HOW and WHY to OBEY PROPHET MUHAMMAD?
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- čas přidán 28. 08. 2020
- 🔥 HOW and WHY to OBEY PROPHET MUHAMMAD?
The Verse of Obedience (Arabic: آيَة ٱلطَّاعَة) is verse 59 of Surah An-Nisa in the Quran
(4:59) O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.
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Salam brother. Please continue to make these videos so I can benefit. I am just in the process of retraining myself in Islam so that I can discard the hadith as a source of certain knowledge.
My family is asking questions and your videos are helping me discover answeres.
Jzk kher
Salam
Thank you. I am working on several topics and will continue. Thanks.
Mashallah
What is the difference between the following two verses
(Obey Allah and the obey Messenger) which has two obeys & (Obey Allah and the Messenger) which has one obey
as per my understanding
-- First, a brief explanation:
With regard to the verse in which has two obeys ,God gives the meaning of (obey the Messenger) in one verse, and it is not necessary to repeat it every time, the verse is in Surat Al Nisaa verse 59
( O you who have believed, obey Allāh and obey the Messenger and those in authority among you. And if you disagree in things, than return it to Allāh and the Messenger, if you should believe in Allāh and the Last Day. That is the best [way] and best in result.) 3:59
as per my understanding that obey Allāh is different than obey the Messenger in this verse or in any other verses that comes with two obeys
the reason because in this verse obey Messenger comes with those in authority as we know the Mohamed was a Messenger and a ruler/authority and as a ruler there are day to day rules/instructions like a woman can not travel alone but these rules/instructions can be changed depend on the situation.
Any times obey the massenger mentioned in the Quran it means that the verse subject has a flexibility and the one in authority can put his input/rules/instructions
but it should not oppose other verses in the Quran .
whenever obey Allāh and the Messenger verse comes it mean the verse mentioned a subject with details and you can not add any thing to it or it means the rule of Allah in the Quran.
for more research look up verses and see the difference in the subject :
- obey Allāh and the Messenger .
-obey Allāh and obey the Messenger.
-obey the Messenger.
-- Second, a deeper explanation and details:
Firstly We must understand the significance of the word Messenger in the Qur'anic discourse The word "messenger" in the Qur'an comes into five types:
First: The word messenger means the bearer of the message (person). Examples
﴿ما عَلَى الرَّسولِ إِلَّا البَلاغُ وَاللَّهُ يَعلَمُ ما تُبدونَ وَما تَكتُمونَ﴾
[Al-Mâ'idah: 99]
﴿أَم حَسِبتُم أَن تَدخُلُوا الجَنَّةَ وَلَمّا يَأتِكُم مَثَلُ الَّذينَ خَلَوا مِن قَبلِكُم مَسَّتهُمُ البَأساءُ وَالضَّرّاءُ وَزُلزِلوا حَتّى يَقولَ الرَّسولُ وَالَّذينَ آمَنوا مَعَهُ مَتى نَصرُ اللَّهِ أَلا إِنَّ نَصرَ اللَّهِ قَريبٌ﴾
[Al-Baqarah: 214]
Second: the word messenger means the message itself (Quran). Examples
﴿وَيَومَ يَعَضُّ الظّالِمُ عَلى يَدَيهِ يَقولُ يا لَيتَنِي اتَّخَذتُ مَعَ الرَّسولِ سَبيلًا﴾
[Al-Furqân: 27]
﴿وَمَن يَعصِ اللَّهَ وَرَسولَهُ وَيَتَعَدَّ حُدودَهُ يُدخِلهُ نارًا خالِدًا فيها وَلَهُ عَذابٌ مُهينٌ﴾
[An-Nisâ': 14]
﴿مَن يُطِعِ الرَّسولَ فَقَد أَطاعَ اللَّهَ وَمَن تَوَلّى فَما أَرسَلناكَ عَلَيهِم حَفيظًا﴾
[An-Nisâ': 80]
﴿وَأَطيعُوا اللَّهَ وَالرَّسولَ لَعَلَّكُم تُرحَمونَ﴾
[Âl-'Imrân: 132]
﴿قُل أَطيعُوا اللَّهَ وَالرَّسولَ فَإِن تَوَلَّوا فَإِنَّ اللَّهَ لا يُحِبُّ الكافِرينَ﴾
[Âl-'Imrân: 32]
The word (obey) and the word (obeys) are a present tense verb and this indicates the continuation of the act of obedience until the Day of Resurrection, because obedience is only for someone living or an existing entity, and this is achieved by the existence of the living God, and the existence message
Third: the word messenger that comes in the meaning of the message and its bearer together. Example
﴿وَكَذلِكَ جَعَلناكُم أُمَّةً وَسَطًا لِتَكونوا شُهَداءَ عَلَى النّاسِ وَيَكونَ الرَّسولُ عَلَيكُم شَهيدًا وَما جَعَلنَا القِبلَةَ الَّتي كُنتَ عَلَيها إِلّا لِنَعلَمَ مَن يَتَّبِعُ الرَّسولَ مِمَّن يَنقَلِبُ عَلى عَقِبَيهِ وَإِن كانَت لَكَبيرَةً إِلّا عَلَى الَّذينَ هَدَى اللَّهُ وَما كانَ اللَّهُ لِيُضيعَ إيمانَكُم إِنَّ اللَّهَ بِالنّاسِ لَرَءوفٌ رَحيمٌ﴾
[Al-Baqarah: 143]
Fourth: People as messengers to each other. Example
﴿يا بَني آدَمَ إِمّا يَأتِيَنَّكُم رُسُلٌ مِنكُم يَقُصّونَ عَلَيكُم آياتي فَمَنِ اتَّقى وَأَصلَحَ فَلا خَوفٌ عَلَيهِم وَلا هُم يَحزَنونَ﴾
