always try to avoid 33/59 Aya when someone asks you about Hijab Always
He doesn’t. Watch his videos on this topic on his channel. 23 questions to Ghamidi; veil. He skips in small time lectures coz u need great time to detail n explain the Quran. He explains it in his book Meezan n also the videos.
Bhai, agar bann sawar ke chehra haath aur pair dikha sakti hai toh bagair makeup kiye aur kya dikha sakti hain?
Dosri baat ye ki chehra haath aur pair ke alawa aur ki jagah makeup ki jaati hai ki jis ko chupana zaroori hai.
He is making mockery of himself. Sometimes in certain fields; which by the way are more often philosophical; his research is deep and appreciable but in practical field ; particularly concerning politics, economics (about interest) and western idea of emancipating women his logic is shallow. Seems to be working on a mission to make Islam palatable to the west. Can't say if he is not sponsored.
This should be answered by him.
yeh lectures sun lain , aap ko sahi moqqif samajh aa jaye ga.
czcams.com/video/cdEQaiQpD-s/video.html
kaan ki balyon ko chupana, banae howe balon ko chupana... aap ka farzi bhi to hai ke jab unhe es haal main dekho to apni nazar neche rakho,, yaad rakho jab baal khole lehrate howe na ho balyon, choodyo aur pazeb ki jhankaar us main shamil na ho to makeup ka maza nahi ata.
ma ap ki bat se itfaq karta hu ke molvio ne islam ko samjna muskil bna dia ha lekin gamdi sahib b islam ki tru picture nhi dika rahy kuch masly ye thk se nhi btaty logu ko pardy ka msla dari ka masla suunat ka masla or b masayl ha lekin aik bat achi ha ke firqa prsti ko promte nhi kr rahy ha ye bat achi ha in me