[Al-A'râf: 35]
Fifth: the messengers of the angels. Example
﴿قالَ بَصُرتُ بِما لَم يَبصُروا بِهِ فَقَبَضتُ قَبضَةً مِن أَثَرِ الرَّسولِ فَنَبَذتُها وَكَذلِكَ سَوَّلَت لي نَفسي﴾
[Tâ-Hâ: 96]
This is a group of verses - and it is not exhaustive - that the reader can read it and get a good idea about the sorting process, how it is done, to do himself in sorting the other texts, and differentiate between the connotations of the word messenger in the Qur’anic discourse, i.e. related to the messenger as the bearer of the message or to the messenger in the meaning of the message itself, or both together. Knowing that the true value is the message itself, which is continuous with conservation, and it is subject to obedience on the part of people.
In our verse, the subject of discussion here are two obedience, not one obedience What is the difference between obedience to God and obedience to the Messenger and the ruler among you.
- The First obedienceis is obedienceis to God , and it is in the Holy Quran .
- The second obedience is combines between the Messenger and the ruler, i.e. obedience to the Messenger as an authority person, and it is not absolute, it is a civil legislation according to the temporal and spatial conditions prevailing around and it can be changed, and this civil legislation should not contradict the book of God . (and if you disagree in something, bring it back to God and the Messenger)
Aoa my research tells me that word rasool in arabic means message and not messenger .the prophets are (nabi) .the prophets with message are called nabi e mursil .in sura yaseen the prophet is stated to be among muraleen in verse 3 . Please do some research on gramatical formation of words like rasool and mursil.and make a video for our knowledge .
Sure. Thank you.
great work brother 👍
Thank you.
obey the message not the messenger
Brother the audio quality has some issue. Your voice is not as clear
Working on replacing the audio. I will have to upload again. Thank you.
New video posted with Better sound. Thanks.
(A-li'Imraan 3:79) - Prophet tells those around him to worship him.
It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my worshippers rather than Allah.s": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly."
(As-Saff 61:6) - Who is Ahmad ? He is the prophet after Jesus
And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the apostle of Allah (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of an Messenger to come after me, whose name shall be Ahmad." But when he came to them with Clear Signs, they said, "this is evident sorcery!"
(A-li'Imraan 3:183) - Why were the prophets slayed
They (also) said: "(Allah) took our promise not to believe in an apostle unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you apostles before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?"
First Muslims should explore what Islam is.
Hira Cave from which Mohammed received revelation is the opening of the bottomless pit (hell). Let the scholars in Islam start their study from the cave. They spend a lot of time on researching other religions and criticizing them. To your surprise the cave is a small opening on the cap of the bottomless pit. The cap is the top part of Jabel Al Noor. The pit extends in more than one direction to Bermuda Triangle and Dragon Triangle. Jabel Al Noor and these two devil's seas are corners of a larger globe wide equilateral triangle. These three locations are within 20-25 deg. N parallel (latitude) and the center points seems equally distanced too. If there is someone to study this, that can expose what Islam really is. Moreover, Jabel Al Noor is 666 nautical miles from the Jewish Temple at Jerusalem and it is an indication to the Christian world that it is a satanic location. These are geographical facts and nobody can alter it.
Thank you for the information!
@ Bitter truths
You’re clearly a science fiction big fan 😂😂😂
Are things better for you now because when you left this comment you was obviously suffering from something
😂
Ayahuasca, and all intoxicants open portals to hell that you cannot ever retreat from. It's the handicrafts of Shaytan. Let me guess,...you have never indulged in any of the above mind altering substances before, it seems more likely though that you must've, according to your preposterous theory. Come off it, whatever that might be... hopefully sooner rather than later, lest you conjure up some more bizarre theories. Anyway, I have to admit, I was amused.